Journal articles: 'Lost Places'

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Laszig, Parfen. "Lost Places." supervision 42, no. 1 (March 2024): 59–67. http://dx.doi.org/10.30820/1431-7168-2024-1-59.

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Bauer, Christian, and Christoph Dolgan. "Towards a definition of lost places." Erdkunde 74, no. 2 (June 12, 2020): 101–15. http://dx.doi.org/10.3112/erdkunde.2020.02.02.

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Stokes, James. "The Lost Playing Places of Lincolnshire." Comparative Drama 37, no. 3-4 (2003): 275–95. http://dx.doi.org/10.1353/cdr.2003.0021.

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Bower, Richard. "Lost plotlands: regulatory consequences of forgotten places." Town Planning Review: Volume ahead-of-print ahead-of-print (August 1, 2020): 1–24. http://dx.doi.org/10.3828/tpr.2021.8.

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A connection between specific aspects of mapping evidence prepared in advance of the Town and Country Planning Act of 1947 and the history of the plotlands provides opportunities for critical reflection. First, new mapping evidence demonstrates that the scope and distribution of plotland places were historically of far greater significance than previously thought or documented both in conventional planning theory and in existing plotland-focused research. Second, the sociopolitical agenda which accompanied the production and representation of mapping evidence during the 1930 and 1940s offers opportunity for critical reflection on the consequences and responsibilities of rethinking planning regulations.

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Booth, Kate. "The places within." cultural geographies 25, no. 4 (February 18, 2018): 637–41. http://dx.doi.org/10.1177/1474474018757504.

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There was a place in my life where I had the time and space to reflect more deeply on the intricacies of home. Here my sense of where I was shifted and stirred, along with my relationship with some of the ‘things’ that made up my home. The washing machine that seemingly existed as a complete, discrete ‘thing’ prior to arriving in my home transgressed into my washing machine. It became, as I describe below, co-produced within my home life – a co-production constituted through a myriad of near and far relationalities. This ‘thing’ lost its place as a machine conveniently located within the kitchen and became places.

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Spencer, Diana. "VI Spaces and Places." New Surveys in the Classics 39 (2009): 135–71. http://dx.doi.org/10.1017/s0017383510000434.

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Pictures and spaces, like literary texts, tell a story. This chapter, together with the Survey's envoi, tackles a range of these stories. At our first two sites we focus on painted landscapes in suburban villas (the Villa ‘Farnesina’, and the Villa of Livia at Prima Porta, near Rome). The next two, the famous but now mostly lost Horti Sallustiani and Porticus of Pompey, open a window onto the political and civic role of peri-urban Roman landscape gardens. Rounding off the survey, a stroll around the parkland of the emperor Hadrian's villa near Tibur (modern Tivoli) uses the contemporary site to reflect on villa visits then and now.

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Maćaityté-Kaseliené, Livija. "Anti/pastoral Landscapes and Places in Lithuanian Literature: Looking for Paradise Lost." Interlitteraria 16, no. 2 (December 31, 2011): 405–18. http://dx.doi.org/10.12697/il.2011.16.2.2.

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Broe, Mary. "Displacement in Place: Root Shock in the Pearse Street Community, Dublin." Built Environment 50, no. 2 (June 1, 2024): 327–36. http://dx.doi.org/10.2148/benv.50.2.327.

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This paper examines an established working-class community in Dublin's southeast inner city. It describes the experience of root shock in a community that has experienced 'displacement in place' following urban renewal and gentrification in the surrounding area. The article highlights the shrinking of 'third places' for public mixing: older men have lost their pubs, younger people have lost their playgrounds, and young adults express a profound sense of displacement in place. As the class composition of the area changes, there are few places where classes can mingle.

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Schwartz, Steven. "Get lost! Safeguarding lost tourists in wilderness environments." April 2022 10.47389/37, No 2 (April 2022): 63–67. http://dx.doi.org/10.47389/37.2.63.

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People lost in the wilderness may be geographically disorientated, incapacitated or unable to return to places of safety. Tourists enter wilderness environments in pursuit of pleasure and leisure but sometimes things go wrong, and they become lost. Tourists have some unique needs dependent on their attitudes, behaviours, motivations and general lack of familiarity with the environment. These unique needs have been recognised in tourism disaster management literature but have not been addressed in search and rescue or lost-person literature. This paper reviews existing literature from the fields of tourism, search and rescue, preventative search and rescue, lost person behaviour, tourism disaster management and community engagement to propose a way forward for tourist safety research. One pathway is to deconstruct the event of a person lost in the wilderness into a series of linked phases. Deconstruction can inform theorists, practitioners and stakeholders about better ways to prevent and manage such events. This could benefit all stakeholders and provide empirical research grounded in established tourism, tourism disaster management and search and rescue theories.

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Jonuks, Tõnno. "AN ARCHAEOLOGY OF HOLY PLACES: CAN WE FIND ‘FORGOTTEN’ SACRED SITES?" Culture Crossroads 5 (November 14, 2022): 78–88. http://dx.doi.org/10.55877/cc.vol5.217.

