Academic literature on the topic 'Macedonian (Ancient)'
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Journal articles on the topic "Macedonian (Ancient)"
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Alimi, Dervish. "MISSION CONTACT POINTS BETWEEN ANTIQUE AND SLAVICISM." International Journal of Applied Language Studies and Culture 2, no. 1 (March 31, 2019): 1–4. http://dx.doi.org/10.34301/alsc.v2i1.12.
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The questions are: Where are the ‘footprints’ of the ancient Macedonian Macedonians’ toponyms and vocabulary, remaining in the linguistic-semantic fund that would witness the continuity of historical development and transformation, respectively, the “antico-Slavic mixing” that has been widely claimed by some Macedonian historian? “What are the remaining words of the ancient Macedonian heritage, even of the language of the old Greeks old neighbors who would testify to their every day contacts?”, when we see that today’s vocabulary fund of the Macedonian language is strictly Slavic, except for Turkish and Bulgarian-Serbian borrowings and the modern inflows of internationalisms and technicalities? Where are the old ancient Macedonian words which the Macedonian Slavic language today inherited, however few were they ?! The ancient language dictionary of the ancient Macedonian tribe should have definitely left a mark on today’s Macedonian language vocabulary, as they have left the mark of the old Anglo-Saxon in today’s English language or the language of Old Gallons in the French language today. This is the fact of the missing points of contacts between these two cultures, among others....
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Vangeli, Anastas. "Nation-building ancient Macedonian style: the origins and the effects of the so-called antiquization in Macedonia." Nationalities Papers 39, no. 1 (January 2011): 13–32. http://dx.doi.org/10.1080/00905992.2010.532775.
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The background of the contemporary Macedonian “antiquization” can be found in the nineteenth century and the myth of ancient descent among Orthodox Slavic speakers in Macedonia, adopted partially due to Greek cultural inputs. The idea of Ancient Macedonian nationhood has also been included in the national mythology during the Yugoslav era. An additional factor for its preservation has been the influence of the Macedonian Diaspora. After independence, attempts to use myth of ancient descent had to be abandoned due to political pressure by Greece. Contemporary antiquization on the other hand, has been revived as an efficient tool for political mobilization. It is manifested as a belated invention and mass-production of tradition, carried out through the creation of new ceremonies, interventions in the public space and dissemination of mythological and metaphysical narratives on the origin of the nation. There have also been attempts to scientifically rationalize claims to ancient nationhood. On the political level, the process of antiquization reinforced the political primacy of its promoters, the ruling Internal Macedonian Revolutionary Organization – Democratic Party for Macedonian National Unity (VMRO-DPMNE), but had a negative impact on the interethnic relations and the international position of the country.
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Molina Marín, Antonio Ignacio, and Deborah Molina Verdejo. "Elizabeth D. Carney." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 175–80. http://dx.doi.org/10.5565/rev/karanos.60.
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Elizabeth Donnelly Carney is one of the most renowned scholars on Ancient Macedonia. Carney’s research has contributed to open the studies about Ancient Macedonia to the scope of Gender Studies. Her influence in many modern interpretations concerning the complex relations of power and court network in Argead Macedonia also includes topics like mutiny, social performances (like royal banquets) and court groups (like the Royal Pages). Her scope is wide, and she usually focuses on concrete topics from multiple perspectives. Books like Women and Monarchy in Ancient Macedonia, or the recent Eurydice and the Birth of Macedonian Power (2019) (completing the works devoted to three generations of Macedonian Royal women with her Olympias (2006) and Arsinoë of Egypt and Macedon: A Royal Life (2013)) are now must-to works for world-wide researchers concerning Ancient Greece and Macedon. Among her many skills, the Editorial Board of Karanos wants to remark her kind proximity and her usual predisposition to comment and help, with her experience, to improve discussions, projects and papers with admirable knowledge.
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Sujecka, Jolanta. "The Continuity and Discontinuity. The Question of Territorialism and Double Identity from the Perspective of 20th Century Macedonia." Colloquia Humanistica, no. 1 (July 22, 2015): 33–44. http://dx.doi.org/10.11649/ch.2012.003.
