Dissertations / Theses on the topic 'Malaysian society'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 34 dissertations / theses for your research on the topic 'Malaysian society.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
Kana, Maria Perpetua, and res cand@acu edu au. "Christian Mission in Malaysia : Past emphasis, present engagement and future possibilities." Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp68.25092005.
Full textYong, Wai Sing. "The currency crisis & its effects on Malaysian society /." Title page, contents and preface only, 1999. http://web4.library.adelaide.edu.au/theses/09AR/09ary55.pdf.
Full textSIMSON, Janice Jeevamalar. "Study on Sustainable Low Carbon Society in Malaysian Regional Development." 京都大学 (Kyoto University), 2012. http://hdl.handle.net/2433/157521.
Full textKoo, Yew Lie. "Submissive and asservative reading : a case study of variable reader roles in a multi-cultural society." Thesis, University College London (University of London), 1998. http://discovery.ucl.ac.uk/10020310/.
Full textRowan, Peter Alexander. "Proclaiming the peacemaker : The Malaysian church as an agent of reconciliation in a multicultural society." Thesis, Open University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533120.
Full textAbraham, Sheela Joycelyn. "Constraints on primary school curriculum reform in a multi-cultural society : the West Malaysian experience." Thesis, University College London (University of London), 1989. http://discovery.ucl.ac.uk/10019713/.
Full textGoh, Jing Pei, and Jing Pei Goh. ""Chineseness" in Malaysian Chinese Education Discourse: The Case of Chung Ling High School." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12443.
Full textBrown, Graham K. "Civil society and social movements in an ethnically divided society : the case of Malaysia, 1981-2001." Thesis, University of Nottingham, 2004. http://eprints.nottingham.ac.uk/10929/.
Full textIshak, Mohamed Mustafa Bin. "From plural society to Bangsa Malaysia : ethnicity and nationalism in the politics of nation-building in Malaysia." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/504/.
Full textFung, Jojo Jee Vui. "The struggle for a society of equals." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full textHajinoor, Mohd Shukri. "Malaysia, the fifth tiger? : industrialization and economic development in a pluralistic society." Thesis, Massachusetts Institute of Technology, 1991. http://hdl.handle.net/1721.1/66749.
Full textStivens, Maila Katrin Vanessa. "Women, kinship and economy in Rembau, Negeri Sembilan, Malaysia." Thesis, London School of Economics and Political Science (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362320.
Full textAman, Mohd Salleh. "Leisure policy in New Zealand and Malaysia: a comparative study of developments in sport and physical recreation." Lincoln University, 2005. http://hdl.handle.net/10182/1768.
Full textWan, Asna Wan Mohd Nor Wan Asna Wan Mohd. "Malaysia : the political and economic aspects of accommodation and conflict regulation in an ethnically divided society." Thesis, University of Hull, 1996. http://hydra.hull.ac.uk/resources/hull:11291.
Full textChi, Janine Kay Gwen. "Emergent identities and state-society interactions : transformations of national and ethnic identities in Indonesia, Malaysia, and Singapore. /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/8889.
Full textIdris, Nor Azizan. "Malay-Muslim ethnicity and civil society groups : Linkages and their impact on malaysia's International relations." Thesis, Aberystwyth University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497034.
Full textHashim, Rahmah. "Accommodating national goals and conflicting societal needs through privatization of television broadcasting : the Malaysian case /." The Ohio State University, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487671640056377.
Full textIzumi, Takako. "Effectiveness of Partnership between Civil Society Organizations and Local Governments for Disaster Risk Reduction in Asia: Perspectives from Indonesia and Malaysia." 京都大学 (Kyoto University), 2012. http://hdl.handle.net/2433/161043.
Full textMohamed-Hashim, Abdul Talib. "Intercultural education for a multicultural society : a case study of perceptions and responses to cultural diversity in a national primary school in Malaysia." Thesis, Durham University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494329.
Full textNoon, Hazizan Md. "Development and social change in Malaysia during the Mahathir Administration, 1981-1992 : a comparative sociological study, with particular emphasis on their impact on the Muslim society." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/29886.