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By using archaeological material and comparing it with analogies from oraltradition we can putatively identify some holy places which have been im-portant in past religions, but which have lost their holiness over the course oftime and due to changes in past religions. In doing this, it would be importantto distinguish two categories of holy sites. First, there are classic holy places,the knowledge of which predominantly derives from the living religion andliving folk tradition, and which relate primarily to the folk religion of the re-cent past. But in addition there are also sites that may have had significanceas holy places in different periods of the past, but which have lost this mean-ing and together with it also the folklore as the main source material. Thus itis important to consider other sources, such as archaeological sites, finds etc.,in order to recognize places which may have had an importance in the contextof some past religion. It is clear that we cannot see the whole of the holy land-scape of the past, but such an approach still permits us to observe holy placesin a more dynamic way, where the meaning of places has changed togetherwith the rest of religion, society and the settlement pattern, and where holyplaces may have been abandoned or new places brought into use.

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Wiskerke, Johannes S. C. "On Places Lost and Places Regained: Reflections on the Alternative Food Geography and Sustainable Regional Development." International Planning Studies 14, no. 4 (November 2009): 369–87. http://dx.doi.org/10.1080/13563471003642803.

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Balzani, M., and L. Rossato. "THE LOST MEMORY OF INDUSTRIAL PLACES: THE IPANEMA BLAST FURNACE." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-2/W1-2022 (February 25, 2022): 41–48. http://dx.doi.org/10.5194/isprs-archives-xlvi-2-w1-2022-41-2022.

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Abstract. This contribution is based on a joint research project developed by the University of Ferrara, Department of Architecture (Italy) and the Escola Politecnica USP of São Paulo (Brazil) by the which it was possible to scan the interior and exterior surfaces of the ancient blast furnaces of São João do Ipanema, an extraordinary example of industry of cast iron production of the XIX century.The research was aimed at investigating the evolution of the blast furnace technique exploring a surprisingly rich Brazilian technical literature, with description records and drawings dated between the late 19th and early 20th centuries. Beside historical documentation it was also implemented on site a 3D survey campaign of the furnaces to understand how the profiles were modified along the time.The first outputs of the project were thus focused on the evaluation of the transformation of the equipment in terms of more efficient shapes able to enhance the relationship between blast furnace profile fuel consumption and productivity.The use of accurate digital technology, the following CAD elaboration of the chimney, the 3d model and the comparison with XIX century technical drawings confirmed that European directors of the plant were familiar with the most advance technical and scientific procedures and brought to the site a great technological improvement by an innovative know-how.

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Masters, Emily. "Lost Places: On Losing and Finding Home by Cathryn Hankla." Appalachian Heritage 47, no. 1 (2019): 109–11. http://dx.doi.org/10.1353/aph.2019.0014.

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Santaniello, Carlo. "Putting Fragments in Their Places: The Lost Works by Empedocles." Elenchos 43, no. 2 (November 17, 2022): 197–228. http://dx.doi.org/10.1515/elen-2022-0013.

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Abstract The author deals with the lost works of Empedocles, an often neglected subject, in the frame of the discussion concerning the number of the poems and their main features. He reviews the traces of the Passage of Xerxes, of the Medical Discourse, and of the Proem to Apollo among the fragments and witnesses, taking his cue from textual aspects and dealing with the contents, the significance of each of these writings in Empedocles’ culture and thought and their multifarious relationships with his times. As to the Passage, he tries to reconcile the contrasting interpretations so far proposed (historical or religious poem). Concerning B111, the only relic from the Medical Discourse, he explains why its contents are incompatible with the Physical Poem and the Purifications. He analyzes the Proem to Apollo in several perspectives (text, witnesses, contents also from the epistemological point of view, literary genre). He assigns fragments 131–134 and 142 to the Proem, drawing one of his arguments from the comparison with the third Homeric Hymn to Apollo, and also suggesting a relationship with an intellectual cult of the sun. Formal features help to ascribe each fragment to the relevant poem. Close similarities between fragments do not necessarily mean that they come from the same writing: Empedocles is wont to allude to one poem of his while composing another. The author concludes that the striving for a reductio ad unum of the Acragantine’s output, also evident in the attempt by a number of scholars to make only one poem out of the Περὶ φύσεως and the Καθαρμοί, has often led researchers to take for granted that none of the fragments preserved might belong to the lost works.

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Milestad, Rebecka, Johan Ahnström, and Johanna Björklund. "Essential multiple functions of farms in rural communities and landscapes." Renewable Agriculture and Food Systems 26, no. 2 (December 23, 2010): 137–48. http://dx.doi.org/10.1017/s1742170510000529.

