Academic literature on the topic 'Malay Heritage Centre'

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Journal articles on the topic "Malay Heritage Centre"

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Wiwik Swastiwi, Anastasia, Febby YS Febriyandi, and Evy Angela Siringo Ringo. "Cultural Heritage-based Museum Development Strategy in Siak Sri Indrapura Regency." BIO Web of Conferences 70 (2023): 05006. http://dx.doi.org/10.1051/bioconf/20237005006.

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The Siak District Government has long tried to advance the tourism sector by utilizing the rich heritage of the Malay cultural history of the Kingdom of Siak Sri Indrapura. These efforts have strengthened since the establishment of the vision of becoming the centre of Malay culture and the mission of Siak Regency to become a major tourism destination in Riau Province. This research aims to offer a development strategy for Malay historical and cultural heritage museums in Siak Regency to support the achievement of Siak's vision as a Malay cultural centre. This research uses a qualitative method to analyze the potential of Malay historical and cultural heritage in Siak for the development of the Balairung Sri Museum of Siak Regency. Data were obtained through observation, FGD, survey, literature study and documentation. The results of this study indicate that Siak Regency needs a museum that presents Malay historical and cultural heritage comprehensively, including history and 11 objects of cultural promotion, thus distinguishing it from the previous museum. The development of the museum needs to pay attention to various important aspects related to the presentation of collections, distinctiveness and the role of Balairung Sri in its time.
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Hassan, Nur ‘Adilah, Nor Zalina Harun, and Noordeyana Tambi. "The Empowerment of Social Capital in the Malay Traditional Settelement." Asian Journal of Environment-Behaviour Studies 4, no. 13 (April 7, 2019): 15–29. http://dx.doi.org/10.21834/aje-bs.v4i13.345.

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Good social capital development allows for discussions to explore what make a self-sustaining settlement by the locals. This kind of discussions includes the opportunity to speak out and to be part of a development process that involved in the local settlement. However, many issues have been identified towards making sustainable community developments a success, especially in settlement with a high heritage values. This paper seeks to devise solutions to issues identified with regard to development occurred in Kuala Terengganu. Knowledge of these issues may provide a useful guide for future social capital developments in a place with high heritage values. Keywords: sustainability; social capital; local community, heritage, traditional settlement eISSN 2514-751X © 2019. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/aje-bs.v4i13.345
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Abdullah, Jamalunlaili, Rahmat Azam, Reevany Bustami, and Che Bon Ahmad. "Muslims in Georgetown World Heritage Site: Cultural and socio-economic sustainability." Asian Journal of Environment-Behaviour Studies 3, no. 9 (July 1, 2018): 75–83. http://dx.doi.org/10.21834/aje-bs.v5i17.45.

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Georgetown World Heritage Site (GWHS) is known as a potpourri of various ethnic groups who have settled in the area during various periods of the past 300 years. Chinese are the majority although Muslims (Malays) were earliest settlers and once the majority. This paper analyzes the socio-economic and cultural sustainability of the Muslim community within the GWHS relying on historical records and current situation. Areas around masjid kapitan Kling and masjid Melayu are considered as the Muslim enclave. While the Indians Muslims are doing rather well socio-economically, the same cannot be said of the Malays. The number of Malays is very low and Malay business owners in the area tend to live outside the GWHS. The decline of the Muslim population has grave implications to the socio-economic and cultural sustainability of the Muslims, especially the Malays. Keywords: Georgetown World Heritage Site, Muslim enclave, socio-economic, cultural sustainability. eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/aje-bs.v5i17.45
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Mohamad Morni, Asrul Asshadi, Mohd Azhar Samin, and Rafeah Legino. "Floral Motifs Design on Sarawak Traditional Malay Songket." Environment-Behaviour Proceedings Journal 6, SI4 (July 31, 2021): 63–66. http://dx.doi.org/10.21834/ebpj.v6isi4.2902.

