Log in

Relevant bibliographies by topics / Luke's Gospel / Journal articles

To see the other types of publications on this topic, follow the link: Luke's Gospel.

Journal articles on the topic 'Luke's Gospel'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 February 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Luke's Gospel.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Prasetyo, Agus. "Ciri Khas Eskatologi Injil Lukas." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (June 30, 2021): 151–61. http://dx.doi.org/10.46817/huperetes.v2i2.67.

Full text

Abstract:

The Gospel of Luke is a complete gospel in the process of compilation. In the material compiled, this research describes the topic of eschatology which was a controversial topic at that time. Even the controversy over eschatological interpretation has continued throughout the centuries. This paper aims to elaborate eschatological thoughts according to Luke's gospel. This paper examines Luke's narratives related to the last days. The research method used by the researcher is to conduct a thematic analysis of Luke's gospel narrative regarding eschatology. In detail, the implementation of the research was carried out in the following stages; the first stage is to look at the purpose of Luke's theology, so that by looking at Luke's goals, the description of the eschatology that Luke reports becomes clearer. In addition to examining the textual evidence of Luke's gospel, this paper also considers the thoughts of New Testament scholars in order to sharpen the interpretations found. As a result, the principle of the development of revelation became the foundation of Luke's eschatological thinking. The peculiarities of Luke's Eschatology can be understood in three aspects, namely the eschatological promise, the beginning of the fulfillment of the promise and the hope of the perfection of the promise. The eschatological promise forms the basis of a sure hope for believers throughout the centuries.Injil Lukas merupakan injil yang lengkap dalam proses penyusunan. Dalam materi yang disusun, penelitian ini menuturkan topik eskatologi yang merupakan topik kontroversial pada masa itu. Bahkan kontroversi tafsir eskatologis terus berlangsung sepanjang abad. Tulisan ini bertujuan mengelaborasi pemikiran-pemikiran eskatologis menurut injil Lukas. Tulisan ini meneliti penuturan-penuturan Lukas berhubungan dengan zaman akhir. Metode penelitian yang dilakukan peneliti adalah dengan melakukan analisa tematik terhadap narasi injil Lukas berkenaan dengan eskatologi. Secara rinci pelaksanaan penelitian dilakukan dengan tahapan sebagai berikut; tahapan pertama adalah melihat tujuan teologi Lukas, sehingga dengan melihat tujuan Lukas, maka gambaran tentang eskatologi yang dilaporkan Lukas menjadi lebih jelas. Selain meneliti bukti tekstual dari injil Lukas, tulisan ini juga mempertimbangkan pemikiran dari para ahli Perjanjian Baru guna mempertajam tafsiran yang ditemukan. Hasilnya, prinsip perkembangan pewahyuan menjadi landasan dalam pemikiran eskatologi Lukas. Kekhasan Eskatologi Lukas dapat dipahami dalam tiga aspek yaitu Janji eskatologis, awal penggenapan janji dan pengharapan kesempurnaan janji. Janji eskatologis menjadi dasar dari sebuah pengharapan yang pasti bagi orang percaya di sepanjang abad.

APA, Harvard, Vancouver, ISO, and other styles

2

Allan Powell, Mark. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (October 1994): 340–438. http://dx.doi.org/10.1177/002096439404800404.

Full text

Abstract:

To ascertain the theology of the Gospels lies within the purview of both narrative and historical criticism, and narrative criticism also obligates the interpreter to deal with historical questions. To say this, however, is not to deny the distinctiveness of each method. Each method poses different questions, pursues different goals, and obtains different results. To observe this, one may note how each deals with such major questions as the purpose of Luke's Gospel, the role Luke's infancy narrative plays within his story, and the relationship of Luke's Gospel to Acts.

APA, Harvard, Vancouver, ISO, and other styles

3

du Plessis, I. J. "Discipleship according to Luke's Gospel." Religion and Theology 2, no. 1 (1995): 58–71. http://dx.doi.org/10.1163/157430195x00041.

Full text

Abstract:

AbstractAlthough all the Gospels deal with discipleship, Luke's Gospel focuses particularly on the cost of discipleship. In this article attention is paid to Luke's presentation of discipleship of Jesus, dealing with such matters as the kind of disciple Jesus called, the significance of following Jesus and the specific features of true discipleship. Some crucial issues such as self-denial and cross-bearing are put into perspective for the present-day reader, indicating the revolutionary character and the rejection of mediocrity this challenge to follow Jesus contains.

APA, Harvard, Vancouver, ISO, and other styles

4

Van Til, Kent. "Three Anointings and One offering: The Sinful Woman in Luke 7.36-50." Journal of Pentecostal Theology 15, no. 1 (2006): 73–82. http://dx.doi.org/10.1177/0966736906069257.