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The Contuinity and Discontinuity. The Question of Territorialism and Double Identity from the Perspective of 20th Century MacedoniaThe sense of territorial identity gains force whenever political means of solving the Macedonian Question, a repugnant legacy of the Eastern issue, become scarce. This attitude is reflected in the articles published by the representatives of the Macedonian diaspora in journals of its different centres. Due to space constraints I decided to present only (and at least) the views of Krste Misirkov, a very complex figure indeed, who in contemporary Macedonia belongs to the undisputable national pantheon. His opinions on the Macedonian Question were far from explicit and his statements delivered at different stages of his life do not fit into a cohesive whole as the national purists would want it. However, it is difficult to imagine a better mirror for “Macedonian matters” in the 20th century and a more comprehensive picture of the twisted paths that the Macedonian Slavs took to reach the concept of ‘Macedonian’ understood as an ethnos, not only in its territorial aspect.A bond with the territory has never disappeared from Macedonian self-perception. Only the constant presence of territorial identity explains the assimilation of the ancient heritage, which is in fact heritage of a territory, into the Macedonian national canon. It is further confirmed by the most recent Macedonian history textbooks for high school students where the ancient tradition is treated as a part of their own heritage. While the bond with the territory is still an integral part of the Macedonian elite’s consciousness, the question of double identity remains less obvious. In Misirkov’s time double identity, expressed through various ethnic configurations, on the one hand shaped Macedonian self-identity and on the other proved the distinctiveness of a ‘Macedonian’ at that time (i.e. in the first half of the 20th century) from a ‘Serb’ in Serbia proper and a ‘Bulgarian’ in Bulgaria proper, thus creating favourable conditions for the emergence of separatist understanding of Macedonianness, allowing even non-Slavs to be Macedonians. Macedonianness began to be founded on Slavicness relatively late and this dependence was propagated quite naturally mainly by Slavophile circles (the circle of Nace Dimov) and by the communists in the 1920’s and 1930’s. However, in the first half of the 20th century there still existed alternatives, such as, for instance, the above-described project of Krste Misirkov. The most evident connection between the term ‘Macedonian’ and Slavicness crystallised in Tito’s post-war Macedonia, de facto undermining the notion of double identity in the sense in which it had functioned in the first half of the 20th century.Ciągłość i jej brak. Kwestia terytorializmu i podwójnej tożsamości z perspektywy macedońskiejPoczucie tożsamości terytorialnej odzywa się ze szczególną siłą w sytuacjach, kiedy wyczerpują się polityczne możliwości rozwiązania problemu macedońskiego, jako niedobrego spadku po kwestii wschodniej. Potwierdzają to wypowiedzi przedstawicieli macedońskiej diaspory publikowane na łamach czasopism, wychodzących w różnych miejscach jej skupisk. Zdecydowałam się na przedstawienie jedynie (i aż) poglądów Krste Misirkova, należącego w dzisiejszej Macedonii do niekwestionowanego panteonu narodowego, w istocie postaci wielce skomplikowanej. Jego poglądy w kwestii macedońskiej były dalekie od jednoznaczności, a wypowiedzi wygłaszane na różnych etapach życia nie układają się w całość, jakiej chcieliby narodowi puryści, natomiast trudno sobie wyobrazić lepsze zwierciadło „spraw macedońskich” w XX wieku i pełniejszy obraz krętych dróg, jakimi macedońscy Słowianie dochodzili do pojęcia „Macedończyk” rozumianego jako éthnie, a nie tylko terytorialnie.Więź z terytorium nigdy nie zniknęła z macedońskiego myślenia o sobie samych. Jedynie stałą obecnością tożsamości terytorialnej można wytłumaczyć asymilację dziedzictwa antycznego, czyli faktycznie dziedzictwa terytorium, do macedońskiego kanonu narodowego. Potwierdzają to najnowsze macedońskie podręczniki do nauki historii dla szkół średnich, w których tradycja antyczna jest traktowana jako część tradycji własnej. O ile jednak więź z terytorium jest nadal integralną częścią świadomości macedońskich elit, to zupełnie inaczej wygląda kwestia podwójnej tożsamości. W czasach Misirkova podwójna tożsamość, wyrażająca się poprzez różne etniczne konfiguracje, z jednej strony kształtowała macedońską tożsamość własną, z drugiej zaś to dzięki niej pojęcie „Macedończyk” w tym czasie (tzn. w pierwszej połowie wieku XX) potwierdzało swoją odrębność od Serba z Serbii właściwej i od Bułgara z Bułgarii właściwej i tym samym sprzyjało kształtowaniu się separatystycznego rozumienia macedońskości. Ten sposób widzenia umożliwiał bycie Macedończykiem także nie-Słowianom. Oparcie pojęcia macedońskości o słowiańskość nastąpiło stosunkowo późno i było propagowane w sposób naturalny głównie przez środowiska słowianofilskie (petersburski krąg Nace Dimova), ale w latach dwudziestych i trzydziestych XX w. także przez środowiska komunistyczne. Jednak w pierwszej połowie XX wieku miało wciąż alternatywne propozycje, jak chociażby omówiony przeze mnie projekt K. Misirkova. Najwyrazistsze powiązanie pojęcia „Macedończyk” ze słowiańskością nastąpiło w powojennej Macedonii czasów Josipa Broz Tity i w istocie podważyło pojęcie podwójnej tożsamości, w tym sensie w jakim funkcjonowała ona w okresie wcześniejszym, tzn. w pierwszej połowie wieku XX.
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Agudo, Mario, and Ignacio Molina. "William Greenwalt." Karanos. Bulletin of Ancient Macedonian Studies 1 (November 8, 2018): 123–27. http://dx.doi.org/10.5565/rev/karanos.9.
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Interview with William Greenwalt (Santa Clara University)In this first issue, Karanos’ Editorial Board wants to pay a well-merited tribute to one of the main promoters of the Ancient Macedonian Studies: William (Bill) Steven Greenwalt (University of Santa Clara). His name is most that well known in our fieldwork, but maybe he has not enjoyed the deserved authority as far as he does not finalize his research achievements with a typical monography or a History of Macedon. Nevertheless, Greenwalt is one of the researchers who had contributed mostly in the return of the interest on Ancient Macedonia beyond the figure of Alexander the Great, concretly attending to the Argead dynasty. Thanks to his work and efforts, questions like the royal charisma of the Argeads or his polygamy are now discussed in full and accepted in the academic sphere. Likewise, he is also a researcher who has popularized in the academia the name of Karanos, legendary monarch who gives name to our journal. It was, then, almost mandatory to begin with him our section of interviews to the Main Voices in Ancient Macedonian Studies.Disciple of Harry Del and E. Gruen, Greenwalt has developed a research line focused in religious topics, with a strong influence from the anthropological perspective. Some of his theories can be put in question and discussed by researchers who does not agree with him, but as far as we think that almost anything in the Ancient (Macedonian) World can be subject to question, we are sure that Greenwalt’s contribution to the knowledge of Ancient Macedonia and the force and weight of his ideas along the last decades is beyond any doubt, and helped to the brilliant progress and renovation of our fieldwork.