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AbstractAs farms are consolidated into larger operations and small farms close down for economic reasons, rural areas lose ecological, social and economic functions related to farming. Biodiversity and scenic, open-vista landscapes are lost as fields are left unmanaged. Social and economic benefits such as local job opportunities and meeting places disappear. Four Swedish rural communities were examined to increase our understanding of the functions that a diverse agriculture provides and which of these are lost as farms cease operation and overall rural social capital is depleted. Workshops and interviews with village action groups and with farmers were carried out. Both groups identified key functions from farming that are important to the rural community, such as production of food and fiber, businesses and jobs, human services, local security, ecosystem services such as nutrient cycling and biodiversity, and functions pertaining to quality of life. Several ways in which village action groups can support agriculture were identified that current industrial agriculture and even agri-environmental schemes fail to achieve. These include organizing local meeting places, encouraging local processing and consumption and supporting farmers in their work. We conclude that agriculture and village action groups match well in community development and that policies supporting this match would be useful.

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Colbert, Martin. "Rendezvousing at Familiar and Unfamiliar Places." Journal of Navigation 57, no. 3 (August 24, 2004): 327–38. http://dx.doi.org/10.1017/s0373463304002784.

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This paper reports a diary study of rendezvousing as performed by university students. The study compares students' performance when meeting at familiar and unfamiliar rendezvous points. It reports various findings that help to set goals for the development of personal navigation and related services at appropriate levels. For example, when meeting at novel rendezvous points, students: (i) fail to meet as initially agreed more frequently; (ii) report more stress and lost opportunity as a result of rendezvousing problems; (iii) change plan during the rendezvous more often; (iv) communicate more about the rendezvous, particularly using text messaging; (v) attribute rendezvousing problems to lack of geographic and travel information more often, and to additional, spontaneous tasks such as ‘popping to the bank’ less often. Meetings at novel rendezvous points are also more likely to include acquaintances and strangers.

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17

Harder, Lois. "‘In Canada of all places’: national belonging and the lost Canadians." Citizenship Studies 14, no. 2 (April 2010): 203–20. http://dx.doi.org/10.1080/13621021003594890.

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18

Drake, Richard B. "Maryland Lost and Found: People and Places from Chesapeake to Appalachia." Appalachian Heritage 14, no. 4 (1986): 67–68. http://dx.doi.org/10.1353/aph.1986.0015.

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Kitson, Alison. "Lost in familiar places ... again (on the nature of nursing leadership)." Applied Nursing Research 14, no. 2 (May 2001): 113–16. http://dx.doi.org/10.1053/apnr.2001.22380.

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Ghilardi, Matthieu, and Laurent Lespez. "Geoarchaeology of the Mediterranean islands: From “lost worlds” to vibrant places." Journal of Archaeological Science: Reports 12 (April 2017): 735–40. http://dx.doi.org/10.1016/j.jasrep.2017.02.002.

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Squires, Judith. "Private Lives, Secluded Places: Privacy as Political Possibility." Environment and Planning D: Society and Space 12, no. 4 (August 1994): 387–401. http://dx.doi.org/10.1068/d120387.

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The theoretical writings that underpin contemporary liberal democracies have all, in varying form, stressed the value of privacy as fundamental to the realisation of a civilised society, Yet it is ever more evident that privacy is now so threatened as to be practically lost to us already. Unless we turn our attention to the task of rethinking the nature of our concern for privacy, and to the possibilities of its realisation and preservation, we may indeed find ourselves bereft of one of our most fundamental values. I make this claim in recognition of the fact that the condition of postmodernity is characterised by forces that would erode many of the spaces and places in which privacy was previously grounded.

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Karajan, Eliette. "Hey Saussure." Entornos 29, no. 2 (November 30, 2016): 341. http://dx.doi.org/10.25054/01247905.1586.

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I lost my heart for a linguistA man made of letters,A man full of puzzles and lonelinessYet, remarkably lovely and charming.I lost my soul for a thinkerWhose miracle eyesPenetrate into the deepest places of your heartAnd still no judgements are settled.Oh, unexplainable feelings, joy without boundaries,Ideal balance between desire, hunger, tenderness,Care and intimacy.And now, I might find my whole life and thoughtsLost to just one man, for just one name,A name that fulfils me and make me complete,And that is only you FdS…

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Anghel, Camelia. "D. H. Lawrence’s Etruscan Places. A Modernist Revaluation of Temporality." University of Bucharest Review. Literary and Cultural Studies Series 10, no. 2 (October 2021): 35–47. http://dx.doi.org/10.31178/ubr.10.2.3.

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The article deals with the literary modes of constructing temporality in D. H. Lawrence’s Etruscan Places (1932), a travel book written in 1927 and published posthumously. Typically for the first decades of the twentieth century, the work reflects the writer’s anxieties about war force, scientific discoveries and cultural exhaustion in a series of interrelated essays on the remnants of ancient Etruria and the powerful memory of Etruscan civilization. In this article, Etruscan Places is read like a subjective re-creation of a lost civilization; it is interpreted as the writing of an imaginary philosophy attributed to an ancient people and modelled on Lawrence’s personal engagement with the renewal of life potentialities. Patterning his book on the past-present opposition, the author recuperates the Etruscan past within the mythical framework of modernist coherence. The repeated movements between the lost Etruscan world and the writer’s mostly disappointing contemporary age reveal the possibility of establishing continuities not only on an anthropological plane, but also on a philosophical-aesthetic one. The Etruscans’ narrative of death brings to light an art of living; the historical perspective blends with existential and artistic considerations. Lawrence’s exploratory technique is based on similitudes and antitheses, being literarily rendered by a cross-cultural discourse that combines the factual with the fictional, and the epic with the lyric. The British author’s style puts forward repetition as a modernist rhetorical achievement that indirectly questions the validity of literary tradition. Furthermore, the explicit intertextuality of the book completes the writer’s modernist perspective, authenticating the cultural substance of the temporal links that Lawrence seeks to uncover.