Full text

Abstract:

AbstractThe story of a woman pouring oil on Jesus' feet or head is attested in all four canonical gospels. While some see the Lukan version pointing to an event that is different from the `Bethany' anointing found in the other three gospels, I argue that all four accounts are based on the same event. The differences in Luke's narrative, instead, can be accounted for by seeing the pouring of oil in Luke as symbol of a sacrificial offering rather than an anointing. Understanding this symbolic act as an offering/sacrifice fits Luke's theme of forgiveness, which is evident in this passage and many others. Moreover, it shows how Luke's gospel moves his readers from a Jewish, male, temple-based religion at the beginning of Jesus' ministry to a Jewish and Gentile, male and female, Spirit-based religion that culminates at Pentecost. Such a reading may also provide clues about the relationships among the Spirit, forgiveness and worship in Luke's gospel.

APA, Harvard, Vancouver, ISO, and other styles

5

Pettem, Michael. "Luke's Great Omission and his View of the Law." New Testament Studies 42, no. 1 (January 1996): 35–54. http://dx.doi.org/10.1017/s0028688500017069.

Full text

Abstract:

According to the most widely accepted theory, Luke and Matthew used the gospel of Mark as the main source for their own gospels. In so doing, Matthew reproduced almost all the contents of Mark; Luke however omitted one large block of Marcan material: Mark 6.45–8.26. Luke may have omitted this section because his copy of the gospel of Mark was lacking this section, or because, although he knew this material, he chose to omit it from his gospel.

APA, Harvard, Vancouver, ISO, and other styles

6

Hananti, Vasika, and Bambang Subandrijo. "Miskin dan Kaya Dalam Injil Lukas dan Teologi Pembebasan." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (August 17, 2021): 1–19. http://dx.doi.org/10.46974/ms.v2i1.26.

Full text

Abstract:

Abstract: Harvey J. Sindima observed Liberation Theology as it flourished in Latin America, Africa, Asia, and the United States. The social situation in that society has some similarities in Luke's community. According to Philip Francis Esler's research, Luke's theology seeks to answer the social situation in Luke's community, especially regarding the relationship between the rich and the poor. This study aims to review Sindima's review of Liberation Theology based on Philip Francis Esler's thoughts on the relationship between rich and poor in Luke's Gospel. In Sindima's writings, the involvement of the rich has not been found as an effort to minimize the suffering of the poor. In this study, the author uses an analytical method. The result is that the good news for the poor in Liberation Theology is in line with the good news in Luke's Gospel. Moreover, in Luke's Gospel the liberation of the poor is not only the responsibility of the poor themselves as in the Theology of Liberation in Sindima's description, but also the responsibility of the rich as part of a sharing community. Abstrak: Harvey J. Sindima mengamati Teologi Pembebasan yang berkembang di Amerika Latin, Afrika, Asia, dan Amerika Serikat. Situasi sosial dalam masyarakat tersebut memiliki beberapa kesamaan dalam komunitas Lukas. Menurut penelitian Philip Francis Esler, teologi Lukas berupaya menjawab situasi sosial dalam komunitas Lukas, terutama menyangkut hubungan orang kaya dan orang miskin. Penelitian ini bertujuan untuk meninjau uraian Sindima tentang Teologi Pembebasan berdasarkan pemikiran Philip Francis Esler berkenaan dengan hubungan orang miskin dan kaya dalam Injil Lukas. Dalam tulisan Sindima masih belum ditemukan keterlibatan orang kaya sebagai upaya meminimalisir penderitaan orang miskin. Dalam penelitian ini, penulis menggunakan metode analitis. Hasil tinjauan ini adalah bahwa kabar baik bagi orang miskin dalam Teologi Pembebasan sejalan dengan pemberitaan kabar baik dalam Injil Lukas. Lebih dari itu, dalam Injil Lukas pembebasan terhadap orang miskin bukan hanya menjadi tanggung jawab orang miskin itu sendiri sebagaimana dalam Teologi Pembebasan dalam uraian Sindima, tetapi juga merupakan tanggung jawab orang kaya sebagai bagian dari komunitas yang saling berbagi.

APA, Harvard, Vancouver, ISO, and other styles

7

Kopas, Jane. "Jesus and Women: Luke's Gospel." Theology Today 43, no. 2 (July 1986): 192–202. http://dx.doi.org/10.1177/004057368604300205.

Full text

Abstract:

“When an action, a cure, an expression of faith, or an example in parable is attributed to a man, more often than not a complementary model of a woman is given. With some exceptions, this is not done by way of comparison or contrast, but rather to suggest a measure of equality, an equality that was unexpected in the time of Jesus.”

APA, Harvard, Vancouver, ISO, and other styles

8

Okorie, A. M. "The implied reader of Luke's gospel." Religion and Theology 4, no. 1-3 (1997): 220–28. http://dx.doi.org/10.1163/157430197x00166.

Full text

Abstract:

AbstractThe notion of implied reader is discussed with reference to modern theorists like Booth, Iser, Fowler and Prince. A description of the implied reader in Luke's gospel is then constructed from the clues that Luke's narrative provides.

