Academic literature on the topic 'Macau (China : Special Administrative Region) Social life and customs'

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Journal articles on the topic "Macau (China : Special Administrative Region) Social life and customs"

1

Simas, Monica. "Macau: A Plural Literature?" Asian Diasporic Visual Cultures and the Americas 2, no. 1-2 (March 2, 2016): 51–67. http://dx.doi.org/10.1163/23523085-00202011.

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The return of Macau to the People’s Republic of China was nearly fifteen years ago but only recently have researchers been interested in studying the impact of the handover. This article reflects on the literature of Macao, focusing on texts exploring the displacement of poets from Portugal, Australia, and China to Macau. Poetry has been a crucial form of production that has showcased the social changes of this multicultural place. Although it is difficult to characterize a specific Macao way of life, during the transition period between 1987 and 1999, many poets sought to show the conflicts that occurred in the development of this special administrative region. This article attempts to analyze and characterize literary representations of recent Macao poetry published in Chinese, English, and Portuguese languages in order to define differences as well as a common sensibility.
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2

Berlie, Jean A. "Macau’s legal identity." Asian Education and Development Studies 5, no. 3 (July 11, 2016): 342–54. http://dx.doi.org/10.1108/aeds-05-2015-0019.

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Purpose – The Macau Special Administrative Region (MSAR) of the People’s Republic of China (PRC) has a unique identity. This study is based on a long period of research undertaken between 1995 and 2014. Permanent residents, the Chinese of Macau and all other MSAR residents constitute a body of model “citizens” which makes their legal identity understandable in the MSAR’s present social and economic context. Macau’s legal identity is based on centuries of trade and commerce. In Article 5 of the first chapter (I-5) of the MSAR’s Basic Law, the “way of life” in Macau’s society and economy are recognized as part of the MSAR’s legal framework. However, social change may play an important role in Macau’s development. The purpose of this paper is to look at the legal corpus as though it was a physical body with rights and duties, but also capabilities based on the nationality and residence statuses of its citizens, its companies and other entities (which will be studied more specifically in following articles). Design/methodology/approach – This study has used the combined approaches of fieldwork carried out between 2010 and 2015, interviews, and questionnaires. Findings – Way of life and the concept of One Country, Two Systems are key points that contribute to Macau’s contemporary identity. Way of life in the Basic Law constitutes a complex matrix formulation based on a series of particular facts and cultural traits, which leads to a better legal definition of important concepts such as nationality and residency in the particular case of Macau. The Basic Law is the constitutional law of the MSAR, but “Chineseness” still dominates the locals’ identity from day to day. More than 65 percent of the interviewees in the survey asserted their “Chineseness.” However, both Chinese and Portuguese, will continue to be official languages of Macau until 2049. The MSAR’s Chinese society speaks Cantonese and increasingly Putonghua, but it does not seem concerned by communicating using the Portuguese language. Clayton’s thesis emphasized the “unique cultural identity” of the MSAR and wrote that what made the Chinese of Macau “different from other Chinese, is the existence of a Portuguese state on Chinese soil.” Portuguese cultural tolerance is not mentioned, but it is a historical fact that has influenced Macau’s legal identity. The MSAR’s government has done its best to harmonize Macau’s multicultural society and it has particularly protected the Sino-Portuguese way of life in Macau. Practical implications – To apply the law and maintain the existing harmony in its society and economy, legal actions have had to be taken by the Macau government and courts. The courts of the MSAR are structured in three levels and have final powers of adjudication, except in very narrow political areas. The judicial system includes the following courts, from the highest to the lowest: the Court of Final Appeal, the Court of Second Instance and the Court of First Instance (Tribunal de Primeira Instância). Originality/value – This research is unique inasmuch as studies of legal identities focussed on large regions such as the MSAR of China are rare.
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Books on the topic "Macau (China : Special Administrative Region) Social life and customs"

1

Powell, Hodges Nan, Hummel Arthur William 1884-, Hillard Harriet Low 1809-1877, and Hillard Harriet Low 1809-1877, eds. Lights and shadows of a Macao life: The journal of Harriett Low, travelling spinster. Woodinville, WA: History Bank, 2002.

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2

Everything in Style: Harriet Lows Macau. Hong Kong University Press, 2006.

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Lamas, Rosmarie W. N. Everything in Style: Harriet Lows Macau. Hong Kong University Press, 2006.

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4

This House Is Not a Home : European Everyday Life in Canton and Macao 1730-1830: European Everyday Life in Canton and Macao 1730-1830. BRILL, 2018.

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