Relevant bibliographies by topics / Machiavelli, Niccolò, 1469-1527, – Ethics

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Academic literature on the topic 'Machiavelli, Niccolò, 1469-1527, – Ethics'

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Published: 10 March 2023

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Journal articles on the topic "Machiavelli, Niccolò, 1469-1527, – Ethics"

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Anas, M. Yusuf Azwar. "ETIKA PERILAKU POLITIK ORGANISASI." DIALEKTIKA : Jurnal Ekonomi dan Ilmu Sosial 2, no. 2 (September 21, 2017): 14–25. http://dx.doi.org/10.36636/dialektika.v2i2.243.

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ABSTRAKTujuan penulisan ini adalah untuk menjelaskan etika dalam perilaku berpolitik, terutamadalam lingkungan organisasi, bukan dalam dalam organisasi politik praktis. Politikorganisasi dibutuhkan dalam upaya memenangkan persaingan bisnis. Dalam mencapaitujuan bisnis membutuhkan keterlibatan pemimpin dalam mengambil keputusan, berbagaikepentingan dalam proses pengambilan keputusan banyak diwarnai politik organisasi.Penerapan keterampilan politik organisasi banyak dipengaruhi oleh perilaku setiap pekerja,piilhan-pilhan sikap menjadi faktor penentu dalam kesuksesan organisasi, terutamakepuasan karyawan dalam melakuka aktifitas pekerjaannya. Beberapa tawaran perilakupolitik dijelaskan untuk menjadi pilihan dalam menerapkan kemampuan political strategydalam organisasi terutama perilaku dan politik yang ditulis oleh ibnu khaldun yangberlawanan dengan konsep perilaku politik oleh Niccolo Machiavelli, 1469-1527Kata Kunci: Etika, Politik dan organisasi, Strategi Politik, Perilaku PolitikAbstractThe purpose of this paper is to explain the ethics in politics behavior, especially in theorganizational environment, not in practical political organizations. Organizational politicsis needed in order to win business competition. In achieving business objectives requires theinvolvement of leaders in making decisions, the various interests in the decision-makingprocess many colored organizational politics. The application of organizational politicalskills is much influenced by the behavior of every worker, attitude choice options becomes thedeterminant factor in the success of the organization, especially employee satisfaction in dowork activities. Some offers of political behavior are explained to be an option in applyingpolitical strategy skills in organizations especially behavior and politics written by ibnkhaldun in contrast to the concept of political behavior by Niccolo Machiavelli, 1469-1527Keywords: Ethics, Politics and organization, Political Strategy, Political Behavior
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Loyen, Ulrich van. "Ambivalente Ausnahmedenker. Carlo Ginzburgs Studien zum «Nondimanco»." Zeitschrift für Ideengeschichte 13, no. 2 (2019): 125–27. http://dx.doi.org/10.17104/1863-8937-2019-2-125.

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Carlo Ginzburgs jüngstes Buch widmet sich zwei Autoren, die ferner von einander kaum gedacht werden können: dem Florentiner Niccolò Machiavelli (1469-1527), der glaubte, die Fürsten führen zu können, indem er ihr Handeln als Staatskunst nobilitierte, und Blaise Pascal (1623-1662), der den «Gott der Philosophen» bekämpfte und den Eigennutz der kasuistischen Rede entlarvte. Machiavelli wurde zum Synonym für machtpolitischen Zynismus; Pascal zu einem Existenzialisten avant la lettre. Und doch führt Ginzberg die beiden unter der Konjunktion des «Nondimanco», des «Nichtsdestoweniger» zusammen, mit der im Principe (1532) allgemeine Charakterisierungen um die «Ausnahme» erweitert werden.
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Branda, Corina Inés. "Antecedentes para una psicología de las masas presentes en el pensamiento de Niccolò Machiavelli." Foro Interno 19 (September 30, 2019): 93–108. http://dx.doi.org/10.5209/foin.65819.