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Saatsoglou-Paliadeli, Chryssoula. "Aspects of ancient Macedonian costume." Journal of Hellenic Studies 113 (November 1993): 122–47. http://dx.doi.org/10.2307/632401.
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A judicious combination of literary sources and archaeological research has often offered rewarding historical insights. In Macedonian studies such attempts have tended to be less fruitful, due to the scanty nature of the material and literary evidence. Now that archaeological investigation has expanded so widely in Northern Greece, it may be time to reassess aspects of Macedonian culture which have in the past been tackled with more enthusiasm than actual evidence, not surprisingly in view of the age-long interest in the people who shaped the Hellenistic world.
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Kirchanov, Maksim V. "Ancient Macedonian heritage in the Greek-Macedonian “war of memories”." Vestnik of the Mari State University. Chapter “History. Law” 9, no. 1 (2023): 35–43. http://dx.doi.org/10.30914/2411-3522-2023-9-1-35-43.
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Moloney, E. P. "Neither Agamemnon nor Thersites, Achilles nor Margites: The Heraclid Kings of Ancient Macedon." Antichthon 49 (November 2015): 50–72. http://dx.doi.org/10.1017/ann.2015.2.
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AbstractIn modern scholarship a distinctly ‘Homeric’ presentation of the ancient Macedonian kings and their court still endures, in spite of recent notes on the use of ‘artifice’ in key ancient accounts. Although the adventures and achievements of Alexander the Great are certainly imbued with epic colour, to extend those literary tropes and topoi to the rule of earlier kings (and to wider Macedonian society) is often to misunderstand and misrepresent the ancient evidence.This paper offers a fresh review of the presentation of the early-Macedonian monarchy in the ancient sources, and considers the depiction of the Argead dynasty in both hostile and more-sympathetic accounts. It highlights the importance of another mythological model for these ancient kings: one that was supremely heroic, but not Homeric. The Argead appropriation of Heracles, Pindar’s ‘hero god’ (ἥρως θεός:Nem.3.22), was a key part of the self-representation of successive kings. Undoubtedly the crucial paradigm for Macedonian rulers, Heracles provided them with an identity and authority that appealed to diverse audiences, and it is time to consider the subtlety of the Argead presentation of their dynasty as Heraclid.
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Antela, Borja. "Terrible Olympias. Another Study in Method." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 103–29. http://dx.doi.org/10.5565/rev/karanos.52.
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Olympias of Epirus is one of the main characters in the history of the emergency of Macedonia as an international power with Philip II and Alexander. Nevertheless, despite the many books, papers and studies that had been improving our knowledge about Argead Macedonia in times of the great Macedonian conquerors, the historians of the XIXth and XXth centuries treated Olympias in the same terms of the ancient sources. This uncritical perspective denotes a clear tendency and aims to reproduce gender stereotypes that comes to our own days.
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Sazdovski, Aleksandar. "Nation-building under the societal security dilemma: The case of Macedonia." Journal of Regional Security 10, no. 1 (2015): 53–78. http://dx.doi.org/10.11643/issn.2217-995x151sps54.
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In 2009, the Government of the Republic of Macedonia announced the Skopje 2014 Project, a project that envisioned an urban reconstruction of the city through a series of monuments of historical and religious figures, as well as various public buildings resembling neo-classical, or neo-baroque style. The Project was the culmination of a wider nation-building project initiated several years earlier that became known as 'antiquisation' that sought to reconstruct and redefine Macedonian national identity, in which the uppermost importance was given to the figure of Alexander the Great. The nation-building project stressed a linear continuity of Macedonian national identity from antiquity to the present thereby emphasizing the nation's unceasing existence and affirmation throughout the centuries. But what were the underlying causes that shaped the nation-building project? How have historical, political and other factors influenced the nation-building project in Macedonia? And why was ancient Macedonia chosen as the narrative around which the nation-building project could take place? These are the questions that the present article will attempt to answer. The aim of this article is to examine the complex interplay between security policy and nation-building, in the Macedonian context. More specifically, it will argue that the current nation-building project in Macedonia has been developed as a response to internal and external perceived identity threats. Namely, ever since declaring independence the Republic of Macedonia has been facing a double societal security dilemma - an external, stemming from the country's immediate neighbors who constantly dispute the existence of a distinct Macedonian national identity, and an internal reflected in the constant challenges of the character of the State, by the country's ethnic Albanian community. In response, the nation-building project sought to address these concerns.
Dissertations / Theses on the topic "Macedonian (Ancient)"
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Collins, Andrew William, and n/a. "The transformation of Alexander�s court : the kingship, royal insignia and eastern court personnel of Alexander the Great." University of Otago. Department of Classics, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080811.093142.