APA, Harvard, Vancouver, ISO, and other styles

9

Hana. "POSISI PEREMPUAN DALAM INJIL LUKAS: Sebuah Kajian dengan Perspektif Honor and Shame Melalui Kisah Elisabet." Jurnal Amanat Agung 16, no. 1 (May 31, 2021): 145–77. http://dx.doi.org/10.47754/jaa.v16i1.386.

Full text

Abstract:

Abstract: The number of female figures who appear in Luke's gospel behind a social context that places women in a lower position than men, raises questions about the position of women in Luke's gospel. This article aims to explore the woman in Luke's gospel through the story of Elizabeth. Because the issue of women's position related to social status, the analysis in this study will be based on the perspective of honor and shame with symbolic methods in cultural anthropology as the methodology. The results of this analysis show a positive and significant position for women in the Gospel of Luke. This is shown through the symbols of honor embedded in Elizabeth, as well as her significant and prominent role. Even Elizabeth is shown to be in a much more positive position than her husband, Zacharias. Elizabeth shows that women, like men, can play an important role as patrons, witnesses, and prophets. The way Luke positions Elizabeth indicates that there is an elevation of honor for women to an equal position with men. Keywords: honor and shame, cultural anthropology, Elizabeth, women’s position, the Gospel of Luke Abstrak: Banyaknya tokoh perempuan yang dimunculkan di Injil Lukas di balik konteks sosial yang menempatkan perempuan pada posisi yang lebih rendah daripada laki-laki, menimbulkan pertanyaan mengenai posisi perempuan dalam Injil Lukas. Artikel ini bertujuan untuk mengeksplorasi posisi perempuan dalam Injil Lukas melalui kisah Elisabet. Mengingat isu tentang posisi perempuan berhubungan dengan status sosial, maka analisis dalam penelitian ini akan didasarkan pada perspektif honor and shame dengan metode simbolik dalam antropologi budaya sebagai metodologinya. Hasil dari analisis ini memperlihatkan posisi yang positif dan signifikan bagi perempuan dalam Injil Lukas. Hal ini diperlihatkan melalui simbol-simbol kehormatan yang disematkan kepada Elisabet, serta perannya yang terlihat signifikan dan menonjol. Bahkan Elisabet diperlihatkan pada posisi yang jauh lebih positif daripada Zakharia, suaminya. Elisabet memperlihatkan bahwa perempuan, seperti juga laki-laki, dapat berperan penting sebagai patron, saksi, dan penyampai nubuat. Cara Lukas memosisikan Elisabet ini mengindikasikan adanya pengangkatan kehormatan perempuan pada posisi yang setara dengan laki-laki. Kata-kata Kunci: honor and shame, antropologi budaya, Elisabet, posisi perempuan, Injil Lukas.

APA, Harvard, Vancouver, ISO, and other styles

10

Grünstäudl, Wolfgang. "Luke's Doublets and the Synoptic Problem." New Testament Studies 68, no. 1 (December 9, 2021): 13–25. http://dx.doi.org/10.1017/s0028688521000278.

Full text

Abstract:

AbstractThe Synoptic Gospels contain a significant number of so-called doublets, i.e. sayings or narratives which appear twice in one and the same Gospel. Since the nineteenth century these doublets have functioned as a classical argument in favour of the existence of Q. Focusing on treatments of Luke's doublets within the contemporary rivalry between the Farrer hypothesis and the two-document hypothesis, the present article contributes to a not-Q-biased discussion of the evidence. While adherents of the two-document hypothesis should not overestimate the force of doublet-based arguments, defenders of the Farrer hypothesis should pay greater attention to the creation and elimination of doublets as part of Luke's alleged redactional activity.

APA, Harvard, Vancouver, ISO, and other styles

11

Kelley, Robert L. "Meals With Jesus in Luke's Gospel." Horizons in Biblical Theology 17, no. 1 (1995): 123–31. http://dx.doi.org/10.1163/187122095x00104.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Kelley, Robert L. "Meals With Jesus in Luke's Gospel." Horizons in Biblical Theology 17, no. 1 (1995): 123–31. http://dx.doi.org/10.1163/187122095x00195.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Scheffler, E. H. "Towards Gender Equality in Luke's Gospel." Acta Patristica et Byzantina 19, no. 1 (January 2008): 185–206. http://dx.doi.org/10.1080/10226486.2008.11745794.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Stevanus, Kalis. "Karya Roh Kudus yang Karismatik dalam Kehidupan Kristus Menurut Injil Lukas dan Implikasinya bagi Orang Percaya." CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 2 (March 11, 2022): 193–207. http://dx.doi.org/10.54592/jct.v1i2.23.

