Log in

Relevant bibliographies by topics / Luce Criticism and interpretation / Journal articles

Journal articles on the topic 'Luce Criticism and interpretation'

To see the other types of publications on this topic, follow the link: Luce Criticism and interpretation.

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Luce Criticism and interpretation.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Baker, Peter. "The Prodigal Returns? Karl Barth’s Christological Interpretation of Luke 15:11–32." Journal of Theological Interpretation 16, no. 1 (June 1, 2022): 57–73. http://dx.doi.org/10.5325/jtheointe.16.1.0057.

Full text

Abstract:

At the heart of his doctrine of reconciliation, Karl Barth offers a unique but underexamined christological interpretation of the parable of the prodigal son. Displaying both respect for and resistance to the interpretative paradigm for Jesus’s parables established by Adolf Jülicher, Barth’s interpretation rejects allegorical interpretation and appeals to the narrative’s literary characteristics, but it hermeneutically privileges Barth’s perception of the overall theological import of the canonical Christian Scriptures over the parable’s immediate literary context. Barth’s approach may be fruitfully set in conversation with more recent developments in parable research, including redaction-criticism and the understanding of parables as metaphorical texts, yielding a revised polyvalent theological interpretation, which brings together soteriological and christological themes.

APA, Harvard, Vancouver, ISO, and other styles

2

Baker, Peter. "The Prodigal Returns? Karl Barth’s Christological Interpretation of Luke 15:11–32." Journal of Theological Interpretation 16, no. 1 (June 1, 2022): 57–73. http://dx.doi.org/10.5325/jtheointe.16.1.0057.

Full text

Abstract:

At the heart of his doctrine of reconciliation, Karl Barth offers a unique but underexamined christological interpretation of the parable of the prodigal son. Displaying both respect for and resistance to the interpretative paradigm for Jesus’s parables established by Adolf Jülicher, Barth’s interpretation rejects allegorical interpretation and appeals to the narrative’s literary characteristics, but it hermeneutically privileges Barth’s perception of the overall theological import of the canonical Christian Scriptures over the parable’s immediate literary context. Barth’s approach may be fruitfully set in conversation with more recent developments in parable research, including redaction-criticism and the understanding of parables as metaphorical texts, yielding a revised polyvalent theological interpretation, which brings together soteriological and christological themes.

APA, Harvard, Vancouver, ISO, and other styles

3

Лазаренко, Нил. "Theological and Exegetical Foundations of some Translation Solutions in BTD (Based on Chapters 1-12 of the Gospel of Luke). Part III." Theological Herald, no. 2(41) (September 15, 2021): 36–60. http://dx.doi.org/10.31802/gb.2021.41.2.002.

Full text

Abstract:

В данной статье, посвящённой первым двенадцати главам Евангелия от Луки, мы продолжаем сравнивать переводческие решения BTD и других переводов как на русский, так и на западноевропейские языки. Наибольшее внимание уделяется определению точного значения греческих лексем и их адекватному переводу. На основании лексикографических данных, анализа новозаветных контекстов и богословских соображений предлагается новый перевод ряда евангельских мест, в большей степени учитывающий семантические нюансы исходного текста. Также рассматриваются текстологические проблемы, в частности, в шестом разделе предлагаются аргументы в пользу византийского чтения против чтения NANTG. The article continues the analysis of the new German translation of the Four Gospels in the Byzantine tradition (BTD). This time a number of passages from the Gospel of Luke are considered. The major theme of the article is interpretation of semantic force of some Greek words - including the issue of lexical Hebraisms which is discussed in section 1 - based on lexicografical material, and also on contextual and theological considerations. It shows that BTD offers in a number of cases a more nuanced translation than is usual. Issues of textual criticism are also discussed. In one case arguments for the Byzantine text against the NANTG reading are presented (section 6). The author notes strong and weak points in the modern Russian translations of the relevant passages.

APA, Harvard, Vancouver, ISO, and other styles

4

Лазаренко, Нил. "Theological and Exegetical Foundations of some Translation Solutions in BTD (Based on Chapters 1-12 of the Gospel of Luke). Part III." Theological Herald, no. 2(41) (September 15, 2021): 36–60. http://dx.doi.org/10.31802/gb.2021.41.2.002.

Full text

Abstract:

В данной статье, посвящённой первым двенадцати главам Евангелия от Луки, мы продолжаем сравнивать переводческие решения BTD и других переводов как на русский, так и на западноевропейские языки. Наибольшее внимание уделяется определению точного значения греческих лексем и их адекватному переводу. На основании лексикографических данных, анализа новозаветных контекстов и богословских соображений предлагается новый перевод ряда евангельских мест, в большей степени учитывающий семантические нюансы исходного текста. Также рассматриваются текстологические проблемы, в частности, в шестом разделе предлагаются аргументы в пользу византийского чтения против чтения NANTG. The article continues the analysis of the new German translation of the Four Gospels in the Byzantine tradition (BTD). This time a number of passages from the Gospel of Luke are considered. The major theme of the article is interpretation of semantic force of some Greek words - including the issue of lexical Hebraisms which is discussed in section 1 - based on lexicografical material, and also on contextual and theological considerations. It shows that BTD offers in a number of cases a more nuanced translation than is usual. Issues of textual criticism are also discussed. In one case arguments for the Byzantine text against the NANTG reading are presented (section 6). The author notes strong and weak points in the modern Russian translations of the relevant passages.