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This study is partly an ongoing project to identify the floral motifs design on Sarawak traditional Malay songket. This project begins with a review of related literature that provides an example of textile—also supported with visual data on Sarawak traditional Malay songket gathered from the field visit, which is captured into the digital compilation. The identification process defined that the Sarawak traditional Malay songket motifs mainly develop from various floral sources reflecting and inspiring nature. This study shared different design Malay songket motifs in Sarawak and represent their tradition in textile heritage. Keywords: Malay; Motifs; Sarawak; Songket eISSN: 2398-4287© 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6iSI4.2902
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Hamzah, Nur Rafida, Noor Fatehah Mat So’od, Zirwatul Amani Abdul Aziz, and Mark Hinchman. "Digitalisation of Heritage Conservation Documents of Rumah Uda Manap." Environment-Behaviour Proceedings Journal 7, no. 21 (September 30, 2022): 313–21. http://dx.doi.org/10.21834/ebpj.v7i21.3757.

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Pure's aspiration to preserve traditional Malay legacy deserves respect. However, heritage preservation and conservation are complex and costly. Reconstructing buildings through digitalisation to document the heritage conservation virtually would be the solution to save costs and time. The study was conducted on Rumah Uda Manap (RUM) in Kuang, Selangor. This research aim to digitalized the documents of RUM as part of conservation effort of traditional houses. The onsite-observation and virtual measurement is applied as the data collection method. This study has demonstrated that digital measured drawing has opportunities that can be explored as part of for the future conservation effort. Keywords: Cultural Heritage ; Traditional Malay House ; Digital Drawing ; Conservation eISSN: 2398-4287 © 2022. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v7i21.3757
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Mohamad Ba’ai, Nazirah, Asliza Aris, and Hanif Khairi. "Application of Nature in the Motif of Malay Traditional Jewellery in Malaysia." Environment-Behaviour Proceedings Journal 7, SI7 (August 31, 2022): 141–47. http://dx.doi.org/10.21834/ebpj.v7isi7.3796.

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The application of nature in traditional Malay jewellery motifs has been practiced since time immemorial as the main element of decoration and design variations. In this study, the traditional jewellery chosen is dokoh, one of the favourites of the Malays worn on the neck with kebaya. This study aims to identify the application of natural elements in design motifs in Malaysia. Qualitative research involving observation, description, and composition analysis are applied using a formal analytical approach. This research helps to preserve Malaysia's heritage and become a reference for future generations regarding extrinsic and intrinsic values. Keywords: Dokoh; Motif; Malay, Traditional Jewellery eISSN: 2398-4287 © 2022. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v7iSI7%20(Special%20Issue).3796
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Md Isa, Noor Shamsarini, Norfadilah Kamaruddin, Inda Murni Hairul Anuar, and Rinda Nuningtyas. "An Assessment of Petronas Eid Ads in the Context of Modernization and Tradition in Malay Society." Journal of ASIAN Behavioural Studies 7, no. 22 (August 30, 2022): 1–13. http://dx.doi.org/10.21834/jabs.v7i22.410.

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Modernity has penetrated practically every facet of life, making it impossible for society members to escape. Moreover, in the former western colonized region, the enlightenment era's western worldview is inevitable. Accordingly, Pre-modern Malay societies are crushed and forced to adapt. Within this understanding, this study used Anthony Giddens' concept of time, place, risk, and trust to examine the Malay society's modernity within existing Petronas Eid ads. The findings showed that Malay culture is strongly influenced by modernity, however, it demonstrated the resistance to modernization at some extend by preserving its heritage and Islamic beliefs in all aspects. Keywords: Advertisement, Modernity, Malay Society, Tradition Values, eISSN 2514-7528 ©2022. The Authors. Published for AMER & cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), and cE-Bs (Centre for Environment-Behaviour StudiesCollege of Built Environment, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/jabs.v7i22.410
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Jaffar, Najiha, and Nor Zalina Harun. "Preserving Cultural Landscape: Malaysia’s East Coast traditional Malay settlement in change." Asian Journal of Behavioural Studies 4, no. 16 (April 30, 2019): 49. http://dx.doi.org/10.21834/ajbes.v4i16.177.

