Academic literature on the topic 'Malays (Asian people) Singapore'
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Journal articles on the topic "Malays (Asian people) Singapore"
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Riandini, Tessa, Deanette Pang, Matthias P. H. S. Toh, Chuen Seng Tan, Daveon Y. K. Liu, Andrew M. T. L. Choong, Sadhana Chandrasekar, E. Shyong Tai, Kelvin B. Tan, and Kavita Venkataraman. "Diabetes-related lower extremity complications in a multi-ethnic Asian population: a 10 year observational study in Singapore." Diabetologia 64, no. 7 (April 22, 2021): 1538–49. http://dx.doi.org/10.1007/s00125-021-05441-3.
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Abstract Aims/hypothesis Diabetes progression and complication risk are different in Asian people compared with those of European ancestry. In this study, we sought to understand the epidemiology of diabetes-related lower extremity complications (DRLECs: symptomatic peripheral arterial disease, ulceration, infection, gangrene) and amputations in a multi-ethnic Asian population. Methods This was a retrospective observational study using data obtained from one of three integrated public healthcare clusters in Singapore. The population consisted of individuals with incident type 2 diabetes who were of Chinese, Malay, Indian or Other ethnicity. We examined incidence, time to event and risk factors of DRLECs and amputation. Results Between 2007 and 2017, of the 156,593 individuals with incident type 2 diabetes, 20,744 developed a DRLEC, of whom 1208 underwent amputation. Age- and sex-standardised incidence of first DRLEC and first amputation was 28.29/1000 person-years of diabetes and 8.18/1000 person-years of DRLEC, respectively. Incidence of both was highest in individuals of Malay ethnicity (DRLEC, 36.09/1000 person-years of diabetes; amputation, 12.96/1000 person-years of DRLEC). Median time from diabetes diagnosis in the public healthcare system to first DRLEC was 30.5 months for those without subsequent amputation and 10.9 months for those with subsequent amputation. Median time from DRLEC to first amputation was 2.3 months. Older age (p < 0.001), male sex (p < 0.001), Malay ethnicity (p < 0.001), Indian ethnicity (p = 0.014), chronic comorbidities (nephropathy [p < 0.001], heart disease [p < 0.001], stroke [p < 0.001], retinopathy [p < 0.001], neuropathy [p < 0.001]), poorer or missing HbA1c (p < 0.001), lower (p < 0.001) or missing (p = 0.002) eGFR, greater or missing BMI (p < 0.001), missing LDL-cholesterol (p < 0.001) at diagnosis, and ever-smoking (p < 0.001) were associated with higher hazard of DRLEC. Retinopathy (p < 0.001), peripheral vascular disease (p < 0.001), poorer HbA1c (p < 0.001), higher (p = 0.009) or missing (p < 0.001) LDL-cholesterol and missing BMI (p = 0.008) were associated with higher hazard of amputation in those with DRLEC. Indian ethnicity (p = 0.007) was associated with significantly lower hazard of amputation. Conclusions/interpretation This study has revealed important ethnic differences in risk of diabetes-related lower limb complications, with Malays most likely to progress to DRLEC. Greater research efforts are needed to understand the aetiopathological and sociocultural processes that contribute to the higher risk of lower extremity complications among these ethnic groups. Graphical abstract
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Malhotra, Rahul, Ad Maulod, June May Ling Lee, Grand Hak-Land Cheng, Si Yinn Lu, Leng Leng Thang, and Angelique W. M. Chan. "Development of Scales for Generative Concern and Generative Acts Among Older Singaporeans." Innovation in Aging 4, Supplement_1 (December 1, 2020): 812. http://dx.doi.org/10.1093/geroni/igaa057.2954.
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Abstract Generativity (concern in establishing and guiding the next generation) at older ages is increasingly relevant with population ageing and realization of older people as a resource for younger generations. Generativity encompasses two aspects, concern (attitudes/motivations for generativity) and acts (activities to enact/achieve generativity). Existing scales for generative concern and acts pertain to Western populations, limiting their valid measurement in Asian populations. We conducted 12 focus group discussions with 103 older adults in Singapore, to inform a conceptual model of generativity. A striking finding was the family-centric focus of generativity. It led to the development of content-validated scales for generative concern (38-items; e.g. I am concerned that younger people are too pampered) and generative acts (56-items; e.g. In past 3 months, how many times did you teach younger people right from wrong), in English, Mandarin, Malay and Tamil. Future work will establish their structural, convergent/divergent and predictive validity, and reliability.
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 3 (2002): 535–92. http://dx.doi.org/10.1163/22134379-90003776.
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-Martin Baier, Han Knapen, Forests of fortune?; The environmental history of Southeast Borneo, 1600-1880. Leiden: The KITLV Press, 2001, xiv + 487 pp. [Verhandelingen 189] -Jean-Pascal Bassino, Per Ronnas ,Entrepreneurship in Vietnam; Transformations and dynamics. Copenhagen: Nordic Institute of Asian Studies (NIAS) and Singapore: Institute of Southeast Asian Studies, 2001, xii + 354 pp., Bhargavi Ramamurty (eds) -Adriaan Bedner, Renske Biezeveld, Between individualism and mutual help; Social security and natural resources in a Minangkabau village. Delft: Eburon, 2001, xi + 307 pp. -Linda Rae Bennett, Alison Murray, Pink fits; Sex, subcultures and discourses in the Asia-Pacific. Clayton, Victoria: Monash Asia Institute, 2001, xii + 198 pp. [Monash Papers on Southeast Asia 53.] -Peter Boomgaard, Laurence Monnais-Rousselot, Médecine et colonisation; L'aventure indochinoise 1860-1939. Paris: CNRS Editions, 1999, 489 pp. -Ian Coxhead, Yujiro Hayami ,A rice village saga; Three decades of Green revolution in the Philippines. Houndmills, Basingstoke: MacMillan, 2000, xviii + 274 pp., Masao Kikuchi (eds) -Robert Cribb, Frans Hüsken ,Violence and vengeance; Discontent and conflict in New Order Indonesia. Saarbrücken: Verlag für Entwicklungspolitik, 2002, 163 pp. [Nijmegen Studies in Development and Cultural Change 37.], Huub de Jonge (eds) -Frank Dhont, Michael Leifer, Asian nationalism. London: Routledge, 2000, x + 210 pp. -David van Duuren, Joseph Fischer ,The folk art of Bali; The narrative tradition. Kuala Lumpur: Oxford University Press, 1998, xx + 116 pp., Thomas Cooper (eds) -Cassandra Green, David J. Stuart-Fox, Pura Besakih; Temple, religion and society in Bali. Leiden: KITLV Press, xvii + 470 pp. [Verhandelingen 193.] -Hans Hägerdal, Vladimir I. Braginsky ,Images of Nusantara in Russian literature. Leiden: KITLV Press, 1999, xxvi + 516 pp., Elena M. Diakonova (eds) -Hans Hägerdal, David Chandler, A history of Cambodia (third edition). Boulder, Colorado: Westview, 2000, xvi + 296 pp. -Robert W. Hefner, Leo Howe, Hinduism and hierarchy in Bali. Oxford: James Currey, Santa Fe: School of American Research Press, 2001, xviii + 228 pp. -Russell Jones, Margaret Shennan, Out in the midday sun; The British in Malaya, 1880-1960. London: John Murray, 2000, xviii + 426 pp. -Russell Jones, T.N. Harper, The end of empire and the making of Malaya. Cambridge: Cambridge University Press, 1999, xviii + 417 pp. -Sirtjo Koolhof, Christian Pelras, The Bugis. Oxford: Blackwell, 1996, xvii + 386 pp. [The People of South-East Asia and the Pacific.] -Tania Li, Lily Zubaidah Rahim, The Singapore dilemma; The political and educational marginality of the Malay community. Kuala Lumpur: Oxford University Press, 1998, xviii + 302 pp. -Yasser Mattar, Vincent J.H. Houben ,Coolie labour in colonial Indonesia; A study of labour relations in the Outer Islands, c. 1900-1940. Wiesbaden: Harrassowitz, 1999, xvi + 268 pp., J. Thomas Lindblad et al. (eds) -Yasser Mattar, Zawawi Ibrahim, The Malay labourer; By the window of capitalism. Singapore: Institute of Southeast Asian Studies, 1998, xvi + 348 PP. -Kees Mesman Schultz, Leo J.T. van der Kamp, C.L.M. Penders, The West Guinea debacle; Dutch decolonisation and Indonesia 1945-1962. Leiden: KITLV Press, 2002, viii + 490 pp. -S. Morshidi, Beng-Lan Goh, Modern dreams; An inquiry into power, cultural production, and the cityscape in contemporary urban Penang, Malaysia. Ithaca, New York: Cornell University Southeast Asia Program, 2002, 224 pp. [Studies on Southeast Asia 31.] -Richard Scaglion, Gert-Jan Bartstra, Bird's Head approaches; Irian Jaya studies - a programme for interdisciplinary research. Rotterdam: Balkema, 1998, ix + 275 pp. [Modern Quarternary Research in Southeast Asia 15.] -Simon C. Smith, R.S. Milne ,Malaysian politics under Mahathir. London: Routledge, 1999, xix + 225 pp., Diane K. Mauzy (eds) -Reed L. Wadley, Christine Helliwell, 'Never stand alone'; A study of Borneo sociality. Phillips, Maine: Borneo Research Council, 2001, xiv + 279 pp. [BRC Monograph Series 5.] -Nicholas J. White, Francis Loh Kok Wah ,Democracy in Malaysia; Discourses and practices. Richmond, Surrey: Curzon Press, 2002, xiii + 274 pp. [Nordic Institute of Asian Studies Democracy in Asia Series 5.], Khoo Boo Teik (eds)
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Booth, Anne, W. L. Korthals Altes, Wim Doel, Robert Cribb, C. D. Grijns, Kingsley Bolton, David Henley, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 149, no. 2 (1993): 374–99. http://dx.doi.org/10.1163/22134379-90003134.
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- Anne Booth, W.L. Korthals Altes, Changing economy in Indonesia, Amsterdam: Royal Tropical Institute (General trade statistics, 1822-1949; volume 12a). - Wim van den Doel, Robert Cribb, Historical dictionary of Indonesia. Metuchen, N.J., & London: The Scarecrow Press, 1992. - C.D. Grijns, Kingsley Bolton, Sociolinguistics today; International perspectives. London and New York: Routledge, 1992, 383 pp., Helen Kwok (eds.) - David Henley, Ole Bruun, Asian perceptions of nature: Papers presented at a Workshop, NIAS, Copenhagen, Denmark, October 1991. Copenhagen: Nordic Institute of Asian studies (Nordic Proceedings in Asian studies No. 3), 1992, 261 pp., Arne Kalland (eds.) - Ward Keeler, Jonathon Falla, True love and Bartholomew: Rebels on the Burmese border. Cambridge: Cambridge University Press, 1991. - Elsbeth Locher-Scholten, Mary F. Somers Heidhues, Bangka tin and mentok pepper; Chinese settlement on an Indonesian island. Singapore: Institute of South-east Asian studies, 1992, 296 pp. - Marie Alexandrine Martin, Christin Kocher Schmid, Of people and plants. A botanical ethnography of Nokopo village, Madang and Morobe provinces, Papua New Guinea. Ethnologisches Seminar der Universität und Museum für Völkerkunde, Basel, 1991, 336 pp. - J. Noorduyn, Bernhard Dahm, Regions and regional developments in the Malay-Indonesian world: 6 European Colloquium on Indonesian and Malay studies (ECIMS) June 1987 Passau. Wiesbaden: Harassowitz, 1992, x + 221 pp., maps. - J. Noorduyn, J.N. Sneddon, Studies in Sulawesi Linguistics, Part II, NUSA, Linguistic studies of Indonesian and other languages in Indonesia, volume 33. Jakarta: Baden Penyelenggara Seri Nusa, Universitas Katolik Indonesia Atma Jaya. 1991, x + 115 pp., maps. - Anton Ploeg, Richard Michael Bourke, Taim hangre: Variation in subsistence food supply in the Papua New Guinea highlands, Unpublished PhD thesis, submitted in the department of human geography, The Australian National University, RSPacS, Canberra, 1988, xxiii + 370 pp., maps, tables, figures, appendices. - Anton Ploeg, Maureen A. MacKenzie, Androgenous objects: String bags and gender in central New Guinea. Chur, Switzerland, Harwood Academic Publishers, 1991, xv + 256 pp., maps, figures, bibliography, index. - Nico G. Schulte Nordholt, Jeremy Kemp, Peasants and cities; Cities and peasants; Rethinking Southeast Asian models, Overveen, ACASEA, 1990, 126 pp. - Rudiger Schumacher, Clara Brakel-Papenhuijzen, The Bedhaya court dances of central Java, Leiden/New York/Köln: Brill, 1992, xvi + 349 pp. - Corry M.I. van der Sluys, Carol Laderman, Taming the wind of desire; Psychology, medicine, and aesthetics in Malay Shamanistic performance. University of California Press, 1991, 382 pp. - J.H.F. Sollewijn Gelpke, Geoffrey Irwin, The prehistoric exploration and colonisation of the Pacific. Cambridge: Cambridge University Press 1992, viii + 240 pp. - R.G. Tol, Burhan Magenda, East Kalimantan; The decline of a commercial aristocracy. Ithaca, Cornell University (Cornell Modern Indonesia Project, Monograph Series (publication no. 70)), 1991, viii + 113 pp., maps.
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Chuan, Soh Keng, Rajeev Kumar, Niti Matthew, Kua Ee Heok, and Ng Tze Pin. "Subsyndromal depression in old age: clinical significance and impact in a multi-ethnic community sample of elderly Singaporeans." International Psychogeriatrics 20, no. 1 (February 2008): 188–200. http://dx.doi.org/10.1017/s1041610207006187.
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ABSTRACTObjective: This cross-sectional study examined the clinical significance and impact of subsyndromal depression in a sample of elderly people living in the community in Singapore.Method: Data were analyzed from a population survey (the Singapore National Mental Health Survey of the Elderly). A total of 1092 respondents from a nationally representative multi-ethnic (Chinese, Malay and Indian) stratified random sample of older adults aged 60 and above were examined for depression using the Geriatric Mental State Examination (GMS). Diagnostic confidence levels of 3–5 indicated a DSM-IV diagnosis of syndromal depression, and 1–2 indicated subsyndromal depression. Other variables included sociodemographic characteristics, psychiatric and medical comorbidities, MMSE, health awareness, health and functional status.Results: Subjects with subsyndromal depression were more likely to have poor socioeconomic status, cognitive impairment, anxiety, and measures of poor mental, physical and functional status compared with non-depressed subjects, and were similar to or worse than syndromal cases. In multivariate analyses that controlled for age, gender, ethnicity, education and several other sociodemographic factors, both subsyndromal and syndromal depression were significantly associated with higher numbers of medical comorbidities, diagnoses of comorbid dementia and anxiety, lower MMSE scores, self-reported mental health problem, functional disability and poor health status.Conclusion: In this Asian population, subsydromal depression had the same clinical significance and health impact as syndromal depression, similar to findings in the West.