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El artículo rastrea en dos de los textos importantes de la obra de Niccolò Machiavelli (1469-1527): El Príncipe y los Discursos sobre la Primera Década de Tito Livio, elementos conceptuales inherentes a la noción psicoanalítica psicología de las masas. En el pensamiento del florentino es dable hallar cierta teoría psicológica, la cual es concebida como expresión de deseos y afectos humanos, a la cual el autor arriba a partir de una aguda observación empírica y del conocimiento del pasado. Machiavelli analiza la ciudad como un campo de deseos en pugna, el deseo del pueblo de no ser oprimido y el de los nobles de ambición ilimitada. En el análisis que despliega el autor sobre estos deseos en conflicto, pero sobre todo en la relación entre el príncipe, los nobles y el pueblo, así como en la caracterización que realiza de éste, es posible hallar elementos en ciernes de la psicología de las masas desarrollos luego por el psicoanálisis freudiano.
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Cheney, Liana. "Giorgio Vasari and Niccolò Machiavelli’s Medicean Appetite for Peace and Glory." Journal of Arts and Humanities 5, no. 12 (December 17, 2016): 35. http://dx.doi.org/10.18533/journal.v5i12.1060.

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<p>This study examines the literary and visual connections between war and peace as a cultural diplomacy made by both Niccolò Machiavelli (1469-1527) and Giorgio Vasari (1511-1574). The approach here is iconographical, focusing on three points. First, Machiavelli’s notions of condottiere, virtù, and war and peace in The Art of War (1521) are discussed in relation to Renaissance imagery, particularly in that produced as a result of Medicean patronage. Second, Vasari’s battle cycle in the Salone dei Cinquecento of the Palazzo Vecchio (1555-60) in Florence is examined within the context of peace as revealed in Renaissance art and emblems. Finally, Vasari’s assimilation of Machiavelli’s notions of the art of war are interpreted in relation to the painting cycle, which visually embodies the paradox of war and peace discussed in Machiavelli’s writing. </p>
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Borasi, Giovanna, and Mirko Zardini. "Demedicalize Architecture." Cure and Care, no. 62 (2020): 76–83. http://dx.doi.org/10.52200/62.a.dkwak6ot.

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Niccolò Machiavelli (1469–1527) long ago observed, “In the order of things it is found that one never seeks to avoid one inconvenience without running into another; but prudence consists in knowing how to recognize the qualities of inconveniences, and in picking the less bad as good.” Given these complex conditions of engagement, it is critical that the relationship between architecture and health be revised. While perhaps partly responsible, architecture is not always capable of providing positive solutions for the environment or the “sick” body. Instead, a confused and anxious contemporary architecture struggles to produce new manifestations that avoid exalting the spectacle of capital of the last twenty years. While architecture is looking once again into the ambiguous political, cultural, moral, and, above all, social ideas of health and medicalization for both justification and a new mandate, it should seek to challenge – rather than pacify – the newly emerging neo-liberal agenda and question a medicalized vision and approach toward health issues.
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Syros, Vasileios. "The Safavid Machiavelli: Shāh ʿAbbās I and the “Great Man” Theory Revisited." Comparative Political Theory 1, no. 1 (June 16, 2021): 57–79. http://dx.doi.org/10.1163/26669773-01010005.

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Abstract Political discourse in various countries around the world has been characterized by disillusionment with governments’ failure to address pressing concerns of today’s societies. It is also possible to discern a kind of nostalgia about strong, charismatic political leaders, which has lent poignancy to the question of whether great rulers are born or are the product of a specific historical milieu and the confluence of social or cultural factors. The focus of this article will be the accession to power of Shāh ʿAbbās I (1571–1629; r. 1588–1629) and the policies the emperor implemented to redesign and reorganize the Safavid state, as depicted by the court historian Iskandar Beg Munshī (ca. 1560–ca. 1632). I argue that Iskandar Beg’s World-Adorning History of ʿAbbās speaks to modern leadership trait theories about the existence of certain qualities that define a good leader and set him/her apart from other people. At the same time, Iskandar Beg formulates in embryonic form the notion that possessing the fundamental traits and properties associated with an optimal leadership style is never a panacea or absolute guarantee for political success nor does it suffice to yield desirable results. The methods and techniques required for a long reign are the second salient aspect of Iskandar Beg’s portrayal of Shāh ʿAbbās. Iskandar Beg engages with some of the key themes that inform the political theory of Niccolò Machiavelli (1469–1527) as well. Iskandar Beg’s narrative invites comparison with The Prince, published more than one century before the completion of the History. Iskandar Beg was unlikely to have had access or have been exposed to the Florentine author’s ideas. But his description of Shāh ʿAbbās’ leadership practices bears uncanny resemblance to Machiavelli’s works, particularly the portions in The Prince that discuss the cases of rulers who acquired power thanks to their own virtue or fortune.
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Dissertations / Theses on the topic "Machiavelli, Niccolò, 1469-1527, – Ethics"

