Relevant bibliographies by topics / Majelis Ulema Indonesia

Academic literature on the topic 'Majelis Ulema Indonesia'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Majelis Ulema Indonesia.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Majelis Ulema Indonesia"

1

Aji, Ahmad Mukri, and Diana Mutia Habibaty. "Fatwa Majelis Ulama Indonesia Tentang Penyelenggaraan Ibadah Dalam Situasi Terjadi Wabah Covid-19 Sebagai Langkah Antisipatif dan Proaktif Persebaran Virus Corona Di Indonesia." SALAM: Jurnal Sosial dan Budaya Syar-i 7, no. 8 (August 25, 2020): 673–86. http://dx.doi.org/10.15408/sjsbs.v7i8.17059.

Full text
Abstract:
AbstractIn response to the spread of Covid-19, which reached the Republic of Indonesia, the Indonesian Ulema Council (MUI) released Fatwa Number 14 of 2020 on the application of Worship in a Covid-19 Outbreak situation. This was achieved as a constructive and anticipatory move for the MUI Institute, which serves as a fatwa contributor in Indonesia. This study uses a qualitative research method with a literature approach, especially in the Fatwa section of the Indonesian Ulema Council. The results of this study show that the steps taken by MUI are deemed acceptable as this organization is perceived to have a significant role to play in society. In addition, the measures taken by the Indonesian Ulema Council are aimed at preserving health and preventing exposure to disease. It is important as it is part of preserving the central purpose of religion (al-Dharurat al-Khams).Keywords: Covid-19, Indonesian Ulema Council, Fatwa, Proactive, Anticipatory AbstrakUntuk menyikapi persebaran Covid-19 yang telah memasuki Republik Indonesia, Majelis Ulama Indonesia (MUI) mengeluarkan Fatwa No 14 Tahun 2020 Tentang Penyelenggaraan Ibadah dalam Situasi Terjadi Wabah Covid-19. Hal ini dilakukan sebagai langkah proaktif dan antisipatif Lembaga MUI yang berperan sebagai pemberi fatwa di Indonesia. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan literatur khususnya pada Fatwa Majelis Ulama Indonesia. Hasil penelitian ini menyatakan bahwa langkah yang dilakukan MUI dianggap tepat karena Lembaga ini dipandang memiliki peran penting di masyarakat. Selain, langkah yang diambil Majelis Ulama Indonesia merupakan upaya menjaga kesehatan dan menghindari dari paparan penyakit. Hal ini penting dilakukan karena merupakan bagian dari menjaga tujuan pokok beragama (al-Dharurat al-Khams).Kata Kunci : Covid-19, Majelis Ulama Indonesia, Fatwa, Proaktif, Antisipatif
APA, Harvard, Vancouver, ISO, and other styles
2

Hasyim, Syafiq. "Fatwas and Democracy: Majelis Ulama Indonesia (MUI, Indonesian Ulema Council) and Rising Conservatism in Indonesian Islam." TRaNS: Trans -Regional and -National Studies of Southeast Asia 8, no. 1 (November 8, 2019): 21–35. http://dx.doi.org/10.1017/trn.2019.13.

Full text
Abstract:
AbstractThe role of Majelis Ulama Indonesia (Indonesian Ulema Council) in influencing the construction of democracy through its fatwas has fluctuated since its establishment in 1975. During the Suharto regime, which was characterised by authoritarian national leadership, MUI fatwas tended to serve the interests of the regime. Since the reform era, they have stimulated undemocratic circumstances in Indonesian Islam. This article examines MUI fatwas and their influence on democracy in the context of Indonesian Islam. The main argument of this article is that fatwas in themselves can improve or worsen the implementation of democracy. Fatwas may impede democracy if their contents are not aligned with democratic principles, while they may support the development of democracy if their contents promote democracy. Rising conservatism in Indonesia has been influenced by the issuance of fatwas that do not promote democratic values. In addition to examining the roles of fatwa givers and the methodology of fatwa issuance, this article analyses the social and political circumstances driving their issuance. This article presents examples of MUI fatwas that have democratic and undemocratic characteristics. It concludes that democratic circumstances can be achieved through opening spaces for fatwa issuance among additional fatwa institutions in Indonesia, as the monopolisation of fatwa issuance has created undemocratic tendencies in Indonesian Islam.
APA, Harvard, Vancouver, ISO, and other styles
3

Pelu, Ibnu Elmi Achmat Slamat, and Jefry Tarantang. "Fatwa Majelis Ulama Indonesia sebagai Solusi Permasalahan Umat Islam di Indonesia." Al-Manahij: Jurnal Kajian Hukum Islam 14, no. 2 (December 3, 2020): 307–16. http://dx.doi.org/10.24090/mnh.v14i2.3927.