Full text

Abstract:

This research method is a descriptive qualitative method with the aim of describing the role of the Holy Spirit in the life of Christ specifically from Luke's writings in the Gospel of Luke. This paper is expected to complement and add to the understanding of what has been written and understood by many theologians and Christians, so that readers can benefit from their Christian faith life. The search results in Luke's Gospel show that Luke emphasizes the charismatic work of the Holy Spirit. In Luke's charismatic theology, the Holy Spirit plays a key role in the history of salvation. This is shown especially in the life of Jesus as a charismatic prophet. Jesus was not only anointed by the Holy Spirit, but was filled and led by the Spirit. For Luke, it was impossible to separate Jesus' salvific mission from the charismatic work of the Holy Spirit.ABSTRAKMetode penelitian ini adalah metode kualitatif deskriptif dengan maksud untuk memaparkan peran Roh Kudus dalam kehidupan Kristus secara khusus dari tulisan Lukas di dalam Injil Lukas. Tulisan ini diharapkan dapat melengkapi dan menambah pemahaman apa yang selama ini sudah ditulis dan dipahami oleh banyak teolog maupun umat Kristen, sehingga pembaca mendapat manfaat bagi kehidupan iman kristianinya. Hasil penelusuran di dalam Injil Lukas menunjukkan Lukas memberi penekanan pada karya karismatik Roh Kudus. Di dalam teologi karismatiknya Lukas, Roh Kudus memegang peran kunci dalam sejarah keselamatan. Hal itu ditunjukkan khususnya di dalam hidup Yesus sebagai nabi karismatik. Yesus bukan saja diurapi oleh Roh Kudus, tetapi dipenuhi dan dipimpin oleh Roh. Bagi Lukas, tidaklah mungkin untuk memisahkan misi keselamatan Yesus dari karya Roh Kudus yang karismatik dan misioner. Kata kunci: Injil Lukas, Karismatik, Kristus, Roh Kudus

APA, Harvard, Vancouver, ISO, and other styles

15

Franklin, Eric. "Book Review: The Preface to Luke's Gospel." Theology 97, no. 777 (May 1994): 204–5. http://dx.doi.org/10.1177/0040571x9409700312.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

White, William G. "Non-Theological Reflections on St. Luke's Gospel." Linacre Quarterly 53, no. 1 (February 1986): 9–13. http://dx.doi.org/10.1080/00243639.1986.11877628.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Tannehill, Robert C. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (October 1994): 347–456. http://dx.doi.org/10.1177/002096439404800405.

Full text

Abstract:

Tabitha and Cornelius, imaginary persons based on characters in Acts, occupy two different places in the first-century Mediterranean world. In hearing Luke's gospel-story, how would each construe the figure of Jesus? The social location of each would play a crucial role as each "builds" the character of Jesus in dialogue with Luke's story

APA, Harvard, Vancouver, ISO, and other styles

18

Son, Shin. "Luke's Gospel to Seek and Save What Was Lost: Interpretation of Luke's Gospel from the Christian Social Welfare Perspective." ACTS Theological Journal 24 (July 30, 2015): 53–86. http://dx.doi.org/10.19114/atj.24.2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Frein, Brigid Curtin. "Genre and Point of View in Luke's Gospel." Biblical Theology Bulletin: Journal of Bible and Culture 38, no. 1 (February 2008): 4–13. http://dx.doi.org/10.1177/01461079080380010201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Crump, David. "Jesus, the Victorious Scribal-Intercessor in Luke's Gospel." New Testament Studies 38, no. 1 (January 1992): 51–65. http://dx.doi.org/10.1017/s0028688500023079.

Full text

Abstract:

Few investigations in biblical studies begin with utterly unique ideas. We all stand upon the shoulders of our predecessors. This study is no exception. There is nothing new about this paper's claim that Jesus' prayer for Peter, referred to in Luke 22.31–32, is thematically related to Satan's fall from heaven, narrated in Luke 10. 18. Adolf Schlatter articulated the similarities between these two texts, which have given rise to similar interpretative suggestions made more briefly by others. Schlatter made three basic observations. Firstly, in both scenes Satan's power stands in opposition to the disciples: directly in 22.31–32; indirectly through the demons in 10.17–19. Secondly, Satan has been in heaven before God: implied in 22.31–32; the point of origin for his fall in 10.18. Thirdly, Jesus is not a mere spectator, but in some way has a hand in resolving the situation in each case. While Schlatter did not elaborate on the final point, any more than he did the others, the remainder of this study will try to demonstrate more clearly what Schlatter seems to have sensed. Just as Luke 22.31–32 portrays Jesus-the-Advocate standing against Satan-the-Accuser in heaven, so 10.18 offers a picture of the decisive overthrow of this accuser from heaven. Furthermore, the implication is that this heavenly overthrow has been accomplished through the prayers of the scribal-intercessor, Jesus.