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This thesis examines Alexander�s conception of kingship, his relationship with royal traditions in the three great kingdoms of the Near East, and the concomitant transformation of the king�s court by which Alexander created a distinctive royal insignia and introduced new court personnel and protocol. Section I ("Alexander and Near Eastern Kingship") contains Chapters I, II, and III. Section II ("The Transformation") comprises Chapters IV to VI. In Chapter I, I examine the Macedonian background of Alexander�s court and his native conception of kingship. Chapter II is a study of the kingship of Egypt. Chapter III deals with the kingship of Babylon and Persia. I then turn to an analysis of Alexander�s policies towards the Persians and the concept of the "kingship of Asia," as this was understood by Alexander. This crucial concept is to be distinguished from the kingship of Persia, a position which Alexander supplanted and replaced with his personal kingship of Asia. In Section II, three chapters are devoted to an analysis of the transformation of Alexander�s court. Chapter IV covers the origin and significance of Alexander�s royal insignia. Chapter V examines the introduction of, and the role played by, Persians and easterners in the king�s court; and Chapter VI the significance of other Persian court offices.
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Moloney, Eoghan Patrick. "Theatre for a new age : Macedonia and ancient Greek drama." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/272022.
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Kasseri, Alexandra. "Archaic trade in the northern Aegean : the case of Methone in Pieria, Greece." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:48f2cf91-f266-4d32-9521-680da39f0acd.
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Recent discoveries near the village of Nea Agathoupoli, in Pieria, Greece have revealed the remains of an ancient town, identifiable with the ancient town of Methone, a putative Eretrian colony founded, according to Plutarch, in ca. 733 BC. From the material excavated so far, the town’s zenith was in the Late Geometric and Archaic periods, well documented by the high amounts of imports from all regions of the ancient world, especially by imported transport vessels. The significant percentage of transport amphorae in comparison to that of fine pottery strongly indicates the settlement's commercial character and suggests that Methone was operating as a redistribution centre which supplied Macedonia's hinterland with goods. This study is based on unpublished pottery analyzed here, for the first time. Among the regions, whose products are most popular in Methone are Chios and Athens, although more Eastern Greek towns such as Samos and Miletus had trading relations with Methone, too. Settlers from the these regions may have established themselves in Methone, but the initiative for the foundation of the town was, most probably, taken by Euboeans, whose activity in the Northern Aegean, in the Geometric period, was strong. Alongside the abundant imported vessels, a large amount of locally made transport vessels was unearthed. These early archaic amphora types (early 6th century BC), which have also been found in other sites in the Northern Aegean and possibly Northern Ionia, have been known in literature by my study. The discovery of these local transport vessels reveals participation by the local population in trading transactions and manufacture of a product which was packaged and circulated among the Northern Aegean towns. A mixed cultural environment starts to form in archaic Methone and includes Euboeans, Eastern Greeks, local Thracians and others, including Macedonian neighbours. Having emerged as the most powerful military force of the area, the Macedonians residing in nearby Bottiaia, constantly expanding, were, arguably, involved in the commercial activities at Methone. This study suggests that because of Methone's geographical location and proximity to the capital of the Macedonian kingdom, Aigai (modern Vergina), Methone functioned as the capital's face to the sea, as the royal harbour of Macedonia, until it was destroyed by Philip II, in 354 BC when all activities related to trade moved to neighbouring Pydna. Methone's finds together with other Northern Aegean settlements mentioned in this study reveal how important, even indispensable, this part of the ancient world was to the commercial networks of the archaic Mediterranean. The Northern Aegean is, therefore, not only well integrated into networks connecting southern and Eastern Greece, Egypt and the Levantine coast, but constitutes a vital part of them from the 8th century BC, onwards.
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Raynor, Benjamin. "King, cities, and elites in Macedonia c. 360-168 BC." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:3abd80a4-471f-4f53-af71-2e0f85ca7fb6.
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This thesis investigates the nature of the relationship between cities and king in the late Classical and Hellenistic Macedonian kingdom. It will consider the cities from two main perspectives: the city as a community, and the city as a settlement. Section 1 re-examines the evidence most commonly used to argue for the Macedonian cities gaining substantial autonomy in this period. It will be argued that this evidence has less to tell us about the political autonomy of the Macedonian cities than their 'social relations' with other Greek communities: Macedonian cities engaged in international exchanges which did not represent any challenge to the authority of the monarch, but which could also be used to represent the relationship between king and city as cooperative. Such latitude was balanced, however, by forceful expressions of royal dominance in other arenas. Section 2 considers the position of the cities within the royal economy, and examines how, as a result of the king's monopolisation of Macedonia's resources, and the fact that the Macedonian elite was more interested in advancing their position at court than acting as civic benefactors, the cities were left economically subordinated to the king. Section 3 uses the increasingly abundant archaeological evidence to consider how royal building programmes served to project royal ideology into the localities. Royal palaces, large-scale urban development, and fortifications created an experience of urban space in Macedonia which emphasised the roles of the monarch as guardian, benefactor, and unifying figure. The picture that emerges is of a kingdom of civic communities which were engaged in meaningful exchanges with their peers outside Macedonia, but which were living in large and impressive urban settlements which stood as monuments to the extent and ubiquity of royal authority. Late-Classical and Hellenistic Macedonia was a kingdom of poleis, but that kingdom was first and foremost a royal space.
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Alagich, Rudolph. "Ancient Greek Agricultural Practices and Society: Isotopic Evidence in Context at Zagora (Andros) and Argilos (Macedonia)." Thesis, The University of Sydney, 2021. https://hdl.handle.net/2123/27229.
