Books on the topic 'Maba (African people)'

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1

Doutoum, Mahamat Adoum. Statut et place des Kabartous au sein de la société maba du Ouaddaï. N'Djaména: Éditions Al-Mouna, 2017.

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2

Dandaura, Emmanuel Samu. Mada people and culture. Abuja, Nigeria: Victory Family Books, 1997.

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3

Godula, Kosack, ed. Contes mystérieux du pays mafa: Cameroun. Paris: Karthala, 1997.

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4

Lavergne, Georges. Les Matakam, nord Cameroun. [France: s.n., 1990.

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5

Gagsou, Golvang Bayo. Les Marba: Histoire et coutumes. N'Djamena, Chad]: Al-Mouna, 2011.

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6

Mamang, Baba. Les Marba: Une communauté typique du sud du Tchad. Ndjaména: CEFOD, 2005.

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7

Perevet, Zacharie. Les mafa: Un peuple, une culture. Yaoundé: Éditions CLÉ, 2008.

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8

Goulard, Jean, José Luis Ferrer, and Christian Seignobos. Contes massa d'écureuil et de sauterelle (Tchad). Paris: Karthala, 2009.

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9

Ezeogu, Ernest M. Nkụzi Odenigbo Jesu onye Afrịka:oziọma maka ụwa niile: Odenigbo lecture 2009, Jesus is an Africa. Nigeria: Achịdayọsis Owere, 2009.

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10

Melis, Antonio. I masa: Tradizioni orali della Savana in Ciad = Les masa : traditions orales de la Savane au Tchad. Pisa: PLUS, 2002.

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11

Martin, Mbeul, Ze Saturnin, and Cameroon. Ministry of Scientific Research., eds. Mikanda mi m e̳kaá =: Contes en langue m e̳kaá. 2nd ed. Yaoundé, République du Cameroun: SIL, 1997.

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12

Mbeyo'o, Dieudonné Ndoum. Dynamics of agro-ecological knowledge among the Mafa, North Cameroon. Leiden, Netherlands: CML Centre of Environmental Science, Leiden University, 2001.

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13

Kosack, Godula. Contes animaux du pays mafa (Cameroun). Paris: Karthala, 1997.

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14

Mamang, Baba. Les Marba: Une communauté typique du sud du Tchad. N'Djaména]: CEFOD, 2009.

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15

Mous, Maarten. The making of a mixed language: The case of Ma'a/Mbugu. Amsterdam: J. Benjamins Pub. Co., 2003.

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16

Geschiere, Peter. The modernity of witchcraft: Politics and the occult in postcolonial Africa = Sorcellerie et politique en Afrique : la viande des autres. Charlottesville [Va.]: University Press of Virginia, 1997.

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17

Loi, Celeste. Tradizione e cambiamento in Ciad: Allevamento e agricoltura tra i Masa. Roma: Carocci, 2008.

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18

Caïtucoli, Claude. Douze contes masa: Avec une introduction grammaticale. Berlin: D. Reimer, 1986.

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19

Onesmas, Kahindi, and Masai Mara Community Conservation Project., eds. Chiefs and the environment: Proceedings of a workshop held for chiefs and assistant chiefs of locations neighboring the Mara Reserve. [Nairobi]: Friends of Conservation, 1993.

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20

Geschiere, Peter. Sorcellerie et politique en Afrique: La viande des autres. Paris: Karthala, 1995.

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21

Damay, Jean. Lettres du Nord-Cameroun. Paris: C.C.F.D., 1985.

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22

Mpa, John Tomy Tchouand. Communication et entraide entre morts et vivants en Afrique: L'exemple des Maka du Cameroun. Paris: L'Harmattan, 2015.

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23

Inyas, Mbuzao, and Catholic Church. Diocese of Maroua-Mokolo., eds. Actes des apôtres en pays mafa: Les débuts de l'Église catholique à Djingliya et à Koza : Diocèse de Maroua-Mokolo, Cameroun. Maroua, Cameroun: Diocèse de Maroua, 2008.

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24

Ingraham, Holly. People's names: A cross-cultural reference guide to the proper use of over 40,000 personal and familial names in over 100 cultures. Jefferson, N.C: McFarland & Co., 1997.

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25

Die Mafa Im Spiegel Ihrer Oralen Literatur. Koppe (Rudiger) Verlag,Germany, 2001.

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26

(Editor), Edwin Graves Wilson, and Jerome Lagarrigue (Illustrator), eds. Poetry for Young People: Maya Angelou (Poetry For Young People). Sterling, 2007.

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27

Covington-Ward, Yolanda, and Jeanette S. Jouili, eds. Embodying Black Religions in Africa and Its Diasporas. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478013112.

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The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and transformation of social relationships and political and economic power. Among other topics, the essays examine the dynamics of religious and racial identity among Brazilian Neo-Pentecostals; the significance of cloth coverings in Islamic practice in northern Nigeria; the ethics of socially engaged hip-hop lyrics by Black Muslim artists in Britain; ritual dance performances among Mama Tchamba devotees in Togo; and how Ifá practitioners from Mexico, Colombia, Venezuela, Trinidad, and the United States join together in a shared spiritual ethnicity. From possession and spirit-induced trembling to dance, the contributors outline how embodied religious practices are central to expressing and shaping interiority and spiritual lives, national and ethnic belonging, ways of knowing and techniques of healing, and sexual and gender politics. In this way, the body is a crucial site of religiously motivated social action for people of African descent. Contributors. Rachel Cantave, Youssef Carter, N. Fadeke Castor, Yolanda Covington-Ward, Casey Golomski, Elyan Jeanine Hill, Nathanael J. Homewood, Jeanette S. Jouili, Bertin M. Louis Jr., Camee Maddox-Wingfield, Aaron Montoya, Jacob K. Olupona, Elisha P. Renne
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