APA, Harvard, Vancouver, ISO, and other styles

5

Лазаренко, Нил. "Theological and Exegetical Foundations of some Translation Solutions in BTD (Based on the Chapters 13-24 of the Gospel of Luke). Part 4." Theological Herald, no. 4(43) (December 21, 2021): 36–47. http://dx.doi.org/10.31802/gb.2021.43.4.002.

Full text

Abstract:

Данная статья посвящена второй части Евангелия от Луки (главам 13-24). Таким образом, она завершает наш разбор отдельных переводческих решений BTD в третьем Евангелии. В ней находят отражение следующие проблемы: этимологически точная передача греческой лексемы (на примере слова ἀσώτως в Лк. 15, 13); истолкование гебраизма εἰς τὴν γενεὰν τὴν ἑαυτῶν в Лк. 16, 8; предполагаемое нами превосходство византийского текста над критическим текстом NANTG в Лк. 16, 9, основанное на анализе cемантических возможностей глагола ἐκλείπω и особенностях контекста; истолкование речения Иисуса: «ἰδοὺ γὰρ ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν» в Лк. 17, 21. The article supplies three further examples of BTD renderings of the original text of the Gospel of Luke (chapters 13-24). In the first section attention is devoted to the meaning of the key term in the Parable of the Prodigal Son - ἀσώτως. Interpreting this term BTD relies on etymology and finds an adequate German equivalent with similar etymology. In the second section the meaning of the Hebraistic phrase εἰς τὴν γενεὰν τὴν ἑαυτῶν is explained and issues of text-criticism are discussed. The plausible conclusion is that the Byzantine reading ἐκλίπητε (instead of the NANTG reading ἐκλίπῃ) in Luke 16:9 is original on the basis of its close parallelism with verse 4. In the third section the much discussed saying of Jesus about the kingdom of God being within (or among) us is analised. The traditional Orthodox interpretation of the phrase ἐντὸς ὑμῶν is confirmed by the immediate context and theological considerations.

APA, Harvard, Vancouver, ISO, and other styles

6

Albertsen, Andreas, and Lasse Nielsen. "What Is the Point of the Harshness Objection?" Utilitas 32, no. 4 (May 22, 2020): 427–43. http://dx.doi.org/10.1017/s0953820820000059.

Full text

Abstract:

AbstractAccording to luck egalitarianism, it is unjust if some are worse off than others through no fault or choice of their own. The most common criticism of luck egalitarianism is the ‘harshness objection’, which states that luck egalitarianism allows for too harsh consequences, as it fails to provide justification for why those responsible for their bad fate can be entitled to society's assistance. It has largely gone unnoticed that the harshness objection is open to a number of very different interpretations. We present four different interpretations of the harshness objection in which the problem pertains to counterintuitive implications, badness of outcome, disproportionality, or inconsistency, respectively. We analyse and discuss appropriate luck egalitarian replies. Disentangling these different versions clarifies what is at the heart of this dispute and reveals the point of the harshness objection. We conclude that only the inconsistency version involves a durable problem for luck egalitarianism.

APA, Harvard, Vancouver, ISO, and other styles

7

Bates, Stephen. "Is This the Best Philosophy Can Do? Henry R. Luce and A Free and Responsible Press." Journalism & Mass Communication Quarterly 95, no. 3 (August 17, 2017): 811–34. http://dx.doi.org/10.1177/1077699017719873.

Full text

Abstract:

Why did Time Inc. editor-in-chief Henry R. Luce spend US$200,000 on the Commission on Freedom of the Press and then denounce its conclusions? Scholars have surmised that he wanted to quell criticism and to forestall regulation of his media properties. But internal documents from Time Inc. suggest that Luce was dismayed over what he considered major gaps in the report’s philosophical argument, perhaps exacerbated by personal pique over having been excluded from Commission meetings. This is the first study of the Commission to use Time Inc.’s company files.

APA, Harvard, Vancouver, ISO, and other styles

8

Zaret, David, and Michael Walzer. "Interpretation and Social Criticism." Contemporary Sociology 17, no. 1 (January 1988): 122. http://dx.doi.org/10.2307/2069485.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Senchuk, Dennis M., and Michael Walzer. "Interpretation and Social Criticism." Noûs 26, no. 3 (September 1992): 389. http://dx.doi.org/10.2307/2215966.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Gorski, Philip S. "SCIENTISM, INTERPRETATION, AND CRITICISM." Zygon� 25, no. 3 (September 1990): 279–307. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00793.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Rosen, Bernard. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704–6. http://dx.doi.org/10.1080/00221546.1988.11780237.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Rosen, Bernard, and Michael Walzer. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704. http://dx.doi.org/10.2307/1982241.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/26421422.