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Edman, John. ""De har, näst Gud, sin tillflykt, sitt enda hopp till er" : Erasmus och Machiavellis furstespeglar i jämförelse." Thesis, Uppsala University, Department of History of Science and Ideas, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-113801.

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In the genre of the-mirror-for-princes Erasmus Desiderius, Institutio Principi Christiani and Niccoló Machiavelli’s Il Principe are traditionally considered as a dichotomy. This thesis aims at comparing Erasmus against the norm of Machiavelli with emphasis on genre and rhetoric. A "reversed" comparative reading like this study shows that much of what is considered typical of the genre in Erasmus classic is in fact a result of the use of ethos and decorum. The study concentrates on the uses of normative language on the subjects of education, virtue, war, love, and hate to answer how the two texts differentiate in view of the legitimacy of rulers and how these differing views can be explained. This unorthodox reading of Erasmus mirror-for-princes reveals a less naïve and more pragmatic ideal prince. Though clearly separate from Machiavelli’s prince, formed by the roman discourse, the Erasmian ruler is hard to define as its antithesis. The differences in outlook constitute two different rhetorical stances in the face of the new political situation of the time and therefore share much common ground.

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Lapointe, Guy-Olivier. "Machiavel : l'unité de l'oeuvre et la pérennité du pouvoir politique." Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/27216.

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L'objet de cette recherche est d'unifier les idées de Machiavel en les réunissant autour de la notion de pérennité du pouvoir politique. Après avoir fait ressortir séparément les grands thèmes des deux oeuvres majeures de Machiavel, soit Le Prince et les Discours sur la première décade de Tite-Live, nous tenterons d'établir une théorie politique pertinente pour les deux grands types d'États analysés par l'auteur italien, soit les monarchies et les républiques. Bien que Machiavel utilise fréquemment des exemples précis et qu'il analyse les situations au cas par cas, son but est toujours d'assurer que le système politique en place perdure. Nous voudrons sortir quelque peu de la méthode machiavélienne afin de regarder les idées de l'auteur dans leur généralité. Ce faisant, les rapprochements entre la pérennité d'une principauté et d'une république seront plus évidents, ce qui permettra de faire ressortir une théorie politique unifiée dans l'oeuvre de Machiavel.
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Hahn, Nancy A. "Machiavelli's Prince: A renaissance pasquinade." CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1264.

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Saint-Eve, Justine. "Machiavel relisant Tite-Live : entre politique et histoire, entre Renaissance et Antiquité." Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/30188/30188.pdf.