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A traditional settlement is defined as an area with sound and a strong sense of traditional village character inhabited by a society that preserves their cultural and traditional practices. However, the society’s traditions and way of life have continuously been threatened as the country moves towards urbanisation. Thus, this paper aimed to identify the changes in the traditional settlement and identify the issues in deterioration of traditional Malay settlement. A mixed-method approach applied as the research methodology. The findings reveal the changes and impact include six underlying factors; natural disaster, lack of maintenance, modern development, destruction by irresponsible parties, lack of awareness and declining of traditional product in the market.Keywords: traditional settlements; issues; heritage sites; conservation of heritage siteseISSN 2398-4295 © 2019. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: http://dx.doi.org/10.21834/ajbes.v4i16.177
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Harun, Nor Zalina, and Najiha Jaffar. "Enhancement for Rural Livability: Changes and impacts on the traditional Malay settlement." Environment-Behaviour Proceedings Journal 3, no. 9 (November 22, 2018): 127. http://dx.doi.org/10.21834/e-bpj.v3i9.1544.

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A traditional settlement is defined as an area with sound and a strong sense of traditional village character inhabited by a society that preserves their cultural and traditional practices. However, the society’s traditions and way of life have continuously been threatened as the country moves towards urbanisation, which is gradually changing the settlements. The objectives of this research are to identify the changes in the traditional settlement and identify the issues in deterioration of traditional Malay settlement. A mixed-method approach applied as the research methodology. The findings reveal the changes and impact include six underlying factors; natural disaster, lack of maintenance, modern development, destruction by irresponsible parties, lack of awareness and declining of traditional product in the market.Keywords: traditional settlements; issues; heritage sites; preservation of heritage sites eISSN: 2398-4287 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.https://doi.org/10.21834/e-bpj.v3i9.1544
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Mat Nayan, Nadiyanti, David S. Jones, and Suriati Ahmad. "Historic Open Space: The Identity of [Padang] Merdeka Square, Kuala Lumpur, Malaysia." Asian Journal of Behavioural Studies 4, no. 17 (December 31, 2019): 29. http://dx.doi.org/10.21834/ajbes.v4i17.182.

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In 1880, when the British moved their Federated Malay States administrative centre to Kuala Lumpur, the Padang quickly became a symbol of British economic and administrative colonisation, and a nucleus of the socio-cultural development of Kuala Lumpur. This paper discusses the layers of history, symbolism and cultural values that the Padang contributes to the socio-cultural tapestry of both Kuala Lumpur and Malaysia, and the lack of relevant planning and heritage measures to conserve these attributes and characteristics. The conclusions offer avenues to engage with pre- and post-colonisation that enable re-making and the conservation of the iconic space of Kuala Lumpur.Keywords: Urban open space; Merdeka Square; Kuala Lumpur City Hall; National Heritage Act 2005eISSN: 2398-4295 © 2019. The Authors. Published for AMER, ABRA & cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: http://dx.doi.org/10.21834/ajbes.v4i17.182
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Books on the topic "Malay Heritage Centre"

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Centre, Malay Heritage. Malay Heritage Centre: Taman Warisan Melayu. Singapore: Malay Heritage Centre, 2014.

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Book chapters on the topic "Malay Heritage Centre"

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"The Malay Heritage Centre — Milestones." In Majulah!, 372–73. WORLD SCIENTIFIC, 2016. http://dx.doi.org/10.1142/9789814759885_0041.

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"The Royal Family Conflict and Resolutions — From Sultan Hussain Ordinance (1897) to Malay Heritage Centre (1999)." In Abdullah bin Abdul Kadir Munshi, 319–39. World Scientific, 2021. http://dx.doi.org/10.1142/9789811206177_0012.