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Office, Editorial. "Event coverage: ESMO Asia Congress returns to Singapore." Advances in Modern Oncology Research 2, no. 6 (December 30, 2016): 303. http://dx.doi.org/10.18282/amor.v2.i6.190.
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<p>The second ESMO Asia 2016 Congress, led by an international committee to promote the sharing of expertise and interaction between regional and international experts in oncology, returned for a second appearance at the Suntec Convention and Exhibition Centre in Singapore recently. Organized by the European Society for Medical Oncology (ESMO), the Asian leg of the annual scientific and educational congress was held from December 16–19th, 2016 and attended by over 2,000 healthcare professionals and exhibitors, including representatives from AMOR who were also present to cover the event. <br /> <br />ESMO Asia 2016 brought together oncologists from the Asian region and beyond to discuss important discoveries in oncology and to update delegates on the latest standards of care, the organizer noted in its media release. More specifically, delegates attending the meeting took the opportunity to exchange thoughts and ideas on current clinical challenges and novel treatment strategies for a variety of tumor subtypes, as well as to highlight emerging cancer therapeutics that are rapidly gaining attention in clinical settings. In addition to highlighting the latest in cancer research, the congress also sought to underscore bioethical, economic, and social challenges posed by cancer by addressing crucial issues such as the rising costs of treatments, the need for psychological support for patients, the need for better palliative care, and the vital importance of improving access to innovative drugs. <br /> <br />In this edition of the ESMO Asia congress, the keynote lectures consisted of two topics: how the differences between tumors can impact the design of effective treatments, and the link between common Epstein-Barr virus and nasopharyngeal cancer. With these two keynote lectures setting the tone for the congress, delegates saw a wide range of key discussions pertaining to the clinical relevance of molecular advances and innovative treatment approaches. Moreover, sessions that focus on improving current clinical understanding of various tumor types and novel treatment strategies for different tumor subtypes were also prominently featured. <br /> <br />In his opening remarks, ESMO President Prof. Fortunato Ciardiello said, “We are glad to be returning to Singapore for the second ESMO Asia Congress. Consolidating activities in Asia underlines the importance ESMO places on collaboration with partners in this region. The program this year will have a strong emphasis on state-of-the-art education and on the current standard of care across all major tumor types.” He continued, “In addition to practical seminars and wide-ranging discussions about how oncologists and other stakeholders can best collaborate for greater treatment results for cancer patients, delegates can look forward to opportunities for interaction with both local experts and key opinion leaders from the international oncology community.” <br /> <br />The opening ceremony was graced by the Guest-of-Honor – Dr. Amy Khor, Singapore’s Senior Minister of State for Health. In her speech, Dr. Khor laid emphasis on how events such as the ESMO Asia Congress are essential in providing an open platform to facilitate research collaboration. “To address the challenges presented by the complexity of cancer, the development of regional and international research networks is increasingly important to catalyze scientific communication and collaboration,” she said. To this end, Dr. Khor lauded the partnership between ESMO and the Singapore Society of Oncology in setting up a new office for cancer research aimed at facilitating collaborations between researchers in Europe and Asia — ESMO’s first footprint in Asia. “By building capabilities and strengthening our partnerships, we can do much more to improve patient care and treatment, especially for the Asian population,” she said. <br /> <br />Dr. Ravindran Kanesvaran, President of the host organization – Singapore Society of Oncology, echoed the sentiment. “Oncology is a rapidly evolving field that requires a multi-disciplinary approach between various healthcare professionals from different backgrounds and experience extending across all areas of cancer care trying their best to bring an end to this growing scourge. This collaborative endeavor is key to improve access, raise the quality of treatment delivery, and standard of cancer care in Singapore and Asia in general,” he stated. The cancer research office, which is yet to be officially named and launched, will open in the first quarter of 2017 at the National Cancer Centre Singapore and will administer educational grants, workshops, and conferences between Europe and Asia, Dr. Ravindran added. <br /> <br />The ESMO Asia 2016 Congress was supported by 20 of the most important and influential oncology associations in the region, including the Singapore Society of Oncology and the oncology societies from Australia, Bangladesh, China, Hong Kong, India, Indonesia, Iran, Japan, Malaysia, Myanmar, New Zealand, Pakistan, the Philippines, South Korea, Taiwan, Thailand and Uzbekistan. <br /> <br />During the congress, AMOR spoke to Dr. Susanna Hilda Hutajulu, a representative of the Indonesian Society of Hematology and Medical Oncology (ISHMO). Dr. Hutajulu is a practising medical oncologist in Indonesia who is actively involved in clinical research work and she is a regular participant of ESMO meetings, having recently attended ESMO 2016 in Copenhagen, Denmark. Dr. Susanna had also attended the inaugural ESMO Asia congress in 2015 and is an avid supporter of the congress’s multi-faceted agenda. On the development of cancer research in South East Asia, she told AMOR, “I agree that there should be a dedicated platform to showcase and promote the research work of oncology specialists and organizations in South East Asia.” <br /> <br />Dr. Hutajulu added, “Researchers in Indonesia place great importance in Scopus indexing when it comes to choosing the right journals to publish their research work in.” Meanwhile, the Myanmar Oncology Society (MOS) was represented by Dr. Shu Mon, who is based at the Thurein Mon Clinic in Yangon, Myanmar. During the congress, she gave a presentation on breast cancer management that is specific to the Myanmar experience. According to Dr. Shu Mon, there are only 30 qualified medical oncologists serving the whole of Myanmar, a country with a population of about 51 million people. On establishing collaborations with an academic journal, she said, “MOS is willing to work with a journal such as AMOR to promote the oncology research in Myanmar provided that there are suitable opportunities that both sides could agree on.”</p><p> </p><p>During the congress, Assoc. Prof. Dr. Ho Gwo Fuang, the guest managing editor for AMOR’s upcoming special issue and a representative of the Malaysian Oncological Society (MOS) at ESMO Asia 2016, was featured as one of the panelists of the ESMO-COS-MOS-NZSO Joint Symposium on ‘New insights into gastrointestinal cancers’. Dr. Ho, who is a medical oncologist at Malaysia’s University Malaya Medical Centre, delivered a talk entitled ‘Adjuvant aspirin for colorectal cancer? A cross-Asia collaborative effort’, a multi-nation initiative involving Singapore, Malaysia, and other Asia Pacific countries. His presentation offered strong scientific and observational data to support the adjuvant use of aspirin in reducing the formation of polyps and metastases after colorectal cancer diagnosis. Towards the end of his presentation, Dr. Ho highlighted the ongoing curation of AMOR’s Special Issue and invited his peers to submit papers to the journal for consideration.</p>
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Kwok, V., H. Y. Lee, S. M. Tan, W. S. A. Chee, K. Ann, and N. R. Binte Kamaruzaman. "Eating disorders in Malays in Singapore." European Psychiatry 41, S1 (April 2017): S554. http://dx.doi.org/10.1016/j.eurpsy.2017.01.791.