Full textBinti, Zakaria Noor Aini. "Trade Barriers in Forest Industry between Malaysia and Europe." Phd thesis, AgroParisTech, 2011. http://pastel.archives-ouvertes.fr/pastel-00750922.
Full textDator, Jessica Asne. "The state, market and civil society in the growth areas of Mindanao, Philippines approaches to development governance in the Brunei, Indonesia, Malaysia and Philippines East ASEAN growth area (BIMP-EAGA) sub-region /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ57279.pdf.
Full text西野, 節男, and Setsuo Nishino. "マレーシアにおける教育改革とイスラーム化政策 : 価値多元化への対応をめぐって." 日本教育学会, 1997. http://hdl.handle.net/2237/10867.
Full textBroinowski, Alison Elizabeth, and alison broinowski@anu edu au. "About face : Asian representations of Australia." The Australian National University. Faculty of Asian Studies, 2002. http://thesis.anu.edu.au./public/adt-ANU20030404.135751.
Full textChong, Siou Wei, and 張曉威. "A Study of Malaysian Chinese Association and its Impact on the Chinese Society in Malaysia." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/e89mqv.
Full textLim, Hui-Hui, and 林惠惠. "The Study of Taiwan Images Formulated by Malaysian Chinese Society Watching Taiwan Programs Broadcasted Overseas." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/25114600233934598215.
Full text國立臺灣藝術大學
廣播電視學系碩士班應用媒體藝術組
103
This research is conducted on the basis of 204 questionnaires and thorough interviews with 9 Malaysian Chinese audiences in search of the effects that Taiwan TV shows may put on their overseas audience’s impressions and willingness to visit the country. The data shows that Malaysian Chinese hold a positive impression toward Taiwan while also show a great interest to pay visits. Yet, the inclination for a longer stay to study, work, or immigrate declined in accordance with the lengths of stay. In addition, the findings show that while explaining media publicity results, if the audience’s impressions, concepts, and behavior intentions have already been formed in advance, his or her sum of exposure to Taiwan TV shows is proved to be more competent than the preferences on TV show categories. The research results gathered from our interviews, which are designed on verified hypothesis, demonstrate how TV shows play a vital role on a country’s images, as well as the fact that Malaysian Chinese acquire information of Taiwan via watching Taiwan TV shows.
Weiss, Meredith L. "The politics of protest civil society, coalition-building, and political change in Malaysia /." 2001. http://catalog.hathitrust.org/api/volumes/oclc/51954997.html.
Full textAppleton, Ann Lucille. "Acts of integration, expressions of faith : madness, death and ritual in Melanau ontology : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University." 2004. http://hdl.handle.net/10179/1675.
Full textLee, Horng-Wah, and 李宏華. "Propagation of Moral Uplifting Association in Malaysia: An East Malaysia Sabah Che Hsing Khor Moral Uplifting Society Perpective." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/73464469997895638069.
Full text國立政治大學
宗教研究所
97
De-Jiao Hui, Moral Lifting Association(德教會)is a religious sect that origins from China, Teo-Chew(潮州) to South-eastern asia. Its believers and organizations spead to Singapore, Malaysia, Indonesia, Hong Kong and Vietnam. This sect separate with few branches. Their main worshipers are included Buddhism and Taoism deities. The belief which the Moral Uplifting Society composes with Chinese folk religion, Buddhism, Taoism and Confucius. Although this association makes a syncretic faith called Five Traditions or Teachings share the same origin. The teaching is included religion of Islam and Christian, propaganda for others. Through this religious group and Che Hsing Khor Moral Uplifting Society(紫辰閣) in Tawau of Sabah, by the activities which their started and launched, trying to determine the reasons and methods of this belief association become popular and successfully attaching local believers in Malaysia. With the history and social factors of Malaysia, Moral Uplifting Association become a matchmaker between a different Chinese native province, professions, social status, educational background to gather their believers. It tried to attach not only the local Chinese society group but also obtained approving from the other ethnic community in that nation. Its believers take part in this belief group to share the same vision of future and the pursuit of harmony.
Chuen, Pek Wee, and 白偉權. "The Changes and Integration of Chinese Society in Johor Bahru, Malaysia, 1855-1942." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/60609321654312787243.