Full text
Abstract:
The Indonesian Ulema Council (MUI) has an important role in answering the increasingly complex problems of Muslims through fatwas. However, in the Indonesian legal system, fatwas are not considered a source of material law that has legal validity as a solution to the problems of Muslims in Indonesia. Therefore, this study aims to describe the position of fatwas in the legal system in Indonesia and the existence of the fatwas of the Indonesian Ulema Council in addressing the problems of the ummah. This research is a normative legal research using three types of approaches consisting of a statutory approach, a historical approach, and a conceptual approach. The results of this study concluded that: firstly, the position of fatwas in the construction of Islamic law has a high position. Fatwas are seen as a solution that can break the ice in legal development that is not accommodated by the texts of the Quran. So, substantively and sociologically, fatwas have a strong and binding position in Islamic law. Secondly, the existence of the fatwa of the Indonesian Ulema Council in responding to the problems of the Ummah can be seen in two aspects. The first aspect, fatwas in the perspective of Islamic legal authority are binding sociologically in substance. This is because fatwas are explanations and interpreters of the texts of the Quran regarding Islamic law. The second aspect, fatwas from the perspective of the hierarchy of laws and regulations, legally and formally, do not have any position in the ranking of legal norms. However, it is constitutionally guaranteed through Article 29 of the 1945 Constitution that guarantees the realization of the fulfillment of all Islamic law for Muslims in Indonesia.
APA, Harvard, Vancouver, ISO, and other styles
4

Ulum, Khozainul. "Fatwa-Fatwa Majelis Ulama Indonesia (Mui) Dalam Pemikiran Hukum Islam Di Indonesia." AKADEMIKA 8, no. 2 (December 31, 2014): 166–79. http://dx.doi.org/10.30736/akademika.v8i2.83.

Full text
Abstract:
The Indonesian Ulema Council (MUI) is a non governmental organization facilitating clerics (ulema), zu'ama, and Islamic scholars in Indonesia to guide, nurture and protect the Muslims throughout Indonesia. MUI is an institution that is considered to have the right to issue verdicts (fatwa) related to Islamic legal matters in Indonesia. However, the emergence of MUI as such a fatwa institution during the New Order era is considered to have become a religious justification related to various religion-related government policies. So not surprisingly if on the beginning of its establishment, the MUI was not considered the institution representing and serving Muslims. Moreover, there have been some MUI verdicts (fatwa) often causing controversy in society. Even the decision of MUI to issue fatwa is questioned for, some reasons, not being in line with the government policies. At this point, the socio-political factor could influence the content of the MUI fatwa instead of being based solely on religious considerations
APA, Harvard, Vancouver, ISO, and other styles
5

Abd. Rahman, Rahmat. "Metode Ijtihad Komisi Fatwa Majelis Ulama Indonesia." Nukhbatul 'Ulum 2, no. 1 (December 23, 2016): 159–66. http://dx.doi.org/10.36701/nukhbah.v2i1.11.

Full text
Abstract:
The Fatwa Commision and the National Sharia Council are two institutions under the central of Indonesian Ulema Council (MUI). Its primary function is to issue fatwa (a binding ruling in religious matters) related with the fnance activities or product and sharia fnance service. The mechanism in making fatwa decision in both institutions under the Indonesian Ulame Council have a similarity in the collective Ijtihād (jama’i) by using the Ijtihād methodology such as bayani, ta’lili (qiyasi, istihsani, ilhaqi) and istihlasi. This method is used specially for contemporery matters or the matters are not discussed yet in detail among the mazhab ulame (school of thought concerning muslim law).Keyword : Ijtihād, Fatwa
APA, Harvard, Vancouver, ISO, and other styles
6

Erlyta, Nency Ravica Lia, Ahmad Sarbini, and Herman Herman. "Strategi Majelis Ulama Indonesia dalam Upaya Penerbitan Sertidikat Halal." Tadbir: Jurnal Manajemen Dakwah 3, no. 4 (December 31, 2018): 251–70. http://dx.doi.org/10.15575/tadbir.v3i4.1099.