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IntroductionThe prevalence of eating disorders has been increasing in the Asian countries. Malays in Singapore are at the crossroads because they are largely traditional in practice and almost all are Muslim, but are exposed to western culture. Studies found that Malays at increased risk of eating disorders but yet those that present for treatment are very small, and this study aims to study Malays with eating disorders to unveil this contradiction.MethodsAll Malay patients presenting to Singapore General Hospital (SGH), which hosts the only specialized eating disorder programme in Singapore, between 2003 and 2014 were identified and medical records studied retrospectively.ResultsMalays constitute only 42 out of 1340 patients treated in the same period. The mean age at presentation is 18.81 years (SD = 5.54) and the majority are students (78.6%). A total of 92.9% are single. There are more cases of bulimia nervosa than anorexia nervosa (45.2% vs. 26.2%). In total, 54.8% have psychiatric comorbidities, the most common is depression (31.0%), 38.1% have a history of deliberate self-harm and 21.4% attempted suicide. A total of 52.4% reported teasing as a trigger, while 16.7% were triggered by being overweight.DiscussionThere is only a small number of Malays that presented. Fasting is commonly which may be confused with restriction. Other factors could be lack of awareness. The higher prevalence of bulimia nervosa suggests that purging is recognized as abnormal. High prevalence of comorbidities suggests that family members recognize comorbidities better. Outreach programs for Malay will help increase awareness.Disclosure of interestThe authors have not supplied their declaration of competing interest.
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Tao, Yijin, Yih Chung Tham, Miao Li Chee, Shivani Majithia, Sahil Thakur, Zhi-Da Soh, Carol Yim-Lui Cheung, Charumathi Sabanayagam, Tien Yin Wong, and Ching-Yu Cheng. "Profile of retinal nerve fibre layer symmetry in a multiethnic Asian population: the Singapore Epidemiology of Eye Diseases study." British Journal of Ophthalmology 104, no. 6 (September 26, 2019): 836–41. http://dx.doi.org/10.1136/bjophthalmol-2019-314894.
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BackgroundTo examine the normative profile and determinants of retinal nerve fibre layer (RNFL) symmetry in a non-glaucoma, multiethnic Asian population.MethodsChinese, Malay and Indian adults aged ≥40 years were recruited from the Singapore Epidemiology of Eye Diseases study. Participants underwent standardised systemic and ocular examinations. RNFL thickness was obtained using a spectral-domain optical coherence tomography (Cirrus HD-OCT). RNFL symmetry (in %) was calculated based on Pearson correlation coefficient between the RNFL thickness profiles of the right and left eyes. Multivariable linear regression analysis was used to investigate the associations between ocular and systemic factors with RNFL symmetry.Results4211 participants (1227 Chinese, 1245 Malays, 1739 Indians) were included. The mean RNFL symmetry was 86.7%±8.5% in Chinese, 84.7%±10.2% in Malays and 84.0%±10.7% in Indians. The fifth percentile limit of RNFL symmetry was 71.2% in Chinese, 65.0% in Malays and 62.0% in Indians. In multivariable analysis adjusting for age, gender, ethnicity, hypertension, diabetes, hyperlipidaemia, intereye absolute differences in intraocular pressure (IOP), axial length and disc area, Malays (β=−0.9; p=0.03) and Indians (β=−1.76; p<0.001) were found to have lower RNFL symmetry compared with Chinese. Older age, greater intereye differences in IOP, axial length and disc area were significantly associated with lower RNFL symmetry (all p≤0.003).ConclusionsIn non-glaucoma individuals, intereye RNFL profile is less symmetric in Malays and Indians than that in Chinese. This also suggests that current commercial optical coherence tomography’s deployment of a single, universal RNFL symmetry cut-off for glaucoma detection is flawed, and ethnic-specific cut-off is warranted.
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Ko, Soo Meng, and Ee Heok Kua. "Ethnicity and Elderly Suicide in Singapore." International Psychogeriatrics 7, no. 2 (June 1995): 309–17. http://dx.doi.org/10.1017/s1041610295002067.
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In the cosmopolitan city of Singapore the annual suicide rates in the general population from 1985 to 1991 remained fairly constant, with a mean of 15.3 per 100,000. It was highest among Indians (19.5 per 100,000), followed by Chinese (16.2 per 100,000) and Malays (2.3 per 100,000). The suicide rates were higher in elderly people (aged 65 years and over) than in younger age groups (10 to 64 years) and in males than in females. For the elderly, the mean annual suicide rate for this period was 52.0 per 100,000. However, it was highest among Chinese, with 59.3 per 100,000, followed by Indians at 33.9 per 100,000, and, again, lowest among Malays, with 3.0 per 100,000. Possible sociocultural factors are proposed to account for differences in suicide rates among these ethnic groups.
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 159, no. 2 (2003): 405–68. http://dx.doi.org/10.1163/22134379-90003749.
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-Leonard Y. Andaya, Michel Jacq-Hergoualc'h, The Malay Peninsula; Crossroads of the maritime silk road (100 BC-1300 AD). [Translated by Victoria Hobson.] Leiden: Brill, 2002, xxxv + 607 pp. [Handbook of oriental studies, 13. -Greg Bankoff, Resil B. Mojares, The war against the Americans; Resistance and collaboration in Cebu 1899-1906. Quezon city: Ateneo de Manila University, 1999, 250 pp. -R.H. Barnes, Andrea Katalin Molnar, Grandchildren of the Ga'e ancestors; Social organization and cosmology among the Hoga Sara of Flores. Leiden: KITLV Press, 2000, xii + 306 pp. [Verhandeling 185.] -Peter Boomgaard, Emmanuel Vigneron, Le territoire et la santé; La transition sanitaire en Polynésie francaise. Paris: CNRS Éditions, 1999, 281 pp. [Espaces et milieux.] -Clara Brakel-Papenhuyzen, Raechelle Rubinstein, Beyond the realm of the senses; The Balinese ritual of kekawin composition. Leiden: KITLV Press, 2000, xv + 293 pp. [Verhandelingen 181.] -Ian Caldwell, O.W. Wolters, History, culture, and region in Southeast Asian perspectives. Ithaca, NY: Southeast Asia program, Cornell University/Singapore: Institute of Southeast Asian studies, 1999, 272 pp. [Studies on Southeast Asia 26.] -Peter van Diermen, Jonathan Rigg, More than the soil; Rural change in Southeast Asia. Harlow, Essex: Prentice Hall / Pearson education, 2001, xv + 184 pp. -Guy Drouot, Martin Stuart-Fox, Historical dictionary of Laos. Second edition. Lanham, Maryland: The Scarecrow Press, 2001, lxi + 527 pp. [Asian/Oceanian historical dictionaries series 35.] [First edition 1992.] -Doris Jedamski, Elsbeth Locher-Scholten, Women and the colonial state; Essays on gender and modernity in the Netherlands Indies 1900-1942. Amsterdam: Amsterdam University Press, 2000, 251 pp. -Carool Kersten, Robert Hampson, Cross-cultural encounters in Joseph Conrad's Malay fiction. Basingstoke: Palgrave, 2000, xi + 248 pp. -Victor T. King, C. Michael Hall ,Tourism in South and Southeast Asia; Issues and cases. Oxford: Butterworth-Heinemann, 2000, xiv + 293 pp., Stephen Page (eds) -John McCarthy, Bernard Sellato, Forest, resources and people in Bulungan; Elements for a history of settlement, trade and social dynamics in Borneo, 1880-2000. Jakarta: Center for international forestry research (CIFOR), 2001, ix + 183 pp. -Naomi M. McPherson, Michael French Smith, Village on the edge; Changing times in Papua New Guinea. Honolulu: University of Hawai'i Press, 2002, xviii + 214 pp. -Gert J. Oostindie, Peter van Wiechen, Vademecum van de Oost- en West-Indische Compagnie Historisch-geografisch overzicht van de Nederlandse aanwezigheid in Afrika, Amerika, Azië en West-Australië vanaf 1602 tot heden. Utrecht: Bestebreurtje, 2002, 381 pp. -Gert J. Oostindie, C.L. Temminck Groll, The Dutch overseas; Architectural Survey; Mutual heritage of four centuries in three continents. (in cooperation with W. van Alphen and with contributions from H.C.A. de Kat, H.C. van Nederveen Meerkerk and L.B. Wevers), Zwolle: Waanders/[Zeist]: Netherlands Department for Conservation, [2002]. 