Relevant bibliographies by topics / Luke, Gospel of Luke

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Luke, Gospel of Luke'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Luke, Gospel of Luke"

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Pettem, Michael. "Luke's Great Omission and his View of the Law." New Testament Studies 42, no. 1 (January 1996): 35–54. http://dx.doi.org/10.1017/s0028688500017069.

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According to the most widely accepted theory, Luke and Matthew used the gospel of Mark as the main source for their own gospels. In so doing, Matthew reproduced almost all the contents of Mark; Luke however omitted one large block of Marcan material: Mark 6.45–8.26. Luke may have omitted this section because his copy of the gospel of Mark was lacking this section, or because, although he knew this material, he chose to omit it from his gospel.
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Damm, Alex. "Ornatus: An Application of Rhetoric to the Synoptic Problem." Novum Testamentum 45, no. 4 (2003): 338–64. http://dx.doi.org/10.1163/156853603322538749.

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AbstractIn this essay I shall consider ancient rhetoric as a means to suggest synoptic relationships. Focusing on the stylistic virtue of ornatus ("adornment"), I shall examine three triple tradition sentences in which the gospel of Mark employs a word used nowhere by the gospels of Luke or Matthew. Focusing on the relationship between Mark and the other gospels, I shall ask whether it is more likely that Mark adds the word to Matthew and/or Luke on the Two-Gospel Hypothesis, or whether Matthew and/or Luke delete it from Mark on the Two-Document Hypothesis. My study leads me to two conclusions. On grounds of ornatus, editing on either source hypothesis is plausible. But such editing on the Two-Document Hypothesis is more plausible, since Mark's addition of each word would entail the unlikely discovery of near-perfect or coincidentally co-ordinated literary patterns in Matthew and/or Luke.
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Tiede, David L., and Luke Timothy Johnson. "The Gospel of Luke." Journal of Biblical Literature 113, no. 2 (1994): 339. http://dx.doi.org/10.2307/3266534.

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Downing, F. Gerald. "A Paradigm Perplex: Luke, Matthew and Mark." New Testament Studies 38, no. 1 (January 1992): 15–36. http://dx.doi.org/10.1017/s0028688500023055.

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In their recent survey of the synoptic problem E. P. Sanders and M. Davies argue that a complicated solution must be held to be the most likely, and conclude,Mark probably did sometimes conflate material which came separately to Matthew and Luke (so the Griesbach hypothesis), and Matthew probably did conflate material which came separately to Mark and Luke (the twosource hypothesis). Thus we think that Luke knew Matthew (so Goulder, the Griesbachians and others) and that both Luke and Matthew were the original authors of some of their sayings material (so especially Goulder). Following Boismard, we think it likely that one or more of the gospels existed in more than one edition, and that the gospels as we have them may have been dependent on more than one proto- or intermediate gospel.
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Allan Powell, Mark. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (October 1994): 340–438. http://dx.doi.org/10.1177/002096439404800404.

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To ascertain the theology of the Gospels lies within the purview of both narrative and historical criticism, and narrative criticism also obligates the interpreter to deal with historical questions. To say this, however, is not to deny the distinctiveness of each method. Each method poses different questions, pursues different goals, and obtains different results. To observe this, one may note how each deals with such major questions as the purpose of Luke's Gospel, the role Luke's infancy narrative plays within his story, and the relationship of Luke's Gospel to Acts.
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KLINGHARDT, MATTHIAS. "Markion vs. Lukas: Plädoyer für die Wiederaufnahme eines alten Falles." New Testament Studies 52, no. 4 (October 2006): 484–513. http://dx.doi.org/10.1017/s0028688506000270.

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For the last 150 years the Gospel of Marcion has been considered to be an abbreviated edition of the canonical Luke. This article renews the reverse hypothesis of Marcion's priority to Luke, Luke therefore being a revised and enlarged edition of Marcion. The arguments include a critique of the traditional view, based primarily on its failure to verify Marcion's alleged editorial concept on the basis of his text, and to solve the problem what Marcion would have done with Acts. On the other hand, the beginning of Luke (esp. 1.1–4; 4.16–30) suggests that the differences between both editions are best understood as Lukan additions to Marcion rather than Marcionite abbreviations of Luke. This Lukan, anti-Marcionite revision is very close to the Four-Gospel-collection and first created the unity of Luke–Acts.
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Kelly, James E. "“To Evangelize the Poor”." Lumen et Vita 9, no. 2 (May 18, 2019): 21–28. http://dx.doi.org/10.6017/lv.v9i2.11125.