Full text

Abstract:

Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in the philosophy of history; and (3) that contemporary theological interpretation is dependent on expressions of historical criticism concerned with the historical situation within which the biblical materials were generated, including the sociocultural conventions they take for granted.

APA, Harvard, Vancouver, ISO, and other styles

14

Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/jtheointe.5.2.0159.

Full text

Abstract:

Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in the philosophy of history; and (3) that contemporary theological interpretation is dependent on expressions of historical criticism concerned with the historical situation within which the biblical materials were generated, including the sociocultural conventions they take for granted.

APA, Harvard, Vancouver, ISO, and other styles

15

Morrow, Jeffrey L. "The Politics of Biblical Interpretation: A ‘Criticism of Criticism’." New Blackfriars 91, no. 1035 (August 12, 2010): 528–45. http://dx.doi.org/10.1111/j.1741-2005.2009.01342.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Rosenberg, Ruth, and Jerome J. McGann. "Textual Criticism and Literary Interpretation." South Central Review 3, no. 4 (1986): 119. http://dx.doi.org/10.2307/3189693.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Johnston, Justin Omar. "Multiculturalism, Biotechnology, and Biopolitics in Zadie Smith’s White Teeth." Contemporary Women's Writing 15, no. 1 (March 1, 2021): 90–104. http://dx.doi.org/10.1093/cww/vpab019.

Full text

Abstract:

Abstract This article traces the critical reception of Zadie Smith’s debut novel White Teeth (2000) to argue that both neoliberal and neoconservative interpretations of her work (and personal celebrity) have distorted the novel’s critique of contemporary biopolitics as a project of debilitating inclusion and racial eugenics. Rather than treating White Teeth as a “hysterical” or “naive” celebration of multiculturalism, this essay, focused on the ending of the novel, instead argues that White Teeth not only anticipates criticisms of multiculturalism as an inadequate model of belonging but also, more importantly, demonstrates a biopolitical understanding of race as a category that manages the distribution of life chances in postcolonial Britain. Drawing on work by Jasbir Puar, Achille Mbembe, and Luce Irigaray, this reframing of White Teeth opens new connections between her early work and her more recent “pessimistic” novels, such as Swing Time.

APA, Harvard, Vancouver, ISO, and other styles

18

Jean-Thomas Tremblay. "An Aesthetics and Ethics of Emergence, or Thinking with Luce Irigaray's Interval of Difference." Criticism 59, no. 2 (2017): 279. http://dx.doi.org/10.13110/criticism.59.2.0279.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Davies, Paul, Greta Gaard, and Patrick D. Murphy. "Ecofeminist Literary Criticism: Theory, Interpretation, Pedagogy." Modern Language Review 95, no. 4 (October 2000): 1174. http://dx.doi.org/10.2307/3736723.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Woodward, Michael. "Dictionary of Biblical Criticism and Interpretation." Theological Librarianship 2, no. 1 (April 27, 2009): 113–14. http://dx.doi.org/10.31046/tl.v2i1.74.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Robbins, Vernon K. "New Testament Interpretation through Rhetorical Criticism." Rhetorica 3, no. 2 (1985): 145–49. http://dx.doi.org/10.1525/rh.1985.3.2.145.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Fowler, Robert M., and George A. Kennedy. "New Testament Interpretation through Rhetorical Criticism." Journal of Biblical Literature 105, no. 2 (June 1986): 328. http://dx.doi.org/10.2307/3260415.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Slater, Niall W. "‘Against Interpretation’: Petronius and art Criticism." Ramus 16, no. 1-2 (1987): 165–76. http://dx.doi.org/10.1017/s0048671x00003295.

Full text

Abstract:

For forty years a debate has raged in Petronian studies between the moralists and, for want of a better term, the anti-moralists. From Highet in the 1940's to Bacon and Arrowsmith in the 1950's and 60's, the moralists held a certain advantage. Whatever important divergences there were among these critics, all agreed on a Petronius who stood in some critical relation to his society. The dissenting voices have grown much louder of late. Ironically, the literary brilliance of Arrowsmith's New Critical reading of the Satyricon helped to turn the tide against the moralist viewpoint. The more apparent the literary sophistication of the Satyricon has become, the less willing late twentieth century readers have been to see a programmatic moral critique as its main purpose. Sullivan's view of Petronius as a ‘literary opportunist’ has come to dominate the field.With Graham Anderson's book, Eros Sophistes: Ancient Novelists at Play, the retreat from the position of Highet is now complete. We have finally reached the logical, New Critical conclusion that the Satyricon is an entirely self-contained literary game without any message whatsoever; in effect we are told that, like any serious piece of literature, the Satyricon ‘should not mean, but be’. Anderson is eager to disavow ‘the unproven conviction that every work must have a message, however diffusely or perversely expressed’.