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Ce mémoire traite des Discours sur la Première Décade de Tite-Live de Nicolas Machiavel. Notre problématique est de savoir pourquoi Machiavel s'est intéressé à l'Histoire Romaine de Tite-Live, dans quelle optique il la lit, la commente et comment il en tire des leçons pour la vie politique de Florence. Dans un premier chapitre, nous présentons notre méthode qui s'inspire de l'école contextualiste de Cambridge. Nous replaçons ensuite Machiavel dans son époque à travers une brève biographie puis nous présentons l'Histoire Romaine de Tite-Live, ainsi que son auteur. Dans un second chapitre nous présentons les Discours sur la Première Décade de Tite-Live et le contexte de leur rédaction. Nous démontrons pourquoi cette œuvre de Machiavel est à la fois en continuité et en rupture avec leur époque (la Renaissance). Nous étudions les liens possibles entre l'antique Rome et Florence au XVIe siècle. Nous commentons ensuite certains chapitres des Discours à titre d'exemple. Dans un troisième chapitre, nous traitons des enjeux philosophiques des Discours: la vision de l'Histoire qui en ressort, le rôle des concepts de virtù et de fortuna et enfin, la possibilité d'actualiser l'approche de Machiavel, c'est-à-dire prendre en compte - ou non - les exemples de l'Histoire pour décider aujourd'hui des modes de l'agir politique.
This master thesis is about Niccolò Machiavelli's Discourses on Livy. Our main issue is to know why did Machiavelli interest in Livy's History of Rome, from which point of view did he read and comment on it, and the political lessons he taught Florence from it. In chapter one, we present our method inspired from the Cambridge contextualist school. Next, we put Machiavelli back in his time through a short biography; then we present Livy's History of Rome, and the author himself. In chapter two, we present the Discourses on Livy and the background in which Machiavellli wrote it. We demonstrate how this work follows on from the Renaissance litterature and at the same time breaks with it. Then we study the possible connections between the ancient Rome and the 16th century Florence. Afterwards, we comment some chapters of the Discourses, as an exemple. The last chapter deals with the philosophical issues in the Discourses: which view on History reveals through it, which part do play the concepts of virtù and fortuna and finally, the possibility of updating Machiavelli's approach, that is to say taking - or not - into account the historical exemples as a guide for today's political action.
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Peterson, Rebecca C. (Rebecca Carol). "Dante, Machiavelli, and Luther: The Evolution of the Modern State." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500496/.

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The evolution of the State was a process which went through many stages. Analysis of the modern State tends to begin with the Enlightenment; however, Dante Alighieri, Niccolo Machiavelli, and Martin Luther each represented early phases of this evolution. The theories of these men were closely tied to their evaluation of man's nature. Their main objectives were separation of the State from the Church and the definition of the rulers obligations to his subjects. Although humanism influenced all of them to varying degrees, each developed unique views of the State. Elements of these views can be detected in more modern theorists.
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Cea, Anfossi Pietro Di Angelo. "Maquiavelo y la idea de Dios en la conformación de la República. En búsqueda de una fundamentación religiosa - política de Italia." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/670433.