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Veronesi, Francesca, and Petra Gemeinboeck. "Encountering Space, Places and Memories in Australian Landscapes." Media International Australia 124, no. 1 (August 2007): 166–76. http://dx.doi.org/10.1177/1329878x0712400116.

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Mapping Footprints: Lost Geographies in Australian Landscapes is a research project in development that explores the relational qualities of places and contemporary perceptions of geography. It reflects on new mapping technologies that have the capacity to reinstate relations between subjects and places via a spatial exploration that engages with inventive and specific uses of location sensing technologies informed by physical and cultural contexts. The Elvina rock engravings in Ku-ring-gai Chase National Park are the site of a location-sensitive sound installation in which we integrate the specificities of landscape with a navigational medium. A sonic map is overlayed over the physical terrain, opening up the site as a place embedded with memories, creating the potential for spontaneous exploration and new understandings of place. The ‘map’ in Mapping Footprints is composed from the geographical narration of the cartographers’ exploration across Indigenous mediascapes.

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Kahn, William A., Edward R. Shapiro, and A. Wesley Carr. "Lost in Familiar Places: Creating New Connections between the Individual and Society." Academy of Management Review 17, no. 3 (July 1992): 615. http://dx.doi.org/10.2307/258727.

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Geller, Marvin H. "Lost in Familiar Places: Creating New Connections between the Individual and Society." International Journal of Group Psychotherapy 43, no. 2 (April 1993): 260–63. http://dx.doi.org/10.1080/00207284.1994.11491225.

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Bell, Carl C. "Lost in Familiar Places: Creating New Connections Between the Individual and Society." JAMA: The Journal of the American Medical Association 267, no. 18 (May 13, 1992): 2536. http://dx.doi.org/10.1001/jama.1992.03480180122044.

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Posłuszny, Łukasz. "Non-places of Memory: Space, Materiality and False Cemeteries." Studia Universitatis Babeș-Bolyai Studia Europaea 65, no. 2 (December 30, 2020): 23–44. http://dx.doi.org/10.24193/subbeuropaea.2020.2.02.

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"The article deals with the concept of non-place of memory (NPM). Author defines NPM broadly as entity which once created by people lost its perceptive properties as man-made, but at the same time kept it material basis. In the narrower sense of the definition NPM are places of murder and bodies deposition sites which are either unrecognized as such or haven’t been yet changed into places of memory. Analysis are based mostly on cases of Roma massacres in Poland which took place during II World War, and compared with history of burials and concept of cemetery. Transitions of NMP is then explained by using the Mary Douglas’ concept of anomaly. Keywords: Non-place of memory, place of memory, genocide, materiality, space"

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Lawoju, Niraj. "Culture Loss and Changes after Earthquake-Related Residence Shift." Khwopa Journal 6, no. 1 (July 1, 2024): 30–46. http://dx.doi.org/10.3126/kjour.v6i1.66812.

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The Gorkha Earthquake of 2015 had a massive impact on Nepali people’s economic and social life. Beside physical destruction, it caused immense psychological and cultural losses. Many people had to migrate from their land to new places for survival. Some had to leave their original addresses permanently, while many returned to their land after reconstruction. During the course of these events, the imminent cultural and social losses have been overshadowed till date due to over-emphasis on numerical ways of analyzing losses. Bhaktapur was one among many districts heavily affected by the earthquake. Due to densely compact old houses, Bhaktapur lost a lot of physical property along with many people’s lives. As many houses fell down completely, people had to migrate to new places, mostly on the outskirts of the main city area, either permanently or temporarily. As a by-product of this sort of migration, Bhaktapur, a bastion of cultural life, lost part of its intangible cultural heritage as the lifestyle and interconnectivity went through diverse changes. Objective of this paper mainly is to study how after the earthquake 2015 local people from Bhaktapur Municipality area migrated to the new places on the outskirts of the core, they lost the cultural and social affinity towards their habitual cultural and social events. How these migrations created feelings of loss among the cultural practitioners and other ordinary people living cultural life. By using the theory of cultural losses and revitalization, this paper deals how local people after facing havoc of destructive earthquake, tried to adjust the cultural distancing and forming of new circles of cultural practices. It studies how traditional cultural practices lost their tempo as people from certain neighborhoods (tole/galli) within Bhaktapur’s core area migrated to different places and lost their interconnectivity. This study has shown how cultural changes and losses have accelerated in Bhaktapur after the earthquake and how people who migrated to the outskirts are trying to build up cultural ties with their root with contextualization of cultural losses and changes. This paper is a qualitative study that uses data from field visits, observations and interviews. Highlighting the impact of cultural losses and changes, the paper suggests some possible ways to revitalize and rejuvenate the cultural life and sustainability of people migrated to the outskirts from the core settlement of Bhaktapur. It also studies how practical ways of cultural adaption are being used amidst the vulnerability of cultural losses. Findings of this paper are significant to understand the intangible losses resulted because of the earthquake besides seen tangible losses. It is importantly significant to understand the dynamism of cultural changes and cultural differences. This study could help to understand the trend of cultural losses and work to mend and make adjustment of such changes.