APA, Harvard, Vancouver, ISO, and other styles

24

Herbert, T. Walter, Roberta Rubenstein, and Amy Schrager Lang. "Feminist Literary Criticism and Cultural Interpretation." American Quarterly 39, no. 4 (1987): 656. http://dx.doi.org/10.2307/2713134.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Evans, R. L. S., and George A. Kennedy. "New Testament Interpretation through Rhetorical Criticism." Classical World 80, no. 3 (1987): 222. http://dx.doi.org/10.2307/4350026.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Arutynyan, J. I. "Contemporary art criticism: judgment and interpretation." Vestnik of Saint Petersburg State University of Culture, no. 1 (30) (March 2017): 177–80. http://dx.doi.org/10.30725/2619-0303-2020-3-177-180.

Full text

Abstract:

An important question of contemporary art studies is the problem of expanding the methodological base of the discipline. Modern art criticism refl ects the fundamental problems of contemporary art. Clash of the axiological approaches and the principle of interpretation, subjectivity, the infl uence of requests of the art market and commercialization are the main problems of formation of the expressive language of art criticism in the 20th–21st centuries

APA, Harvard, Vancouver, ISO, and other styles

27

Perry, John Oliver, and G. N. Devy. "Indian Literary Criticism: Theory and Interpretation." World Literature Today 77, no. 1 (2003): 95. http://dx.doi.org/10.2307/40157830.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Dietrich, Richard S. "Book Review: Interpretation and Social Criticism." Interpretation: A Journal of Bible and Theology 42, no. 3 (July 1988): 310–11. http://dx.doi.org/10.1177/002096438804200315.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Taylor, James E. "Hume on Miracles: Interpretation and Criticism." Philosophy Compass 2, no. 4 (July 2007): 611–24. http://dx.doi.org/10.1111/j.1747-9991.2007.00088.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Zheng, Zihui. "The Structure Researh on the Post-Modernism Feminism of Luce Irigaray." Frontiers of Engineering and Scientific Research 1, no. 1 (May 29, 2022): 50. http://dx.doi.org/10.56028/fesr.1.1.50.

Full text

Abstract:

This dissertation demonstrates the thoughts on the outstanding theory of Luce Irigaray.In the introduction part of this dissertation,it specified the research perspective, research features and research significance.This dissertation is to study the feminist theory of Irigaray from the perspective of postmodernism. One thing is that the feminist research has entered the postmodern context as of the period of Irigaray's theory creation,hence,as Irigaray is deeply influenced by the western postmodern philosophy,her theory therefore reflects the deconstruction philosophy significantly.Whereas, this dissertation interprets the general context of the development of western feminist movement and feminist literary criticism and then explains the basic position of deconstruction philosophy.

APA, Harvard, Vancouver, ISO, and other styles

31

Benedetti, Laura. "Il linguaggio dell’amicizia e della città: L’amica geniale di Elena Ferrante tra continuità e cambiamento." Quaderni d'italianistica 33, no. 2 (February 9, 2013): 171–87. http://dx.doi.org/10.33137/q.i..v33i2.19423.

Full text

Abstract:

L’ultimo romanzo di Elena Ferrante, L’amica geniale. Infanzia, adolescenza, continua una ricerca linguistica incentrata sulla dicotomia lingua/dialetto già evidente nella produzione precedente della scrittrice, mentre sposta l’attenzione dal rapporto madre-figlia a quello tra amiche, sentimento spesso trascurato nella letteratura, non solo italiana. Il saggio analizza gli elementi di continuità e cambiamento nella narrativa di Ferrante alla luce delle riflessioni elaborate del Gender Criticism (Virginia Woolf, Adrienne Rich, Marianne Hirsch, Janice Raymond e altri) e delle teorie sullo sviluppo della personalità (Diamond).

APA, Harvard, Vancouver, ISO, and other styles

32

CAN GÜRBÜZ, Gülsevim. "Araştırıcı Sanat Eleştirisi ve Bir Sanat Eleştirisi Örneği." Journal of Social Research and Behavioral Sciences 7, no. 14 (December 10, 2021): 150–64. http://dx.doi.org/10.52096/jsrbs.7.14.7.

Full text

Abstract:

Art criticism can be described as an examination, determination, and mental activity that seeks the value of an art work. In an art criticism, different analysis strategies and methods can be chosen for the related artwork. Edmund Burke Feldman's “researching art criticism” criticism model, which is determined as a method in thearticle, is one of them. In th earticle, it is aimed to examine the method of “researching art criticism” in general, and in particular, to criticize Paula Rego’s artwork called “The Maids” with this method. For this criticism, “description, analysis, interpretation and judgment-evaluation” phases for the work were formed. Description and analysis subheadings are included in the “results section”. The other two subheadings, which include the relationship, interpretation and evaluation of the results section’s informations, are also considered as the “discussion section”. Keywords: Art criticism, Feldman model of criticism, Description, Analysis, İnterpretation, Judgment, Evaluation, Paula Rego, The Maids

APA, Harvard, Vancouver, ISO, and other styles

33

Ridwan, MK. "TRADISI KRITIK TAFSIR: Diskursus Kritisisme Penafsiran dalam Wacana Qur’anic Studies." Jurnal THEOLOGIA 28, no. 1 (September 14, 2017): 55. http://dx.doi.org/10.21580/teo.2017.28.1.1418.