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Esta investigación doctoral consiste en abordar el pensamiento de uno de los intelectuales más importantes en el plano político de la época del Renacimiento y principios de la Modernidad: Nicolás Maquiavelo (Florencia, 1469-1527). Reconocido como un pensador político que tuvo un importante desempeño dentro de la Segunda Cancillería de Florencia, se han estudiado y se siguen estudiando sus textos con miradas que van desde la filosofía política a la sociología e incluso la antropología política, atendiendo menos a otros ámbitos de su pensamiento como la teología o la religión, ámbitos que ayudan a comprender mejor algunas de sus reflexiones más profundas. El ejercicio argumentativo que propongo en este trabajo apunta a revisar las distintas concepciones de Dios en la tradición judeocristiana, no solo para entender el valor que Maquiavelo concede a dichas concepciones, sino también para averiguar cuánto de ellas desarrollará en su pensamiento político. Esta investigación ha sido dividida en dos secciones: la primera tiene la intención de estructurar distintas ideas de Dios y cómo estas se presentan en el pensamiento de Maquiavelo. Esta sección a su vez cuenta con dos capítulos. El primero de ellos revela la importancia de Abrahán, Moisés y Jesús de Nazaret como representantes de las tres visiones de Dios que marcan el desarrollo histórico de la tradición judeocristiana, las cuales expresan una concepción que podría ser útil, o no, bajo la perspectiva de Maquiavelo. El segundo capítulo atiende a influencias más directas en términos contextuales. Por ello, se intenta indagar la influencia de sus lecturas del pensador bajomedieval Dante Alighieri, y de otro más cercano temporalmente, el fraile Girolamo Savonarola. Así también, se atiende a la relevancia del contexto y de determinadas prácticas llevadas a cabo en la Florencia de la época. Se examinan asimismo amistades o relaciones próximas a Maquiavelo como, por ejemplo, Bartolomeo Scala, Francesco Guicciardini e incluso las reuniones en los Orti Oricellari, de las que cabe destacar el innegable interés de algunos de sus participantes por cuestiones teológicas. En la segunda sección, se aborda directamente la filosofía de Maquiavelo, descifrando su imagen de Dios como elemento político a partir del paradigma religioso de la época. Esto, con la pretensión de encontrar el lugar que esta imagen ocupa dentro de su estructuración política. Así, el tercer capítulo –primero de la segunda sección– se hace cargo de la relación Maquiavelo-Iglesia. Una Iglesia cuyo deber tendría que ser representar a Dios y acercarlo al pueblo sobre la base de las enseñanzas bíblicas que indican el debido comportamiento moral. El cuarto capítulo se encarga de relacionar los tres capítulos precedentes intentando comprender un modus operandi en Maquiavelo, que se sustenta en tres pilares fundamentales: un consigliere o ayudante, Dios y, finalmente, un líder político capaz de ordenar un Estado por medio de estos elementos. Así, Maquiavelo constituye una tríada que repite, consciente o inconscientemente, dentro de su obra y que marca su pensamiento religioso-político.
This doctoral research consists of dealing with the thought of one of the most important intellectuals on the political level of the Renaissance and early Modern period: Niccolò Machiavelli (Florence, 1469-1527). Recognised as a political thinker who played an important role in the Second Chancellery of Florence, his texts have been and continue to be studied from the perspective of political philosophy, sociology and even political anthropology, paying less attention to other areas of his thought such as theology and religion, areas which help to better understand some of his most profound reflections. The argumentative exercise that I propose in this work aims to review the different conceptions of God in the Judaeo-Christian tradition, not only to understand the value that Machiavelli gives to those conceptions, but also to find out how much of them he will develop in his political thinking. This research has been divided into two sections: the first is intended to structure different ideas of God and how these are presented in Machiavelli's thought, represented in Abraham, Moses and Jesus of Nazareth. Without neglecting the more direct influences in contextual terms, such as those represented by Dante Alighieri, Girolamo Savonarola, as well as his friendships or close relationships such as Bartolomeo Scala, Francesco Guicciardini and the meetings at the Orti Oricellari. In the second section, Machiavelli's philosophy is directly addressed, deciphering his image of God as a political element from the religious paradigm of the time. This, with the intention of finding the place that this image occupies within his political structure, taking charge of the relationship between Machiavelli and the Church, to finally understand a modus operandi in Machiavelli, which is sustained by three fundamental pillars: a consigliere or assistant, God and, a political leader capable of ordering a State by means of these elements. Thus, Machiavelli constitutes a triad that repeats, consciously or unconsciously, within his work and that marks his religious-political thought.
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Berns, Thomas. "Violence de la loi à la Renaissance: l'originalité du politique chez Machiavel et Montaigne." Doctoral thesis, Universite Libre de Bruxelles, 1997. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212106.

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Pallini, Germano. "Le moment machiavélien à Sienne : Bartolomeo Carli Piccolomini, lecteur immédiat du Prince et des Discours." Thesis, Paris 8, 2016. http://www.theses.fr/2016PA080132.

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Cette thèse propose la première biographie intellectuelle de Bartolomeo Carli Piccolomini,un personnage de premier plan de la culture et de la vie politique siennoise des années1525-1535. L’objectif de ce travail est d’offrir une contribution à deux questions cruciales de laculture de la Renaissance italienne : d’un côté, le développement des académies et lefonctionnement particulier de ces intellectuels collectifs ; de l’autre, les formes et les effets dedes premières lectures des oeuvres majeures de Machiavel, hors Florence, avant même leurpublication, en 1532, à Florence et à Rome. Les Annexes de la thèse proposent la premièreédition critique des textes de Bartolomeo Carli Piccolomini, chancelier de la républiquesiennoise et lecteur « immédiat » du Prince et des Discours. Par ailleurs, la thèse démontre queCarli Piccolomini n’était pas un lecteur isolé de ces oeuvres. Il y a bien une réceptionsiennoise collective, qui se distingue des autres lectures connues jusqu’à présent
This work offers the first intellectual biography of Bartolomeo Carli Piccolomini, anoutstanding figure in cultural and political life in Siena, between 1525 and 1535. Our goal is toshed new light over two major fields of the research in Renaissance Italian Studies: on the onehand, the study of academies, their development and collective operations; on the other hand,this work is a contribution for a better understanding of the forms and the effects ofMachiavelli’s early readership outside Florence, before the Prince and the Discourses were firstprinted in 1532. The “Annexes” volume offers the first critical edition of Carli Piccolomini’stexts. Bartolomeo Carli Piccolomini was chancellor of the Siennese Republic and one ofMachiavelli’s early readers. Our study shows that he was not the only reader of Machiavelli inSiena at that time. Indeed, our work brings to light a collective Siennese readership ofMachiavelli, which is very different from the way Machiavelli was read elsewhere during the16th Century
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Llorca, Morell Blanca. "Experiencia e imitación en la obra de Maquiavelo. Las figuras políticas en la génesis del ottimo principe." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/289622.

