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Published: 10 December 2022
Last updated: 28 January 2023

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1

La Société malade du moralisme. Paris: Presses universitaires de France, 1994.

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2

Khosravi, Mitra. La vie quotidienne du malade d'Alzheimer: Guide pratique. Paris: Doin, 1995.

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3

Khosravi, Mitra. La vie quotidienne du malade d'alzheimer: Guide pratique. 3rd ed. Paris: Groupe Liaison, 2006.

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4

Kemp, Charles E. Le malade en fin de vie: Guide de soins palliatifs. Bruxelles: De Boeck & Larcier, 1997.

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5

Doumeng, Valérie. La vie privée du majeur malade mental ou déficient intellectuel. Aix-en-Provence: Presses universitaires d'Aix-Marseille, 2002.

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6

Préface, Aubry Régis, ed. Guide de préparation du retour à domicile d'un malade en fin de vie. Montpellier: Sauramps médical, 2010.

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7

Vouloir guérir: L'aide au malade atteint d'un cancer. Paris: Éditions Payot & Rivages, 2015.

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8

Gauvin, Andrée. L' accompagnement au soir de la vie: Le rôle des proches et des bénévoles auprès du malade. Montréal, Qué: Éditions du jour, 1992.

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9

Donato, Marc. Rue des Maltais: La vie de la colonie maltaise de Tunisie. Nice: Gandini, 2002.

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10

Le beau vice, ou, Les homosexuels à la cour de France. Paris: Balland, 1999.

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11

Phare, enfants et familles (Organisation), ed. Vivre au quotidien avec un enfant gravement malade: Renseignements pratiques et ressources. Montréal: Éditions du CHU Sainte-Justine, 2006.

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12

Union démocratique du peuple malien. Charte d'orientation nationale et de conduite de la vie publique. [Mali]: Ecole du Parti, 1987.

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13

O muzhchinakh: Vse o sovremennom muzhchine. Kiev [Ukraine]: Sofii͡a, 2002.

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14

Gangsta: The Sair Lewis story. North Charleston, South Carolina]: [CreateSpace Independent Publishing Platform], 2016.

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15

L'homme dans la force de l'âge: Un guide de santé et de sexualité pour l'homme au midi de la vie. Outremont, Québec: Trécarré, 1999.

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16

Touche pas à mon koteka: La journée d'un médecin psychiatre de quartier. Paris: Payot, 1993.

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17

Allman, Dan. M is for mutual, A is for acts: Male sex work and AIDS in Canada. Vancouver: The Agencies, 1999.

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18

(Organization), AIDS Vancouver, Canada Health Canada, University of Toronto. Faculty of Medicine. HIV Social, Behavioural and Epidemiological Studies Unit., and Sex Workers Alliance of Vancouver (B.C.), eds. M is for mutual, A is for acts: Male sex work and AIDS in Canada. [Ottawa]: Health Canada, 1999.

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19

Ariès, Philippe. Western sexuality: Practice and precept in past and present times. Oxford, UK: B. Blackwell, 1985.

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20

Traverser les obstacles d'un chemin difficile. Cap-Saint-Ignace, Québec: Plume d'oie, 2004.

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21

Pederasts and others: Urban culture and sexual identity in nineteenth century Paris. New York: Harrington Park Press, 2004.

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22

Ware, Donald R. The chariot has come. [Place of publication not identified]: Xlibris, 2014.

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23

Avant de se dire au revoir. Paris: Presses du Châtelet, 1999.

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24

Loving men: Gay partners, spirituality, and AIDS. New York: Continuum, 1998.

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25

Dating game. New York: Delacorte Press, 2003.

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26

-, Malfait Marie-Pierre 19, ed. Rendez-vous. Paris: Presses de la Cité, 2004.

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27

Dating game. New York: Random House Large Print, 2003.

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28

Danielle, Steel. Dating game. London: Bantam, 2003.

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29

Dating game. New York: Delacorte Press, 2003.

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30

Danielle, Steel. Dating game. London: Bantam, 2003.

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31

Danielle, Steel. Dating Game. London: Transworld, 2009.

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32

Danielle, Steel. Suhdepelit. Helsinki: WSOY, 2007.

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33

Steinbeck, John. Of Mice and Men. 2nd ed. New York, USA: Penguin Books, 1994.