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This dissertation seeks to advance current understandings of agricultural practices and social organisation in the Aegean during the first millennium BCE. Its aims are addressed through the analyses of the stable carbon, nitrogen and oxygen isotopic composition of faunal material from Early Iron Age Zagora on Andros (ca. 900-700 BCE) and from Archaic-Classical period Argilos in Macedonia (ca. 650-357 BCE), a city which was founded by colonists from Andros. Combining evidence from agriculture and archaeology, this study also attempts to reconstruct socio-economic structure at Zagora. As one of the best preserved Early Iron Age settlements in Greece, Zagora can provide valuable insight into social organisation during this pivotal period of Greek history. Eleven bone samples from Zagora were also submitted for radiocarbon analysis to refine the settlement’s chronology and contribute to the wider scholarly debate on Mediterranean Iron Age chronology.
The results suggest that farmers at Zagora and Argilos generally exploited the natural environment available to them, with temporal, environmental and socio-economic factors accounting for the differences in animal management practices between the two settlements. At Zagora, those households with archaeological remains signifying lower relative wealth also exhibit isotopic evidence for land-limited grazing and/or farming, further supporting suggestions for the existence of socio-economic differentiation in Greece at the time. Radiocarbon dates from Zagora reinforce arguments for a higher Mediterranean Iron Age chronology that more than triples the length of the final phase at Zagora, explaining the population growth and intensification of agriculture here at this time as a more gradual process than previously believed.
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D'AGOSTINI, MONICA. "Re Filippo V, i Macedoni e le leghe greche (229-217 a.C.)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2018. http://hdl.handle.net/10280/39108.
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Sebbene Filippo V sia uno dei monarchi antichi meglio attestati nella tradizione letteraria ed epigrafica, la complessità della sua regalità sfugge ancora alla ricerca storica moderna, che finora ha preferito concentrarsi sulla coeva espansione romana nel Mediterraneo. Dopo la vecchia monografia di Walbank (1940; 19602), la tesi costituisce dunque la prima analisi politica della basileia di Filippo V e della sua relazione con le leghe greche alla fine del III secolo a.C. La ricerca collega all'orizzonte politico e istituzionale ellenistico i primi 12 anni di governo di Filippo V (229-217 a.C.) ripercorrendo le fasi dell’azione politica del re: una prima fase riguarda principalmente il ruolo di Filippo durante la reggenza e il regno di Antigono Dosone; una seconda fase esplora tra il 222 e il 220 l'inizio della guerra con gli Etoli; una terza sezione è dedicata all'apertura di un fronte navale nel 219 e al successo della campagna etolica. La quarta parte indaga sull'impegno del 218 in Peloponneso di Filippo, mentre l'ultima sezione approfondisce l’azione diplomatica e militare di Filippo nel 217 e gli accordi di pace a Naupatto. Anche grazie alla buona documentazione epigrafica e letteraria, Filippo V è un paradigma unico per ridefinire il significato della regalità ellenistica. Considerando i suoi legami dinastici, la politica giudiziaria, le innovazioni militari, le relazioni diplomatiche e le riforme amministrative prima dell'intervento romano in Oriente, la ricerca tenta di fornire una prima descrizione e un'analisi della monarchia macedone matura e della sua relazione con il mondo greco; cerca inoltre di stabilire le caratteristiche della regalità ellenistica macedone nel momento dell’incontro con la potenza romana, nel tentativo di distinguere le sue peculiarità nel III secolo rispetto a quelle dell'età di Alessandro, a prescindere dalle deformazioni della propaganda di parte romana.Although Philip V is one of the best epigraphically and literarily attested ancient monarchs, the structure, performance, and the rationale of his kingship still elude modern scholarship, which has hitherto preferred to focus on the coeval Roman expansion in the Mediterranean. The following is the first political analysis of the ancient Macedonian basileia and its relation with the Greek Leagues at the end of the 3rd century BC. The research connects the first 12 years of rule of Philip V (229-217 BC.) to the Hellenistic political and institutional horizon, and distinguishes five chronological stages of Philip’s reign according to the political agency of the king: an early stage between Demetrios II’s death in 229 and 222, mainly concerned with Philip’s role during Antigonos Doson’s rule and the ascension to the throne; a second phase between 222 and 220 exploring the beginning of the war with the Aitolians; a third section devoted to the opening of a naval front in 219 and the successful Aitolian campaign. Part four investigates Philip’s 218 Peloponnesian engagement, while the last section expands on Philip’s 217 diplomatic and military agency and the peace agreements in Naupactos. Considering his dynastic ties, court politics, military innovations, diplomatic relations and administrative reforms before the Roman intervention in the East, the work attempts to provide a source-based first description and analysis of the mature Macedonian monarchy and its relation with the Greek world. It tries to establish the features of the Mediterranean kingship encountered by the Roman expansion, in the attempt to distinguish those attested in 3rd century Macedonia from those inferred from Alexander’s age evidence, and from the Roman biased propaganda.
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D'AGOSTINI, MONICA. "Re Filippo V, i Macedoni e le leghe greche (229-217 a.C.)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2018. http://hdl.handle.net/10280/39108.