Full text
Abstract:
Penelitian ini bertujuan untuk mengetahui bagaimana strategi Majelis Ulama Indonesia Jawa Barat dalam upaya penerbitan sertifikat halal yang di dalamnya meliputi formulasi atau perencanaan strategi, implementasi atau pelaksanaan strategi dan evaluasi strategi. Penelitian ini menggunakan metode deskriptif dengan pendekatan kualitatif. Adapun pengumpulan data yang digunakan pada penelitian ini adalah teknik observasi, studi dokumentasi dan wawancara. Hasil penelitian mengungkapkan bahwa strategi Majelis Ulama Indonesia Jawa Barat yang diterapkan harus mendukung kebijakan dan tujuan lembaga yang diformulasikan dengan mengembangkan misi, menganalisis kelemahan dan kekuatan lingkungan internal, menganalisis ancaman dan peluang yang ada di lingkungan eksternal, kemudian menentukan alternatif strategi dan memilih strategi yang tepat. Pelaksanaan stratgei yang terkoordinir yaitu diawali dengan mengembangkan strategi yang sesuai dengan budaya lembaga, melaksanakan program kegiatan diantaranya adalah melakukan sertifikat halal gratis, gelar halal expo, olimpiade halal, layanan konsultasi sertifkat halal, dan halal care comunity. Sistem manajemen sertifikat halal yang tersususn secara rapi. LPPOM MUI Jawa Barat memanfaatkan sistem informasi untuk mendukung program kegiatan. Evaluasi strategi yang membangun yang sesuai dengan tuntutan dan perubahan zaman. Sistem evaluasi yang diterapkan diantaranya yaitu melakukan rapat auditor, rapat pimpinan, rapat istimewa, rapat koordinasi khusus, mengoreksi tindakan dan menganalisis hambatan. This study aims to find out how the strategy of the West Java Indonesian Ulema Council is in the effort to issue a halal certificate which includes the formulation of strategies, implementation of strategies and evaluation of strategies. The method used in this research is descriptive method with a qualitative approach. The data collection used is observation, documentation study and interview techniques. The results of the study revealed that the strategy of the applied West Java Indonesian Ulema Council must support the policies and objectives of the institution formulated by developing missions, analyzing the strengths and weaknesses of the internal environment, analyzing the opportunities and threats of the external environment, then determining alternative strategies and choosing the right strategy. The coordinated implementation of the strategy is initiated by developing strategies that are in accordance with the culture of the institution, carrying out program activities including free halal certificates, halal expo titles, halal olympiad, halal certificate certification services, and halal care community. The halal certificate management system that is prepared neatly. West Java LPPOM MUI uses information systems to support activity programs. Evaluate building strategies that are in accordance with the demands and changes of the times. The evaluation system applied includes conducting auditor meetings, leadership meetings, special meetings, special coordination meetings, correcting actions and analyzing obstacles.
APA, Harvard, Vancouver, ISO, and other styles
7

A. Halil Thahir and Niwari Niwari. "METODOLOGI FATWA MAJELIS ULAMA INDONESIA: Telaah atas Fatwa Bidang Ibadah, Sosial dan Budaya denganPendekatan Maqasid Al-Shari’ah." Qawãnïn Journal of Economic Syaria Law 4, no. 2 (July 24, 2020): 250–71. http://dx.doi.org/10.30762/qawanin.v4i2.4066.