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In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy.
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Bovon, François, and Nancy P. Ševčenko. "Byzantine Art and Gospel Commentary: The Case of Luke 13:6–9, 10–17." Harvard Theological Review 109, no. 2 (April 2016): 257–77. http://dx.doi.org/10.1017/s0017816016000055.

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This paper represents a conversation between two disciplines that too rarely enter into dialogue: New Testament studies and the history of Byzantine art. Two gospel passages have been chosen for analysis here: the first is a parable, the parable of the fig tree (Luke 13:6–9); the second, which follows immediately upon the first, is a miracle story that provokes a controversy (Luke 13:10–17). Both passages appear exclusively in the Gospel of Luke. Our joint study will start with exegetical notes on the Gospel of Luke and the history of the interpretation of these particular verses and will then turn to the miniatures that illustrate them in an eleventh-century Byzantine manuscript in the Bibliothèque nationale de France, Parisinus graecus 74 (figs. 1–2). François Bovon has interpreted the Gospel of Luke in a German collection, the Evangelisch-katholischer Kommentar zum Neuen Testament, a series attentive to the history of the reception (Wirkungsgeschichte) of the biblical text in the life of the Christian church. He will explain the two New Testament passages and follow the path of patristic and Byzantine interpretation during these periods.
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Reece, Steve. "‘Aesop’, ‘Q’ and ‘Luke’." New Testament Studies 62, no. 3 (May 27, 2016): 357–77. http://dx.doi.org/10.1017/s0028688516000126.

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The last chapter of the gospel of Luke includes a story of the risen Christ meeting two of his disciples on their way from Jerusalem to the village of Emmaus and chastising them with the poetic expression ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ ‘O foolish ones, and slow in heart’ (Luke 24.25). No commentator has ever observed that Jesus' expression occurs verbatim, in the same iambic trimeter metre, in two poetic versions of animal fables attributed to the famous Greek fabulist Aesop. It is plausible that Luke is here, as at least twice elsewhere in his gospel, tapping into the rich tradition of Aesopic fables and proverbs that were widely known throughout the Mediterranean world in the first century ce.
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May, David M. "The sword-violence of Luke’s gospel: An overview of text segments." Review & Expositor 117, no. 3 (August 2020): 395–401. http://dx.doi.org/10.1177/0034637320948001.

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Though most readers of the Gospel of Luke are familiar with Jesus’s well-known statement about “taking up a sword” (Luke 22:49), Gospel also references other sword-violence text segments. The first reference occurs at Jesus’s birth (Luke 2:34, 35), and the last ends with Jesus’s arrest (Luke 22:47–53). This expository article focuses upon reading Luke’s sword-violence passages with a wholistic lens that includes the theological, cultural, and social cues within the text. In this integrated reading approach, one captures the Lukan depiction of various dimensions of violence via a sword and the implicit and explicit challenge to resist sword-violence as the way for followers of Jesus.
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Dissertations / Theses on the topic "Luke, Gospel of Luke"

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Mendez-Moratalla, Fernando. "A paradigm of conversion in Luke." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1596/.

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Spensley, Barbara Elizabeth. "Luke 3 : structure, interpretation and functions." Thesis, University of Leeds, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328684.

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Maloney, Leslie Don. "The significance of Jerusalem in the Gospel of Luke." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Swanson, Tessandra. "The Son of Man in the Gospel of Luke." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28654.

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This study examines the titles that the author of Luke's gospel uses to describe Jesus' character in relation to scriptural citations and allusions/echoes. It also thoroughly explores Luke's use and understanding of the Greek expression, o ui&d12;s &d13;vtou ' anqrwpou (Son of Man), its relationship to Fulfillment passages and its earthly and cosmological connotations. This study briefly addresses the five most commonly used names of Jesus in Luke (Lord, Teacher, Messiah, Master and Son of Man) and examines their meanings in the Old Testament. Son of Man is the most important Christological title according to Luke because, in contrast to the other titles, it is associated most often with earthly and cosmological connotations. This combination is central to Luke's Christology. In using the Son of Man in this way Luke is following its meaning in both the Old Testament scripture and in the Jewish Pseudepigrapha.
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Nola, Mike F. "Towards a positive understanding of the structure of Luke-Acts." Thesis, University of Aberdeen, 1987. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU011909.

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This thesis has been written in two parts. The first examines the validity of three hypotheses that have been offered as explanations for the structure of Luke-Acts, in whole or in part. These are the Christian Deuteronomy theory, lectionary. In the second part of the thesis a more positive approach is taken towards understanding the structure of Luke-Acts by examining the possible contributions that might result from studies in Source, Redaction, and Composition Criticism.
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Rowe, Christopher Kavin. "Early narrative Christology: the Lord in the gospel of Luke." Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2815379&prov=M&dok_var=1&dok_ext=htm.

