Journal articles on the topic 'Los Angeles Jewish Community Council'
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1
Rohrbacher, Bernhard. "“Mit Deutschem Gruss”." California History 95, no. 1 (2018): 25–53. http://dx.doi.org/10.1525/ch.2018.95.1.25.
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In the spring of 2016, a private organization installed a sign at a publicly owned park in La Crescenta, California, that read “Willkommen zum Hindenburg Park” (Welcome to Hindenburg Park). Public protests soon drew attention to the fact that during the 1930s and '40s, the park, then owned and operated by the German-American League, was the site of frequent Nazi rallies, during which it was awash in swastika flags. The sign was quickly removed. It has gone unnoticed, however, that the German-American League—which signed its invitation to the opening of the park in 1934 “mit deutschem Gruss” (with German greeting, i.e., the giving of the fascist salute accompanied by the shouting of “Heil Hitler!”)—is still in existence today. In 2005, on the occasion of its one-hundredth anniversary, the German-American League published a booklet that whitewashes its Nazi past by omission and misrepresentation. The purpose of this article is to shed light on that Nazi past, based mainly on documents from the Jewish Federation Council of Greater Los Angeles, Community Relations Committee Collection, and based as well on film footage of the League's 1936 German Day celebration at the park.
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Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (November 23, 2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.
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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christian representative while Isaak Walch made the journey in order to represent the Jewish Community. Their powers of attorney, along with other sources such as account books, give us deep insights into their scope of action regarding personal as well as juridical matters.
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Chenya, Tal. "Social Welfare Activity in the Jewish Community in Jerusalem during the Mandate Period." Iyunim - Multidisiplinary Studies in Israel and Modern Jewish Society 40 (July 1, 2024): 271–96. http://dx.doi.org/10.51854/bguy-40a170.
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In this article, I analyze the factors that shaped social welfare activity in the Jewish community in Jerusalem during the British Mandate in Palestine. First, I review the attitude towards social welfare activity in the City Council—the body that preceded the Community Council—during the 1920s. Second, I examine the activities and efforts of the Social Welfare Bureau by way of the Community Council in the early 1930s. Third, I analyze on two levels the impact of political events in the Jewish Yishuv from the mid-1930s until late in the Mandate period on social welfare activities: on the municipal level, with emphasis on the impact of Jerusalem’s unique factors and characteristics, including the Sephardic Community Council’s political influence on community-social welfare activities; and at the national level of the Jewish Yishuv, which included the influence of the Fifth Aliyah and the Yishuv fundraising organizations on the activities of the Social Welfare Bureau in the 1940s. Based on the analysis of each of the aforementioned players, I propose that the nature and scope of social welfare activities in Jerusalem were the result of three combined influences: the Jewish Yishuv – initiatives originating from the National Institutions; the community influence – activities based on the Community Council’s status and a community-oriented outlook; and the local influence – norms and attitudes that were prevalent in Jerusalem before the British conquest. Therefore, I show in this article that the Jewish Yishuv framework is one of the components that shaped social welfare activity in Jerusalem.
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Basha, Regine. "Life of the Party." Boom 1, no. 3 (2011): 67–71. http://dx.doi.org/10.1525/boom.2011.1.3.67.
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In this essay, Regine Basha examines how the Iraqi-Jewish community in Los Angeles builds and consolidates cultural ties by throwing late-night musical house parties, called Chagli, and exchanging recordings of them.
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Schlaepfer, Aline. "Sidon against Beirut: Space, Control, and the Limits of Sectarianism within the Jewish Community of Modern Lebanon." International Journal of Middle East Studies 53, no. 3 (July 26, 2021): 424–38. http://dx.doi.org/10.1017/s0020743821000180.
