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Books on the topic 'Mae Hong Son'

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Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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1

Hudson, Roy. Hudson's guide to Mae Hong Son. [Chiang Mai, Thailand: R. Hudson], 1987.

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2

Thailand. Samnakngān Khana Kammakān Phatthanākān Sētthakit læ Sangkhom hǣng Chāt. Mae Hong Son: Provincial millennium development goals report, 2005. Bangkok: Office of the National Economic and Social Development Board, 2005.

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3

Thailand. Samnakngān Watthanatham Čhangwat Mǣ Hō̜ng Sō̜n. Phūmpanyā thō̜ngthin Čhangwat Mǣ Hō̜ng Sō̜n: Khrōngkān talāt nat phūmpanyā thō̜ngthin, klum čhangwat Phāk Nư̄a tō̜n bon 1, phāitai phǣn patibatkān pračham pī 2553. Mǣ Hō̜ng Sō̜n: Samnakngān Watthanatham Čhangwat Mǣ Hō̜ng Sō̜n, 2010.

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4

Barrett, Mark E. Integrated drug abuse pr[e]vention (IDAP) in Chiang Mai and Mae Hong Son Provinces of Thailand. Vienna: United Nations Internationat[i.e. International] Drug Control Programme, 1998.

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5

Goodden, Christian. Hinterlands: Sixteen new do-it-yourself jungle treks in Thailand's Nan & Mae Hong Son Provinces. Halesworth, England: Jungle Books, 2001.

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6

Thai, Kānthō̜ngthīeo hǣng Prathēt, ed. Chiang Mai, the mountainous land: Lamphun, origin of the Mae Ping River ; Lampang, elephant conservation centre ; Mae Hong Son, charm of the misty land. [Bangkok]: Tourism Authority of Thailand, 2002.

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7

ʻAnusārasāsanakō̜n. Prawat Wat Phrathāt Dō̜i Kō̜ng Mū læ Čhangwat Mǣ Hō̜ng Sō̜n. 9th ed. Mǣ Hō̜ng Sō̜n: Wat Phrathāt Dō̜i Kō̜ng Mū, 1992.

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8

Bunyānuphong, Surī. Phonkrathop čhāk kānsongsœ̄m kānthō̜ngthīeo: Sưksā karanī Čhangwat Mǣ Hō̜ng Sō̜n = Impact of tourism : a case study of Mae-Hong-Son. [Chiang Mai]: Sathāban Wičhai Sangkhom, Mahāwitthayālai Chīang Mai, 1996.

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9

Thailand. Samnak Bō̜rihān Yutthasāt Klum Čhangwat Phāk Nư̄a Tō̜n Bon 1. Khūmư̄ kānthō̜ngthīeo Phāk Nư̄a Tō̜n Bon 1: Chīang Mai, Lampāng, Lamphūn, Mǣ Hō̜ng Sō̜n = Travel guide book for the North of Thailand 1 : Chiang Mai, Lampang, Lamphun, Mae Hong Son. Chiangmai: Office of Strategy Management Upper Northern Provincial Cluster 1, 2014.

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10

Thailand, UNFPA. Making motherhood safe: Strengthening comprehensive referral system and building quality of health volunteers : "No Woman Should Die Giving Life" at Ban Mae Jang, Mae Hong Son, Thailand : Bupha, an all-in-one maternal health volunteer. Bangkok, Thailand]: UNFPA, 2015.

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11

Who can compete against the world?: Power-protection and Buddhism in Shan worldview. Ann Arbor, Mich: Association for Asian Studies, 1995.

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12

Būadǣng, Khwanchīwan. Sitthi dān kānrap bō̜rikān sukkhaphāp khō̜ng rǣngngān khām chāt: Karanī sưksā rǣngngān čhāk Prathēt Phamā nai Čhangwat Chīang Mai læ Mǣ Hō̜ng Sō̜n : rāingān kānwičhai chabap sombūn = Migrant workers' right to health service : case studies of workers from Myanmar in Chiang Mai and Mae Hong Son Province. Bangkok]: Samnakngān Khana Kammakān Wičhai hǣng Chāt, 2009.