Full text

Abstract:

<div class="Section1"><p class="Iabstrak"><strong>Abstract: </strong><em>This paper aims to discuss the methodology of interpretation criticism in the qur'anic studies discourse. As new plots in the Qur'an studies, the interpretation criticism has not been much sought after by Qur’anic scholars. As a consequence, in methodological discourse has not yet found a definite method can be used to criticize an interpretation. As for the thought-provoking critique of the interpretation for this still are sporadic and likely are political-ideological. For that, it needs special attention in developing area studies the Quran towards the study criticism of interpretation. Finally, this paper gives the conclusion that, in the discourse of criticism the methodological framework needed interpretation, as a step towards the operational interpretation of criticism. So, the criticism was done not nuanced political-ideological, but able to uphold the values of objectivity, comprehensiveness, scientific and systematic. There are at least four operational steps in carrying out work interpretation of criticism of the region of ontology, epistemology, and axiology i.e; Firstly, the critic must understand the substance of exegesis are an interpretation as process and interpretation as a product. Secondly, understand the construction of criticism interpretation, namely the construction of the historicity of the critique, the base of criticism, the purpose of criticism, as well as the principles and parameters of criticism. Thirdly, start working with two regions exegesis critique work i.e; intrinsic and extrinsic criticism. Fourthly, give the evaluation and assessment of the object of study of criticism that is good and decent, or perverted and unworthy of being used.</em></p><p class="Iabstrak"><strong>Abstrak:</strong> Tulisan ini bertujuan untuk mendiskusikan metodologi kritik tafsir dalam diskursus wacana Qur’anic Studies. Sebagai wilayah garapan baru dalam studi al-Qur’an, kritik tafsir belum banyak diminati oleh kalangan sarjana al-Qur’an. Akibatnya, dalam wacana metodologis belum banyak ditemukan metodebaku yang dapat digunakan untuk mengkritisi sebuah tafsir. Adapun pemikiran kritik tafsir selama ini masih bersifat sporadis dan cenderung bersifat politis-ideologis. Untuk itulah dibutuhkan perhatian khusus dalam mengembangkan wilayah studi al-Qur’an ke arah studi kritik tafsir. Akhirnya, tulisan ini memberikan kesimpulan bahwa, dalam diskursus kritisisme penafsiran, dibutuhkan kerangka metodologis sebagai langkah operasional kritik tafsir. Sehingga, kritik yang dilakukan tidak bernuansa politis-ideologis, namun mampu mengedepankan nilai-nilai objektivitas, komprehensivitas, ilmiah dan sistematis. Setidaknya terdapat empat langkah operasional dalam melaksanakan kerja kritik tafsir yang bermuara pada wilayah ontologis, epistemologis, dan aksiologis yaitu; Pertama, kritikus harus terlebih dahulu memahami hakikat tafsir yakni tafsir sebagai proses (<em>interpretation as process</em>) dan tafsir sebagai produk (interpretation as product). Kedua, memahami konstruksi kritik tafsir, yaitu historisitas kritik, landasan kritik, tujuan kritik, serta prinsip dan parameter kritik. Ketiga, memulai kerja kritik tafsir dengan dua wilayah kerja yaitu; kritik intrinsik dan kritik ekstrinsik. Keempat, memberikan evaluasi dan penilaian terhadap objek kajian kritik yaitu, baik (<em>maḥmūd</em>) dan layak pakai (<em>maqbūl</em>), atau menyeleweng (<em>munḥarif</em>) dan tidak layak digunakan (<em>mardūd</em>).</p></div>

APA, Harvard, Vancouver, ISO, and other styles

34

Yong, Ahyoung. "The Forgotten Origin in Hegel’s Antigone Reading is the Matriarchy : in Luce Irigaray’s Criticism." Korean Feminist Philosophy 38 (November 30, 2022): 183–234. http://dx.doi.org/10.17316/kfp.2022.11.38.183.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

JEON, Kyung-Jin. "A Criticism of Immoralistic Interpretation of Nietzsche." Journal of the Daedong Philosophical Association 77 (December 31, 2016): 23–52. http://dx.doi.org/10.20539/deadong.2016.77.02.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

JEON, Kyung-Jin. "A Criticism of Immoralistic Interpretation of Nietzsche." Journal of the Daedong Philosophical Association 77 (December 31, 2016): 23–52. http://dx.doi.org/10.20539/deadong.2016.77.2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Jabborova, Dilafruz. "Interpretation of Fitrat Dramas in Literary Criticism." International Journal for Research in Applied Science and Engineering Technology 9, no. 12 (December 31, 2021): 2437–40. http://dx.doi.org/10.22214/ijraset.2021.39332.