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Moldenæs, Turid. "Story found or story lost?" Scandinavian Journal of Public Administration 20, no. 2 (June 15, 2016): 59–76. http://dx.doi.org/10.58235/sjpa.v20i2.14959.

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The aim of the article is to add to our knowledge of reputation management efforts in municipalities. Despite the multitude of such efforts, few have been studied. The specific focus is on the contents of reputation films made by Norwegian municipalities. Is there a story in these films? If so, what is the message conveyed, and is it convincing in its attempt to present the different municipalities as unique? The analysis shows that the films lack a story, and as such they are not suitable to capture the attention of an audience, be remembered and retold. It also shows that, despite the fact that municipalities vary in size, are located in different parts of the country, have different key industries and varying topographies, traditions and histories, they struggle to convey their differences. The municipality film seems to have developed into a romanticising genre, offering little authentic representation of the specific municipality presented, life in small places as well as life in general. Thus, it may also be difficult for those who live there to identify with the message.

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Chaudhury, Habib, Tanveer Mahal, and Kishore Seetharaman. "PARTICIPATION IN THE COMMUNITY AMONG PEOPLE WITH AND WITHOUT DEMENTIA: DESTINATIONS AND PERCEPTIONS OF CHALLENGES." Innovation in Aging 3, Supplement_1 (November 2019): S775. http://dx.doi.org/10.1093/geroni/igz038.2850.

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Abstract Older adults with dementia face challenges in their outdoor mobility and there are concerns of their not being able to continue going outside for everyday activities and social participation. The focus of this study was to identify patterns of visits to community destinations and activities, and perceptions of risks. Interviews were conducted with 59 adults (aged 54-84) with (n=29) and without (n=30) dementia using the Participation in ACTivities and Places OUTside the Home (ACT-OUT) questionnaire in Vancouver, Canada. Findings indicate that participants with dementia had abandoned visiting a few places over time (e.g., bank, cemetery, buildings of worship), whereas there were no change in participation in taking transit to destinations such as supermarkets, entertainment and cultural places. However, in some cases, companions or partners of persons with dementia indicated that they were prone to getting anxious when left alone in public places and were at high risk of getting lost.

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Mauk, Johnathon. "Location, Location, Location: The “Real” (E)states of Being, Writing, and Thinking in Composition." College English 65, no. 4 (March 1, 2003): 368–88. http://dx.doi.org/10.58680/ce20031292.

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Illustrates how significant numbers of college students are "lost": they are unsituated in academic space. Suggests a rigorous exploration of the changing academic space outside of school offices and off campuses. Presents 4 assignments that provide a conceptual place (a topic) while also prompting students to make meaning out of the people–places that constitute their daily lives.

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Davidson, Ron. "Unruly Places: Lost Spaces, Secret Cities, and Other Inscrutable Geographies by Alastair Bonnett." Yearbook of the Association of Pacific Coast Geographers 78, no. 1 (2016): 282–84. http://dx.doi.org/10.1353/pcg.2016.0016.

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Miller, Worth Robert. "The Lost World of Gilded Age Politics." Journal of the Gilded Age and Progressive Era 1, no. 1 (January 2002): 49–67. http://dx.doi.org/10.1017/s1537781400000098.

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The rambunctious world of Gilded Age politics, with its boisterous partisan rallies and three-hour long declamations on the finer points of tariff schedules and monetary policy, passed from the scene of American politics rather abruptly about a century ago. Despite its superficial similarities with politics today — sex scandals, corporate influence, and partisan gridlock in Washington — the spirit and substance of Gilded Age politics was quite different from political discourse today. Politics was a national obsession to nineteenth century Americans. Partisanship was open and vigorous because common people believed the issues were important and political parties represented divergent viewpoints. Men (and in a few places women) of every ethnic and racial background, and from every walk of life, overwhelmingly participated in America's democratic experiment. This made Gilded Age politicians some of the greatest heroes and villains of the era.

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Gawryluk, Dorota. "Villages which have town’s origin– urbanistic and landscape values." Budownictwo i Architektura 6, no. 1 (June 13, 2010): 013–22. http://dx.doi.org/10.35784/bud-arch.2278.

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There are places called: Andrzejewo, Radziłów, Wąsosz, Wizna in north-east Poland. They have parallel history since medieval age, when small towns were located, in 1870 they lost rights of town and they are villages till today. You can see historical structure of small town from 18th and 19th century of north-east Poland here in Andrzejewo, Radziłów, Wąsosz and Wizna.