APA, Harvard, Vancouver, ISO, and other styles

21

Spencer, F. Scott. "Book Review: Eating Your Way Through Luke's Gospel." Interpretation: A Journal of Bible and Theology 61, no. 2 (April 2007): 231. http://dx.doi.org/10.1177/002096430706100220.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Ringgren, Helmer. "Luke's Use of the Old Testament." Harvard Theological Review 79, no. 1-3 (July 1986): 227–35. http://dx.doi.org/10.1017/s0017816000020496.

Full text

Abstract:

In Luke 24:47 we are told that Jesus explained to the Emmaus disciples “Moses and all the prophets” and “interpreted in all the scriptures the things concerning himself.” This statement reflects Luke's intense interest, both in his Gospel and in Acts, in the relationship between the ancient scriptures and the events of the life of Jesus and the activity of the apostles. In this paper I shall discuss briefly the variety of ways in which Luke quotes, paraphrases, and alludes to the scriptures.

APA, Harvard, Vancouver, ISO, and other styles

23

Scheffler, E. "Ordinary Fickle, Suffering People: The Disciples in Luke's Gospel." Acta Patristica et Byzantina 16, no. 1 (January 2005): 274–88. http://dx.doi.org/10.1080/10226486.2005.11745761.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Wonatorei, Frans, and Marciano Antaricksawan Waani. "Metode Penginjilan Yesus Kristus Menurut Injil Lukas." KHARISMATA: Jurnal Teologi Pantekosta 3, no. 2 (January 26, 2021): 148–62. http://dx.doi.org/10.47167/kharis.v3i2.54.

Full text

Abstract:

Evangelism can be conveyed properly and correctly when using methods. Jesus in Luke's gospel used various methods to be able to preach the gospel, with the aim that everyone who heard him could understand the gospel. This article uses a qualitative method with a literature study approach. The purpose of this research is that believers and pastors can preach the gospel using the methods that have been used by Jesus during His ministry on earth. The result of this research is that the evangelistic methods used by Jesus have various effects and make sinners know Jesus as Lord and Savior.AbstrakPenginjilan dapat tersampaikan dengan baik dan benar, bila menggunakan metode. Yesus dalam Injil Lukas menggunakan berbagai metode untuk bisa memberitakan Injil, dengan tujuan agar setiap orang yang mendengarkannya dapat memahami tentang Injil. Artikel ini menggunakan metode kualitatif dengan pendekatan studi literatur. Tujuan dari penelitian ini, agar orang-orang percaya serta para gembala dapat memberitakan injil dengan metode-metode yang telah dilakukan oleh Yesus pada masa pelayanan-Nya di dunia. Hasil dari penelitian ini, bahwa metode-metode penginjilan yang dipakai oleh Yesus menghasilkan berbagai dampak serta membuat orang berdosa mengenal Yesus sebagai Tuhan dan Juruselamat.

APA, Harvard, Vancouver, ISO, and other styles

25

Office, Editorial. "Proefskrifbespreking." HTS Teologiese Studies / Theological Studies 45, no. 1 (March 31, 1989): 181–99. http://dx.doi.org/10.4102/hts.v45i1.5760.

Full text

Abstract:

Van Aarde, AG - Scheffler, EH 1988. Suffering in Luke's Gospel (Bladsy 183).Hattingh, LJ - Steenkamp, JJ 1987. Die Wêreldraad van Kerke se bemoeienis met die rassevraagstuk in Suid-Afrika. 'n Historiese analitiese oorsig van die periode 1950-1970 (Bladsy 190).

APA, Harvard, Vancouver, ISO, and other styles

26

Kingsbury, Jack Dean. "The Plot of Luke's Story of Jesus." Interpretation: A Journal of Bible and Theology 48, no. 4 (October 1994): 369–78. http://dx.doi.org/10.1177/002096439404800407.

Full text

Abstract:

In the story of Luke's Gospel, the primary conflict at the human level is that between Jesus and the religious authorities. This conflict, while it reaches its culmination in the death, resurrection, and ascension of Jesus, comes to its head in the episode of Jesus on the cross. Whereas the authorities believe that Jesus' death vindicates them as Israel's rightful rulers, the reader knows that, ironically, the cross is the place where Jesus is at once publicly proclaimed as Israel's Messiah-King and anticipates the onset of his glorious reign of salvation.

APA, Harvard, Vancouver, ISO, and other styles

27

Kachouh, Hikmat. "Sinai Ar. N.F. Parchment 8 and 28: Its Contribution to Textual Criticism of the Gospel of Luke." Novum Testamentum 50, no. 1 (2008): 28–57. http://dx.doi.org/10.1163/156853607x229448.

Full text

Abstract:

AbstractThis article examines the text of an Arabic Gospel manuscript from the “New Finds” at St. Catherine's Monastery, Sinai. It provides a general description of the codex, and then studies two hundred and thirty readings in Saint Luke's Gospel. These readings differ from the Majority Text and agree with some of the earliest Greek witnesses as well as ancient versions. The contribution of this manuscript is shown to be considerable, and a warning against minimizing the textual value of the Arabic versions.