Full text國立臺灣師範大學
地理學系
99
This article aims to investigate the formation and changes of a territorial society in the Malay Peninsula. Since the mid 18th century, numerous Chinese immigrants coming from Fujian and Guangdong Province sought economic opportunities in the prosper peninsula. By their origins and clans, these immigrants tend to divide themselves into various groups of “Bang”(幫群). Generally, interactions were stronger in ‘inter’ than ‘intra’ Bang. Economic conflicts and social tensions occurred frequently between different groups of people. The Bang relationship in Johor Bahru (hereafter “JB”) is unique, although the Chinese here were sub-divided into five distinctive Bangs, but their relationships were rather coherent. The comparatively integrated connections could be demonstrated by communal landscapes, such as burial ground, temple, and school. By the concept of “territorial society”, this article investigates the integrations between various Bang in JB since 1855 to 1942. To demonstrate this, this article first features the environment background of Johor. It then investigates the influx and the relationship of these Bangs to show their structuring and restructuring process. The article believes that, the integration of Chinese society in JB was highly base on its non competition and conflict environment. On this premise, there have two difference groups who were leading the Chinese society in specific period due to the changes of politics and economic circumstance. In mid 19th century, inhabitants of JB consist almost entirely of Teochews, the simple society was dominated by Ngee Heng Kongsi, a Teochew base secret society. During the declined of pepper and gambier economy in 20th century, the influence of Ngee Heng in Chinese society began to diminished gradually, the domination role was soon succeeded by merchants (or leaders) from various Bang. Although the social component in JB during 20th century became more complex, the Chinese society did not split up, but also follow the path of integration as before. The case of Bang integration in Chinese society of JB during 20th century may be highly related with their long-term interaction in the daily live over the past. Besides, the national identity of Chinese at that phase was also cannot be ignored. Generally, the changes and formation of Chinese society can be known as a dynamic process.
Foo, Yen-Chew, and 古燕秋. "Changing Spatial Forms and Society in Chinese New Villages of Malaysia—Case studies of Kampung Kanthan Baru." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/59512079749892067222.
Full text國立臺灣大學
建築與城鄉研究所
99
My thesis analyzes the dynamic socio-spatial relationship in the transformation of the Kanthan Baru of Chinese New Villages in Malaysia. Based on qualitative research methods, I investigate the changing ethnoscape in the new village and how the physical forms embody segregation and exclusion between the mainstream Malaysians and marginal Chinese, as well as the new Asian immigrant works. First, I introduce how the British colonial government was battling with the communists in the rural Malaysia. Chinese New Village presented segregated and marginalized landscapes that mirrored British power. Second, I analyze how Chinese ethnic was marginalized by economy, culture, education and was “rejected” by the public servant under New Economy Policy (NEP). Chinese villagers of Kanthan Baru became illegal workers in oversea countries such as Britain, United States, Japan, in order to seek opportunity. Some of them succeeded in improving economic situations and thus transformed the landscape. In 1980s, industrialization of Kanthan Area was brought a large number of Asian immigrant workers from Indonesia, Nepal, Thailand, who relocated the Kanthan Area. Third, I investigate how the newcomers of Asian workers interact with Chinese villagers and how they have been negotiating new boundaries and transcultural spaces within these Chinese New Villages. By examining field data, I argue that built environments are not only the container of our society, but also the interactive processes that response to essential forces driving from socio-cultural, political and economic dimensions. In conclusion, I suppose changing of social mobility and spatial segregation/ exclusion are limited in lower classes, Chinese Malaysians are still marginality of the country.
Wong, Chiew-kung, and 黃招勤. "Development and Dilemma of the Chinese Newspapers in West Malaysia—Role and Function in a Multi-Racial Society." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/67552696903436950619.
Full textHANG, SHEAU SHYAN, and 韓筱賢. "Transformation and its Impact of Chinese Traditional Culture Festival in Multicultural Society: A Case Study of Chingay Johor Bahru Malaysia." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/74nngg.