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Esta tesis doctoral aborda el pensamiento de uno de los autores más célebres del Renacimiento, Nicolás Maquiavelo (Florencia, 1469-1527). Más concretamente, la atención se dirige al análisis de una serie de experiencias diplomáticas llevadas a cabo cuando era secretario de la segunda cancillería de Florencia (1498-1512). Entre las numerosas misiones y cometidos desarrollados entonces, resultan particularmente interesantes las legaciones mantenidas con cuatro personajes políticos de primera relevancia –César Borgia, el papa Julio II, el rey de Francia Luis XII y el emperador Maximiliano– pues éstos ejercieron una influencia capital a la hora de diseñar las directrices y estrategias de acción de El Príncipe. Este breve opúsculo ofrecido a los Medici como un útil manual de acción se nutre de los aprendizajes logrados durante los años de cancillería y establece una noción de la excelencia principesca que se inspira en el ejemplo de estas cuatro figuras. Es objetivo de las siguientes páginas rastrear cómo se fue forjando la noción maquiaveliana de excelente príncipe y en qué medida la influencia ejercida por estas cuatro figuras fue determinante. Con este objetivo en mente, la tesis se articula en dos partes diferenciadas. Una primera que funciona como una introducción a los años de trabajo de Maquiavelo como secretario así como a la obra que comenzó a redactar nada más ser expulsado de su cargo, El Príncipe (destacando la dimensión preceptística del opúsculo, y estableciendo hipótesis sobre el arco temporal en el que fue compuesto y el destinatario al que va dirigido) y una segunda que constituye el auténtico nervio de la investigación. En esta segunda parte se aborda la influencia que las mencionadas figuras políticas tuvieron en la confección de la noción de ottimo principe que se formula en El Príncipe. Para ello se analiza, en primer lugar, el conjunto de las legaciones llevadas a cabo ante cada uno de los personajes citados; seguidamente, los escritos políticos en los que éstos tienen una presencia destacada; finalmente, la imagen de ellos dibujada en El Príncipe. El análisis comparativo de la presencia de estas cuatro figuras en el epistolario oficial y en los escritos políticos, por un lado, y en El Príncipe, por otro, revela que en el opúsculo Maquiavelo trabaja activamente por convertir a estas figuras en ejemplos máximamente persuasivos para alentar o disuadir al príncipe a seguir determinado curso de acción. Esta revalorización de los aprendizajes obtenidos durante los años de trabajo en la cancillería y la relectura crítica de El Príncipe atendiendo al papel que los ejemplos modernos juegan en su interior, muestra la influencia que el itinerario cancilleresco tuvo en la génesis del universo teórico maquiaveliano y arroja luz sobre el sentido político que Maquiavelo concedió a las experiencias que vivió como secretario.
This dissertation examines the political thought of one of the most relevant authors of the Renaissance: Niccolò Machiavelli (Florence, 1469-1527). From 1498 to 1512 Machiavelli worked as a secretary in the Second Chancery of Florence, undertaking diplomatic missions which brought him face to face with some of the key figures of his time. The principal aim of this study is to analyse some of these missions and to link them with the picture of the «ottimo principe» that appears in The Prince. More specifically, this dissertation will focus on the influence that four figures (Louis XII, Maximilian I, Julius II and especially Cesare Borgia) had on Machiavelli’s works. Through the analysis of legations, letters and brief writings composed by Machiavelli before 1513, we can identify what he learnt by observing, interviewing and analysing these political figures and to what extent they had an influence on the genesis of the concept of «ottimo principe». The dissertation is divided in two parts. The first part is an introduction to Machiavelli’s work in the Chancery and to some important aspects of The Prince (including a discussion of the chronology and addressees of the book). The second part represents the core of this study and examines most of the legations carried out by Machiavelli from 1498 to 1512. The aim is to identify the portraits and descriptions he wrote of some political figures, to compare them with the portraits composed in The Prince and other works and to understand the reasons why he considers different aspects of the same individual. Special attention is given to Cesare Borgia, the most influential figure in order to illuminate the qualities of an «ottimo principe».
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FORTE, Juan Manuel. "Politicising religion, politics, history and Christianity in Machiavelli's thought." Doctoral thesis, 2000. http://hdl.handle.net/1814/5245.