479 pp. -Gert J. Oostindie, M.H. Bartels ,Hollanders uit en thuis; Archeologie, geschiedenis en bouwhistorie gedurende de VOC-tijd in de Oost, de West en thuis; Cultuurhistorie van de Nederlandse expansie. Hilversum: Verloren, 2002, 190 pp. [SCHI-reeks 2.], E.H.P. Cordfunke, H. Sarfatij (eds) -Henk Schulte Nordholt, Tony Day, Fluid iron; State formation in Southeast Asia. Honolulu: University of Hawai'i Press, 2002, xii + 339 pp. -Nick Stanley, Nicholas Thomas ,Double vision; Art histories and colonial histories in the Pacific. Cambridge: Cambridge University Press, 1999, xii + 289 pp., Diane Losche, Jennifer Newell (eds) -Heather Sutherland, David Henley, Jealousy and justice; The indigenous roots of colonial rule in northern Sulawesi. Amsterdam: VU Uitgeverij, 2002, 106 pp. -Gerard Termorshuizen, Piet Hagen, Journalisten in Nederland; Een persgeschiedenis in portretten 1850-2000. Amsterdam: Arbeiderspers, 2002, 600 pp. -Amy E. Wassing, Bart de Prins, Voor keizer en koning; Leonard du Bus de Gisignies 1780-1849; Commissaris-Generaal van Nederlands-Indië. Amsterdam: Balans, 2002, 288 pp. -Robert Wessing, Michaela Appel, Hajatan in Pekayon; Feste bei Heirat und Beschneidung in einem westjavanischen Dorf. München: Verlag des Staatlichen Museums für Völkerkunde, 2001, 160 pp. [Münchner Beiträge zur Völkerkunde, Beiheft I.] -Nicholas J. White, Matthew Jones, Conflict and confrontation in South East Asia, 1961-1965; Britain, the United States, Indonesia and the creation of Malaysia. Cambridge: Cambridge University Press, 2002, xv + 325 pp. -Edwin Wieringa, Peter Riddell, Islam and the Malay-Indonesian world; Transmission and responses. London: Hurst, 2001, xvii + 349 pp. -Edwin Wieringa, Stuart Robson ,Javanese-English dictionary. (With the assistance of Yacinta Kurniasih), Singapore: Periplus, 2002, 821 pp., Singgih Wibisono (eds) -Henk Schulte Nordholt, Edward Aspinall ,Local power and politics in Indonesia; Decentralisation and democracy. Sin gapore: Institute of Southeast Asian studies, 2003, 296 pp. [Indonesia Assessment.], Greg Fealy (eds) -Henke Schulte Nordholt, Coen Holtzappel ,Riding a tiger; Dilemmas of integration and decentralization in Indonesia. Amsterdam: Rozenburg, 2002, 320 pp., Martin Sanders, Milan Titus (eds) -Henk Schulte Nordholt, Minako Sakai, Beyond Jakarta; Regional autonomy and local society in Indonesia. Adelaide: Crawford House, 2002, xvi + 354 pp. -Henk Schulte Nordholt, Damien Kingsbury ,Autonomy and disintegration in Indonesia. London; RoutledgeCurzon, 2003, xiv + 219 pp., Harry Aveling (eds)
Dissertations / Theses on the topic "Malays (Asian people) Singapore"
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Edwards, Jennifer L. "The Malaysian anomaly : understanding the consequences of affirmative action in the developing world /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/8903.
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Abd, Manaf Abdul Razak. "Quality of marriage among Malays." University of Western Australia. School of Social and Cultural Studies, 2009. http://theses.library.uwa.edu.au/adt-WU2010.0013.
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Existing literature and much of the research on marriage and family experiences have been largely and commonly problem-based and deficit-oriented. Even though some strength-focused approaches to the study of marriages and families have been undertaken and have gained momentum there is still much empirical work needed in order for us to understand the complexity and intricacies of what constitutes a quality marital relationship. In this qualitative research study, I analysed how quality of marriage is conceptualised and understood by Malays within a Malaysian context. I undertook the research in order to capture and understand how a cohort of Malay people understand and give meaning to the concept of 'good quality marital relationship'. Research studies on marital quality in Malay culture are very limited and numerically at least, they compare poorly to western scholarly output on this subject. Even though much contemporary marriage literature refers to the importance of gaining an appreciation of cultural issues related to marriage and family, there is a real need for more cross-cultural research. In examining Malay concepts of quality marriage I not only address a culturally-specific research need but attempt to use this to advance cultural sensitivity among relevant policy makers, practitioners, researchers and members of the public. In this research, in-depth semi-structured interviews were conducted in the Kubang Pasu district, in Kedah, one of the northern states of Malaysia with forty-five participants across different socioeconomic and demographic backgrounds. In what is an exploratory study I adopted a combination of maximum variation and purposive sampling and utilised a grounded theory framework to underpin the analysis. The data were analysed using both rigorous manual coding and NVivo qualitative software.
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Harun, MInah. "Malay-Chinese interethnic communication an analysis of sensemaking in everyday experiences /." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1172258388.
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Jones, Sara A. "Framing the Violence in Southern Thailand: Three Waves of Malay-Muslim Separatism." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1179351296.
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Liew, Hui Peng. "Ethnicity and academic achievement by Malaysian eighth grade students." Diss., Mississippi State : Mississippi State University, 2009. http://library.msstate.edu/etd/show.asp?etd=etd-06222009-100839.
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Fransch, Chet James Paul. "Stellenbosch and the Muslim communities, 1896-1966." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1914.
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Thesis (MA (History))--University of Stellenbosch, 2010.This study intends to investigate a facet of the race relations of the town of Stellenbosch within the context of state ideology and the reaction of the various local communities towards these policies. Against various internal and external forces, certain alliances were formed but these remained neither static nor constant. The external forces of particular concern within this study are the role of state legislation, Municipal regulations and political activism amongst the elite of the different racial groups. The manner in which the external forces both mould and are moulded by identity and the fluid nature of identifying with certain groups to achieve particular goals will also be investigated. This thesis uses the case study of the Muslim Communities of Stellenbosch to explain the practice of Islam in Stellenbosch, the way in which the religion co-existed within the structure of the town, how the religion influenced and was influenced by context and time and how the practitioners of this particular faith interacted not only amongst themselves but with other “citizens of Stellenbosch”. Fundamental to these trends is the concept of “belonging”. Group formation, affiliation, identity, shared heritage and history as well as racial classification – implemented and propagated by both political discourse and communal discourse - is located within the broader context of Cape history in order to discuss commonalities and contrasts that existed between Muslims at the Cape and those in Stellenbosch.
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Mahbob, Sulaiman bin. "Urbanization of the Malays in Peninsular Malaysia, 1970-1980." 1986. http://catalog.hathitrust.org/api/volumes/oclc/20956868.html.
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Thesis (Ph. D.)--Syracuse University, 1986.Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 196-209).
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Omar, Ariffin bin S. M. "Bangsa Melayu : concepts of democracy and community among the Malays, 1945-1950." Phd thesis, 1989. http://hdl.handle.net/1885/111332.
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This study concentrates on the changes and perceptions
of the Malay communities in Malaya and Sumatra concerning
bangsa, kerajaan, democracy, negara and negeri. Like most
societies under western colonial domination, Malay society
had to redefine itself and its relationship to other
communities residing in areas considered to be Malay lands.