Full text
Abstract:
Tulisan ini membahas tentang metodologi fatwa majelis ulama Indonesia (MUI) di bidang ibadah, sosial dan budaya. Penelitian ini menelaah dan mengungkap dari persoalan berikut : 1. metodologi penetapan fatwa MUI dalam bidang ibadah, sosial, dan budaya perspektif ijtihad maqasidi 2. interkoneksitas maslahah fatwa MUI dalam bidang ibadah, sosial, dan budaya, dengan menggunakan pendekatan maqasid al-shari’ah. Penelitian ini adalah merupakan penelitian kepustakaan (library research). Sumber data penelitian ini adalah fatwa Majelis Ulama Indonesia (MUI) dalam bidang ibadah, sosial, dan budaya yang dari tahun 1975 hingga 2015 yang termaktub dalam buku “Himpunan Fatwa MUI Sejak 1975 (Edisi Terbaru)” yang diterbitkan oleh Emir Jakarta pada tahun 2015 sebagai sumber primer, maupun dari literatur, buku, atau dokumen-dokumen tertulis terkait lainnya sebagai sumber sekunder. Teknik pengumpulan datanya menggunakan Studi Dokumenter terhadap bahan-bahan kepustakaan tenatng fatwa Majelis Ulama Indonesia (MUI). Sedangkan dalam melakukan analisis data akan digunakan Content Analysis (analisis isi), yang akan digunakan dalam menganalisa isi dari fatwa Majelis Ulama Indonesia (MUI) di bidang ibadah, sosial dan budaya. Secara metodologis, dalam fatwa bidang agama MUI mengesampingkan pendekatan mashlahah di luar kemaslahatan agama itu sendiri. Sementara dalam fatwa bidang sosial dan budaya, mashlahah menjadi pertimbangan penting dalam memutuskan fatwa, dengan tetap mempertimbangkan graduasi kekuatan maslahah (dharuriyat, hajiyat, dantahsiniyat) dan graduasi al-kulliyat al-khams. Kemudian, Interkoneksitas mashlahah (ittishaliyat al-mashalih) Fatwa MUI dalam ranah agama, sosial dan buadaya merupakan pandangan dunia (world view) dalam melihat dan menyelesaikan problem tersebut, dengan ketentuan sebagai berikut : Pertama, ketika interkoneksi tersebut berhadapan dengan masalah agama maka MUI mengabaikan kemaslahatan di luar ranah agama ; Kedua, mempertimbangakan aspek dharuriyat, hajiyat, dan tahsiniyat ; Ketiga, mempertimbangkan kaidah : المصالح العامة مقدمة على المصالح الخاصة (kemaslahatan umum didahulukan atas kemaslahatan khusus). This paper discusses the fatwa methodology of the Indonesian Ulema Council (MUI) in worship, society and culture. This study examines and reveals the following issues: 1. methods for determining the MUI fatwa in the fields of worship, social, and culture from the maqasidi ijtihad perspective. 2. interconnectivity of the MUI fatwa maslahah in the fields of worship, social, and culture? using the maqasid al-shari'ah approach. This research is library research (library research). The data source of this research is the fatwa of the Indonesian Ulema Council (MUI) in the fields of worship, social and culture, which from 1975 to 2015 is contained in the book "The Association of MUI Fatwa Since 1975 (Latest Edition)" published by the Emir of Jakarta in 2015 as primary sources, as well as from literature, books, or other related written documents as secondary sources. The data collection technique uses a documentary study of library materials regarding the fatwa of the Indonesian Ulema Council (MUI). Meanwhile, in conducting data analysis, Content Analysis will be used, which will be used to analyze the content of the fatwa of the Indonesian Ulema Council (MUI) in the fields of worship, social, and culture. Methodologically, in the religious fatwa, the MUI has ruled out the maslahah approach outside of the benefit of religion itself. Meanwhile, in social and cultural fatwas, mashlahah becomes an important consideration in deciding the fatwa while still considering the graduation of maslahah power (dharuriyat, hajiyat, and tahsiniyat) and al-kulliyat al-khams graduation. Then, the interconnection of mashlahah (ittishaliyat al-mashalih) The MUI fatwa in the realm of religion, social and culture is a world view in seeing and solving the problem, with the following provisions: First, when the interconnection deals with religious issues, MUI ignores benefits outside the realm of religion; Second, consider the aspects of dharuriyat, hajiyat, and tahsiniyat; Third, consider the rules: ( المصالح العامة لى المصالح الخاصةpublic benefit takes precedence over particular benefit).
APA, Harvard, Vancouver, ISO, and other styles
8

Alnizar, Fariz, and Achmad Munjid. "The Voice of the Ulema and Dilemma of the Indonesian Ulema Council’s Fatwa among Low Literate Society." TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 10, no. 1 (June 2, 2020): 29–51. http://dx.doi.org/10.15642/teosofi.2020.10.1.29-51.