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Tostões, Ana. "The right to holidays or the emergence of an era of optimism." Architectures of the Sun, no. 60 (2019): 2–3. http://dx.doi.org/10.52200/60.a.iu28tymd.

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In 1937, CIAM 5 specifically linked the housing question to leisure, considering it an absolute necessity to acknowledge that the most privileged places will be chosen for the location of these leisure areas. Taking possession of these places by large masses will allow for rest and outdoor exercise, the indispensable recuperation of the forces lost in the city. As Charlotte Périand (1903–1999) asserted, the need to create machines à recréer, the goal was definitively to assure “the happiness of men”. From the first optimistic architectural swimming-pool complexes to discovering the enjoyment of beaches or of winter sports in the mountains, these “architectures of the Sun” began to link the power of landscapes with the relaxation and pleasure of the human body. Associated with healthy living and claimed for all, for the first time, the beaches, mountains, lakes and forests became identified as places for vacations.

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Romanov, Roman A. "Lost Monuments of the Bogorodsk Church Architecture of the Late 19th and the Early 20th Century." Observatory of Culture, no. 6 (December 28, 2014): 122–28. http://dx.doi.org/10.25281/2072-3156-2014-0-6-122-128.

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Deals with the problem of study and preservation of the monuments representing the church architecture in the town of Bogorodsk and its immediate environs. Most of the churches have lived through numerous destructive processes that were rooted in religious or atheist beliefs of different periods including blasphemous attitude to holy places. Though some churches were lately restored or rebuilt almost from scratch, many were lost.

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Cremo, Michael A. "Excavating the eternal: an indigenous archaeological tradition in India." Antiquity 82, no. 315 (March 1, 2008): 178–88. http://dx.doi.org/10.1017/s0003598x00096538.

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Archaeological investigation in India begins conventionally with the interest of Europeans. But India's own historical texts reveal examples of indigenous, curiosity-driven fieldwork as early as the sixteenth century. Describing the systematic search for lost sacred images and sites in places associated with Krishna's earthly pastimes, the author makes a spirited case for regarding this activity as real archaeology, comparing it with today's heritage projects.

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Fujioka, Tatsuma. "Transition of Japanese commercial space: What has been lost from the commercial space?" Gremium 3, e1 (October 1, 2016): 33–42. http://dx.doi.org/10.56039/rgne1a05.

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This paper compares two types commercial spaces in modern Japan, which are shopping mall and “traditional” shopping district called “ShoTenGai”, fromthe viewpoint of commercial space as the third space in the city. Particularly, the ‘’shopping street’’ has been portrayed as nostalgia in the discourse about commercial spaces in Japan. Therefore, the transition of commercial space is always accompanied the description of the “Lost”. However, there is no unanimous opinion in what actually lost in the process of this transition. In this paper, we extract the category of commercial spaces by considering focus on discourse for both places. The research papers and journal articles that with different main argument and specific data are targeted for my analysis. After extracting the social category, through the comparison of the two discourses, I reveal the nature of “Lost” that take place in the commercial spaces as the third place in the city. I also discuss how this transition relates the changes in Japanese social relationship and community.

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Ackerman, A., and E. Glekas. "DIGITAL CAPTURE AND FABRICATION TOOLS FOR INTERPRETATION OF HISTORIC SITES." ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences IV-2/W2 (August 16, 2017): 107–14. http://dx.doi.org/10.5194/isprs-annals-iv-2-w2-107-2017.

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Historic sites and the narratives they produce can have a lasting impact on the community through public engagement and education. However, when these sites are neglected and lost over time, opportunities to engage the public with the history of these places is lost with them. The interpretation of heritage that has been lost or forgotten is an emerging trend in humanities studies. This trend, in combination with technological advancements in digital media and representation, presents an innovative opportunity for historic preservation professionals to create new paths for public engagement. This paper discusses applications of photogrammetry, 3D modeling, and digital fabrication in digitally reconstructing interpretive models of the Larz Anderson Estate (now Larz Anderson Park). This site has changed dramatically through its transition from a private estate to a public park and recreation area, with few remnants of the original estate remaining extant. The above stated use of digital strategies aims to create digital and physical models of the estate’s change over time, with the aim of interpreting the site's lost heritage for the public. Combining existing archival research and heritage documentation methods with these digital representation techniques tells the story of a place that no longer exists.

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Ouellet, Julie, Isabelle Rouleau, Raymonde Labrecque, Gilles Bernier, and Peter B. Scherzer. "Two Routes to Losing One’s Past Life: A Brain Trauma, an Emotional Trauma." Behavioural Neurology 20, no. 1-2 (2008): 27–38. http://dx.doi.org/10.1155/2008/520328.

