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Books on the topic 'Magic and socery'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Shapiro, J. H. Magic trash. Watertown, MA: Charlesbridge, 2011.

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2

Ribeiro, André. A magia da camisa 10. Campinas, SP, Brasil: Verus Editora, 2006.

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3

The magic harvest: Food, folklore, and society. Cambridge, UK: Polity Press, 1998.

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4

Camporesi, Piero. The magic harvest: Food, folklore, and society. Cambridge, UK: Polity Press, 1993.

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5

illustrator, Kennedy Kelly (Illustrator), ed. The fantasy soccer wall. New York, NY: Crabtree Publishing Company, 2016.

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6

Smith, Dave. La magia del fútbol. Barcelona: Editorial Paidotribo, 2000.

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7

Pagans, Educational Society for. Pallas Society news. Encino, Calif: Pallas Society, 1986.

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8

Granholm, Kennet. Embracing the dark: The magic order of Dragon Rouge : its practice in dark magic and meaning making. Åbo: Åbo Akademi University Press, 2005.

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9

Casalino, Bruno. Magia bianca: La cronaca leggendaria. Vercelli: Mercurio, 2011.

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10

Short, John Phillip. Magic lantern empire: Colonialism and society in Germany. Ithaca: Cornell University Press, 2012.

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11

Arthur, Max. The Busby babes: Men of magic. Edinburgh: Mainstream Publishing, 1998.

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12

Brown, Michael. Tsewa's gift: Magic and meaning in an Amazonian society. Washington: Smithsonian Institution Press, 1985.

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13

Society, Witchaven. The cat's meow: The Witchaven Society newsletter. San Jose, Calif: Witchaven Society, 1986.

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14

Soccer dad: A father, a son, and a magic season. New York: Skyhorse Pub., 2008.

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15

Park, Margaret. Harvey and Rosie-- and Ralph. New York: Dutton Childrenʼs Books, 1992.

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16

Botchway, Francis J. Juju, magic, and witchcraft in African soccer: Myth or reality? Accra, Ghana: F. J. Botchway, 2009.

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17

Máximo, João. Brasil, um século de futebol: Arte e magia. Rio de Janeiro, Brazil]: Aprazível Edições, 2005.

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18

Ferrero, Paolo. Mi manca Pulici: Il Toro nei magici anni Settanta. Torino: Bradipolibri, 2013.

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19

The magic of Indian cricket: Cricket and society in India. London: Routledge, 2005.

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20

Pecci, Eraldo. Il Toro non può perdere: La magica stagione '75-76. [Milan, Italy]: Rizzoli, 2013.

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21

Anderson, Jeffrey E. Conjure in African American society. Baton Rouge, La: Louisiana State Univ. Press, 2007.

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22

Becker, Oliver. Voodoo im Strafraum: Fussball und Magie in Afrika. München: C.H. Beck, 2010.

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23

Sinclair, Jay. No girly-girls allowed! New York: Disney Press, 2000.

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24

Sinclair, Jay. No girly-girls allowed! New York: Disney Press, 2000.

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25

Conjure in African American society. Baton Rouge: Louisiana State University Press, 2005.

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26

Nightow, Yasuhiro. Blood blockade battlefront: Secret society in the sealed city of magic. Milwaukie, OR: Dark Horse Manga, 2011.

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27

Sinclair, Jay. No girly-girls allowed! New York: Disney Press, 2000.

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28

Jan, Luitzen, ed. Oranje magie: Baltovenaars van Lenstra tot Van Persie. Amsterdam [etc.]: AmstelSport, 2010.

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29

Magic And Medieval Society. Taylor & Francis Ltd, 2014.

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30

(Editor), Coach Pedro, Maria Fernanda Sambuceti (Illustrator), and Emilio Carrillo (Illustrator), eds. The Magic Soccer Ball. Xlibris Corporation, 2006.

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31

Escobar-Vargas, Carolina, and Anne Lawrence-Mathers. Magic and Medieval Society. Taylor & Francis Group, 2014.

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32

Escobar-Vargas, Carolina, and Anne Lawrence-Mathers. Magic and Medieval Society. Taylor & Francis Group, 2014.

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33

Magic and Medieval Society. Taylor & Francis Ltd, 2014.

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34

Lawrence-Mathers, Anne. Magic and Medieval Society. Routledge, 2014. http://dx.doi.org/10.4324/9781315777474.

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35

P, Whybrow. Manic Society. Faber & Faber, Incorporated, 2005.

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36

Frankies Magic Football. Little, Brown Book Group, 2014.

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37

Pedro, Coach. The Magic Soccer Ball: Rules of Soccer. Xlibris Corporation, 2006.

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38

Rampton, Martha. Trafficking with Demons. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501702686.001.0001.

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This book explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, the book connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, the book provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith. As the book shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a “great chain of being.” Trafficking with the “demons of the lower air” was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. The book tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, the book concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.

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39

Frankies Magic Football. Little, Brown Book Group, 2013.

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40

Ferguson, Alex, and Max Arthur. Busby Babes: Men of Magic. Mainstream Publishing Company, Limited, 2008.

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41

Arthur, Max. Busby Babes: Men of Magic. Mainstream Publishing Company, Limited, 2011.

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42

Montella, Leonora Linda. Nora and Her Magic Cleats. Xlibris Corporation LLC, 2010.

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43

Montella, Leonora Linda. Nora and Her Magic Cleats. Xlibris Corporation LLC, 2010.

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44

Montella, Leonora Linda. Nora and Her Magic Cleats. Xlibris Corporation LLC, 2010.

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45

An Everyday Magic Cinema and Society. I.B.Tauris & Co Ltd, 2002.

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46

Soccer style: The magic and madness. Laurence King Publishing, 2018.

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47

Lay, Peter, and Z. D. Dicks. Magic: Gloucestershire Poetry Society Anthology 2019. Black Eyes Publishing UK, 2019.

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48

Gordon, Hayley, Veronica Fransisca, Aviv Or, and Raven Warner. Good Society: Swords and Magic Deck. Storybrewers Roleplaying, 2018.

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49

Shapiro, J. H., and Vanessa Brantley Newton. Magic Trash. Charlesbridge Publishing, Incorporated, 2015.

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50

Augé, C. Riley. The Archaeology of Magic. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066110.001.0001.

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In The Archaeology of Magic, C. Riley Augé explores how early American colonists used magic to protect themselves from harm in their unfamiliar and challenging new world. Analyzing evidence from the different domestic spheres of women and men within Puritan society, Augé provides a trailblazing archaeological study of magical practice and its relationship to gender in the Anglo-American culture of colonial New England. Investigating homestead sites dating from 1620 to 1725 in Massachusetts, Rhode Island, and Maine, Augé explains how to recognize objects and architectural details that colonists intended as defenses and boundaries against evil supernatural forces. She supports this archaeological work by examining references to magic in letters, diaries, sermons, medical texts, and documentation of court proceedings including the Salem witch trials. She also draws on folklore from the era to reveal that colonists simultaneously practiced magic and maintained their Puritan convictions. Augé exposes the fears and anxieties that motivated individuals to try to manipulate the supernatural realm, and she identifies gendered patterns in the ways they employed magic. She argues that it is essential for archaeologists to incorporate historical records and oral traditions in order to accurately interpret the worldviews and material culture of people who lived in the past.

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