Full text
Abstract:
Some Islamic movements in Indonesia make the fatwas issued by the MUI as a reference for their actions. They recently found their momentum after the defence movements called 411 and 212. The proponents of the movements called themselves as Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI/The National Movement of Guardian of Fatwa of the Indonesian Ulema Council). Employing a qualitative approach coupled with historical-causal paradigm this article examines the main question: Do the proponents of these movements substantially understand the fatwas they defend? The results of the research show that the fatwas have a dilemmatic position. On the one hand, there have been movements which insist on making the fatwas as “sacred opinion” that must be protected and guarded. On the other hand, people do not substantially comprehend the fatwas they defend. This problem has been caused, among others, by the cultural basis of the Indonesian society which put more preference on orality than literality or, explicitly, written tradition.
APA, Harvard, Vancouver, ISO, and other styles
9

Utomo, Ponco Edy Setyo, Mohammad Ridwan, and Budiana Budiana. "Fatwa Majelis Ulama Indonesia Tentang Konsep Pemanfaatan Bunga Tabungan Bank Dalam Tinjauan Hukum Islam." Ecobankers : Journal of Economy and Banking 3, no. 1 (February 28, 2022): 58. http://dx.doi.org/10.47453/ecobankers.v3i1.675.

Full text
Abstract:
Starting from an ustadz who is the chairman of DKM Asy Syafi'i who entrusted a sum of money which he said was savings interest from Bank Mandiri to be used for social activities and polemics over the legal status of bank savings interest is the same as usury so demanding the law between halal and haram, making people become doubtful and some even don't want to have anything to do with the bank and many even leave the bank for reasons of migration. This study discusses the concept of using conventional bank interest in a review of Islamic law with the Fatwa approach of the Indonesian Ulema Council (MUI), DSN-MUI No. 2/DSN-MUI/IV/2000. The writing of the concept of using bank savings interest in a review of Islamic law with the fatwa approach of the Indonesian Sharia Council of the Indonesian Ulema Council is expected to be able to provide a meeting point for the public regarding the pros and cons of the concept of using savings interest. This research method uses qualitative research library research (conducted using literature) from the Koran and hadith, books, notes, previous research. Research conducted by the author obtained data that interest, both savings and loans according to the Indonesian Ulema Council, is haram, the MUI gives the community a choice, especially Muslims, to use Islamic bank facilities. MUI states that bank interest is haram on the grounds of usury, but other sources obtained state that usury is an excess of loans, so the author understands that savings interest is different from loans, for that the status of usury does not apply to savings. Based on the research conducted, it was found that savings are a different contract from loans, from all definitions of usury it was found that usury is related to debt/loans. So that the savings interest does not include usury and its use is free by the owner. Abstrak Berawal dari seorang ustadz yang merupakan ketua DKM Asy Syafi’i yang menitipkan sejumlah uang yang katanya adalah bunga tabungan dari bank Mandiri untuk dimanfaatkan untuk kegiatan sosial dan polemik atas status hukum bunga tabungan bank apakah sama dengan riba sehingga menuntut hukum antara halal dan haram, membuat orang menjadi ragu bahkan ada yang tidak mau sama sekali berhubungan dengan bank bahkan banyak yang meninggalkan bank dengan alasan hijrah. Dalam penelitian ini dibahas konsep pemanfaatan bunga bank konvensional dalam tinjauan hukum Islam dengan pendekatan Fatwa Majelis Ulama Indonesia (MUI), DSN-MUI No.2/DSN-MUI/IV/2000. Penulisan konsep pemanfaatan bunga tabungan bank dalam tinjauan hukum Islam dengan pendekatan fatwa Dewan Syariah Indonesia Majelis Ulama Indonesia diharapkan mampu memberi titik temu kepada masyarakat terkait pro dan kontra dalam konsep pemafaatan bunga tabungan. Metode penelitian ini menggunakan penelitian kualitatif studi pustaka /library research (dilakukan dengan menggunakan literatur/kepustakaan) dari kitab Quran dan hadits, buku, catatan, penelitian terdahulu. Penelitian yang dilakukan penulis diperoleh data bahwa bunga, baik tabungan maupun pinjaman menurut Majelis Ulama Indonesia adalah haram, MUI memberi pilihan kepada masyarakat khususnya umat Islam untuk menggunakan fasilitas bank Syariah. MUI menyatakan bunga bank adalah haram dengan alasan riba, namun sumber lain yang diperoleh menyatakan bahwa riba adalah kelebihan atas pinjaman, sehingga penulis memahami bahwa bunga tabungan berbeda dengan pinjaman, untuk itu setatus riba tidak berlaku untuk tabungan. Berdasarkan penelitian yang dilakukan didapat bahwa tabungan merupakan akad yang berbeda dengan pinjaman, dari seluruh definisi riba yang ditemukan bahwa riba itu berkaitan dengan hutang/pinjaman. Sehingga bunga tabungan tidak termasuk riba dan pemanfaatannya pun bebas oleh pemiliknya.
APA, Harvard, Vancouver, ISO, and other styles
10