Full text國立臺北藝術大學
藝術行政與管理研究所
107
Traditional folk culture is categorized as an intangible cultural heritage. It is a living legacy that has withstood the test of time, and only by inheriting from generation to generation can it be preserved. Chinese migration brought their culture and customs into Malaysia and coexisted with different ethnic groups. Till the present days, Chingay Johor Bahru which has a history for more than 140 years is different from its very first form. Ever since the transform of the festival, the programs of festival have been further diversified and it had even attracted more than 300,000 participants to celebrate together. This feat of festival has earned itself a prize as the Chingay Johor Bahru was gazetted by the government as a National Intangible Cultural Heritage in 2012. Taking the Chingay Johor Bahru as a case study, the purpose of this study is, first to discuss the reason transformation of Chingay Johor Bahru in a multicultural society. Second, to understanding the transformation history of Chingay Johor Bahru. Third, analyse the activity content and external relations in each section after transformation of Chingay Johor Bahru. Forth, to explore the influence after transformation of Chingay Johor Bahru. This study is done by using qualitative research method. In addition to the literature review, interviews with organizers of Chingay Johor Bahru and culture-historical researchers were done along with participating Chingay Johor Bahru by observing and recording to collect research data on the activities process. With the use of Yen Ching Hwang (2006) internal and external forces to understand factor change of chinese traditional culture festival in a multicultural society, together with Murray, Caulier- Grice, & Mulgan (2010) six section of social innovation to explore the history of Chingay Johor Bahru and the scale of its transformation, hence analyse the transformation of activity content and external relations, in addition to the impact of transformed Chingay Johor Bahru to its origin. The research conclusions include three points, first is the external force has become the main factor of the Chinese folk festivals transformation in multisociety. Second, reconstruction of the organization has brought systematic change in Chinese folk festivals. Third, the strategy to enhance the inheritance of Chinese folk festival in multicultural society has been achieved through the transformation. In a multicultural society, the transformed Chingay Johor Bahru has added multicultural elements to echo Malaysia cultural symbols and promote racial harmony through festivals.
Lim, Pey-Huan, and 林佩環. "A Study on Promotion and The Impact of Classics-Reading Education in Malaysia : A Case of Chung-De Culture Society of Johor." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/qdren7.
Full text國立臺灣師範大學
應用華語文學系
103
An increase in Classics-Reading Education has been an unmistakable worldwide trend in recent years. Many teachers and parents have begun to spend more positively and educate their children as they consider the benefits of reading the classics. In Malaysia, a multicultural country, Classics-Reading Education is highly emphasized, even in the regions of inhabited by few Chinese people. Nowadays, the Evaluation Committee of Classics-Reading has been promoted to the world, for example there are the Guide Reading Evaluation Committees in Singapore, United States of America, Taiwan, China, Hong Kong and so on. Taiwan is the first country that conducted the Children’s Classics Guide Reading Evaluation Committee; therefore, it plays an extremely important role in the promotion of Guide Reading Evaluation Committee. For there are many active promotors determining the spread of Classics-Reading Education, it can be positively developed throughout the world. Classics-Reading Education in Malaysia begun in 1998. Dr. Wang Cai-Gui, the first promotor of Children’s Classics-Reading Education in Taiwan, and Mr. Chen Jian-Fa, manager of Chung-De Cultural Society, have devoted themselves in promotion of Classics-Reading Education for years. On the appeal of Mr. Chen in 2001, an atmosphere of classics-reading has been consequently spread throughout Malaysia. Chung-De Culture Society of Johor was led by the manager, Mr. Chen Si-Hai, for local promotion of Classics-Reading Education. For decades, the volunteer teachers have made every effort together in developing Classics-Reading Education in every city throughout Johor. The 1st Little Champion in Johor Bahru was held in November, 10th, 2002 in Stadium Tertutup Bandaraya Johor Bahru. Among 751 Candidates from all over Johor were gathering together, opening the historic prelude of Classics-Reading Education in Johor. Chinese cultural classics plays a pivotal role among the nourishment of patriotism, the development of personality, the cultivation of habit, the achievement in the field of environment, and the construction of tradition. Moreover, Classics of Cultural Humanities have an extremely positive impact on the creation of thoughts, the development of inspiration, and the nourishment of innovative capability. Therefore, Classics-Reading Education in Johor, Malaysia, which is located near Singapore, a cultural bouillabaisse, is extraordinarily worth it to investigate and conduct research.