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13

Hawthorne, Nathaniel. Hong zi. Taibei Shi: Shu hua chu ban shi yeh yu xian gong si, 1986.

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14

Hawthorne, Nathaniel. Hong zi. Tainan Shi: Xiang yi chu ban she, 1995.

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15

Hawthorne, Nathaniel. Hong zi. Taibei Shi: Lin yü wen hua shi yeh yu xian gong si, 1992.

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16

Hawthorne, Nathaniel. Hong zi. 8th ed. Taibei Shi: Zhi wen chu ban she, 1994.

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17

Hawthorne, Nathaniel. Hong zi. Taibei Shi: Shu hua chu ban shi yeh yu xian gong si, 1986.

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18

Hawthorne, Nathaniel. Hong zi: The scarlet letter. Taibei Shi: Xi dai shu ban gu fen you xian gong si, 1999.

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19

Bhandhachat, Prasert, Mahāwitthayālai Phāyap. Sathāban Wičhai læ Phatthanā., and Integrated Pocket Area Development Project (Thailand), eds. Socio-economic baseline survey, Mae La Noi District Pocket Area, Mae La Noi District, Mae Hong Son Province. Chiang Mai, Thailand: Payap Research and Development Institute, Payap University, 1991.

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20

Phikkhu, Sāsanō, ed. Prawat rūp Phranō̜n læ prawat Wat Phranō̜n, Mǣ Hō̜ng Sō̜n, sāng Phō̜. Sō̜. 2118, læ Phra ʻAthikān Sāt Sāsanō, čhaoʻāwāt Wat Phranō̜n ʻong thī 7. [Mae Hong Son]: Phra ʻAthikān Sāt Sāsanō, 1985.

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21

Thailand) Duangkamon (Firm : Bangkok. Chiang Mai, Chiang Rai, Mae Hong Son: Temples, hotels, restaurants, out of town trips, etc. D.K. Book House, 1990.

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22

Samut rāingān sathiti čhangwat, Mǣ Hō̜ng Sō̜n: Statistical reports of changwat, Mae Hong Son. [Bangkok]: Samnakngān Sathiti hǣng Chāt, Samnak Nāyok Ratthamontrī, 1986.

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23

Bhandhachat, Prasert, Mahāwitthayālai Phāyap. Sathāban Wičhai læ Phatthanā., and Integrated Pocket Area Development Project (Thailand), eds. Socio-economic baseline survey, Pai District Pocket Area, Pai District, Mae Hong Son Province. Chiang Mai, Thailand: Payap Research and Development Institute, Payap University, 1991.

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24

Study on options for supporting institutional structures related to highland development in Mae Hong Son Province. [Bangkok?]: The Programme, 1993.

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25

Report about the reconnaissance field trip to Nam Lang, Mae Hong Son Province, 23-26 March 1982. Chiang Mai: Thai-German Highland Develoment Programme, 1991.

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26

Kānsamrūat kānplīanplǣng thāng kānkasēt, Phō̜. Sō̜. 2526, Čhangwat Mǣ Hō̜ng Sō̜n: 1983 intercensal survey of agriculture, Changwat Mae Hong Son. [Bangkok]: Samnakngān Sathiti hǣng Chāt, Samnak Nāyok Ratthamontrī, 1986.

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27

Čhārưk Lānnā: Čhārưk Čhangwat Chīang Mai, Lampāng, Lamphūn, læ Mǣ Hō̜ng Sō̜n = Lanna inscriptions : inscriptions from Chiang Mai, Lam Pang, Lam Phun and Mae Hong Son. Krung Thēp: Khana Kammakān Chamra Prawattisāt Thai, 2008.

