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Books on the topic 'Male domination and vulnerability'

Author: Grafiati

Published: 24 June 2021

Last updated: 7 February 2022

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1

Kumar, Karmaker Uzzal, Pushan Anila, Subrina Sharmin, and Association for Community Development (Rājshāhi, Bangladesh), eds. Assessment of vulnerability of boys: A situation analysis of prostitution of boys. Rajshahi: Association for Community Development, 2008.

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2

Male domination, female revolt: Race, class, and gender in Kuwaiti women's fiction. Boston: Briil, 2009.

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3

Dietrich, Gabriele. Patriarchy and caste: Keynote address at anti-caste conference, Dr. Babasahib Ambedkar Maratwada University, Aurangabad, 2008. Mumbai: Vikas Adhyayan Kendra, 2009.

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4

Choudhury, Serajul Islam. Pitr̥tāntrikatāra bipakshe. Ḍhākā: Bidyā Prakāśa, 2007.

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5

The erotics of domination: Male desire and the mistress in Latin love poetry. Baltimore, Md: Johns Hopkins University Press, 1998.

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6

Lewd women and wicked witches: A study of the dynamics of male domination. London: Routledge, 1992.

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7

Population Council. South & East Asia--Regional Office. Migration/mobility and vulnerability to HIV among male migrant workers: [Name of state]. New Delhi: Population Council, [South and East Asia Regional Office], 2008.

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8

Catherine, Marry, ed. Pour en finir avec la domination masculine: De A à Z. Paris: Empêcheurs de penser en rond, 2007.

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9

The making of great men: Male domination and power among the New Guinea Baruya. Cambridge [Cambridgeshire]: Cambridge University Press, 1986.

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10

Die Verkehrung: Das Projekt des Patriarchats und das Gender-Dilemma. Wien: Promedia, 2011.

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11

De "l'ennemi principal" aux principaux ennemis: Position vécue, subjectivité et conscience masculines de domination. Paris: L'Harmattan, 2010.

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12

Gendered identities: Criticizing patriarchy in Turkey. Lanham: Lexington Books, 2013.

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13

Adams, Peter J. Masculine empire: How men use violence to keep women in line. Auckland, N.Z: Dunmore Pub., 2012.

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14

Hasyim, Nur. Menjadi laki-laki: Pandangan laki-laki Jawa tentang maskulinitas dan kekerasan dalam rumah tangga. 2nd ed. Yogyakarta: Rifka Anisa, 2011.

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15

L'invenzione della virilità: Politica e immaginario maschile nell'Italia contemporanea. Roma: Carocci, 2011.

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16

Bellassai, Sandro. L'invenzione della virilità: Politica e immaginario maschile nell'Italia contemporanea. Roma: Carocci, 2011.

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17

Lindner, Evelin. Gender, humiliation, and global security: Dignifying relationships from love, sex, and parenthood to world affairs. Santa Barbara, Calif: Praeger Security International, 2010.

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18

Osterne, Socorro. Família, pobreza e gênero: O lugar da dominação masculina. Fortaleza: EDUECE, 2001.

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19

Order and disorder under the Ancien Régime. Newcastle, UK: Cambridge Scholars Publishing, 2007.

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20

La société patriarcale face à la résistance des femmes: L'histoire interdite du problème de genre. Paris: L'Harmattan, 2012.

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21

Girst, Friederike, and Julia Rothhaas. Herrschaftszeiten!: Vom Leben unter Männern. Köln: DuMont, 2009.

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22

Women's liberation: A paradigm shift for development. Eldoret, Kenya: AMECEA Gaba, 2010.

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23

Laxmi. Tombalaki: Studi kekerasan laki-laki pada suku Tolaki di Sulawesi Tenggara. Yogyakarta: Ombak, 2010.

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24

Larue, Anne. Dis papa, c'était quoi le patriarcat? Donnemarie-Dontilly: Editions IXe, 2013.

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25

Professorinnen in der Mathematik: Berufliche Werdegänge und Verortungen in der Disziplin. Bielefeld: Kleine, 2006.

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26

Delsol, Chantal. Le nouvel âge des pères. Paris: Les Éditions du Cerf, 2015.

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27

Du matriarcat au patriarcat: Les mythes masculins à l'épreuve de la science. Paris: L'Harmattan, 2012.

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28

Barclay, Katie. Love, intimacy and power: Marriage and patriarchy in Scotland, 1650-1850. Manchester: Manchester University Press, 2011.

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29

Strazzeri, Irene. Post-patriarcato: L'agonia di un ordine simbolico : sintomi, passaggi, discontinuità, sfide. Roma: Aracne editrice S.r.l., 2014.

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30

The book of sins: A novel. Austin, TX: Plain View Press, 2010.

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31

Gender, humiliation, and global security: Dignifying relationships from love, sex, and parenthood to world affairs. Santa Barbara, Calif: Praeger, 2010.

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32

Love, intimacy and power: Marriage and patriarchy in Scotland, 1650-1850. Manchester: Manchester University Press, 2011.

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33

Secondo Eva: Oltre l'universo maschile. Roma: Armando, 2007.

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34

Suárez, Águeda Gómez. Culturas sexuales indígenas: México y otras realidades. Santiago de Compostela: Andavira, 2009.

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35

Catherine, Fox, ed. The F word: How we learned to swear by feminism. Sydney, N.S.W: University of New South Wales Press, 2008.

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36

René, Lucia. Unplugging the patriarchy: A mystical journey into the heart of a new age. Tulsa, OK: Crown Chakra Pub., 2009.