Full text

Abstract:

Abstract: This article examines the fact that after the independence of Uzbekistan, the works of modern literature began to be reevaluated on the basis of new approaches. Literary scholar Ilhom Ganiev's monograph "Poetics of Fitrat dramas" is analyzed and the poetic world of the playwright is covered. The article is based on the analysis of the physicist's focus on Fitrat's character creation skills, the symbolic and figurative motives used in dramas, and the use of artistic language. Keywords and word expressions: drama, jadid literature, criticism, natural science, jadid studies, jadid writers, playwright, drama, symbolism, theater, tragedy, soviet ideology, “Abulfayzkhan”, confection, “Hindu ihtilotonzhon”, conflict, independence ideas, poetic thought, hermeneutic thinking, vulgar-sociological approach, principle, reassessment, new scientific and aesthetic thinking, systematic approach, analysis and interpretation, hermeneutics, synergetics, structuralism, historical-biographical approach, historical-cultural approach, modernism, absurdity, existentialism.

APA, Harvard, Vancouver, ISO, and other styles

38

Pelias, Ronald J. "Schools of interpretation thought and performance criticism." Southern Speech Communication Journal 50, no. 4 (December 1985): 348–65. http://dx.doi.org/10.1080/10417948509372640.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

NANNICELLI, TED. "Ethical Criticism and the Interpretation of Art." Journal of Aesthetics and Art Criticism 75, no. 4 (October 2017): 401–13. http://dx.doi.org/10.1111/jaac.12395.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Kaufman, Daniel A. "Interpretation and the “Investigative” Concept of Criticism." Angelaki 17, no. 1 (March 2012): 3–12. http://dx.doi.org/10.1080/0969725x.2012.671635.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

West, David W. "Practical Criticism: I.A. Richards' experiment in interpretation." Changing English 9, no. 2 (October 2002): 207–13. http://dx.doi.org/10.1080/1358684022000006311.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Wicaksono, Arif. "Pandangan Kekristenan Tentang Higher Criticism." FIDEI: Jurnal Teologi Sistematika dan Praktika 1, no. 1 (June 23, 2018): 115–31. http://dx.doi.org/10.34081/fidei.v1i1.6.

Full text

Abstract:

The interpretation of the Bible in the present continues to grow rapidly. This progress has both positive and negative effects in the realm of biblical interpretation. The positive impact that is with the progress of interpretation, it was found many truth values that were not understood and now start out one by one. The negative as the progress of biblical interpretation is the loss of boundaries. With the method of high-criticism interpretation makes the Bible originally believed to be the infallible Word, and now it is equated with another book of lesser value than the scriptures. The Bible is aligned with the ordinary book, even the authority of the Bible as God's Word is in doubt, denied and demeaned to an ordinary literary work.This is a challenge for Christianity today. It takes a firm stance in the face of the Higher Criticism interpretation movement. Christians need to determine a position to deflect any allegations that undermine the authority of the Bible and any allegations that cast doubt on the inspiration and revelation of the existing Scriptures. This paper is expected to give a little apologetic response to the Higher Criticism movement Keywords: Higher Criticism, Apologetic, Bible AbstrakPenafsiran Alkitab dalam masa kini terus mengalami perkembangan dengan pesat. Kemajuan ini memberikan dampak positif maupun negative dalam ranah dunia tafsir Alkitab. Positive karena dengan kemajuannya banak nilai-nilai kebenaran yang dul tidak dipahami mulai keluar satu persatu. Negatifnya saat kemajuan penafsiran Alkitab kehilangan batasan, dengan metode penafsiran higher Critism menjadikan Alkitab yang awalnya diyakini sebagai Firman yang tanpa salah, layaknya buku lain yang nilainya lebih rendah dari kitab suci. Aklitab disejajarkan dengan buku biasa. Bahkah otoritas Alkitab sebagai Firman Allah diragukan, disangkal dan direndahkan sebatas karya sastra biasa.Ini merupakan tantangan bagai kekristenan saat ini. Diperlukan sikap yang tegas dalam menghadapi pergerakan penafsiran Higher Critism. Orang Kristen perlu menentukan posisi dalam menangkis segala tuduhan yang merendahkan otoritas Alkitab. Segala tuduhan yang meragukan pengilhaman dan pewahyuan penulisan kitab Suci yang ada. Tulisan ini diharapkan memberikan sedikit sikap apologetika terhadap gerakan Higer Critism Kata Kunci: Higer Critism, Apologet, Alkitab

APA, Harvard, Vancouver, ISO, and other styles

43

Rabbany T, Al-Faiz M., and Indal Abror. "TAFSIR PROGRESIF ATAS KISAH-KISAH DALAM AL-QUR’AN KARYA EKO PRASETYO." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 19, no. 1 (October 12, 2019): 85. http://dx.doi.org/10.14421/qh.2018.1901-05.