The Malays in Malaya chose a path of non-violence in
their struggle to redefine themselves. The radical Partai
Kebangsaan Melayu Malaya opted for union with Indonesia in a
MeJayu Raya which would encompass the various ethnic groups
in a wider bangsa Melayu. The conservative UMNO redefined
the role of the monarchy and upheld an ethnic definition of
bangsa Melayu that would exclude the Chinese (and Indians)
:ind preserve Malay political dominance under British
protection. When Melayu Raya was no longer possible, the
P.K.M.M. in cooperation with the non-Malays put forward the
idea of Melayu as a nationality for all who chose Malaya as
their homeland. This idea was not accepted by the Malay
majority which wanted bangsa Melayu to remain exclusive.
The Federation of Malaya Agreement in 1948 maintained bangsa
Melayu as an exclusive ethnic identity. The non-Malays
received citizenship rights but no nationality.
In East Sumatra, the various kerajaans wanted to
maintain the privileged status of the bangsa Sumatera Timur
even though the territory had become a part of independent
Indonesia. The Indonesian Republican upheld bangsa
Indonesia as a nationality which gave all Indonesians
equality before the law. Peoples’ sovereignty was an
important feature of their beliefs. The 'social revolution’
of March 1946 saw the destruction of the Malay kerajaans as
they were unable to change and conform to the wishes of the
majority who accepted bangsa Indonesia and democracy with
all its political and social implications.
When the Dutch used force to reassert their presence in
East Sumatra in July 1947, they helped to set up the Negara
Sumatera Timur. The N.S.T. was supposed to safeguard the
interests of the bangsa Sumatera Timur. It was not
successful because the N.S.T. depended on Dutch support. It
failed also because bangsa Indonesia was widely accepted and
the calls for kedaulatan rakyat, freedom and equality were
too powerful to be ignored. When the N.S.T. was dissolved
in 1950, the only bangsa that triumphed was the bangsa
Indonesia.
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Baker, Abdul Taliep. "Exploring the foundations of an Islamic identity in a global context : a study of the nature and origins of Cape Muslim identity." Thesis, 2009. http://hdl.handle.net/10413/454.
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"The Malay community of Gauteng: syncretism, beliefs, customs and development." Thesis, 2009. http://hdl.handle.net/10210/1869.
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M.A.The dissertation focuses on a particular community, religiously defined, residing in a certain area. It characterizes their particular beliefs and customs, and portrays the history and development. For this purpose several sources have been consulted and no less than 37 people interviewed. The Malay community of Gauteng predominantly originated from the Cape and Port Elizabeth. Their ancestors were originally posted to South Africa from the Dutch settlements in the Malay Archipelago during the 17th and 18th centuries as slaves and political exiles. Some of them, however, were people of high rank. The Malays settled in Johannesburg and Pretoria towards the end of the 19th century and in Nigel between 1976 and 1977. This area is presently known as Gauteng. The Malay community of Gauteng are all Muslims and predominantly followers of the Shafi‘î madhhab (Islamic School of Thought). They constitute a minority group both religiously and ethnically. The Malays of Gauteng furthermore consist of various ethnical groups who were classified as part of the Coloured population group under the Group Areas Act 41 of 1950. In Johannesburg and Nigel the Malays lived in Coloured residential areas but in Pretoria the Malays rather associated them with the Indian Muslims. In Pretoria the majority of the Malays therefore settled in the Indian residential area Laudium instead of the Coloured residential area Eersterust. The research highlights the prominent early ‘Ulamâ’ (Muslim religious scholars) in both the Cape and Gauteng as well as their contributions towards the preservation, growth and development of Islam in both areas. Unfortunately in the Gauteng province (formerly part of the old Transvaal province) the Malays were often denied their contributions and initiatives in the Islamic field by another Muslim ethnical group. Attention is paid to the Malay communities’ acceptance of various syncretistic elements and innovations in their daily Islamic belief systems and social and religious customs. These include certain practices during pregnancies, ‘aqîqah (birth ceremonies), grave worshipping, engagements, weddings, doopmaal (baptisms), religious celebrations and tamats (Muslim religious school graduations). The research shows how pure Islamic elements were diffused and transformed into a unique local version of Islam since their days of slavery. The said practices also reflect possible elements of Hinduism and local tribal customs in them. It is founded in the research that the Malay community practised syncretism in the spirit of pure Islam. Their syncretistic customs were never intended to show disrespect to Islam or to create a new brand of Islam. It was practiced by the majority of the Malay community rich and poor, educated and uneducated. The Malay community of Gauteng never realised nor were they aware that their various religious customs and cultures were actually syncretistic in nature and not part of pure Islam. It was only during the last fifteen years that they became aware of this fact. To many Malays what they were practising was part of Islam and as such will always be part of Islam and part of their heritage. Their practices, however, brings them into conflict with some of the Malay ‘Ulamâ’. The research also discusses the various dark superstitious beliefs of the Malays of Gauteng. These kinds of superstitious beliefs formed an integral part of the belief system of the Pagans prior to the advent of Islam. Unfortunately even today superstition still forms part of some Malays’ belief system which include elements such as visiting dukums (Malay spiritual doctors), fortune tellers; avoiding double weddings; superstitious beliefs pertaining to pregnant ladies, new born babies and the misperception that the month of Safar (2nd Islamic month) is filled with fear, ill fortune and bad luck. Some Malay ‘Ulamâ’ especially those who are alumni from the Dâr al-‘Ulûms tried and are still trying various methods to rid the general Malay community of Gauteng from their syncretistic practises and superstitious beliefs but unfortunately they are not very successful in it. Wherever and whenever these ‘Ulamâ’ officiate at Malay religious functions they would not participate nor allow or even encourage that any of the Malay syncretistic practices should be part of the proceedings. Since the Malays of Gauteng have moved to new mixed racial areas far from vibrant Malay communities the future of the Malay culture is however unpredictable. The research further focuses on the spiritual, educational and economical development of the Malays of Gauteng. Firstly it focuses on the fact that the Malays were forcibly removed from their homes in Johannesburg and Pretoria and compelled by the government to resettle in new Coloured residential areas. Here they were however afforded the opportunity to purchase their own residential properties and built their own businesses. (Formely the Malays were deprived by the authorities to rent businesses from government owned business enterprices). Secondly it focuses on the growth and development, deterioration and eventual resurgence of the Malay Hifz (memorization of the Qur’ân) tradition. A similar tendency is also reported with regard to the number of ‘Ulamâ’. Most students are nowadays trained locally at the Dâr al-‘Ulûms in South Africa. Formerly they were educated at institutions in India, Pakistan, Saudi Arabia and Egypt. Many Malay ‘Ulamâ’, past and present were known for their extensive academic qualifications. Thirdly the research focuses on the Malay ‘Ulamâ’s inability and unsuccessful attempts since 1923 to establish a recognized ‘Ulamâ’ body (theological council) in Gauteng. The research found that the Malay ‘Ulamâ’ had over the years resisted all attempts to unite on a common ground in Gauteng.
Books on the topic "Malays (Asian people) Singapore"
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Suratman, Suriani. Problematic Singapore Malays: Sustaining a portrayal. Singapore: Leftwrite Center in collaboration with the Reading Group Singapore, 2010.
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Zoohri, Hussin. The Singapore Malays: The dilemma of development. Singapore: Singapore Malay Teachers' Union, 1990.
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Li, Tania. Malays in Singapore: Culture, economy and ideology. Singapore: Oxford University Press, 1989.