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Demkina, Svetlana. "“A BOLD AND SUCCESSFUL EXPERIENCE...” K. PAUSTOVSKY AND M. ILYIN IN M. GORKY'S PERSONAL LIBRARY ON MALAYA NIKITSKAYA STREET." In Creative Heritage of Konstantin Paustovsky in the XXI century. Volume 2, 149–58. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3516.paustovsky_v2/149-158.

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The article is devoted to the Personal Library of A. M. Gorky, kept in the memorial apartment of the writer on Malaya Nikitskaya. The section “Soviet Literature” contains books by K. Paustovsky and M. Ilyin, which Gorky especially appreciated. In the authors of the works “The Story of the Great Plan” and “Kara-Bugaz” the writer saw a special literary gift. The topic of children’s literature was very important for Gorky. This is evidenced by Gorky’s articles, speeches, letters, meetings with young writers. As a senior comrade, Gorky helped M. Ilyin with advice, took care of his health, wrote a preface to the American edition of the book “Mountains and People”. Very carefully, with a pencil, Gorky read the books of Paustovsky, these marks have been preserved. For Paustovsky, Gorky is “a big man with a big soul”, in which “the whole of Russia” is enclosed; and for Gorky, Paustovsky is the man who wrote: “never lose sight of distant horizons. Remember that only the nearsighted whine”.
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Conference papers on the topic "Malay Heritage Centre"

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Chew, Khai Seng, Kok Keong Choong, Chern Phern Wong, and Mohd Zaki Abdullah. "Saloma Link Footbridge – the Kuala Lumpur Iconic Footbridge." In Footbridge 2022 (Madrid): Creating Experience. Madrid, Spain: Asociación Española de Ingeniería Estructural, 2022. http://dx.doi.org/10.24904/footbridge2022.220.

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<p>This paper aims to provide an overview of the Saloma Link footbridge which includes the inception of the project, design, planning, construction and its impact as an integral part of the Kampong Bharu community. As part of the Malaysian’s government effort to redevelop the 121-year old Kampong Bharu village into a Malay Heritage Park, the Saloma Link Footbridge forms part of the key master plan that serves to increase accessability for pedestrians to travel to and from Kampong Bharu. With designs inspired by the traditional Malay custom of ‘Sirih Junjung’, this 69m footbridge was open to the public after 18 months of construction works. The commissioning of the Saloma Link footbridge has boosted pedestrian traffic flow into Kampong Bharu which in turn produced positive impact on local businesses as well as social integration with city dwellers in Kuala Lumpur City Centre (KLCC).</p>
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Hidayatunnur, Hidayatunnur, Sarwiji Suwandi, and Herman Joseph Waluyo. "Malay Pantun as an Intangible Cultural Heritage and Its Role in Community Life." In Proceedings of the 1st International Conference of Humanities and Social Science, ICHSS 2021, 8 December 2021, Surakarta, Central Java, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.8-12-2021.2322578.

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Seyyed, Hossein Nasr. "The Significance of Islamic Manuscripts." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.02.

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The people (al-ummah) Who were destined to receive the revelation in which the above verses are contained, could not remain unaffected on the human level by either the central significance of the Pen which God takes to witness in the verse cited above, nor by the inexhaustibleness of the treasury of the Words of God. The ummah which created Islamic civilization could not but live by the pen and its fruit in the form of the written word. Nor could it cease to produce a great number of works written primarily in Arabic, secondarily in Persian, and then in nearly all the vernacular languages of the Islamic world ranging from Turkish to Malay and Bengali to Berber. The civilization which received the imprint of the Qurʾānic revelation produced a vast corpus of writings which has probably not been matched in quantity by the literature of any other civilization before the discovery of printing. It also produced a body of writings which contains not only the thought. art, and sentiments of that notable segment of humanity which comprises the Islamic people, but also many of the intellectual and scholarly treasures of The civilizations of antiquity to which Islam became heir and much of whose heritage it preserved in accordance With its function as the last plenar religion of this humanity. Moreover, manuscripts were written by Muslims or minorities living within the Islamic world which contain knowledge of other civilizations and peoples.
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