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37

Pollard, Alice Aruhe'eta. Being the first: Storis blong oloketa mere lo Solomon Aelan. Honiara: Regional Assistance Mission to Solomon Islands, 2009.

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38

Pollard, Alice Aruhe'eta. Being the first: Storis blong oloketa mere lo Solomon Aelan. Edited by Regional Assistance Mission to Solomon Islands, AUT University. Pacific Media Centre, and AUT University. Institute of Public Policy. Honiara: Regional Assistance Mission to Solomon Islands, 2009.

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39

Peter, Fleischmann. Rat und Patriziat in Nürnberg: Die Herrschaft der Ratsgeschlechter vom 13. bis zum 18. Jahrhundert. Nürnberg: Verein für Geschichte der Stadt Nürnberg, 2008.

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40

Rat und Patriziat in Nürnberg: Die Herrschaft der Ratsgeschlechter vom 13. bis zum 18. Jahrhundert. Nürnberg: Verein für Geschichte der Stadt Nürnberg, 2008.

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41

Peter, Fleischmann. Rat und Patriziat in Nürnberg: Die Herrschaft der Ratsgeschlechter vom 13. bis zum 18. Jahrhundert. Nürnberg: Verein für Geschichte der Stadt Nürnberg, 2008.

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42

Peter, Fleischmann. Rat und Patriziat in Nürnberg: Die Herrschaft der Ratsgeschlechter vom 13. bis zum 18. Jahrhundert. Nürnberg: Verein für Geschichte der Stadt Nürnberg, 2008.

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43

Das Ende der Schonzeit: Alphafrauen an die Macht. Berlin: Econ, 2008.

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44

Ward, Jeanne. Broken bodies, broken dreams: Violence against women exposed. Edited by Kirk Jackie and Ernst Lisa. [ Nairobi]: OCHA/IRIN, 2005.

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45

Spielregeln der Gewalt: Kulturwissenschaftliche Beiträge zur Friedens- und Geschlechterforschung. Bielefeld: Transcript, 2009.

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46

Gender antagonism and social change in a patriarchal community: The Iraqw case in northern Tanzania female struggle against gender inequalities. New York: Lang, 2008.

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47

Bourdieu, Pierre. Male Domination. Polity Press, 2001.

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48

Manne, Kate. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604981.003.0001.

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Considers three cases in which we not only need to name a problem to do justice to girls and women, but in which male dominance is actively tied to blocking and preempting the term’s usage, or rewriting her mind to engineer agreement (known as “gaslighting”). Introduces the practices of silencing—in particular, “testimonial smothering”—theorized by the philosopher Kristie Dotson as a way of understanding what is at stake in analyzing terms such as “strangulation” versus “choking,” “rape,” and, it is subsequently argued, “misogyny.” Clarifies the book’s aims, methods, limitations, and notable omissions. Goes on to introduce a way of thinking about the logic of misogyny in functional terms—and hence, in this case, political ones. On the ensuing account, misogyny is a system that serves to enforce and police gendered norms and expectations to which groups of girls and women are subject under historically patriarchal orders, given the intersection between patriarchal forces with other systemic forms of domination and disadvantage, oppression and vulnerability.

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49

Belser, Julia Watts. Sex in the Shadow of Rome. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190600471.003.0002.

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This chapter examines the theological significance of sexual violence in the aftermath of Roman conquest. Rabbinic accounts of sexual violence, enslavement, and forced prostitution intertwine theological lament with the brutal body costs of Roman domination. Talmudic narratives mimic pervasive Roman symbolism of imperial dominance as a form of “sexual conquest,” using that symbolism to express rabbinic lament to articulate rabbinic resistance to imperial violence. In contrast to the biblical motif of women’s whoredom as provoking divine punishment, the rabbinic narratives instead position God and woman alike as violated by Rome. Yet these stories make instrumental use of rape as a way to give voice to divine woundedness and rabbinic lament. Ultimately, the symbolic and theological significance afforded to rape largely reinscribes the vulnerability of women and enslaved people—and draws attention away from the embodied experience of those most likely to bear the brunt of sexual violence.

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50

Belser, Julia Watts. Rabbinic Tales of Destruction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190600471.001.0001.

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Rabbinic Tales of Destruction examines early Jewish accounts of the Roman conquest of Jerusalem from the perspective of the wounded body and the scarred land. Amidst stories saturated with sexual violence, enslavement, forced prostitution, disability, and bodily risk, the book argues that rabbinic narrative wrestles with the brutal body costs of Roman imperial domination. It brings disability studies, feminist theory, and new materialist ecological thought to accounts of rabbinic catastrophe, revealing how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire. Focusing on the Babylonian Talmud’s longest account of the destruction of the Second Temple, the book reveals the distinctive sex and gender politics of Bavli Gittin. While Palestinian tales frequently castigate the “wayward woman” for sexual transgressions that imperil the nation, Bavli Gittin’s stories resist portraying women’s sexuality as a cause of catastrophe. Rather than castigate women’s beauty as the cause of sexual sin, Bavli Gittin’s tales express a strikingly egalitarian discourse that laments the vulnerability of both male and female bodies before the conqueror. Bavli Gittin’s body politics align with a significant theological reorientation. Bavli Gittin does not explain catastrophe as divine chastisement. Instead of imagining God as the architect of Jewish suffering, it evokes God’s empathy with the subjugated Jewish body and forges a sharp critique of empire. Its critical discourse aims to pierce the power politics of Roman conquest, to protest the brutality of imperial dominance, and to make plain the scar that Roman violence leaves upon Jewish flesh.

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