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Malays in Singapore: Culture, economy, and ideology. Singapore: Oxford University Press, 1989.
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Thusitha, De Silva, Saat A. Rahman, and MENDAKI (Organization), eds. In quest of excellence: A story of Singapore Malays. [Singapore: Yayasan Mendaki, 2002.
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Singapore Malays: Being ethnic minority and Muslim in a global city-state. Milton Park, Abingdon, Oxon: Routledge, 2012.
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National Convention of Singapore Malay/Muslim Professionals (1990 Singapore). Malays/Muslims in 21st century Singapore: Prospects, challenges & directions. [Singapore: s.n., 1990.
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Malay heritage of Singapore. Singapore: Suntree Media in association with Malay Heritage Foundation, 2010.
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Brown, Adam. Making sense of Singapore English. Singapore: Federal Publications, 1992.
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Negotiating Muslim Malay identity in Singapore: The role of modern Islam. Brighton: Sussex Academic Press, 2016.
Find full textBook chapters on the topic "Malays (Asian people) Singapore"
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Yeung, Wei-Jun Jean. "Trends in Population and Socioeconomic Development in Southeast Asia." In Demographic and Family Transition in Southeast Asia, 17–31. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85679-3_2.
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AbstractSoutheast Asia is composed of 631.7 million people (World Bank in Health nutrition and population statistics, 2015) spread across 11 countries that lie east of the Indian continent and south of China. Geographically, insular Southeast Asia includes Brunei, Timor-Leste (East Timor), Indonesia, Malaysia, the Philippines, and Singapore while Cambodia, Lao PDR, Myanmar (Burma), Thailand, and Vietnam comprise mainland Southeast Asia
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Hee, Wai-Siam. "Afterword." In Remapping the Sinophone, 165–78. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528035.003.0007.
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There are both continuities and rupture points in the cultural production of Singaporean and Malayan Chinese-language film before and during the Cold War. Before, appeals to Chineseness were the main theme of Chinese-language cinema, as New Friend and Wu Cun’s three films embodied weakening appeals to Chineseness. During the Cold War, the theme of how Chinese identity could survive began to replace the assumed default of Chineseness in Malayanised Chinese-language film. Retreating from the battlefield of Chineseness to defend the Chinese language became the greatest common denominator in maintaining Chinese identity. Anglo-American anti-communist films, from the MFU to Hollywood, regarded Chineseness as a S.E. Asian extension of Chinese communism and regarded Chinese identity as Chinese chauvinism. This cultural production attempted to fabricate a Chinese ethnic identity, while simultaneously interpellating the local identity of Singaporean and Malayan Chinese people: bidding farewell to being ‘neither Malayan nor Chinese’ and moving towards a nationalist discourse under which Chinese people would assimilate with Malays. This created a rupture between Singaporean and Malayan Chinese people and their Chinese historical identity, and with Chinese nationalism. The cultural production of Malayanised Chinese-language cinema was a response to this assimilationist nationalist discourse. On the surface, the singing and dancing in these films seemed to gloss over the chaotic reality of Chinese marginalisation during the Malayan Emergency, but in reality they apply the strength of the contemporary discourse of independence and self-government in order to secretly support Third-World anti-imperialist, anti-colonial idealism....
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Aitken, Ian. "The People’s Action Party Government of Singapore and Berita Singapura." In The Colonial Documentary Film in South and South-East Asia. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474407205.003.0002.
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In his chapter on the Singaporean official newsreel series Berita Singapura (1963-1969), Ian Aitken explores how this film series embodied and propagated the ideas of the Singapore People’s Action Party (PAP), and those of the Party’s leader, Lee Kuan Yew. Aitken provides an outline of the political context involving Britain, Malaya and Singapore which led to the ascendancy of the PAP, and also relates the films of Berita Singapura to particular key PAP policies, such as housing and education. Aitken also shows how the films presented the authoritarian capitalist agenda of the PAP within a visual rhetoric of ‘modernisation’, and describes tensions which arose between the film producers, who were European expatriates, and the authoritarian and interventionist PAP leadership.
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Vitit, Muntarbhorn. "Part III Regional Regimes, Ch.23 Regional Refugee Regimes: Southeast Asia." In The Oxford Handbook of International Refugee Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/law/9780198848639.003.0024.
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This chapter focuses on the 10 States that form the Association of Southeast Asian Nations: Brunei Darussalam, Cambodia, Indonesia, Lao People’s Democratic Republic (Laos), Malaysia, Myanmar, Singapore, Thailand, the Philippines, and the Socialist Republic of Vietnam. There has been a tendency by Southeast Asian States to avoid using the term ‘refugees’ at the national level, even though they have to deal with the term in international fora. Most States in the region do not have specific laws on refugee protection; their legal structure tends to classify people who seek refuge as ‘illegal immigrants’ under national immigration law. Occasionally, policies allowing asylum seekers to reside temporarily in the country pending durable solutions help to exempt them from the strictures of such law. Ultimately, two salient features emerge in the chapter’s discussion. First, most Southeast Asian countries are still not parties to the international refugee instruments. Secondly, however, there is an extensive practice within the region of affording temporary refuge to most people seeking asylum, even if local integration or settlement remains the exception rather than the rule.
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Yunia Fauzia, Ika, and Khairunnisa Musari. "Waqf Crowdfunding for Financing the MSMEs." In Handbook of Research on Disruptive Innovation and Digital Transformation in Asia, 37–49. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6477-6.ch003.
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Waqf financing through crowdfunding becomes an attractive instrument in Islamic social finance today. Crowdfunding offers a solution to the capital problem in developing waqf assets by using the concept of raising funds through social media and internet users. This chapter will describe how waqf crowdfunding also can be a tool for financing the micro small medium enterprises (MSMEs). In the digital era, the impact of waqf on people in need could be greater with crowdfunding, where waqif is not limited by geographical barriers. Waqf crowdfunding becomes a marketplace platform to increase financial inclusion through collaboration between Islamic social finance and technology. There are some platforms of waqf crowdfunding in the Association of Southeast Asian Nations (ASEAN) that will be described in this chapter (i.e., Indonesia, Malaysia, and Singapore).
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Hee, Wai-Siam. "The Making of Malaya." In Remapping the Sinophone, 90–111. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528035.003.0004.
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The third chapter examines the MFU, a film organisation affiliated with the post-war British colonial government, and its multilingual colonial films. The MFU produced a large number of historical and geographical documentaries in support of the British colonial regime and the Singaporean and Malayan autonomous governments. The film unit also directed the production and filming of many propaganda films and feature films accompanied by recordings and commentaries in different languages and Chinese topolects. These films vigorously promoted Cold War ideology to the Malayan people, and all theatres in Malaya were compelled to screen these films. The ultimate goal of the MFU was to interpellate a Malayan identity in order to eradicate the threat posed by communist ideology. This chapter considers films made by the MFU alongside Cold War archival materials gathered from The British Film Institute, The UK National Archives, Imperial War Museums, The British Library, National Archives of Singapore, the National Film Department of Malaysia, and 1950s–1960s reportage on the MFU in US, UK, and local newspapers in Chinese and English. It will explore how Chinese New Village settlers and Malayan communists were represented in semi-realistic/semi-fictional moving images during the Cold War period. This chapter aims to reconsider the question of whether the aim of the MFU really was to hasten the end of empire, or if it was an extension of the imperialist machinery of state in S.E. Asia.
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Rush, James R. "1. What is Southeast Asia?" In Southeast Asia: A Very Short Introduction, 1–24. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780190248765.003.0001.