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AbstractWhen the State of Greater Lebanon was established in 1920, the Jewish Community Council of Beirut was officially recognized as the central administrative body within Lebanon, and although smaller communities such as Sidon and Tripoli also had their own councils they were consequently made subject to the authority of Beirut. In this context of political overhaul, I argue that some Jewish actors made use “from below” of political opportunities provided by sectarianism “from above”—or national sectarianism—to garner control over all Jewish political structures in Lebanon. But by examining in particular activities in and around the Israelite Community Council in Sidon (al-Majlis al-Milli al-Isra'ili bi-Sayda), I show how and why these attempts to practice new forms of sectarianism were met with resistance, despite connections that tied Lebanon's Jews together administratively in one community.
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Rundichuk, A. "BETWEEN THE KING AND THE CITY: THE JEWISH COMMUNITY OF AUGSBURG AND THE GOVERNMENT IN THE 14TH-15TH CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 68–73. http://dx.doi.org/10.17721/1728-2640.2022.152-153.9.
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In the late Middle Ages on the territory of the cathedral city of Augsburg were two Jewish settlements, which were formed in the XII-XIII cent. In High Middle Ages, the administration of the Jewish community was made through the mediation of city, bishop and king. However, in the XIV-XV cent. the main interaction regarding the settlement of the life of the Jewish community took place between the king and the city. At the same time, were formed the main legal acts, which regulated the relations between the local population and the Jewish community, its social status. Augsburg Jews were under the jurisdiction of the king and paid taxes to the state treasury in exchange for security guarantees. Legal regulation of the Jewish population of Augsburg, the resolution of disputes between Christians and Jews was carried out with the participation of the city or a person appointed by the king. The city council tried to take precedence in the tax collection procedure, which was perceived by the king as an encroachment on his authority. Such conflicts were resolved by imposing fines on the city or through the courts. In addition, members of the Jewish community were lenders to both the ruler and the burghers and the city council, which often led to misconduct against Jews by the authorities, including arrests and extortion of debtors, and de facto write-offs of the debts. The change in the Jewish community of Augsburg, as in other German medieval cities, depended on the waves of the plague, which often led to pogroms, organized on baseless accusations of causing the disease, followed by the expulsion of the Jewish population from the city. At the same time, most debtors were given the opportunity not to pay debts to their lenders. Besides, the property of the Jewish community passed into the hands of the emperor and princes. From the XV cent., Augsburg, following the example of other German cities, introduced special markings for the Jewish population.
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Saldzhiev, Hristo. "Tarnovo Church Council in 1360 and the Bulgarian-Jewish Religious Conflict from 1350ies." Filosofiya-Philosophy 30, no. 1 (March 20, 2021): 75–85. http://dx.doi.org/10.53656/phil2021-01-07.
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The article focuses on problems relating to the Jewish community’s origin in medieval Tarnovo, the reasons that provoked the Bulgarian-Jewish conflict from the 1350ies and its aftermaths. The hypothesis that Tarnovo Jews originated from Byzantine and appeared in medieval Bulgarian capital at the end of the 12th century as manufacturers of silk is proposed. The religious clash from the 1350ies is ascribed to the influence exerted by some Talmudic anti-Christian texts on the local Jewish community, to the broken inner status-quo between Christians and Jews after the second marriage of the Bulgarian tsar Ivan Alexander and to the reactions of part of the Christian population against the breach of this status-quo.
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Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (May 26, 2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.
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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing a tax law in 1713, the city council tried to keep the Jews as much as possible away from the market. The situation remained undecided until 1742, when the annexation of Silesia created a new situation in Prussia. A law of 1744 guaranteed the establishment of the Jews in the city and the formation of a community, but the number of Jewish residents permitted in the city was kept very low.
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Wolfe, Nicole, Tyrone Nance, Mayra Rubio-Diaz, Natayla Seals, Esther Karpilow, Alma Garcia, Sara Calderon, and Michele D. Kipke. "239 Promoting Health Equity in South Los Angeles: A Place-Based Initiative in the Nickerson Gardens Housing Development." Journal of Clinical and Translational Science 8, s1 (April 2024): 72. http://dx.doi.org/10.1017/cts.2024.221.