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Sebbene Filippo V sia uno dei monarchi antichi meglio attestati nella tradizione letteraria ed epigrafica, la complessità della sua regalità sfugge ancora alla ricerca storica moderna, che finora ha preferito concentrarsi sulla coeva espansione romana nel Mediterraneo. Dopo la vecchia monografia di Walbank (1940; 19602), la tesi costituisce dunque la prima analisi politica della basileia di Filippo V e della sua relazione con le leghe greche alla fine del III secolo a.C. La ricerca collega all'orizzonte politico e istituzionale ellenistico i primi 12 anni di governo di Filippo V (229-217 a.C.) ripercorrendo le fasi dell’azione politica del re: una prima fase riguarda principalmente il ruolo di Filippo durante la reggenza e il regno di Antigono Dosone; una seconda fase esplora tra il 222 e il 220 l'inizio della guerra con gli Etoli; una terza sezione è dedicata all'apertura di un fronte navale nel 219 e al successo della campagna etolica. La quarta parte indaga sull'impegno del 218 in Peloponneso di Filippo, mentre l'ultima sezione approfondisce l’azione diplomatica e militare di Filippo nel 217 e gli accordi di pace a Naupatto. Anche grazie alla buona documentazione epigrafica e letteraria, Filippo V è un paradigma unico per ridefinire il significato della regalità ellenistica. Considerando i suoi legami dinastici, la politica giudiziaria, le innovazioni militari, le relazioni diplomatiche e le riforme amministrative prima dell'intervento romano in Oriente, la ricerca tenta di fornire una prima descrizione e un'analisi della monarchia macedone matura e della sua relazione con il mondo greco; cerca inoltre di stabilire le caratteristiche della regalità ellenistica macedone nel momento dell’incontro con la potenza romana, nel tentativo di distinguere le sue peculiarità nel III secolo rispetto a quelle dell'età di Alessandro, a prescindere dalle deformazioni della propaganda di parte romana.Although Philip V is one of the best epigraphically and literarily attested ancient monarchs, the structure, performance, and the rationale of his kingship still elude modern scholarship, which has hitherto preferred to focus on the coeval Roman expansion in the Mediterranean. The following is the first political analysis of the ancient Macedonian basileia and its relation with the Greek Leagues at the end of the 3rd century BC. The research connects the first 12 years of rule of Philip V (229-217 BC.) to the Hellenistic political and institutional horizon, and distinguishes five chronological stages of Philip’s reign according to the political agency of the king: an early stage between Demetrios II’s death in 229 and 222, mainly concerned with Philip’s role during Antigonos Doson’s rule and the ascension to the throne; a second phase between 222 and 220 exploring the beginning of the war with the Aitolians; a third section devoted to the opening of a naval front in 219 and the successful Aitolian campaign. Part four investigates Philip’s 218 Peloponnesian engagement, while the last section expands on Philip’s 217 diplomatic and military agency and the peace agreements in Naupactos. Considering his dynastic ties, court politics, military innovations, diplomatic relations and administrative reforms before the Roman intervention in the East, the work attempts to provide a source-based first description and analysis of the mature Macedonian monarchy and its relation with the Greek world. It tries to establish the features of the Mediterranean kingship encountered by the Roman expansion, in the attempt to distinguish those attested in 3rd century Macedonia from those inferred from Alexander’s age evidence, and from the Roman biased propaganda.
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René, Matthieu. "La géographie historique de la basse-vallée du Strymon, de la colonisation archaïque au début de l'Antiquité Tardive (milieu du VIIe s. av-J.-C.-début du IVe s. ap.J.-C.)." Thesis, Orléans, 2019. http://www.theses.fr/2019ORLE1164.
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Ce travail porte sur une région correspondant au bassin de Serrès dont on suit les limites naturelles ; le relief lui conférant une forte cohérence géographique. La délimitation chronologique tient compte des dynamiques historiques et humaines locales. Jusqu’au milieu du IVe s. av. J.-C., la région, peuplée initialement de Thraces , a reçu des apports grecs liés au mouvement de colonisation archaïque, puis à connu les impérialismes perse et athénien. Elle a alors constitué un espace morcelé par les intérêts conflictuels des différentes populations. S’ensuit une période plus unitaire, de 357 av. J.-C. à la fin de la séquence, puisque la région est d’abord incorporée au royaume de Macédoine avant d’être ensuite intégrée à l’Empire romain. L’objectif originel de la géographie historique était la localisation de toponymes. Le premier enjeu est donc d’établir un bilan de la connaissance relative à chacune de ces occupations à l’échelle locale et de tenir compte des apports récents des observations archéologiques. Cependant, l’espace antique n’est plus observé uniquement à l’échelle du site. L’archéologie du territoire et la recherche sur les paléo-environnements ont invité à une lecture scalaire plus large. Envisagés à l’échelle régionale, les sites constituent un réseau. Cela conduit non plus seulement à se demander où sont les toponymes mais aussi comment ils s’articulent, pour comprendre jusqu’à quel point elles ont pu former un ensemble régional homogène ou non, de déterminer les logiques naturelles et humaines à l’oeuvre, et de pointer les étapes qui ont jalonné cette constructionThis work concerns a region corresponding to the basin of Serres. We follow the natural limits ; the topography giving a strong geographical coherence. The chronology takes into account local historic and human dynamics. Until 357 BC, the region, populated initially of Thracians, received Greek contributions associated with the movement of archaic colonization, then is affected by the Persian and Athenian imperialisms. The basin of Serres is at that time a space split by the conflicting interests of the various populations.After 357 BC, a more unitarian period begins, because the region is incorporated at first in the Macedonian Kingdom before being integrated in Roman Empire. The first goal of historical geography was the localization of place names. The first issue, therefore, is to take stock of the knowledge of each of these settlements at the local level and to take into account recent reports of archaeological observations. However, the ancient space is no longer observed only at the site level. Landscape studies and research on palaeo-environments have invited a wider scale reading. Envisaged at regional level, the sites constitute a network. This also leads us to wonder not only where the names are but how they are articulated, in order to identify the way in which these sites have interacted, to understand if they have formed a homogeneous regional whole or not, to determine the natural and human logics at work, and to point out the stages that have marked this construction
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Demaille, Julien. "Une société mixte dans un cadre colonial : l'exemple de la colonie romaine de Dion (Piérie, Macédoine) du Ier siècle a.C. au IIIe siècle p.C." Thesis, Besançon, 2013. http://www.theses.fr/2013BESA1009.