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34

La Vie quotidienne du malade d'Alzheimer. Doin, 2003.

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35

Mallet, Jean-Christophe. Merveilleux Destin de Jc Mallet: L'histoire de Cet Homme Qui Changea de Vie en Devenant un Autre. Independently Published, 2022.

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36

Arveiller, Jean-Paul, and Clément Bonnet. Au travail.... Les activités productives dans le traitement et la vie du malade mental. Erès, 1991.

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37

Händelser vid Kirkston Abbey: [thriller]. Stockholm, Sweden: MånPocket, 2001.

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38

Hess, Nicole H. Informational Warfare. Edited by Maryanne L. Fisher. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199376377.013.15.

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Evolutionary scholars often emphasize the strategic benefits of coalitions in male aggression and warfare. Evolutionary theories of human female coalitions, however, have not recognized any competitive function for coalitional behavior and instead emphasize mutual nurturing and help with child care. This focus is despite the fact that a significant body of research has shown that coalitions in nonhuman female primates do serve competitive functions. This essay argues that coalitional relationships among human females—like those among human males and those among female nonhuman primates—serve aggressive functions in reputational competition. It further argues that, for either sex, competition via gossip and coalitional gossip is usually a better strategy than physical aggression when it comes to within-group competition. Finally, the essay proposes that, because human females might face more within-group competition than human males, women and girls might engage in more gossip than men and boys.
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39

Surbeck, Martin, and Gottfried Hohmann. Affiliations, aggressions and an adoption: Male–male relationships in wild bonobos. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198728511.003.0003.

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The nature of the relationships between males is a characteristic trait of many multi-male group living species with implications for the individuals. In our study population of bonobos, certain male dyads exhibit clear preferences for ranging in the same party and sitting in proximity. These preferences are not reflected in the frequency of aggression towards each other and only to some extent in their affiliative and socio-sexual behaviours. While bonobo males at LuiKotale clearly do not benefit from close relationships in the way chimpanzee males do (cooperative hunting, territorial patrol, mate competition), some relationships might result from close associations between their mothers. In some particular situations, these male relationships can be very important as in the case of an orphan adopted by his older maternal brother. La nature des relations entre mâles est un trait caractéristique de plusieurs groupes qui ont plusieurs mâles, avec des implications au niveau d’individus. Dans notre étude des populations de bonobos, certains dyades mâles montrent une préférence à aller dans le même groupe et s’asseoir proche l’un de l’autre. Cette préférence n’est pas reflétée dans la fréquence d’agression entre eux et est seulement lié, à degrés, à leur comportements socio-sexuels et d’appartenance. Tandis que les mâles bonobos à LuiKotale ne profitent pas de leur fortes relations comme les chimpanzés mâles (chasse coopérative, patrouille territoriale, compétition pour compagnon), ils peuvent aider leur partenaires à supporter le stress de la vie en groupe et peuvent en conséquence contribuer au bien-être des individus. Quelques proches associations entre les mâles peuvent provenir d’associations entre leurs mères. Dans quelques situations particulières, ces relations mâles prouvent leur importance comme dans le cas d’un orphelin adopté par son grand frère maternel.
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40

Peacock, Sharon J., and David A. B. Dance. Glanders. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780198570028.003.0029.

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Glanders is a serious zoonotic disease that primarily affects equids (horses, mules and donkeys). A disease eradication programme based on case detection and destruction of infected domestic animals has been highly successful and the number of reported glanders cases in animals worldwide is now very low. Human glanders is extremely rare and associated with occupations associated with extensive contact with equids. Glanders is caused by Burkholderia mallei, a Gram-negative, non-motile, facultative intracellular organism that is an obligate parasite of equids with no other known natural reservoir. B. mallei is transmitted by direct contact with infected animals, or indirectly via communal food and water sources that have become contaminated by an infected animal. The clinical presentation in equids can be acute or chronic and has been categorized into nasal, pulmonary and cutaneous forms. Diagnosis is based on culturing B. mallei from lesions or exudates and skin or serological testing. Infected animals are usually euthanized. Optimal antimicrobial therapy for human glanders is unknown, and current advice is to adopt antimicrobial treatment guidelines for human melioidosis. There is no vaccine available for either humans or other animals. B. mallei is considered a potential biological weapon and is a Centers for Disease Control and Prevention category B select agent.
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41

Ingleheart, Jennifer. Here Aphrodite Is Not. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819677.003.0006.