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Examining board: Prof. Quentin Skinner (Cambridge University) ; Prof. Steven Lukes (London School of Economics) ; Prof. Gian Franco Poggi (European University Institute) ; Prof. Miguel Angel Granada (Universidad de Barcelona)
Defence date: 19 January 2001
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Books on the topic "Machiavelli, Niccolò, 1469-1527, – Ethics"

1

Machiavelli's ethics. Princeton, N.J: Princeton University Press, 2009.

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Machiavelli in hell. New York: Harvester Wheatsheaf, 1989.

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Machiavelli in 90 minutes. Chicago: Ivan R. Dee, 1998.

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Machiavelli's secret: The soul of the statesman. Albany: State University of New York Press, 2015.

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Machiavelli's virtue. Chicago: University of Chicago Press, 1996.

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Excellence unleashed: Machiavelli's critique of Xenophon and the moral foundation of politics. Lanham, MD: Lexington Books, 2009.

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Niccolò Machiavelli: The laughing lion and the strutting fox. Lanham, MD: Lexington Books, 2009.

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Hypocrisy and integrity: Machiavelli, Rousseau, and the ethics of politics. Chicago: University of Chicago Press, 1997.

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Grazia, Sebastian De. Machiavelli in hell. Princeton, N.J: Princeton University Press, 1989.

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Machiavelli in hell. London: Picador, 1992.

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Book chapters on the topic "Machiavelli, Niccolò, 1469-1527, – Ethics"

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Campagna, Norbert. "Niccolò Machiavelli (1469–1527)." In Tocqueville-Handbuch, 124–27. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_33.

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Benner, Erica. "Niccolò Machiavelli (1469–1527): Two Realisms." In The Return of the Theorists, 57–66. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_8.

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Barclay, Katie, and François Soyer. "Niccolò di Bernardo dei Machiavelli (1469–1527), The Prince." In Emotions in Europe 1517–1914, 169–77. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003175384-32.

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Molloy, Seán. "A Fine Bromance: Immanuel Kant (1724–1804) and Niccolò Machiavelli (1469–1527)." In The Return of the Theorists, 110–16. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_14.

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Harris, Phil. "Machiavelli, Niccolò (1469–1527): Machiavellianism, Moralism, and His Contribution to the Development of International Public Affairs Management." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 861–74. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-44556-0_107.

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Harris, Phil. "Machiavelli, Niccolò (1469-1527): Machiavellianism, Moralism, and His Contribution to the Development of International Public Affairs Management." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 1–14. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-13895-0_107-2.

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Harris, Phil. "Machiavelli, Niccolò (1469-1527): Machiavellianism, Moralism, and His Contribution to the Development of International Public Affairs Management." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 1–14. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-13895-0_107-3.

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Voigt, Rüdiger. "Niccolò Machiavelli (1469–1527)." In Staatsdenken, 50–59. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845250939-50.

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Münkler, H. "Machiavelli, Niccolò (1469–1527)." In International Encyclopedia of the Social & Behavioral Sciences, 9107–11. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00293-x.

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"Niccolò Machiavelli (1469–1527)." In Religion and Political Thought. The Continuum International Publishing Group, 2006. http://dx.doi.org/10.5040/9781350934016.ch-005.

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