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Fondée sur les ordres de Jules César peu de temps avant les Ides de Mars, la colonie de Dion (Piérie, Macédoine) fait partie d’un vaste programme de colonisation qui a touché tout l’empire à l’époque césaro-augustéenne. Les données épigraphiques, rassemblées en un corpus des inscriptions latines et grecques de Dion et de son territoire, permettent d’analyser, dans le temps et dans l’espace, les évolutions d’une société mixte, constituée des colons romains, de leurs descendants et des anciens habitants grecs. Dans cette société qui s’hellénise peu à peu, se met en place un panthéon original qui mêle les divinités romaines aux divinités grecques et orientales. Les éléments de romanité, dominant au début de la période, s’atténuent progressivement, alors que les institutions perdurent jusqu’à une date avancée du Bas-EmpireFounded on Julius Cesar's orders, shortly before the Ides of March, the Dion colony (Pieria, Macedonia) was part of a large colonization program that involved the whole empire at the Caesar and Augustan time period. The epigraphic data, in the form of a corpus collecting the Latin and Greek inscriptions from Dion and its territory, make it possible to analyse, in time and space, the evolution of a mixed society constituted of Roman settlers and their descendants, as well as native Greeks. In this progressively hellenising society, a distinctive pantheon arises, mixing Roman gods to Greek and Oriental ones. The roman elements, while dominating in the early era, will progressively fade although, the institutions will remain much later during the Late Empire
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Pitt, EM. "The contest for Macedon : a study on the conflict between Cassander and Polyperchon (319 – 308 B.C.)." Thesis, 2016. https://eprints.utas.edu.au/23486/1/Pitt_whole_thesis.pdf.
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In 319 B.C, the regent of Macedon and guardian of the kings, Antipater, died. Prior to his death, the experienced politician and general appointed one Polyperchon, the son of Simmias as his successor, with his own son Cassander as Polyperchon’s subordinate. Cassander did not accept his father’s decision and the ensuing conflict between him and Polyperchon would rage across Greece and the Macedonian homeland for over a decade resulting in the destruction of the royal Argead family as well as paving the way for the installation of the Antipatrid Dynasty. While previous investigations have been devoted to the conflict, primarily focussing on Cassander (Fortina, 1965; Adams, 1975; Landucci Gattinoni, 2003), or to a lesser extent Polyperchon (Carney, 2014), there has not previously been a substantial study devoted to the warring pair in apposition to each other. Because of the disproportionate amount of academic study based on Cassander, a distorted view of both Polyperchon and Cassander has emerged in perception of both men. In response to this, it is important to consider a reevaluation of Polyperchon’s career and standing within the fragmenting Macedonian Empire. In order to gain a greater understanding of events, this study investigates the way in which each man approached the conflict in Greece and Macedon, how they engaged with both the royal family and the Greek cities and how the conflict between them impacted on the political and military turmoil present in the fragmenting Macedonian Empire during the emergence of the Early Hellenistic World.
Books on the topic "Macedonian (Ancient)"
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Chatzopoulos, Miltiadēs V. Two studies in ancient Macedonian topography. Athens: Research Centre for Greek and Roman Antiquity, National Hellenic Research Foundation, 1987.
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Kalléris, Jean N. Les anciens Macédoniens: Étude linguistique et historique. Athènes: Institut français d'Athènes, 1988.
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Kalléris, Jean N. Les anciens Macédoniens: Étude linguistique et historique. Athènes: Institut français d'Athènes, 1988.
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Hatzopoulos, Miltiades B. Macedonian institutions under the kings. Athens: Kentron Hellēnikēs kai Rōmaïkēs Archaiotētos, 1996.
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Chatzopoulos, Miltiadēs V. Macedonian institutions under the kings. Athens: Kentron Hellēnikēs kai Rōmaïkēs Archaiotētos, 1996.
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Billows, Richard A. Kings and colonists: Aspects of Macedonian imperialism. Leiden: E.J. Brill, 1995.
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Sakalēs, Athanasios Chr. Etymologiko lexiko kyriōn onomatōn archaiōn Makedonōn kai hē Hellēnikē tautotēta autōn. Thessalonikē: Ekdotikos Oikos Ant. Stamoulē, 2007.
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Martēs, Nikolaos K. Macedonia: Addressed to the international academic community : documents of ancient Greek, Hebrew, and Roman writers : excerpts from the Old and New Testament and other sources. Athens: N.K. Martis, 1995.
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Walter, Raleigh. The marrovv of history, or, An epitome of all historical passages from the creation, to the end of the last Macedonian war. London: Printed for John Place ... and William Place ..., 1985.
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Tataki, A. B. Macedonians abroad: A contribution to the prosopography of ancient Macedonia. Athens: Kentron Hellenikēs kai Rōmaikēs Archaiotētos, Ethnikon Hidryma Ereunōn, 1998.
Find full textBook chapters on the topic "Macedonian (Ancient)"
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King, Carol J. "Macedonian military." In Ancient Macedonia, 107–30. New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315177410-5.
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Carney, Elizabeth. "Macedonian Women." In A Companion to Ancient Macedonia, 409–27. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327519.ch20.