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Bainbrigge’s closet drama is explored from a number of perspectives. These include its debt to Victorian classical burlesques, and responses to other versions of the myth of Achilles, including Homer’s. This chapter explores Bainbrigge’s dramatization of the secrecy that surrounds homoerotic writing, and its use of homoerotic codes. It interrogates the radical homoerotic literary heritage Bainbrigge lays claim to, and his portrayal of lesbianism as equivalent to male homosexuality, not least via a tradition of homoerotic receptions of Sappho, including those of Swinburne and John Addington Symonds. The chapter further explores Bainbrigge’s comments on the links between love between males and classical education, and the continuities between ancient and modern sexualities. The play offers an anarchic range of queer options, encompassing gender fluidity, cross-dressing, and a very wide variety of sexual possibilities and roles.
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42

Josy, Lévy Joseph, and Université du Québec à Montréal. Département de sexologie., eds. Style de vie et comportements sexuels des hommes francophones de Montréal ayant des rapports sexuels avec d'autres hommes: Rapport de recherche. Montréal: Université du Québec à Montréal, Dép. de sexologie, 1995.

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43

Amico, Stephen. Corporeal Intentions. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038273.003.0004.

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This chapter explores how male homosexuality is suggested via the presentation of the sexualized male body as object of the gaze—an objectifying gaze placing the male in the position of the “feminine.” It looks at the efflorescence of images of male physical beauty in the musical discourses of numerous singers and bands in the first two decades of the twenty-first century in Russia and how these images were conflated with homosexuality or homoeroticism. To this end, the chapter examines instances of the male body's foregrounding in the work of Andrei Danilko, the groups Hi-Fi and Smash!!, and singer Dima Bilan (focusing on his appearances at the Eurovision Song Contest). It highlights not only the variable of the body's visibility (and, concomitantly, questions of power), but also the interrelated and phenomenologically inflected dynamics of intentionality, proximity, and orientation. It shows that visible male bodies, invoking the possibility of the homosexual, provide a sight/site for Russian gay men and also serve the goluboi.
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44

Kaplan, E. Ann. Troubling Genre/Reconstructing Gender. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036613.003.0005.

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This chapter explores the cultural work that feminist critics performed in “inventing” the genre of the woman's film, and how genre impacts on feminist cinema practices in the current postmodern moment. It argues first that historically, genre was important in providing a useful pathway through which feminist film theorists could assert a critical position vis-à-vis dominant cinematic and critical strategies. That is, feminist critics used genre as a concept to invent a new genre—the women's picture or woman's film—thereby drawing attention to aspects of Hollywood melodrama that had been neglected by (largely male) critics. Secondly, through the examples Sister My Sister (Nancy Meckler, 1994) and Memsahib Rita (Pratibha Parmar, 1994), the chapter shows how some female directors have drawn on traditional Hollywood genres for feminist ends.
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45

Wetter, Anne-Mareike. Bodies, Boundaries, and Belonging in the Book of Esther. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.21.

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The first and most important premise for the reading of the book of Esther proposed in this chapter is to construe it as a product of Diaspora Judaism. Concepts from postcolonial studies and ritual theory (specifically ritualization) are employed in order to highlight the struggle of the “Jews” in the narrative to maintain their religious and ethnic identity vis-à-vis “others” from within and without. Thus, an image of the text as a subtle but pervasive web of intertextual hints arises, in which meaning is as hidden as God is throughout the narrative. The reading is supplemented by insights from gender studies, approaching the various interactions between male and female protagonists not simply as the struggle between the sexes, but more broadly, as a means of identification, representation, and embodiment for the suppressed or marginalized group as a whole.
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46

Twain, Mark. La vie sur le Mississippi. Payot, 1992.

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47

Weinstein, Arnold. “My Life had stood, a Loaded Gun”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190467876.003.0006.