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OBJECTIVES/GOALS: Partnering with the Housing Authority of Los Angeles, we launched a place-based initiative in the Nickerson Gardens housing development in South Los Angeles, where we apply our community engagement approach of listening and learning, and trust and relationship building, to deliver public health interventions in a discrete community. METHODS/STUDY POPULATION: Nickerson Gardens is the largest housing development in Los Angeles, with 1,066 units and over 3,000 residents. 58% and 40% of the residents are Hispanic and Black/African American respectively with an average yearly income of less than $30,000. To build trust and establish relationships, our team began attending community events, holding weekly educational workshops, and participating in the summer program for youth. We also held listening sessions in English and Spanish that asked aboutthe overall health of the Nickerson Gardens community, environment and public space, access and barriers to care, needed healthcare services, and the lived experience within Nickerson Gardens. RESULTS/ANTICIPATED RESULTS: To date, we have held eight 90-minute listening sessions in English and Spanish with 59 participants. The sessions provided insight into theneeded health and educational resources and services, the organizational structure of the housing development and how that impacts access to information and services, as well as the nuanced and area-specific transportation issues and the connection to safety concerns. These findings will inform the next phase of this initiative which includes convening a Coordinating Council composed of service providers and Nickerson Gardens residents. This council will oversee the coordination and implementation of needed services, help maintain accountability of the providers, and offer residents the opportunity to take ownership of the process. DISCUSSION/SIGNIFICANCE: Academic-community partnerships are an effective strategy to deliver public health interventions and promote health equity in under-resourced communities. We tested and measured impact in a distinct community to reinforce a widely-applicable place-based model.
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Sonenshein, Raphael J. "The Role of the Jewish Community in Los Angeles Politics: From Bradley to Villaraigosa." Southern California Quarterly 90, no. 2 (2008): 189–205. http://dx.doi.org/10.2307/41172420.
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HUL, Olha. "A COMPLAINT MADE BY THE LVIV JEWISH COMMUNITY AGAINST JUDGE JAN ZAIDLICH (1571)." From the history of Western Ukraine 18 (2022): 95–109. http://dx.doi.org/10.33402/zuz.2022-18-95-109.
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The struggle of the Jewish community of Lviv for the expansion of its rights in the field of judicial autonomy in the second half of the 16th century is traced. It is noted that according to the statute of Boleslaw the Pious (1264), which was based on the activities of Jewish communities in the Crown of the Kingdom of Poland, Jews could not submit to the authorities of Magdeburg law, but recognize the supremacy of Zemstvo law. It has been established that the privilege of King Casimir the Great in 1367 to confirm and extend the effect of the statute to the territory of Lesser Poland and the south-eastern territories of the kingdom was of decisive importance for the development of the judicial autonomy of the Jewish community of Lviv, because since then the Jews of Lviv could be subject not to the local wójt, but to the royal court. It is noted that in practice, the Jewish judiciary belonged to the competence of the voivode, who represented the interests of the monarch on the ground. It was emphasized that due to the large volume of work, the voivode was physically unable to deal with these cases, therefore, an additional position was created - a Jewish judge. It is indicated that this official usually belonged to the middle-affluent nobility, often performed other Zemstvo functions at the same time, and considered the position of judge as an opportunity for additional income. It is noted that the published document reproduces the protest of the Jews against their judge Jan Seidlich, who was not only a rich merchant from Lviv, but also a royal servitor (servant) and nobleman. It has been investigated that he came to the forefront of Lviv's historical events in the early 1570s and was the main leader of the public protest of Lviv residents against the city council in 1576–1577, for which in 1578 he was deprived of city rights, that is, effectively removed from city society. It was concluded that Jan Zaidlich, being in close relations with the nobility of the Russian voivodeship and the then voivode Mykolai Sinyavskyi, was appointed to this position due to his knowledge of the legal aspects of city and Zemstvo rights, but he failed to establish relations with representatives of the Jewish community, who depended on their court proceedings were handled by persons sympathetic to them. Keywords: Jewish community, Jewish jurisdiction, palatine, Jewish judge, burghers, city council, Jan Zaidlich
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Brazil, Noli. "The Unequal Spatial Distribution of City Government Fines: The Case of Parking Tickets in Los Angeles." Urban Affairs Review 56, no. 3 (June 22, 2018): 823–56. http://dx.doi.org/10.1177/1078087418783609.