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Black, Michael F. "Wealth and the rejection of the gospel as seen in the gospel of Luke." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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McComiskey, Douglas S. "The literary structure of Luke 4:14-24:53 : a new proposal." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099066.

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The Gospel of Luke exhibits numerous correspondence between pericopes, some related to structure and others not. Those that were intentional reflect how Luke understood the individual units of tradition that were incorporated into Luke-Acts. They reflect an interrelationship he perceived between the corresponding pericopes. Accordingly, in the process of composing his volumes, Luke read the individual units of tradition intertextually, in the light of each other. This thesis adopts a form of the literary theory called "intertextuality" that accepts the importance of the author for the interpretation of certain types of text. The intent of Luke is frequently sought through the evidence of the correspondences. Robert C. Tannehill has studied intertextual correspondences in Luke-Acts that are not strictly structural in nature. His work is evaluated in the first chapter of the thesis. Eleven rigorous tests that assess the probability of authorial intent behind proposed correspondences are formulated and applied to proposals. Many withstand this scrutiny, but several do not. The second chapter applies the same tests to Charles H. Talbert's often extensive sets of Luke-Acts correspondences. He considers these to be the very framework of Luke-Acts. Several of them are found wanting, but authorial intent is proven to be probable in many instances. Chapter three establishes the literary precedent for the multi-fold parallel cyclical structure of Luke to be proposed in chapter four (e.g. ABC ... A'B'C'...). Numerous examples are presented of OT, Greco-Roman and NT texts that bear a similar patterned architecture. The new proposal for the cyclical structure of Luke 4:14-24:53 is developed in chapter four. The eleven tests for authorial intent are applied and the results strongly favor its intentional construction. Chapter five discusses the many literary and theological implications of the structure. Additionally, a viable method of Lucan composition, consistent with the proposed structure, is suggested.
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Marshall, Jonathan. "Jesus, patrons and benefactors Roman Palestine and the Gospel of Luke." Tübingen Mohr Siebeck, 2008. http://d-nb.info/992561094/04.

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Stanley, Alan P. "The emphasis of the Greek perfect in the Gospel of Luke." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Luke, Gospel of Luke"

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J, Harrington Daniel, ed. The Gospel of Luke. Collegeville, Minn: Liturgical Press, 1991.

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The Gospel of Luke. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1997.

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Wansbrough, Henry. The Gospel of Luke. New York: Doubleday, 1998.

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Lieu, Judith. The Gospel of Luke. London: Epworth, 1998.

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Anderson, William Angor. The Gospel of Luke. Mission Hills, CA: Benziger Pub. Co., 1988.

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The gospel of Luke. Salem, Oregon: Polebridge Press, 2014.

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Ryle, J. C. Luke. Wheaton, Ill: Crossway Books, 1997.

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Barton, Bruce B. Luke. Edited by Veerman David, Taylor Linda Chaffee 1958-, and Osborne Grant R. Wheaton, Ill: Tyndale House Publishers, 1997.

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Caird, G. B. The Gospel of Saint Luke. Harmondsworth: Penguin, 1990.

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Card, Michael. Luke: The gospel of amazement. Downers Grove, Ill: IVP Books, 2011.

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Book chapters on the topic "Luke, Gospel of Luke"

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Thompson, Richard P. "Luke-Acts: The Gospel of Luke and the Acts of the Apostles." In The Blackwell Companion to the New Testament, 319–43. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444318937.ch19.

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Dyck, Bruno. "A Short Introduction to the Gospel of Luke." In Management and the Gospel, 13–18. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_2.

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Garroway, Joshua D. "Based on a True Story: The Gospel in Luke and Acts." In The Beginning of the Gospel, 147–70. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89996-1_7.

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Crotty, Robert. "The Roman Gospels of Matthew and Luke." In The Christian Survivor, 295–308. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3214-1_17.

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"The Gospel of Luke: An Outline." In Luke. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567669414.0007.

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"Practice: Luke’S Vision for Living the Gospel." In Luke. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567670915.ch-004.

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"GOSPEL OF LUKE." In Remains of a Very Ancient Recension of the Four Gospels in Syriac, lv—lxvii. Piscataway, NJ, USA: Gorgias Press, 2005. http://dx.doi.org/10.31826/9781463208349-005.