Full text

Abstract:

Kitab Pembebasan is Eko Prasetyo’s first work in the field of interpretation contains the stories of prophets and friends in the Qur'an. For him, the stories of the prophets no longer have the power to change circumstances, then progressive logic brings Eko to an interpretation of the stories of the prophet to the surrounding social problems. When many commentators who interpret the Quran relate to the social community, then interpreting the Quran leads to social criticism being unique to discuss. So this paper is focused on discussing social criticism in the Book of Liberation. In this paper, there are indications of the content of social criticism Eko Prasetyo then grouped them into five fields, namely economics, religion, education, politics and society. Then explained based on the theme specifically. Then develop social criticism based on each theme. Among them is a criticism of the economic system of capitalism, interpretation of the meaning of Satan, tyranny, seditious and idolatrous, religious and financiers, criticism of Suharto and the New Order, the case of the murderous activist Salim deer. Also, Eko's other works were reviewed to develop his criticisms. The interpretation for Eko through the Book of Liberation is the contextualization of the problems that occur around him, Eko does not care about the interpretation of the interpretation, because for Eko, the Qur'an is a book of movements that must be practiced.Keyword: Eko Prasetyo, Progressive Interpretations, Qissah, al-Qur’an

APA, Harvard, Vancouver, ISO, and other styles

44

Moberly, R. W. L. "Biblical Criticism and Religious Belief." Journal of Theological Interpretation 2, no. 1 (2008): 71–100. http://dx.doi.org/10.2307/26421447.

Full text

Abstract:

Abstract Moberly discusses John Barton's Nature of Biblical Criticism and takes issue with Barton's portrayal of theological interpretation as hostile to the values of biblical criticism. After showing how Barton misrepresents theological interpretation, not least because of a failure to do justice to the changing frames of reference of critical scholarship, Moberly extends the discussion to include the preunderstandings that interpreters inevitably bring to the Bible in ways analogous to how one reads a classic; the way in which appreciation of deep literature relates to personal maturity; and the way in which theological dogma, rightly understood, can make truer one's perception of reality.

APA, Harvard, Vancouver, ISO, and other styles

45

Moberly, R. W. L. "Biblical Criticism and Religious Belief." Journal of Theological Interpretation 2, no. 1 (2008): 71–100. http://dx.doi.org/10.2307/jtheointe.2.1.0071.

Full text

Abstract:

Abstract Moberly discusses John Barton's Nature of Biblical Criticism and takes issue with Barton's portrayal of theological interpretation as hostile to the values of biblical criticism. After showing how Barton misrepresents theological interpretation, not least because of a failure to do justice to the changing frames of reference of critical scholarship, Moberly extends the discussion to include the preunderstandings that interpreters inevitably bring to the Bible in ways analogous to how one reads a classic; the way in which appreciation of deep literature relates to personal maturity; and the way in which theological dogma, rightly understood, can make truer one's perception of reality.

APA, Harvard, Vancouver, ISO, and other styles

46

Valas, Igor. "I registri dei titolari effettivi alla luce del D.M. 11 marzo 2022, n. 55: diritti di accesso e diritti di opposizione." settembre-ottobre, no. 5 (October 6, 2022): 986–92. http://dx.doi.org/10.35948/1590-5586/2022.199.

Full text

Abstract:

Sunto Il DMEF 55 demanda alle Camere di commercio competenti plurime attività, sia interpretative della legislazione primaria, sia di autogestione delle procedure di accesso. Pur nell’auspicata lungimiranza di queste ultime, è fondato il timore che troppi dati sensibili siano accessibili agevolmente da parte di una moltitudine di soggetti, senza un vero e concreto controllo sia dell’utilizzo per l’accesso, sia di altri utilizzi. La criticità è maggiore in relazione ai dati del registro dei trust e degli istituti affini. È   plausibile che l’unico rimedio attuale, pur spuntato per assenza di un’adeguata procedura giurisdizionale, può oggi consistere nell’attività dichiarativa dei controinteressati in relazione all’esistenza di «circostanze eccezionali».

APA, Harvard, Vancouver, ISO, and other styles

47

Hodges, Richard, and John Mitchell. "A new interpretation of the ninth-century hilltop (Colle della Torre) at San Vincenzo al Volturno (prov. isernia, Molise)." Papers of the British School at Rome 68 (November 2000): 381–85. http://dx.doi.org/10.1017/s0068246200003998.

Full text

Abstract:

UNA NUOVA INTERPRETAZIONE DELLA ROCCA (COLLE DELLA TORRE, IX SECOLO) A SAN VINCENZO AL VOLTURNOUlteriore lavoro alla rocca di Colle della Torre, San Vincenzo al Volturno, nel 1998 ha messo in luce una distribuzione degli edifici radicalmente diversa da quella pubblicata in R. Hodges (ed.), San Vincenzo al Volturno 2. The 1980-86 Excavations, Part II (London, 1995), 119–21. Parte di un edificio monumentale d'età classica è stata scoperta. La rocca fu sottoposta ad una modifica radicale nel periodo dell'espansione monastica del IX secolo, con la costruzione di due edifici volti ad ovest. Gli autori propongono delle ipotesi sull'identità di questi due edifici, in particolare alla luce delle note consacrazioni delle varie chiese all'interno del monastero alto medievale e della responsabilità degli abati per la loro costruzione. Viene suggerito che una delle due strutture debba essere identificata con la chiesa dell'Arcangelo Michele dell'abate Talarico.