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Organic and psychogenic retrograde amnesia have long been considered as distinct entities and as such, studied separately. However, patterns of neuropsychological impairments in organic and psychogenic amnesia can bear interesting resemblances despite different aetiologies. In this paper, two cases with profound, selective and permanent retrograde amnesia are presented, one of an apparent organic origin and the other with an apparent psychogenic cause. The first case, DD, lost his memory after focal brain injury from a nail gun to the right temporal lobe. The second case, AC, lost her memory in the context of intense psychological suffering. In both cases, pre-morbid autobiographical memory for people, places and events was lost, and no feeling of familiarity was experienced during relearning. In addition, they both lost some semantic knowledge acquired prior to the onset of the amnesia. This contrasts with the preservation of complex motor skills without any awareness of having learned them. Both DD and AC showed mild deficits on memory tests but neither presented any anterograde amnesia. The paradox of these cases–opposite causes yet similar clinical profile–exemplifies the hypothesis that organic and psychogenic amnesia may be two expressions of the same faulty mechanism in the neural circuitry.

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Eysteinsson, Ástráður. "Hlið við hlið. Tapað-fundið í framandi borgum." Ritið 18, no. 2 (September 4, 2018): 17–49. http://dx.doi.org/10.33112/ritid.18.2.2.

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This essay concerns itself with perceptions of the urban sphere, with its manifestations in literature and life writing, and with the city as a place of strangeness and travel in various senses, including the ways in which it pertains to the individual world view. Cities are places of density and internal connections, but their gates also open out and connect with other places, and increasingly other cities. Following a discussion of the Icelandic links between Copenhagen and Reykjavík, and the slow emergence of the latter as a „literary capital“, the course is set for foreign cities, including Berlin and Paris in the company of Walter Benjamin, and the experience of getting lost with Franz Kafka in places that may be Prague and New York. In attempting to answer the question whether it is possible to become intimate with cities, we have recourse to city guides, life maps, a touring theatre – and the art of losing and finding.

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Jasinskaite, Ieva. "Aesthetic Puzzlements: Jonas Mekas's Diary Films and Ludwig Wittgenstein." Film-Philosophy 24, no. 2 (June 2020): 162–84. http://dx.doi.org/10.3366/film.2020.0137.

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In this article, I argue that by considering Ludwig Wittgenstein's methods, we can better understand and appreciate Jonas Mekas's diary films. Based on Wittgenstein's notion of “aesthetic puzzlement”, I identify the main confusions encountered by the viewer upon watching Mekas's films, such as: 1) fragmentation; 2) persistent repetition; and 3) the importance placed on the everyday. I discuss three films – Walden (1969), Lost Lost Lost (1976), and As I Was Moving Ahead Occasionally I Saw Brief Glimpses of Beauty (2000) – and demonstrate that the aesthetic puzzlements within them may be dissolved by looking at the format of Wittgenstein's Philosophical Investigations (1953). Mekas's lifelong interest in filming the most mundane and domestic scenes can be understood as a puzzlement in itself: why not just admire the ordinary whilst living in it? Wittgenstein's thought experiment in Culture and Value helps us understand the aesthetic puzzlement of Mekas's interest in filming, remembering and presenting an extensive array of everyday activities, and also explains why the viewer can find the most mundane and domestic activities in his films remarkable. Additionally, I discuss how Mekas's diary films may be regarded as coming close to Wittgenstein's aesthetic ideal of art as being able to represent “life itself”. I aim to show how Mekas's cinematic practice places extreme importance on ordinary acts and offers a mode of thinking which echoes Wittgenstein's own views on philosophy. I conclude with a discussion of “nomadism”, a notion that elucidates the peculiar form of the works of both Wittgenstein and Mekas.

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Watenpaugh, Heghnar Zeitlian. "Survivor Objects: Cultural Heritage in and out of the Middle East." International Journal of Middle East Studies 49, no. 4 (October 16, 2017): 752–56. http://dx.doi.org/10.1017/s0020743817000733.

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Artifacts that have experienced atrocities, even genocide, and survived, acquire the power to recall the horrors of the past, and to recollect the absent persons, things, and places that were lost. They symbolize violence, but also survival and resilience. Material objects that have endured looting, mutilation, displacement, and separation from the communities where they functioned as sacred relics, liturgical aids, or prized artworks form a special category. They are survivor objects.

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Suradi, Rulina, and Dewi Anggraeni Wisnumurti. "Evaluation of Breast-Feeding Promotion Policy in Cipto Mangunkusumo Hospital Jakarta." Paediatrica Indonesiana 35, no. 3-4 (October 30, 2018): 84–93. http://dx.doi.org/10.14238/pi35.3-4.1995.84-93.

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The purpose of this prospective cohort study was to evaluate the breastfeeding promotion program m Dr. C1pto Mangunkusumo general hospital which we started m 1991. The study was done from July 1992 until March 1993. During that time. We could follow 249 mother-infant pairs every month for 4 months. Results: 1. Babies who received only breast milk during hospital stay did not lose more weight if compared to babies who got some formula. 2. Not a single baby lost weight more ~10% during hospital stay· Prelacteal feeding delayed the adequacy of breastmilk; 4. Though prelacteal feeding once or twice by spoon did not interfere with full breast feeding at the age of 4 months, yet mothers whose babies were given prelacteal feeding started to give supplementary food earlier; 5. Family income places a role in the decision to give early food supplement.