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"GOSPEL OF LUKE." In Remains of a Very Ancient Recension of the Four Gospels in Syriac, 51–89. Piscataway, NJ, USA: Gorgias Press, 2005. http://dx.doi.org/10.31826/9781463208349-011.

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Moessner, David P. "How Luke writes." In The Written Gospel, 149–70. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511614729.009.

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"The Gospel According to S. Luke." In St. Luke. Bloomsbury T&T Clark, 1989. http://dx.doi.org/10.5040/9781472556776.0005.

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Conference papers on the topic "Luke, Gospel of Luke"

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Kroll, Benedikt G. "LuKe." In the Eighth Annual International Symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2462932.2462964.

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Wroblewski, David A., and Elaine A. Rich. "Luke." In the second conference. Morristown, NJ, USA: Association for Computational Linguistics, 1988. http://dx.doi.org/10.3115/974235.974270.

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Metzger, Steffen, Michael Stoll, Katja Hose, and Ralf Schenkel. "LUKe and MIKe." In the 21st ACM international conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2396761.2398721.

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Zabarauskas, Manfredas, and Stephen Cameron. "Luke: An autonomous robot photographer." In 2014 IEEE International Conference on Robotics and Automation (ICRA). IEEE, 2014. http://dx.doi.org/10.1109/icra.2014.6907096.

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Corsten, Christian, Simon Voelker, Andreas Link, and Jan Borchers. "Use the Force Picker, Luke." In CHI '18: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3173574.3174235.

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"Nathonson young engineer of the year — Dr. Luke Rosenberg." In 2018 IEEE Radar Conference (RadarConf18). IEEE, 2018. http://dx.doi.org/10.1109/radar.2018.8378501.

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Yamada, Ikuya, Akari Asai, Hiroyuki Shindo, Hideaki Takeda, and Yuji Matsumoto. "LUKE: Deep Contextualized Entity Representations with Entity-aware Self-attention." In Proceedings of the 2020 Conference on Empirical Methods in Natural Language Processing (EMNLP). Stroudsburg, PA, USA: Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.emnlp-main.523.

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Ehsani, Kiana, Shubham Tulsiani, Saurabh Gupta, Ali Farhadi, and Abhinav Gupta. "Use the Force, Luke! Learning to Predict Physical Forces by Simulating Effects." In 2020 IEEE/CVF Conference on Computer Vision and Pattern Recognition (CVPR). IEEE, 2020. http://dx.doi.org/10.1109/cvpr42600.2020.00030.

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Nemtinova, Yulia, Vladimir Nemtinov, Alexander Gorelov, Andrey Borisenko, and Sergei Tryufilkin. "VIRTUAL RECONSTRUCTION OF MEMORABLE PLACES ASSOCIATED WITH RESIDENCY OF ARCHBISHOP LUKE ON TAMBOV LAND IN RUSSIA." In 20th International Multidisciplinary Scientific GeoConference Proceedings SGEM 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sgem2020/2.1/s08.078.

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Rauterberg, Christoph, Stephan Sigg, and Xiaoming Fu. "Demo abstract: Use the force, Luke: Implementation of RF-based gesture interaction on an android phone." In 2015 IEEE International Conference on Pervasive Computing and Communication Workshops (PerCom Workshops). IEEE, 2015. http://dx.doi.org/10.1109/percomw.2015.7134018.

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Reports on the topic "Luke, Gospel of Luke"

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WESTON (ROY F) INC WEST CHESTER PA. Installation Restoration Program. Phase 2. Confirmation/Quantification. Stage 2. Volume 4. Luke Air Force Base, Arizona. Fort Belvoir, VA: Defense Technical Information Center, June 1988. http://dx.doi.org/10.21236/ada199229.

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WESTON (ROY F) INC WEST CHESTER PA. Installation Restoration Program. Phase 2. Confirmation/Quantification. Stage 2. Volume 3. Luke Air Force Base, Arizona. Fort Belvoir, VA: Defense Technical Information Center, June 1988. http://dx.doi.org/10.21236/ada199228.

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Wetzel, Pual A., and Gretchen Anderson. Portable Eye-Tracking System Used During F-16 Simulator Training Missions at Luke AFB: Adjustment and Calibration Procedures. Fort Belvoir, VA: Defense Technical Information Center, November 1998. http://dx.doi.org/10.21236/ada368304.

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Bjornstad, Steven C., and Allan M. Katzenstein. Geothermal Potential of Marine Corps Air Station, Yuma, Arizona, and the Western Portion of Luke-Williams Gunnery Range. Fort Belvoir, VA: Defense Technical Information Center, January 1988. http://dx.doi.org/10.21236/ada197279.

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