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28

Thailand. Samnakngān Sathiti hǣng Chāt., ed. Rāingān kānsamrūat prachākō̜n chāokhao, Phō̜. Sō̜. 2530, Čhangwat Mǣ Hō̜ng Sō̜n =: Report, survey of hill tribe population, 1987, Mae Hong Son Province. [Bangkok]: Samnakngān Sathiti hǣng Chāt, Samnak Nāyok Ratthamontrī, 1988.

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29

Thailand. Land Use Planning Section., ed. Present and potential land use inventory survey, Thai-German Highland Development Programme, project area Nam Lang, Amphoe Muang, Mae Hong Son Province. Bangkok: The Section, 1991.

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30

(Bangkok, Thailand) Samnakphim Phrannokwitthaya. Phænthi tuamang Chiang Mai =: Map of Chiang Mai Town ; Map of Chiang Mai & around : Mae Hong Son, Chiang Rai, Lampang, Lamphun, Tak, Phayao, Sukhothai ... Lampang, Lamphun, Tak, Phayao, Sukhothai. Samnakphim Phrannokwitthaya, 1989.

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31

Who Can Compete Against the World?: Power-protection And Buddhism in Shan Worldview. Assn for Asian Studies Inc, 2001.

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32

Tan han pŏn ŭi sarang: Kim Hong-sin changp'yŏn sosŏl. 2015.

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33

Nixia, Wu Lun, ed. Mai jin zhong di da xue: Xianggang Zhong wen da xue san shi nian, 1963-1993. Xianggang: Zhong wen da xue chu ban she, 1993.

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34

HO, Lusina. Contract Formation in Hong Kong. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808114.003.0010.

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This chapter examines the law on contract formation in Hong Kong which is closely modelled on the English common law but adapts the English solutions to the local context if and when required. The test for ascertaining the parties’ meeting of the minds is objective, the agreement (an offer with a matching acceptance) must be certain, complete, and made with the intention to create legal relations—the latter being presumed to be present in a commercial context and absent in a familial or social context. Offers are freely revocable although the reliance of the offeree is protected in exceptional circumstances. Acceptances become effective as soon as they are dispatched. In the ‘battle of forms’ scenario, the Hong Kong courts follow the traditional ‘last-shot’ rule. There is no general duty to negotiate in good faith, and even agreements to negotiate in good faith are normally unenforceable for lack of certainty. As a general rule, contracts can be validly made without adhering to any formal requirement. Online contracts will normally be valid and enforceable; the formation of such contracts is governed by common law as supplemented by legislation.
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35

Sherwood, Yvonne, ed. The Bible and Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.001.0001.

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This groundbreaking book breaks with established canons and resists some of the stereotypes of feminist biblical studies. A wide range of contributors—from the Netherlands, Germany, Norway, East Africa, South Africa, Argentina, Israel, Hong Kong, the US, the UK, and Iran—showcase new methodological and theoretical movements such as feminist materialisms; intersectionality; postidentitarian ?nomadic? politics; gender archaeology; lived religion; and theories of the human and the posthuman. They engage a range of social and political issues, including migration and xenophobia; divorce and family law; abortion; ?pinkwashing?; the neoliberal university; the second amendment; AIDS and sexual trafficking; Tianamen Square and 9/11; and the politics of ?the veil?. Foundational figures in feminist biblical studies work alongside new voices and contributors from a range of disciplines in conversations with the Bible that go well beyond the expected canon-within-the-canon assumed to be of interest to feminist biblical scholars. Moving beyond the limits of a text-orientated model of reading, they look at how biblical texts were actualized in the lives of religious revolutionaries, such as Joanna Southcott and Sor Juana Inés de la Cruz. In important interventions—made all the more urgent in the context of the Trump presidency and Brexit—they make biblical traditions speak to gun legislation, immigration, the politics of abortion, and Roe v. Wade.
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