APA, Harvard, Vancouver, ISO, and other styles

28

Webb, Stephen H. "Eating Your Way Through Luke's Gospel - By Robert J. Karris." Reviews in Religion & Theology 15, no. 1 (December 7, 2007): 14–15. http://dx.doi.org/10.1111/j.1467-9418.2007.00367_5.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

GREENWOOD, H. H. "Common Word Frequencies and Authorship in Luke's Gospel and Acts." Literary and Linguistic Computing 10, no. 3 (July 1, 1995): 183–87. http://dx.doi.org/10.1093/llc/10.3.183.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Limbong, Nurelni. "Spritualitas Keugaharian (Studi Injil Lukas 3:10-14)." Jurnal Teologi Cultivation 4, no. 1 (July 25, 2020): 104–14. http://dx.doi.org/10.46965/jtc.v4i1.220.

Full text

Abstract:

AbstractThis research aims to bring out the true meaning of the Gospel text Luke 3: 10-14. The research method used in this study is a qualitative research method with a content analysis approach and exegetical study. The research results obtained are that Luke 3: 10-14 confirms to everyone to share and spread love to others, and rebuke each person to be able to suffice from their own rights so that we should not rob or take the rights of other people. Luke 3:10-14 also teaches us to have the concept of a life of frugal spirituality, which is the concept of a simple and adequate life.Keywords: Spirituality; Frugal; Luke's Gospel Study.AbstrakPenelitian ini bertujuan untuk mengangkat keluar makna yang sebenarnya dari teks Injil Lukas 3:10-14. Metode Penelitian yang dipakai dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan analisis isi dan study eksegetis. Hasil Penelitian yang diperoleh adalah bahwa Lukas 3:10-14 ini menegaskan kepada setiap orang untuk saling berbagi dan menebarkan cinta kasih kepada sesama, dan menegur keras setiap orang untuk dapat mencukupi diri dari apa yang menjadi haknya, artinya kita tidak boleh merampas atau mengambil hak orang lain. Lukas 3:10-14 ini juga mengajarkan kepada kita untuk memiliki konsep hidup spiritualitas keugaharian, yaitu konsep hidup sederhana dan hidup berkecukupan.Kata Kunci: Spritualitas; Keugaharian; Studi Injil Lukas.

APA, Harvard, Vancouver, ISO, and other styles

31

Roose, Hanna. "Umkehr und Ausgleich bei Lukas: Die Gleichnisse vom verlorenen Sohn (Lk 15.11–32) und vom reichen Mann und armen Lazarus (Lk 16.19–31) als Schwestergeschichten." New Testament Studies 56, no. 1 (December 2, 2009): 1–21. http://dx.doi.org/10.1017/s0028688509990166.

Full text

Abstract:

The observation that the exemplary narrative of the rich man and Lazarus (Luke 16.19–31) has a ‘sister-story’ in the parable of the Lost Son (Luke 15.11–32) takes us to the centre of Luke's theology. In 16.19–31 two motifs collide, which in different ways determine a person's eschatological fate: the repentance of a sinner (16.30) and the compensating balance between the good and the bad that one receives in this life and in the next (16.25). Through the connectedness of the parable-trilogy in Luke 15 and the parable of the rich man and Lazarus both concepts are set in tension with one another. The theological centre of Luke's Gospel lies in the tense inter-relationship between Luke 15 and Luke 16.

APA, Harvard, Vancouver, ISO, and other styles

32

de Jonge, Henk Jan. "The Chronology of the Ascension Stories in Luke and Acts." New Testament Studies 59, no. 2 (March 12, 2013): 151–71. http://dx.doi.org/10.1017/s0028688512000343.

Full text

Abstract:

In both his Gospel and Acts, Luke places the ascension at the end of the day of Jesus' resurrection. There is no difference between Luke's dating of the ascension in his Gospel and that in Acts. The forty days mentioned in Acts 1.3 are viewed by Luke as subsequent to the ascension, not as previous to it. The forty days are not the term fixed for the ascension; they are not linked with the ascension at all. They are linked with the post-Easter, post-ascension appearances. The ascension ought to be regarded as preceding the forty days of Jesus' appearances rather than following them.

APA, Harvard, Vancouver, ISO, and other styles

33

Lawson, Veronica. "Book Review: The Hospitality of God: A Reading of Luke's Gospel." Pacifica: Australasian Theological Studies 15, no. 1 (February 2002): 86–88. http://dx.doi.org/10.1177/1030570x0201500110.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Kitchen, Merrill. "Book Review: Peace on Earth: Roots and Practices from Luke's Gospel." Pacifica: Australasian Theological Studies 18, no. 2 (June 2005): 256. http://dx.doi.org/10.1177/1030570x0501800217.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Campbell, William Sanger. "Book Review: The Hospitality of God: A Reading of Luke's Gospel." Interpretation: A Journal of Bible and Theology 55, no. 4 (October 2001): 436–38. http://dx.doi.org/10.1177/002096430005500416.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Ravens, D. A. S. "The Setting of Luke's Account of the Anointing: Luke 7.2–8.3." New Testament Studies 34, no. 2 (April 1988): 282–92. http://dx.doi.org/10.1017/s0028688500020075.

Full text

Abstract:

Luke's account of the anointing of Jesus (Luke 7. 36–50) seems to be one of the gospel stories which critics have examined somewhat in isolation from the context of the surrounding material. One reason for this may be that Luke has told his story almost too well, if that is possible, so that the account of the woman's act of overflowing love and its contrast with the Pharisee's lack of care for his invited guest can easily be read as a self-contained unit. It has certainly provided useful ammunition for those who have sought to denigrate the Pharisaic outlook by comparing it with Christian love; moreover, as Dibelius recognised, the woman's action and Luke's six-fold repetition which emphasises forgiveness would have made the story very valuable for illustrating sermons.

APA, Harvard, Vancouver, ISO, and other styles

37

Nguyễn, Ngọc Triều. "Conversion to the Good News - Luke 13." Khoa Học Công Giáo và Đời Sống 2, no. 4 (August 1, 2022): 30–33. http://dx.doi.org/10.54855/csl.22248.

Full text

Abstract:

In the passage from Luke's Gospel, chapter 13, verses 1-5, Jesus twice affirms: "If you do not convert, you will all die in the same way". Jesus wanted the Jews to change their minds and live a converted spirit so that they would not enter the way of death. So, to better understand His teaching, we need to understand what conversion is and why He wants us to convert.

APA, Harvard, Vancouver, ISO, and other styles

38

Edwards, James R. "Parallels and Patterns between Luke and Acts." Bulletin for Biblical Research 27, no. 4 (January 2017): 485–501. http://dx.doi.org/10.5325/bullbiblrese.27.4.0485.

Full text

Abstract:

Abstract This article examines various parallels or patterns between the Third Gospel and book of Acts. Parallels are determined by identical words, phrases, contextual similarities, and sequential agreement of data between Luke's two-part work. Prototypes from the life of Jesus in the Third Gospel are repeated or amplified in Acts with reference to episodes involving Peter, John, Stephen, Philip, the first evangelists to the Gentiles in Antioch, and above all, the Apostle Paul, who commands two-thirds of the Luke–Acts parallels. The passion of Jesus is the most important element of the Third Gospel for Lukan parallels, serving as a prototype of three-quarters of the antitypes in Acts, especially as a prototype for a “passion of Paul.” The article concludes by considering the purpose and significance of Luke–Acts parallels, especially as they are illustrated by the Lukan master-disciple paradigm, “A disciple is not above his teacher, but everyone who is fully outfitted will be like his teacher” (Luke 6:40).

APA, Harvard, Vancouver, ISO, and other styles

39

Richard, Earl, and Charles Homer Giblin. "The Destruction of Jerusalem according to Luke's Gospel: A Historical Typological Moral." Journal of Biblical Literature 107, no. 2 (June 1988): 329. http://dx.doi.org/10.2307/3267720.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Archer, Joel. "Ancient Bioi and Luke's Modifications of Matthew's Longer Discourses." New Testament Studies 68, no. 1 (December 9, 2021): 76–88. http://dx.doi.org/10.1017/s0028688521000242.

Full text

Abstract:

AbstractMatthew's Gospel is known for its long, flowing discourses. The speeches in Luke, by contrast, are shorter and scattered throughout his narrative. Some believe this difference is evidence against the so-called ‘Farrer hypothesis’ – the view that Luke used both Mark and Matthew as sources. One response, however, is that Luke wanted to bring his speech lengths into closer conformity with the literary standards of Greco-Roman bioi. An analysis of seventeen representative bioi suggests that Matthew's speeches were exceptionally long for medium-sized biographies such as his own. This fact provides a plausible literary motivation for Luke to abbreviate Matthew's discourses.

APA, Harvard, Vancouver, ISO, and other styles

41

Padgett, Jacqueline Olson. "Ekphrasis, Lorenzo Lotto's Annunciation, and the Hermeneutics of Suspicion." Religion and the Arts 10, no. 2 (2006): 191–218. http://dx.doi.org/10.1163/156852906777977761.

Full text

Abstract:

AbstractLorenzo Lotto's Recanati Annunciation develops the second of the traditional pericopes in St. Luke's narrative of the Annunciation, presenting to the spectator the Virgin's startled reaction to the arrival of the angel Gabriel and suggesting that we might employ a hermeneutics of suspicion in reading the Gospel text. Recent literary responses to Lotto's painting and to the Lukan text engage in a similar hermeneutics to offer an understanding of personal and cultural responses to the Annunciation narrative and to present at times a counter-narrative.

APA, Harvard, Vancouver, ISO, and other styles

42

Carroll, John T., and Halvor Moxnes. "The Economy of the Kingdom: Social Conflict and Economic Relations in Luke's Gospel." Journal of Biblical Literature 109, no. 4 (1990): 725. http://dx.doi.org/10.2307/3267389.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

O'Brien, C. "A Quotation from Origen's Homilies on Leviticus in Bede's Commentary on Luke's Gospel." Notes and Queries 60, no. 2 (April 5, 2013): 185–86. http://dx.doi.org/10.1093/notesj/gjt080.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Darr, John A. "Book Review: Jesus and the New Age: A Commentary on St. Luke's Gospel." Interpretation: A Journal of Bible and Theology 44, no. 1 (January 1990): 88–89. http://dx.doi.org/10.1177/002096438904400118.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Kochenash, Michael. "‘Adam, Son of God’ (Luke 3.38): Another Jesus–Augustus Parallel in Luke's Gospel." New Testament Studies 64, no. 3 (June 6, 2018): 307–25. http://dx.doi.org/10.1017/s0028688518000061.

Full text

Abstract:

Reading Jesus’ conception and genealogy in the context of claims about Augustus brings clarity to the perplexing identification of Adam as God's offspring (Luke 3.38). Jesus was fathered by God's spirit (1.35), as was his ancestor Adam (through Joseph). Likewise, some claimed Augustus was fathered by Apollo and that his ancestor Aeneas (through adoption by Julius Caesar) was the offspring of Aphrodite/Venus. This comparison suggests that Jesus is comparable to Augustus and that Jesus’ kingdom of God is comparable to Augustus’ Golden Age. Moreover, the logical force of these parallels favours the inferring of Joseph's adoption of Jesus in Luke.

APA, Harvard, Vancouver, ISO, and other styles

46

Scheffler, E. "‘Lord, Shall we Strike with the Sword?’: Of (Non-) Violence in Luke's Gospel." Acta Patristica et Byzantina 17, no. 1 (January 2006): 295–311. http://dx.doi.org/10.1080/10226486.2006.11745781.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Baarda, Tjitze. "‘And they thought that the time of his decease…had come’ [TA XXIV:5–6]." New Testament Studies 58, no. 3 (June 8, 2012): 453–61. http://dx.doi.org/10.1017/s0028688512000100.

Full text

Abstract:

The Arabic Diatessaron has often been neglected in research on the New Testament, and understandably so. It is, indeed, a late and remote witness, written in a language that does not belong to the usual outfit of most theologians. Moreover, its text sometimes presents readings that are not easy to explain. One of these readings occurs in the Transfiguration Narrative and has found its way into the apparatus of the large Oxford edition of Luke's Gospel. This short study is an attempt to evaluate this variant reading and to clarify its origin.

APA, Harvard, Vancouver, ISO, and other styles

48

Wilson, Brittany E. "‘Neither Male nor Female’: The Ethiopian Eunuch in Acts 8.26–40." New Testament Studies 60, no. 3 (June 6, 2014): 403–22. http://dx.doi.org/10.1017/s0028688514000083.

Full text

Abstract:

There is a widespread assumption in Acts' scholarship that the Ethiopian eunuch is an elite official who reflects Luke's larger interest in high-status individuals. Such an assumption, however, overlooks the inextricable connection between status, gender and ethnicity in the Greco-Roman world, and how the eunuch's repeated designation as ‘the eunuch’ would have affected his status in particular. This article thus problematises the depiction of the eunuch as an elite convert by contextualising the eunuch's identification as both a ‘eunuch’ (εὐνοῦχος) and an ‘Ethiopian’ (Αἰθίοψ). Overall, the eunuch is an ambiguous figure who embodies the boundary-crossing nature of the gospel itself.

APA, Harvard, Vancouver, ISO, and other styles

49

Hertig, Paul. "The Jubilee Mission of Jesus in the Gospel of Luke: Reversals of Fortunes." Missiology: An International Review 26, no. 2 (April 1998): 167–79. http://dx.doi.org/10.1177/009182969802600206.

Full text

Abstract:

There may be no better way to get to the heart of Jesus' mission than to study Jesus' inaugural address in his hometown Nazareth synagogue. There Jesus proclaimed that he was the anointed one of God and introduced a jubilee era that is programmatic in Luke's Gospel for his holistic mission of grace. But for some listeners with high messianic expectations, it was only half the mission of the Messiah; they also awaited the omitted day of vengeance. Jesus' good news to the poor did not meet exclusive expectations, but was inclusive of Gentiles and outcasts. Jesus' jubilee mission was holistic in four aspects: It was proclaimed and enacted, spiritual and physical, for Jew and Gentile, present and eschatological.

APA, Harvard, Vancouver, ISO, and other styles

50

O'Toole, Robert F. "Book Review: The Destruction of Jerusalem according to Luke's Gospel: A Historical-Typological Moral." Theological Studies 47, no. 3 (September 1986): 519–20. http://dx.doi.org/10.1177/004056398604700313.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!