APA, Harvard, Vancouver, ISO, and other styles

48

Uniłowski, Krzysztof, and Jakob Ziguras. "Textualism, Materialism, Immersion, Interpretation." Praktyka Teoretyczna 34, no. 4 (December 15, 2019): 13–31. http://dx.doi.org/10.14746/prt2019.4.2.

Full text

Abstract:

Krzysztof Uniłowski passed away earlier this December. For the last twenty years, he has been crucial to Polish literary studies. Writing on a broad range of topics – from reviews of contemporary Polish novels to essays on the idea of modernity, from class-oriented analyses of sci-fi books and TV shows to comments on the politics and ethics of literary criticism – he developed an impressive and highly unique critical perspective, or indeed: a unique language of criticism, one that has managed and will undoubtedly still manage to inspire countless critics of all generations. Throughout his work, Uniłowski drew heavily on historical materialism, constantly balancing his instinctive focus on the political – and, specifically, on class – with his equally instinctive conviction as to the irreplaceability of literary form. While we might not have agreed on every single issue – as is always the case on the Left – we in “Praktyka Teoretyczna” are proud to have called him not just an inspiration, but a comrade. Uniłowski passed away while putting finishing touches to the essay we’re presenting below. Unfortunately, he never managed to send us the finished abstract/summary for this article, so it falls to us to try and summarise its main theses. Krzysztof Uniłowski passed away earlier this December. For the last twenty years, he has been crucial to Polish literary studies. Writing on a broad range of topics – from reviews of contemporary Polish novels to essays on the idea of modernity, from class-oriented analyses of sci-fi books and TV shows to comments on the politics and ethics of literary criticism – he developed an impressive and highly unique critical perspective, or indeed: a unique language of criticism, one that has managed and will undoubtedly still manage to inspire countless critics of all generations. Throughout his work, Uniłowski drew heavily on historical materialism, constantly balancing his instinctive focus on the political – and, specifically, on class – with his equally instinctive conviction as to the irreplaceability of literary form. While we might not have agreed on every single issue – as is always the case on the Left – we in “Praktyka Teoretyczna” are proud to have called him not just an inspiration, but a comrade. Uniłowski passed away while putting finishing touches to the essay we’re presenting below. Unfortunately, he never managed to send us the finished abstract/summary for this article, so it falls to us to try and summarise its main theses.Krzysztof Uniłowski passed away earlier this December. For the last twenty years, he has been crucial to Polish literary studies. Writing on a broad range of topics – from reviews of contemporary Polish novels to essays on the idea of modernity, from class-oriented analyses of sci-fi books and TV shows to comments on the politics and ethics of literary criticism – he developed an impressive and highly unique critical perspective, or indeed: a unique language of criticism, one that has managed and will undoubtedly still manage to inspire countless critics of all generations. Throughout his work, Uniłowski drew heavily on historical materialism, constantly balancing his instinctive focus on the political – and, specifically, on class – with his equally instinctive conviction as to the irreplaceability of literary form. While we might not have agreed on every single issue – as is always the case on the Left– we in “Praktyka Teoretyczna” are proud to have called him not just an inspiration, but a comrade. Uniłowski passed away while putting finishing touches to the essay we’re presenting below. Unfortunately, he never managed to send us the finished abstract/summary for this article, so it falls to us to try and summarise its main theses. The issues raised in this erudite and formally complex piece include such fundamental questions as: in what sense do the fictional worlds resemble the non-fictional one, and how do we inhabit them? What’s the relationship between immersion and interpretation? What real-life figures can help us imagine or visualise our intimate yet inherently social relationship with the fictional (are we guests, dwellers, passersby...)? Uniłowski looks for answers in contemporary Marxist criticism (Eagleton, Jameson, Berardi), sci-fi and fantasy writing (Lem, Sapkowski, Martin), as well as modern continental philoso phy (Gadamer, Heidegger) and – in the last part of the essay – contemporary game studies. We’re happy to be able to present Uniłowski’s piece in two versions, the original Polish as well as its English translation (by Jakob Ziguras). In order to preserve the unmistakable flow of Uniłowski’s thought in English, small changes were introduced – with the author’s full approval – in the English version. We trust that our Polish-speaking readers will fin the comparison of the two versions interesting and instruc tive, as they seem to give a unique insight into Uniłowski’s writing process.

APA, Harvard, Vancouver, ISO, and other styles

49

이재호. "An Interpretation of Criticism of Elementary Moral Instruction." KOREAN ELEMENTARY MORAL EDUCATION SOCIETY ll, no. 31 (December 2009): 117–40. http://dx.doi.org/10.17282/ethics.2009..31.117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Song, Youngmog. "Textual Criticism and Interpretation of Matthew 23:26." Journal of Biblical Text Research 50 (April 30, 2022): 60–86. http://dx.doi.org/10.28977/jbtr.2022.4.50.60.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!