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LAWTON, COURTNEY. "Willa Cather and “Solastalgia”: Yearning for a Lost, Invented Landscape." Resources for American Literary Study 38 (January 1, 2015): 95–111. http://dx.doi.org/10.2307/26367562.

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Abstract This essay examines Willa Cather's unpublished, undated poem “Pueblo Indian Song,” a typescript pinned to the verso of the half title page of Cather's personal copy of the 1903 edition of April Twilights. It makes a case that the poem was composed in about 1925, based on letters, travel diaries, and her fictional vocabulary. The poem places Cather's aesthetic in the realm of cultural alterity onto which she can project a sexual persona that she otherwise restricts to the privacy and intimacy of her relationship with Edith Lewis. The poem belies Cather's solastalgia, a word that initially has to do with landscape and ecological disruption but comes to be identified with personal identity and displacement of sexual identity.

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LAWTON, COURTNEY. "Willa Cather and “Solastalgia”: Yearning for a Lost, Invented Landscape." Resources for American Literary Study 38 (January 1, 2015): 95–111. http://dx.doi.org/10.5325/resoamerlitestud.38.2015.0095.

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Abstract This essay examines Willa Cather's unpublished, undated poem “Pueblo Indian Song,” a typescript pinned to the verso of the half title page of Cather's personal copy of the 1903 edition of April Twilights. It makes a case that the poem was composed in about 1925, based on letters, travel diaries, and her fictional vocabulary. The poem places Cather's aesthetic in the realm of cultural alterity onto which she can project a sexual persona that she otherwise restricts to the privacy and intimacy of her relationship with Edith Lewis. The poem belies Cather's solastalgia, a word that initially has to do with landscape and ecological disruption but comes to be identified with personal identity and displacement of sexual identity.

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Sklyarova, E. A. "Lesson-game "In search of lost bytes"." Informatics in school, no. 6 (December 26, 2023): 41–47. http://dx.doi.org/10.32517/2221-1993-2023-22-6-41-47.

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The article describes the experience of developing and conducting a lesson-game in informatics, in which, in the form of a team competition, students' initial knowledge about the computer, types of information, actions with information is repeated and consolidated, and logical thinking is also activated. All stages of team game are presented with the formation of universal educational actions in students and the achieved subject learning results. The content of the lesson is structured in such a way that, after passing all competitions, students will be able to consolidate subject competencies and continue to develop meta-subject competencies. The course of the lesson is based on the fact that students take turns performing tasks and working in a team. Each stage of the lesson is accompanied by a demonstration of tasks and questions on an interactive board with musical accompaniment, which ensures a positive mood for the game. The jury assigns points to teams using score sheets. At the end of the lesson-game, the jury announces the results, and the teams are awarded places in the competition. The teacher prepares award materials in the form of certificates and medals in advance.

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Karagöz, Mehmet Ali, and Mine Topçubaşı. "Holistic Conservation Approach to Intangible Cultural Heritage and Places of Eyüp." Mimarlık Bilimleri ve Uygulamaları Dergisi (MBUD) 9, no. 1 (July 19, 2024): 678–703. http://dx.doi.org/10.30785/mbud.1458699.

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Dating back to the Byzantine period, the province of Eyüp in Istanbul is home to a multi-layered structure that was sacred to Muslims during the Ottoman period and today, is an important settlement with both tangible and intangible cultural heritage. In this study, Eyüp’s tangible and intangible cultural heritage and places are discussed regarding the idea of their joint protection in UNESCO's Convention for the Safeguarding of the Intangible Cultural Heritage. With this in mind, Eyüp’s intangible cultural heritage was identified from the literature and area works; classified according to the categories in its contract; and associated buildings, spaces, textures, and regions were identified. As a result of these identifying factors, it has been observed that social practices related to religious belief continue in Eyüp, however, handicrafts have almost lost their importance and could disappear while some gastronomy remains. In parallel, it was understood that the intangible cultural heritage sites examined were also negatively affected and some were destroyed. As a result, suggestions have been presented to protect both the tangible and intangible cultural heritage together and in situ.

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Caseau, Béatrice. "THE FATE OF RURAL TEMPLES IN LATE ANTIQUITY AND THE CHRISTIANISATION OF THE COUNTRYSIDE." Late Antique Archaeology 2, no. 1 (2004): 103–44. http://dx.doi.org/10.1163/22134522-90000023.

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Throughout the Roman period the countryside was a landscape of sacred sites both monumental and natural. Rural temples were numerous and essential to the religious life of peasants and landowners. The fate of rural temples reveals something of the conflicting religious beliefs that were present in the rural landscape until the 6th c. Rural temples were among the first temples to be destroyed on some Christian estates, but in other places their power of attraction remained strong until the Early Middle Ages, even when they were in ruins. In the Early Byzantine period, however, temples were too visible, causing some Christians to lead expeditions against them. Convinced pagans searched for other, more remote, cult places to where they could maintain some form of pagan practice. These included inner sanctuaries inside their homes, or remote natural sites. Temple traditions were lost as a result.

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Journal articles on the topic 'Lost Places'

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