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“What is Southeast Asia?” provides a geographical, political, social, and historical overview of each of the eleven nations that make up Southeast Asia. Mainland Southeast Asia is home to hundreds of ethnic groups that are today the citizens of Myanmar, Thailand, Laos, Cambodia, and Vietnam. Island (or maritime) Southeast Asia includes the Malay Peninsula and two huge archipelagos whose even more diverse populations are now citizens of Indonesia, Malaysia, Singapore, Brunei, East Timor, and the Philippines. The entire region stretches some 5,000 kilometers from end to end and 4,000 kilometers north to south. It contains 625 million people, around 9% of the world’s population.
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Zhou, Taomo. "The Ambivalent Alliance between Beijing and Jakarta." In Migration in the Time of Revolution, 132–51. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739934.003.0008.
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This chapter explores Beijing's strategic collaborations with Jakarta through the second Afro-Asia Conference, the Game of the New Emerging Forces (GANEFO), and konfrontasi—Indonesia's campaign to block Britain's plan to merge the remains of its former Southeast Asian colonies into the Federation of Malaysia. However, closer bilateral relations failed to prevent anti-Chinese riots in Indonesia. In May 1963, shortly after Liu Shaoqi's historic visit to Indonesia, which was the first visit by a head of state of the People's Republic of China, a chain of anti-Chinese riots broke out in West Java. Unlike the government-led anti-Chinese acts in 1959–60, the attacks against ethnic Chinese in 1963 were eruptions of popular discontent sparked by economic conditions. Meanwhile, the two countries' common struggle against the Western imperialist presence in Southeast Asia led to new discord. Beijing and Jakarta clashed over policies toward the ethnic Chinese in Malaya, the Chinese-dominated Communist guerillas in Sarawak, and the Chinese-majority country of Singapore.
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Hee, Wai-Siam. "New Friend." In Remapping the Sinophone, 30–57. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528035.003.0002.
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The first chapter searches for evidence of the production of the first Singaporean and Malayan film New Friend in old periodicals from the 1920s held in the British Library. This corrects the common misconception that this film was never screened and confirms the historical significance and standing of New Friend as the first Singaporean and Malayan film. This chapter also describes the origins of, and public response to, the Nanyang Low Poey Kim Independent Motion Picture Company. It also gives an overview of Liu’s tragic life, from film company owner to his return to China to fight against the Japanese as a ‘Nanyang Volunteer Driver and Mechanic’. In addition, this chapter describes the New Friend production team and the debates the film sparked among audiences. It then further investigates the problems that the film confronted at the time of its production, including censorship imposed by the British colonial government during the 1920s, the oscillation found in New Friend’s screenplay between the Nanyang and Chinese styles of literature and art, and the way it handles entanglements between ‘new immigrants’ and Chinese Peranakan. This chapter also observes that New Friend features a Sinophone ‘linguistic creolisation’, inverting the hierarchical relationship between Chinese people and foreigners found in S.E. Asian reality. This reflects Liu’s optimistic hope that S.E. Asian Chinese society would unite under the banner of ‘Chineseness’ and resist colonial power. Liu Beijin and the case of New Friend represent pre–Cold War S.E. Asian Chinese cultural productions of Chinese historical identity, in which Chineseness and hybridity coexisted without a binary choice. This provides a historical dimension to reflections on Sinophone topics related to Chineseness and hybridity.
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Sathikh, Peer M. "Transformal Role of Product Design in Singapore’s Transition to a Service Economy." In Handbook of Research on Trends in Product Design and Development, 431–46. IGI Global, 2011. http://dx.doi.org/10.4018/978-1-61520-617-9.ch023.
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Singapore, a city state of 4.8 million people, located at the tip of the Malaysian Peninsula, was founded in 1819, when Sir Stamford Raffles of the East India Company established a trading settlement in Singapore. The meeting point for Chinese, Malays, Indians, Arabs, Europeans and others on their journey through the southern seas, Singapore achieved its initial economic success through international trade as a free port and free market. Given the status of an independent country in 1965, Singapore suddenly found itself in a struggle to survive. It’s small population and scarce resources meant that regional and world markets were larger than the domestic market, presenting the government and its policymakers with distinctive economic challenges and opportunities. This chapter tries to recount the policies and subsequent actions put in place in Singapore from the 1960s till the present, promoting the creative industry, including product design, in order to transform a market dependent economy into a service centered economy. This chapter also discusses if and how such a ‘planned intervention’ played an important role in building up the resources and infrastructure within Singapore and in attracting multi-national companies to locate their R&D and design facilities in Singapore, pointing to where it has succeeded and where it has not.
Conference papers on the topic "Malays (Asian people) Singapore"
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Sim, Sxuann. "The Still Unexplored Parts of Southeast Asian Archaeology: Colonial Archaeology Singapore." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-07.
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Existing archaeological studies have focused predominantly on 14th century Singapore while colonial archaeology in Singapore remains understudied. With most archaeological sites in Singapore also yielding artifacts from the 19th to early 20th century, there is an enormous potential for the development of the field (Miksic 2013, p.419). Although colonial records can provide information on colonial Singapore, more mundane daily activities and lives of the people are under-documented. This paper seeks to identify the potential and importance of studying Singapore and Southeast Asian’s colonial archaeological record.
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.
Full textAbstract:
This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religious dialogue and offer an effective alternative to legalistic teaching of Islam. The case studies allow for comparison of the move- ment’s approach to a Muslim-majority and Muslim-minority context. The paper concludes by charting the trajectory of the movement’s role and contribution to the development of a Middle Way Islam in Southeast Asia. The paper is based on a combination of fieldwork with a qualitative approach and documen- tary research. The fieldwork comprises data gathered through participatory observation in Singapore and interviews with key members of the two organisations and their local partners. The documentary research comprises data from the movement’s publications – books, maga- zines (Asya Pasifik), newspaper articles, brochures and online materials. The emergence of Islam as a political force is a recent development in Southeast Asia. Earlier, the impact of the resurgence of Islam had been felt both in the social and cultural realms, through the mushrooming of Muslim organizations attempting to promote a ‘purer’ form of Islam in the region. In more recent times, however, the expression of religiosity has been brought about by way of participation in political parties and groups. More shockingly, some of these groups, such as the terror network known as Jemaati Islamiyah, have sought to use violence to achieve their aims. This has had severe ramifications for both intra-Muslim rela- tions and Muslim-non-Muslim relations in the region. In this chaotic socio-political climate, a group has emerged in the region advocating peace, tolerance and understanding between people of different races and religions. This group is known as the Gülen movement, or is commonly referred to as the hizmet, in Turkey. This paper will demonstrate how the Gülen movement has addressed the issues facing them and remained relevant by developing a counter-trend through proactive measures to oppose extremist ideology and enhance inter-religious discussion in the Southeast Asian region. Its key thrust is to show that the Gülen movement can reverse the current distorted state of Islam back to its original form. The teachings of Islam which is the teachings of the Middle Way can accommodate the cultural differences in Southeast Asia and enhance inter-religious ties between Muslims and non-Muslims in the region. The paper will first examine Fethullah Gülen’s views on extremism and inter-religious dialogue. The paper will then proceed to examine case studies of organizations inspired by Gülen in Singapore and Indonesia and how these organizations utilized his ideas to enhance inter-religious dialogue and provide an alternative to the legalistic discourse on Islam. This section will also attempt to compare and contrast the approach of the organization in a Muslim-majority country (Indonesia) and in a Muslim minority country (Singapore). The paper will conclude by charting a trajectory of the movement’s role its potential contributions to the development of moderate Islam in Southeast Asia. It will be argued that these contributions will become an important counter to extremist ideologies and enhance ties amongst Muslims and between members of different faiths in the region.