Ibad, Mifatakhul Bil. "Perkawinan Beda Agama Perspektif Majelis Ulama Indonesia dan Muhammadiyah." AL-HUKAMA' 9, no. 1 (June 3, 2019): 195–230. http://dx.doi.org/10.15642/alhukama.2019.9.1.195-230.

Full text
Abstract:
This article discusses interfaith marriage law according to the fatwa of the Indonesian Ulema Council and Muhammadiyah. According to the MUI’s fatwa, interfaith marriages are unlawful with the proposition of chapter of al-Baqarah verse 221. While Muhammadiyah believes interfaith marriages are permissible on the basis of al-Maidah verse 5. MUI forbids interfaith marriages because it can lead to conflicts between Muslims and cause unrest in the community. Muhammadiyah allows interfaith marriages because in Islamic history it is known that the Prophet Muhammad was married to a Christian woman from Egypt, namely Maria al-Qibthiyyah. Some of the Companions of the Prophet also married the women of the Book. MUI equates ahlu al-Kitab (Nashrani and Jewish) including the category of polytheists, while Muhammadiyah considers that women from ahlu al-Kitab does not include polytheists as stated in chapter al-Baqarah verse 221. This is because according to Muhammadiyah there are many verses that distinguish between ahlu al-Kitab and polytheism by considering the linguistic analysis in chapter al-Baqarah verse 105 and al-Bayyinah verse 1.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Majelis Ulema Indonesia"

1

Mudzhar, M. Atho. "Fatwa-fatwa Majelis Ulama Indonesia sebuah studi tentang pemikiran hukum Islam di Indonesia /." Jakarta : INIS, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30054456.html.

Full text
Abstract:
Originally presented as the author's thesis (Ph. D.)--University of California, Los Angeles, 1990.
Indonesian and English. Translation of: Fatwās of the Council of Indonesian Ulama; with original English version following. English t.p. [iii]: Fatwas of the Council of Indonesia[n] Ulama : a study of Islamic legal thought in Indonesia, 1975-1988 / by Mohammad Atho Mudzhar. Includes bibliographical references (p. 147-157, 127-137 [2nd numeration]).
APA, Harvard, Vancouver, ISO, and other styles
2

Yusilawati, Dara. "Deviant sects in Aceh : A Study of fatāwā of the 'Ulamā' Council of Aceh (1965-2000)." Thesis, 2004. http://hdl.handle.net/1885/148587.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Majelis Ulema Indonesia"

1

Pradana Boy ZTF, Pradana. Fatwa in Indonesia. NL Amsterdam: Amsterdam University Press, 2017. http://dx.doi.org/10.5117/9789462981850.

Full text
Abstract:
This book looks at fatwa in Indonesia during the period following the fall of President Suharto. It is an in-depth exploration of three fatwa-making agencies-Majelis Ulama Indonesia, Lajnah Bahth al-Masail Nahdlatul Ulama, and Majelis Tarjih Muhammadiyah-all of which are highly influential in shaping religious thought and the lives of Muslims in Indonesia. Rather than look at all the fatwa that have emerged in the period, Pradana Boy ZTF focuses on those that have strong repercussions for intra-community relations and the development of Indonesian Muslims more generally, including fatwa pertaining to sectarianism, pluralism, secularism and liberalism.
APA, Harvard, Vancouver, ISO, and other styles
2