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Using Emily Dickinson’s well-known poem about ‘female self-portrait-as-male’ as a reference, this chapter examines issues of rage, gender prison, marriage and agency-via-writing. The entrapped Hedda and the play’s obsession with guns—ostensibly owned by General Gabler, flaunted and then suicidally used by Hedda—testifies to a displaced or even ‘stolen’ phallic power, now reconceived as rage. The notion of another male power, writing, is prophetically upended when Hedda burns Løvborg’s manuscript on the ‘History of the Future,’ calling it her ‘child,’: and ultimately also killing both herself and her unborn fetus. Hedda’s story is as much about ‘doing’ as it is about constraints, and so her experience and her acts become a genuine ‘history of the future’: how a caged woman breaks free. Hedda Gabler is thus literature as ideological utterance, bringing a culture’s arrangements to visibility in a way that so-called objective discourse—be it history or philosophy—cannot easily manage.
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48

Wood, Martyn, and Marilyn Bradley. Sexually transmitted disease (gonorrhoea). Edited by Patrick Davey and David Sprigings. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199568741.003.0320.

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Gonorrhoea is the term used to describe the clinical manifestations of infection with the bacterium Neisseria gonorrhoeae. Neisseria gonorrhoeae is a Gram-negative diplococcus which usually infects the columnar epithelium of mucous membranes, including the lower male and female genital tracts, the rectum, the pharynx, and the conjunctivae. Transmission is by direct exposure of a mucous membrane to infected secretions, classically via sexual contact. Those who are most at risk of infection include younger age groups (15–29 years), inner-city residents, ethnic minority groups, and men who have sex with men. This chapter discusses the etiology, symptoms, demographics, natural history, complications, demographics, diagnosis, prognosis, and treatment of gonorrhoea.
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49

Larsen, Timothy. The Lion Shall Lie Down With the Lamb. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753155.003.0005.

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As his time of crisis abated, Mill found himself attracted to voices beyond the confines of—even antithetical to—the ‘sect’ in which he had been raised: notably, S. T. Coleridge, the Saint-Simonians, Auguste Comte, and Thomas Carlyle, the author of Sartor Resartus. From Comte, Mill gained a theory of history that allowed him to appreciate the contribution that traditional institutions had made. Mill also made his best male friend, the Anglican clergyman John Sterling. Out of this period would emerge a lifelong instinct to try to create a via media between two ostensibly opposing ideologies or viewpoints. This mediating approach found expression in his articles, ‘Bentham’ and ‘Coleridge’. Mill added Romanticism to his Enlightenment birthright.
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50

Rossi, Carla. The Book of Hours of Louis De Roucy. RECEPTIO Academic Press, 2022. http://dx.doi.org/10.55456/deroucyboh.

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The Book of Hours of Louis De Roucy was a magnificent manuscript, illuminated by a pupil of the so-called Master of the Troyes Missal. In the inauspicious date of 2009, like many others, the Book of Hours of Louis De Roucy was also the victim of an act of biblioclasm in Germany. Professor Carla Rossi, thanks to the WayBack Recovery(c) method, has found 99% of the manuscript’s iconographic cycle and over a hundred text leaves, thus digitally reconstructing the book and providing a virtual facsimile edition. In the Office of the Dead’s first lesson, the text is extremely rare and, according to K. Ottosen, is only found in sources from Châlons-en-Champagne. This non-negligible detail, alongside the textual reconstruction of other prayers in the final section of the manuscript, allows for the tracing of its production as well as its first owner in a Champenois environment. This geographical location gains support (in che senso?) from the All Saints miniature, depicting St Stephen in the foreground, since Stephen himself is infact the patron saint of the cathedral of Châlons-en-Champagne. In at least six initials appears a heraldic shield, made of a lion rampant azure, langued and armed gules. In the 15th century this shield belonged to Jean VII, Count de Roucy-Pierrepont and Sire de Montmirail, in accordance with the wishes of his mother Jeanne. As a matter of fact, in 1438 she signed a document in which she undertook to leave all her possessions to her son, on condition that the latter used her father’s (Jean VI, Count de Braine and de Roucy-Pierrepont, died at Azincourt in 1415) heraldic coat of arms. Jean VII, in turn, without any legitimate heirs, left his title as well as his heraldic coat of arms to Louis (1465-1536), his illegitimate son from the relationship with Isabelle de Montchâlons. The teenage male patron depicted on folio 191v, kneeling before the Virgin in a full-page miniature to the 'O intemerata' prayer, is likely Louis himself. The obsessive presence of the De Roucy coat of arms in the manuscript may be explained by the de facto legitimisation of the young aristocrat.
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