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Christesen, Paul, and Sarah C. Murray. "Macedonian Religion." In A Companion to Ancient Macedonia, 428–45. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327519.ch21.
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King, Carol J. "Macedonian succession and survival, 399–360." In Ancient Macedonia, 49–69. New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315177410-3.
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Sekunda, Nicholas Victor. "The Macedonian Army." In A Companion to Ancient Macedonia, 446–71. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327519.ch22.
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Walden, John W. H. "The Macedonian Period." In The Universities of Ancient Greece, 41–57. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003476757-3.
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King, Carol J. "Macedonian Kingship and other Political Institutions." In A Companion to Ancient Macedonia, 371–91. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327519.ch18.
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Gruen, Erich S. "CLASS CONFLICT AND THE THIRD MACEDONIAN WAR." In American Journal of Ancient History, edited by Ernst Badian, 29–60. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463237165-003.
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Sawada, Noriko. "Social Customs and Institutions: Aspects of Macedonian Elite Society." In A Companion to Ancient Macedonia, 392–408. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444327519.ch19.
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Bubenik, Vit. "Development of Aspect from Ancient Slavic to Bulgaro-Macedonian." In Historical Linguistics 1995, 23. Amsterdam: John Benjamins Publishing Company, 2000. http://dx.doi.org/10.1075/cilt.161.03bub.
Full textConference papers on the topic "Macedonian (Ancient)"
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Manos, George, Konstantinos Katakalos, Lambros Kotoula, and Olympia Felekidou. "THE DYNAMIC RESPONSE OF A MOCK-UP OF THE RESTORED ANCIENT NORTH WALL SCHEME FOR THE MACEDONIAN PALACE AT VERGINA - GREECE." In 5th International Conference on Computational Methods in Structural Dynamics and Earthquake Engineering Methods in Structural Dynamics and Earthquake Engineering. Athens: Institute of Structural Analysis and Antiseismic Research School of Civil Engineering National Technical University of Athens (NTUA) Greece, 2015. http://dx.doi.org/10.7712/120115.3412.792.
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Каргин, Ю. Ю. "The coins from the excavations of the settlement «Lenina» in the chora of Gorgippia in 2018." In Древности Боспора. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-372-5.138-156.
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The article analyzes a collection of 24 bronze coins from the excavations of the settlement “Lenina” in the chora of ancient Gorgippia. 23 of them are ordinary Panticapean and dated from the third third of the IV – beginning of the II centuries BC. They were used for calculations from the moment of the birth of an active de-tender market in the chora of Gorgippia, during the monetary crisis and until the completion of the settlement. Of particular interest is the complex of 4 coins of the third third of the IV century BC in the pit 21, which can be considered among the rare hoards of the very beginning of the monetary crisis at the turn of the centuries. An imported Syracuse coin of 344–317 BC is a unique find, which, together with the remains of a Western Mediterranean fish amphora, indicates one of the little-known vectors of trade relations of the Syndica in the second third of the IV century BC.The comparison of coin materials with the results of the analysis of mass amphorite mate rial indicates the development and structuring of the Bosporus domestic market against the background of a reduction in the volume of imported products, which is generally characteristic of the Black Sea region and is associated with global political and economic changes after the Macedonian conquests. The decline of life in the settlement of “Lenin” began closer to the middle of the III century BC due to the general destabilization of the situation in the steppe. However, the economic territory to the west of the investigated site functioned for at least another 90 years, which established by several late amphorae stamps and a coin.
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Зубов, Н. И. "Две рукописи Слепченского кодика XVI в. из Македонии." In Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.11.
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The report is devoted to a comparative analysis of two manuscripts of commemorative books of the 16th century from the monastery of St. John the Baptist in Macedonia: manuscript CMNL 1015 in Sofia and manuscript ONSL 1/116 in Odessa. Both manuscripts are supposed to presumably represent one monument of ancient writing made in two copies. Over time, the original variant and the copy were chaotically mixed up and ended up in different museum collections of the two countries — Bulgaria and Ukraine.
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Fielder, Grace. "Contested Boundaries and Language Variants in A Balkan Capital City." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.5-2.
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This paper discusses the ways in which the vernacular language of the capital city of Sofia, Bulgaria, reflects a history of contested borders. A relatively small but ancient settlement, Sofia became the capital of the new principality when the San Stefano borders were redrawn and contracted by the Congress of Berlin in 1878. In response the capital was relocated in 1879 from Veliko Tarnovo in the eastern dialect area to Sofia in the western, a strategically semiotic move intended to re-center the Bulgarian capital with respect to the prior borders and to position the government for future expansion. The government administration relocated en masse to Sofia thereby establishing a new urban elite with a more prestigious eastern dialect that would eventually become the main basis of the standard language. Despite decades of education in the standard language, however, western variants have persisted in the capital to this day, in part fuelled by 20th century waves of migration from what is today Aegean and North Macedonia. With the post-1989 fall of communism and the end of state-controlled media, this western variant now appears in and often dominates public spaces much to the dismay of language codifiers and purist-minded members of the public. Three theoretical approaches are employed to account for this persistence of the western variant. Social network theory will be used to analyze the sociolinguistic dynamics of language variants in Sofia. Critical discourse analysis recognizes the mutually constitutive nature of social practice and language use and the role of power relations — particularly relevant once the western variant of Sofia lost its prestige to the newly arrived eastern variant. Finally, language variation is conceptualized as a social semiotic system in which variants are indexically mutable so that speakers make socio-semiotic moves by deploying variants in certain contexts with certain interlocutors.