Indonesia, Majelis Ulama. Kumpulan Majelis Ulama Indonesia. Jakarta: Komisi Fatwa, Majelis Ulama Indonesia, Provinsi DKI Jakarta, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Indonesia, Majelis Ulama. Himpunan fatwa Majelis Ulama Indonesia. [Jakarta]: Majelis Ulama Indonesia, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Indonesia, Majelis Ulama. Himpunan fatwa Majelis Ulama Indonesia. Jakarta: Bagian Proyek Sarana dan Prasarana Produk Halal, Direktorat Jenderal Bimbingan Masyarakat Islam dan Penyelenggaraan Haji, Departemen Agama RI, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Sulthon, Muhammad. Wasiat taqwa Majelis Ulama Indonesia. Semarang: Syiar Media, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hosen, Ibrahim. Sekitar fatwa Majelis Ulama Indonesia. Jakarta: Majelis Ulama Indonesia, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Indonesia, Majelis Ulama. Himpunan fatwa halal Majelis Ulama Indonesia. [Jakarta]: Direktorat Jenderal Bimbingan Masyarakat Islam, Departemen Agama, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Munas, Majelis Ulama Indonesia. Fatwa Munas VII Majelis Ulama Indonesia. 2nd ed. [Jakarta]: Majelis Ulama Indonesia, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Indonesia, Majelis Ulama. Himpunan fatwa halal Majelis Ulama Indonesia. [Jakarta]: Direktorat Urusan Agama Islam dan Pembinaan Syariah, Direktorat Jenderal Bimbingan Masyarakat Islam, Kementrian Agama R.I., 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Munas, Majelis Ulama Indonesia. Munas III Majelis Ulama Indonesia: [risalah]. Jakarta: Sekretariat Majelis Ulama Indonesia, Masjid Istiqlal Jakarta, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Majelis Ulema Indonesia"

1

Peterson, Daniel. "Legal literacy, fatwas, and the Majelis Ulama Indonesia." In Islam, Blasphemy, and Human Rights in Indonesia, 175–99. New York, NY : Routledge, 2020. | Series: Routledge contemporary Southeast Asian studies: Routledge, 2020. http://dx.doi.org/10.4324/9781003007814-7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Olle, John. "The Majelis Ulama Indonesia Versus "Heresy": The Resurgence of Authoritarian Islam." In State of Authority, edited by Gerry Van Klinken and Joshua Barker, 95–116. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501719448-005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hasyim, Syafiq. "Islamic Populism and Identity Politics of MUI: Islamic Leadership, Halal Project and the Threat to Religious Freedom in Indonesia." In The Politics of Muslim Identities in Asia, 66–80. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474466837.003.0005.

Full text
Abstract:
This chapter examines the role of MUI (Majelis Ulama Indonesia, Council of Indonesian Ulama) in stimulating the emergence of Islamic populism and identity politics in Indonesia. It focuses on MUI’s discourse and activism in using Islam as the main argument for attracting the interest of the Indonesian Muslim community and surveys its effect on recent general elections and society at large. Specifically, it addresses MUI’s promotion of Islamic leadership during the 2017 Jakarta gubernatorial elections and the 2014 and 2019 presidential elections, as well as the Islamic lifestyle that MUI has been fostering through halal certification for the past three decades. This chapter argues that MUI produces fatwas and religious advice that cherish illiberal attitudes towards religious freedom. Through its strategic positioning as the guardian of the ummah and its shari’ah agenda, MUI has become the main proponent of Islamic populism and identity politics in the post-reform era of Indonesia. As a result, the democratic principle of the Pancasila state that treats all citizens as equal regardless of their religion is under threat.
APA, Harvard, Vancouver, ISO, and other styles
4

"3. Towards a Puritanical Moderate Islam: The Majelis Ulama Indonesia and the Politics of Religious Orthodoxy." In Contemporary Developments in Indonesian Islam, 60–104. ISEAS Publishing, 2013. http://dx.doi.org/10.1355/9789814414579-007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Mauluddin, Muhammad Ikhwan, and Asmak Ab Rahman. "Cash Waqf From the Perspective of Majelis Ulama Indonesia (MUI) and the Scholars of Aceh: An Analysis." In New Developments in Islamic Economics, 49–66. Emerald Publishing Limited, 2018. http://dx.doi.org/10.1108/978-1-78756-283-720181004.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Majelis Ulema Indonesia"

1

Harimurti, Yudi, Encik Fauzan, Indah Purbasari, and Indra Yulianingsih. "The Role of Majelis Ulama Indonesia and Its Fatwas within The Indonesian Governance System." In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302535.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Majelis Ulema Indonesia' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography