Relevant bibliographies by topics / Luke's Gospel

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Luke's Gospel'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Luke's Gospel"

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Prasetyo, Agus. "Ciri Khas Eskatologi Injil Lukas." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (June 30, 2021): 151–61. http://dx.doi.org/10.46817/huperetes.v2i2.67.

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The Gospel of Luke is a complete gospel in the process of compilation. In the material compiled, this research describes the topic of eschatology which was a controversial topic at that time. Even the controversy over eschatological interpretation has continued throughout the centuries. This paper aims to elaborate eschatological thoughts according to Luke's gospel. This paper examines Luke's narratives related to the last days. The research method used by the researcher is to conduct a thematic analysis of Luke's gospel narrative regarding eschatology. In detail, the implementation of the research was carried out in the following stages; the first stage is to look at the purpose of Luke's theology, so that by looking at Luke's goals, the description of the eschatology that Luke reports becomes clearer. In addition to examining the textual evidence of Luke's gospel, this paper also considers the thoughts of New Testament scholars in order to sharpen the interpretations found. As a result, the principle of the development of revelation became the foundation of Luke's eschatological thinking. The peculiarities of Luke's Eschatology can be understood in three aspects, namely the eschatological promise, the beginning of the fulfillment of the promise and the hope of the perfection of the promise. The eschatological promise forms the basis of a sure hope for believers throughout the centuries.Injil Lukas merupakan injil yang lengkap dalam proses penyusunan. Dalam materi yang disusun, penelitian ini menuturkan topik eskatologi yang merupakan topik kontroversial pada masa itu. Bahkan kontroversi tafsir eskatologis terus berlangsung sepanjang abad. Tulisan ini bertujuan mengelaborasi pemikiran-pemikiran eskatologis menurut injil Lukas. Tulisan ini meneliti penuturan-penuturan Lukas berhubungan dengan zaman akhir. Metode penelitian yang dilakukan peneliti adalah dengan melakukan analisa tematik terhadap narasi injil Lukas berkenaan dengan eskatologi. Secara rinci pelaksanaan penelitian dilakukan dengan tahapan sebagai berikut; tahapan pertama adalah melihat tujuan teologi Lukas, sehingga dengan melihat tujuan Lukas, maka gambaran tentang eskatologi yang dilaporkan Lukas menjadi lebih jelas. Selain meneliti bukti tekstual dari injil Lukas, tulisan ini juga mempertimbangkan pemikiran dari para ahli Perjanjian Baru guna mempertajam tafsiran yang ditemukan. Hasilnya, prinsip perkembangan pewahyuan menjadi landasan dalam pemikiran eskatologi Lukas. Kekhasan Eskatologi Lukas dapat dipahami dalam tiga aspek yaitu Janji eskatologis, awal penggenapan janji dan pengharapan kesempurnaan janji. Janji eskatologis menjadi dasar dari sebuah pengharapan yang pasti bagi orang percaya di sepanjang abad.
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Allan Powell, Mark. "Toward a Narrative-Critical Understanding of Luke." Interpretation: A Journal of Bible and Theology 48, no. 4 (October 1994): 340–438. http://dx.doi.org/10.1177/002096439404800404.

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To ascertain the theology of the Gospels lies within the purview of both narrative and historical criticism, and narrative criticism also obligates the interpreter to deal with historical questions. To say this, however, is not to deny the distinctiveness of each method. Each method poses different questions, pursues different goals, and obtains different results. To observe this, one may note how each deals with such major questions as the purpose of Luke's Gospel, the role Luke's infancy narrative plays within his story, and the relationship of Luke's Gospel to Acts.
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du Plessis, I. J. "Discipleship according to Luke's Gospel." Religion and Theology 2, no. 1 (1995): 58–71. http://dx.doi.org/10.1163/157430195x00041.

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AbstractAlthough all the Gospels deal with discipleship, Luke's Gospel focuses particularly on the cost of discipleship. In this article attention is paid to Luke's presentation of discipleship of Jesus, dealing with such matters as the kind of disciple Jesus called, the significance of following Jesus and the specific features of true discipleship. Some crucial issues such as self-denial and cross-bearing are put into perspective for the present-day reader, indicating the revolutionary character and the rejection of mediocrity this challenge to follow Jesus contains.
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Van Til, Kent. "Three Anointings and One offering: The Sinful Woman in Luke 7.36-50." Journal of Pentecostal Theology 15, no. 1 (2006): 73–82. http://dx.doi.org/10.1177/0966736906069257.

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AbstractThe story of a woman pouring oil on Jesus' feet or head is attested in all four canonical gospels. While some see the Lukan version pointing to an event that is different from the `Bethany' anointing found in the other three gospels, I argue that all four accounts are based on the same event. The differences in Luke's narrative, instead, can be accounted for by seeing the pouring of oil in Luke as symbol of a sacrificial offering rather than an anointing. Understanding this symbolic act as an offering/sacrifice fits Luke's theme of forgiveness, which is evident in this passage and many others. Moreover, it shows how Luke's gospel moves his readers from a Jewish, male, temple-based religion at the beginning of Jesus' ministry to a Jewish and Gentile, male and female, Spirit-based religion that culminates at Pentecost. Such a reading may also provide clues about the relationships among the Spirit, forgiveness and worship in Luke's gospel.
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Pettem, Michael. "Luke's Great Omission and his View of the Law." New Testament Studies 42, no. 1 (January 1996): 35–54. http://dx.doi.org/10.1017/s0028688500017069.

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According to the most widely accepted theory, Luke and Matthew used the gospel of Mark as the main source for their own gospels. In so doing, Matthew reproduced almost all the contents of Mark; Luke however omitted one large block of Marcan material: Mark 6.45–8.26. Luke may have omitted this section because his copy of the gospel of Mark was lacking this section, or because, although he knew this material, he chose to omit it from his gospel.
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Hananti, Vasika, and Bambang Subandrijo. "Miskin dan Kaya Dalam Injil Lukas dan Teologi Pembebasan." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (August 17, 2021): 1–19. http://dx.doi.org/10.46974/ms.v2i1.26.

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Abstract: Harvey J. Sindima observed Liberation Theology as it flourished in Latin America, Africa, Asia, and the United States. The social situation in that society has some similarities in Luke's community. According to Philip Francis Esler's research, Luke's theology seeks to answer the social situation in Luke's community, especially regarding the relationship between the rich and the poor. This study aims to review Sindima's review of Liberation Theology based on Philip Francis Esler's thoughts on the relationship between rich and poor in Luke's Gospel. In Sindima's writings, the involvement of the rich has not been found as an effort to minimize the suffering of the poor. In this study, the author uses an analytical method. The result is that the good news for the poor in Liberation Theology is in line with the good news in Luke's Gospel. Moreover, in Luke's Gospel the liberation of the poor is not only the responsibility of the poor themselves as in the Theology of Liberation in Sindima's description, but also the responsibility of the rich as part of a sharing community. Abstrak: Harvey J. Sindima mengamati Teologi Pembebasan yang berkembang di Amerika Latin, Afrika, Asia, dan Amerika Serikat. Situasi sosial dalam masyarakat tersebut memiliki beberapa kesamaan dalam komunitas Lukas. Menurut penelitian Philip Francis Esler, teologi Lukas berupaya menjawab situasi sosial dalam komunitas Lukas, terutama menyangkut hubungan orang kaya dan orang miskin. Penelitian ini bertujuan untuk meninjau uraian Sindima tentang Teologi Pembebasan berdasarkan pemikiran Philip Francis Esler berkenaan dengan hubungan orang miskin dan kaya dalam Injil Lukas. Dalam tulisan Sindima masih belum ditemukan keterlibatan orang kaya sebagai upaya meminimalisir penderitaan orang miskin. Dalam penelitian ini, penulis menggunakan metode analitis. Hasil tinjauan ini adalah bahwa kabar baik bagi orang miskin dalam Teologi Pembebasan sejalan dengan pemberitaan kabar baik dalam Injil Lukas. Lebih dari itu, dalam Injil Lukas pembebasan terhadap orang miskin bukan hanya menjadi tanggung jawab orang miskin itu sendiri sebagaimana dalam Teologi Pembebasan dalam uraian Sindima, tetapi juga merupakan tanggung jawab orang kaya sebagai bagian dari komunitas yang saling berbagi.
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Kopas, Jane. "Jesus and Women: Luke's Gospel." Theology Today 43, no. 2 (July 1986): 192–202. http://dx.doi.org/10.1177/004057368604300205.

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“When an action, a cure, an expression of faith, or an example in parable is attributed to a man, more often than not a complementary model of a woman is given. With some exceptions, this is not done by way of comparison or contrast, but rather to suggest a measure of equality, an equality that was unexpected in the time of Jesus.”
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Okorie, A. M. "The implied reader of Luke's gospel." Religion and Theology 4, no. 1-3 (1997): 220–28. http://dx.doi.org/10.1163/157430197x00166.

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AbstractThe notion of implied reader is discussed with reference to modern theorists like Booth, Iser, Fowler and Prince. A description of the implied reader in Luke's gospel is then constructed from the clues that Luke's narrative provides.
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Hana. "POSISI PEREMPUAN DALAM INJIL LUKAS: Sebuah Kajian dengan Perspektif Honor and Shame Melalui Kisah Elisabet." Jurnal Amanat Agung 16, no. 1 (May 31, 2021): 145–77. http://dx.doi.org/10.47754/jaa.v16i1.386.

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Abstract: The number of female figures who appear in Luke's gospel behind a social context that places women in a lower position than men, raises questions about the position of women in Luke's gospel. This article aims to explore the woman in Luke's gospel through the story of Elizabeth. Because the issue of women's position related to social status, the analysis in this study will be based on the perspective of honor and shame with symbolic methods in cultural anthropology as the methodology. The results of this analysis show a positive and significant position for women in the Gospel of Luke. This is shown through the symbols of honor embedded in Elizabeth, as well as her significant and prominent role. Even Elizabeth is shown to be in a much more positive position than her husband, Zacharias. Elizabeth shows that women, like men, can play an important role as patrons, witnesses, and prophets. The way Luke positions Elizabeth indicates that there is an elevation of honor for women to an equal position with men. Keywords: honor and shame, cultural anthropology, Elizabeth, women’s position, the Gospel of Luke Abstrak: Banyaknya tokoh perempuan yang dimunculkan di Injil Lukas di balik konteks sosial yang menempatkan perempuan pada posisi yang lebih rendah daripada laki-laki, menimbulkan pertanyaan mengenai posisi perempuan dalam Injil Lukas. Artikel ini bertujuan untuk mengeksplorasi posisi perempuan dalam Injil Lukas melalui kisah Elisabet. Mengingat isu tentang posisi perempuan berhubungan dengan status sosial, maka analisis dalam penelitian ini akan didasarkan pada perspektif honor and shame dengan metode simbolik dalam antropologi budaya sebagai metodologinya. Hasil dari analisis ini memperlihatkan posisi yang positif dan signifikan bagi perempuan dalam Injil Lukas. Hal ini diperlihatkan melalui simbol-simbol kehormatan yang disematkan kepada Elisabet, serta perannya yang terlihat signifikan dan menonjol. Bahkan Elisabet diperlihatkan pada posisi yang jauh lebih positif daripada Zakharia, suaminya. Elisabet memperlihatkan bahwa perempuan, seperti juga laki-laki, dapat berperan penting sebagai patron, saksi, dan penyampai nubuat. Cara Lukas memosisikan Elisabet ini mengindikasikan adanya pengangkatan kehormatan perempuan pada posisi yang setara dengan laki-laki. Kata-kata Kunci: honor and shame, antropologi budaya, Elisabet, posisi perempuan, Injil Lukas.
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Grünstäudl, Wolfgang. "Luke's Doublets and the Synoptic Problem." New Testament Studies 68, no. 1 (December 9, 2021): 13–25. http://dx.doi.org/10.1017/s0028688521000278.

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AbstractThe Synoptic Gospels contain a significant number of so-called doublets, i.e. sayings or narratives which appear twice in one and the same Gospel. Since the nineteenth century these doublets have functioned as a classical argument in favour of the existence of Q. Focusing on treatments of Luke's doublets within the contemporary rivalry between the Farrer hypothesis and the two-document hypothesis, the present article contributes to a not-Q-biased discussion of the evidence. While adherents of the two-document hypothesis should not overestimate the force of doublet-based arguments, defenders of the Farrer hypothesis should pay greater attention to the creation and elimination of doublets as part of Luke's alleged redactional activity.
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Dissertations / Theses on the topic "Luke's Gospel"

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Ashley, Edith. "Women in Luke's Gospel." Connect to full text, 2000. http://hdl.handle.net/2123/804.

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Thesis (M. Phil.)--University of Sydney, 2000.
Title from title screen (viewed Apr. 21, 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the School of Studies in Religion, Faculty of Arts. Includes bibliography. Also available in print form.
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Scheffler, Eben. "Suffering in Luke's Gospel /." Zürich : Theologischer Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb36665015q.

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Ashley, Edith Margaret. "Women in Luke's Gospel." Thesis, The University of Sydney, 2000. http://hdl.handle.net/2123/804.

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Writing for a Jewish synagogue community in the Roman east, Luke uses his gospel narrative to address the theological, social and political questions facing his community. Luke's narrative is set within the gendered social and cultural framework of first century Mediterranean society. Women are written into the narrative. They tell of a God who acts outside the recognised institution of Temple to announce the salvation Israel has been anticipating. Women are recipients of God's favour, widows are given a prophetic voice within the Lucan narrative. Women come to Jesus in faith. They are healed and forgiven. Women are disciples and full members of the new community of faith. They are partners with Jesus in mission and witnesses to the crucifixion, empty tomb, the angelic announcement of the resurrection and resurrection appearance. They are commissioned by Jesus as witnesses and are to receive the empowering of the Holy Spirit. The stories of women are critical as they present a narrative that confronts the symbolic universe of Temple and temple system, purity and exclusivity, to reveal a God who becomes present with the outsider and creates community with those who come in faith to Jesus. Luke creates two competing symbolic conceptions of reality - the Temple and the household. Through the narrative he affirms the symbolic reality of household as the place of God's presence and reveals the Temple and temple system as failing to recognise Jesus as the prophet from God. New symbols of presence create new means of belonging and new patterns of religious, social and economic life for the Lucan community. In contrast to the temple system of purity and exclusivity, Jesus, the prophet from God, now sets the boundaries of the new community - those of inclusivity, faith and forgiveness. Individuals, women and men, who recognise Jesus to be the prophetic word of God, who come in faith and are healed and forgiven, become the new community, the household of faith. The new community adopts the social and economic relationships of household, marked by relationships of reciprocity, mutuality and trust. For first century readers, who are struggling to interpret their relationship with God following the destruction of the Jerusalem Temple, Luke's gospel narrative provides assurance and legitimation that those who have chosen the path of Christianity are the true Israel.
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Ashley, Edith Margaret. "Women in Luke's Gospel." University of Sydney. Religion, 2000. http://hdl.handle.net/2123/804.

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Writing for a Jewish synagogue community in the Roman east, Luke uses his gospel narrative to address the theological, social and political questions facing his community. Luke's narrative is set within the gendered social and cultural framework of first century Mediterranean society. Women are written into the narrative. They tell of a God who acts outside the recognised institution of Temple to announce the salvation Israel has been anticipating. Women are recipients of God's favour, widows are given a prophetic voice within the Lucan narrative. Women come to Jesus in faith. They are healed and forgiven. Women are disciples and full members of the new community of faith. They are partners with Jesus in mission and witnesses to the crucifixion, empty tomb, the angelic announcement of the resurrection and resurrection appearance. They are commissioned by Jesus as witnesses and are to receive the empowering of the Holy Spirit. The stories of women are critical as they present a narrative that confronts the symbolic universe of Temple and temple system, purity and exclusivity, to reveal a God who becomes present with the outsider and creates community with those who come in faith to Jesus. Luke creates two competing symbolic conceptions of reality - the Temple and the household. Through the narrative he affirms the symbolic reality of household as the place of God's presence and reveals the Temple and temple system as failing to recognise Jesus as the prophet from God. New symbols of presence create new means of belonging and new patterns of religious, social and economic life for the Lucan community. In contrast to the temple system of purity and exclusivity, Jesus, the prophet from God, now sets the boundaries of the new community - those of inclusivity, faith and forgiveness. Individuals, women and men, who recognise Jesus to be the prophetic word of God, who come in faith and are healed and forgiven, become the new community, the household of faith. The new community adopts the social and economic relationships of household, marked by relationships of reciprocity, mutuality and trust. For first century readers, who are struggling to interpret their relationship with God following the destruction of the Jerusalem Temple, Luke's gospel narrative provides assurance and legitimation that those who have chosen the path of Christianity are the true Israel.
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Fox, Anthony M. "The literary theme of Luke's Gospel." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Street, James. "Luke's use of the Psalms in his Gospel." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Kimball, Charles Anthony. "Jesus' exposition of the Old Testament in Luke's Gospel /." Sheffield : Sheffield academic press, 1994. http://catalogue.bnf.fr/ark:/12148/cb36677344t.

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Baban, Octavian. "Luke's 'on the road' encounters as narrative mimesis : a contribution to the study of Luke's theology of the Way the narrative anatomy and function of Luke's post-Easter hodos encounters." Thesis, Middlesex University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313179.

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Trân, Băng Công. "Table fellowship in Luke's Gospel an author-text-reader-centered approach /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Stenschke, Christoph Wilhelm. "Luke's portrait of Gentiles prior to their coming to faith." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099069.

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This thesis examines Luke's portrayal of the Gentiles' state prior to their coming to Christian faith. Following the survey of research, it commences with Luke's direct references to Gentiles prior to faith. It then gathers conclusions concerning their state from the Gentile encounter with Jesus and Christian salvation. This includes Luke's notes on the condition of Gentiles and on their appropriation of salvation. Finally it draws conclusions from Luke's portrayal of Gentile Christians. Such a comprehensive study of this aspect of Luke's anthropology has not been undertaken previously and constitutes the major fresh contribution of this thesis. This comprehensive approach is necessary to challenge some previous contributions to Lukan anthropology. It argues that the main study in the field (J.-W. Taeger, Der Mensch und sein Heil; 1982) does not sufficiently consider all the evidence. By concentrating on the Gentiles in Luke-Acts (including Samaritans and God-fearers) this present thesis comprehensively covers all the relevant material. Against Taeger who suggests that Gentiles do not need 'saving' as much as 'correcting', it concludes that Luke portrays Gentiles prior to faith in a state requiring God's saving intervention. Thorough correction has to accompany and follow this salvation. Though allowing for distinct Lukan emphases, this portrait is not essentially at odds with that of other NT authors. These results further show that the Areopagus speech needs to be and can be satisfactorily interpreted in it's context and in conjunction with similar statements. This thesis further argues that Luke's narrative sections and the characterisation they present should no longer be neglected in favour of the speeches. Luke's portrayal of Gentiles prior to faith also bears on his understanding of sin and provides additional justification for the Gentile mission. This study challenges proposals of Luke's alleged anti-Judaism and provides some hitherto little-noticed correctives.
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Books on the topic "Luke's Gospel"

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Luke's gospel. London: Routledge, 1998.

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Suffering in Luke's Gospel. Zürich: Theologischer Verlag, 1993.

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Studies in Luke's gospel. New York: Century, 1985.

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Gapapaiwa Translation Committee. God Varana Biibiina Luke igirumi: Luke's Gospel. Ukarumpa [Papua New Guinea]: Gapapaiwa Translation Committee, 2001.

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Ministers of the Gospel: Meditations on St. Luke's Gospel. New York: Crossroad, 1989.

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Preaching Luke's Gospel: A narrative approach. Lima, Ohio: CSS Pub., 1997.

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Eating your way through Luke's Gospel. Collegeville, Minn: Liturgical Press, 2006.

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Praying with Saint Luke's Gospel: Daily reflections on the Gospel of Saint Luke. Yonkers, NY: Magnificat, 2012.

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Jesus unleashed: Luke's gospel for emerging Christians. Eugene, Oregon: Cascade Books, 2013.

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Francis, Leslie J. Exploring Luke's gospel: Personality type and scripture. London: Mowbray, 2000.

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Book chapters on the topic "Luke's Gospel"

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Dyck, Bruno. "A Four-Phase Process Model Embedded in Luke’s Journey Narrative." In Management and the Gospel, 123–31. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_13.

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Dyck, Bruno. "Luke’s Three “Forward” Cycles through the Four-Phase Process Model." In Management and the Gospel, 133–44. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_14.

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Dyck, Bruno. "Luke’s Three “Reverse” Cycles through the Four-Phase Process Model." In Management and the Gospel, 145–56. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_15.

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Dyck, Bruno. "Interpreting Luke’s Parable of the Shrewd Manager via a First-Century Lens." In Management and the Gospel, 39–44. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_5.

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Dyck, Bruno. "Interpreting Luke’s Parable of the Ten Pounds via a First-Century Lens." In Management and the Gospel, 45–50. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_6.

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Dyck, Bruno. "A Short Introduction to the Gospel of Luke." In Management and the Gospel, 13–18. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137315861_2.

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"Luke's preface." In The Preface to Luke's Gospel, 102–46. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511554827.006.

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"Δίκαιος in Luke's Gospel." In The Paradox of Salvation, 93–126. Cambridge University Press, 1996. http://dx.doi.org/10.1017/cbo9780511470431.005.

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Oliver, Isaac W. "Jerusalem and the Restoration of Israel in the Gospel of Luke." In Luke's Jewish Eschatology, 71–102. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197530580.003.0004.

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Jerusalem occupies a central place throughout the Gospel of Luke. This chapter accordingly examines how Jerusalem fits into Luke’s wider eschatological program. In Luke, Jerusalem is the center of Jesus’s eschatological activity. This theme emerges especially in the so-called travel narrative, which presents Jerusalem as the site where Jesus must fulfill his task of liberation—through his death, resurrection, ascension, and return—thereby tying the destiny of the messiah of Israel with his people. The major eschatological speech of the Third Gospel also deals with the fate of Jerusalem, including its destruction in 70, which is a source of grief for Luke’s Jesus. Tragedy, however, is not the end of Luke’s story of salvation on behalf of Israel. The Jewish people will be restored at Jesus’s return to Jerusalem.
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"Luke's account of Jesus' trial." In The Trial of the Gospel, 62–90. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511488092.004.

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