Academic literature on the topic 'Macarius-Symeon'

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Journal articles on the topic "Macarius-Symeon"

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Ford, Coleman M. "‘A Pure Dwelling Place for the Holy Spirit’: John Wesley’s Reception of the Homilies of Macarius." Expository Times 130, no. 4 (July 9, 2018): 157–66. http://dx.doi.org/10.1177/0014524618787342.

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The focus of this essay is on how, and to what extent, John Wesley’s doctrine of Christian perfection was influenced by his readings of the late fourth-century monastic preacher, Macarius Symeon. In this essay, I argue that Wesley focuses too narrowly upon Macarius’s language of Christian perfection to the neglect of his broader theological reflection. In doing so, Wesley sets out to paint upon a doctrinal canvas using fourth-century paint, yet neglects some of the necessary hues and tones. Wesley’s doctrine of Christian perfection evolved throughout his life, though his reliance upon Macarius is well noted in his writings. The difference, however, between the 18th-century revival preacher and the fourth century Egyptian monk is a greater recognition of earthly struggle and sin in this present life. While Macarius uses perfection language, his notion of the Christian life provided a much more grounded reality of sin and fallen human nature, contrary to Wesley’s rendering with his doctrinal formulation.
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Kessel, Grigory. "Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition: Beiträge des VIII. Makarios-Symposiums, Bergvik 2014. Edited by Martin Tamcke." Journal of Theological Studies 68, no. 2 (July 27, 2017): 795–97. http://dx.doi.org/10.1093/jts/flx161.

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Gould, Graham. "The Macarian Legacy: The Place of Macarius–Symeon in the Eastern Christian Tradition. By Marcus Plested. Pp. xviii + 286. (Oxford Theological Monographs.) Oxford: Oxford University Press, 2004. isbn 0 19 926779 0. £55." Journal of Theological Studies 57, no. 1 (April 1, 2006): 316–17. http://dx.doi.org/10.1093/jts/flj033.

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Stewart, Columba. "The Macarian legacy. The place of Macarius-Symeon in the eastern Christian tradition. By Marcus Plested. (Oxford Theological Monographs.) Pp. xviii+286 incl. frontispiece. Oxford: Oxford University Press, 2004. £55. 0 19 926779 0." Journal of Ecclesiastical History 59, no. 3 (July 2008): 527–29. http://dx.doi.org/10.1017/s0022046908004831.

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Sferlea, Ovidiu. "La dynamique de la vie spirituelle chez saint Jean Climaque: un bref regard comparatif avec saint Grégoire de Nysse." Byzantinische Zeitschrift 110, no. 1 (January 27, 2017). http://dx.doi.org/10.1515/bz-2017-0010.

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AbstractThis article aims to make a comparison between the teaching of St. John Climacus and that of St. Gregory of Nyssa, with a specific focus on the complex of ideas related to perpetual progress. While one must proceed with caution, a number of close and significant parallels can nevertheless be indicated: a dynamic concept of spiritual perfection, the definition of virtue as limitless, the idea of a perpetual growth in love, and the inclusion of the angels in this progress. I suggest that the best way for explaining these analogies is to admit a (direct) influence of Gregory on John. As a consequence, John Climacus must be counted with a group of Eastern authors holding similar views that includes (Pseudo‐)Macarius, Maximus the Confessor, Symeon the New Theologian, Gregory of Sinai, Gregory Palamas and Kallistos Angelikoudes. These authors appear in fact to be witnesses of a tradition of thought that stems back to Gregory of Nyssa.
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Dissertations / Theses on the topic "Macarius-Symeon"

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Plested, Marcus. "The place of the Macarian writings in the Eastern Christian tradition to AD 700." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313169.

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Books on the topic "Macarius-Symeon"

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Plested, Marcus. The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition (Oxford Theological Monographs). Oxford University Press, USA, 2004.

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Book chapters on the topic "Macarius-Symeon"

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Bitton-Ashkelony, Brouria. "Personal Experience and Self-Exposure in Eastern Christianity: From Pseudo-Macarius to Symeon the New Theologian." In Cultural Encounters in Late Antiquity and the Middle Ages, 99–128. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.celama-eb.1.100742.

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Argárate, Pablo. "Pseudo–Macarius in the Syriac Tradition." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 49–60. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.8.

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Hällström, Gunnar af. "The Appeal to the Fathers Exemplified through Macarius." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 9–16. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.4.

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"Front Matter." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 1–4. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.1.

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Desprez, Vincent. "Prélude à un lexique grec-arabe:." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 73–84. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.10.

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Skandar, Hanna. "Pseudo-Macaire:." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 85–114. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.11.

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Dounaev, A. G. "Deux problèmes du Corpus Macarianum:." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 115–18. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.12.

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Kvist, Hans-Olof. "Zur Entfaltung der sogenannten Makarios-Symposien." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 119–27. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.13.

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"Table of Contents." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 5–6. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.2.

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Tamcke, Martin. "Vorwort." In Makarios/Symeon in östlicher Überlieferung. Macarius/Symeon in Eastern Tradition, 7–8. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zrb.3.

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