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This study investigates the relationship between government fines and neighborhood composition using data on parking citations in Los Angeles. Parking ticket fines have received significant attention in public debates concerning bias in government and law enforcement practices. In these debates, community advocates claim that parking citations are spatially concentrated in neighborhoods of predominantly economically vulnerable populations. Using parking ticket data in 2016 from the City of Los Angeles, this study shows that the number of parking tickets is higher in neighborhoods with a larger presence of renters, young adults, and Black residents. The study also finds that the burden on Black neighborhoods is not alleviated by Black representation in city council. However, Hispanic neighborhoods with a Hispanic council representative experienced higher parking ticket rates for regulations that are more likely to be violated by visitors, specifically, violations occurring during the evening and overnight hours, and specific to time-limit and permit-related regulations.
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Crook, John R. "Applicable Law in International Arbitration: The Iran-U.S. Claims Tribunal Experience." American Journal of International Law 83, no. 2 (April 1989): 278–311. http://dx.doi.org/10.2307/2202739.
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International commercial arbitration is being enthusiastically promoted throughout the international legal community. Congresses and conferences abound; over three hundred delegates attended the 1988 Tokyo conference of the International Council for Commercial Arbitration. New arbitration journals proliferate. New international arbitration centers compete for business, particularly around the Pacific Rim in such locations as Hong Kong (opened in 1985), Los Angeles (1985), Melbourne (1985) and Vancouver (1986).
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Kietzman, Kathryn G., Peggy Toy, Rosana L. Bravo, O. Kenrik Duru, and Steven P. Wallace. "Multisectoral Collaborations to Increase the Use of Recommended Cancer Screening and Other Clinical Preventive Services by Older Adults." Gerontologist 59, Supplement_1 (May 17, 2019): S57—S66. http://dx.doi.org/10.1093/geront/gnz004.
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Abstract The Healthy Aging Partnerships in Prevention Initiative (HAPPI) is a multisectoral collaboration that aims to increase use of recommended cancer screening and other clinical preventive services (CPS) among underserved African American and Latino adults aged 50 and older in South Los Angeles. HAPPI uses the principles of the evidence-based model Sickness Prevention Achieved through Regional Collaboration to increase capacity for the delivery of breast, cervical, and colorectal cancer screening, as well as influenza and pneumococcal immunizations, and cholesterol screening. This article describes HAPPI’s collaborative efforts to enhance local capacity by training personnel from community health centers (CHCs) and community-based organizations (CBOs), implementing a small grants program, and forming a community advisory council. HAPPI demonstrates that existing resources in the region can be successfully linked and leveraged to increase awareness and receipt of CPS. Five CHCs expanded quality improvement efforts and eight CBOs reached 2,730 older African Americans and Latinos through locally tailored educational programs that encouraged community–clinic linkages. A community council assumed leadership roles to ensure HAPPI sustainability. The lessons learned from these collective efforts hold promise for increasing awareness and fostering the use of CPS by older adults in underserved communities.
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Tessier, Laurent. "La défense de l’idéal sioniste au Canada, point de rencontre entre Juifs et chrétiens 1939–1947." Canadian Jewish Studies / Études juives canadiennes 34 (December 20, 2022): 89–111. http://dx.doi.org/10.25071/1916-0925.40293.
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In the early 1940s, the Canadian Jewish Zionist organizations, whose activities were essentially focused on the Jewish community and fundraising for Jewish settlement in Palestine, decided to reorient their strategy and establish a real public relations policy. The priority was to find support among the Canadian population so that parliamentarians and the Canadian government would put pressure on London to end the migration restrictions on persecuted European Jews to Palestine. Canadian Jewish Zionists found singular support among a few English-speaking Christian compatriots whose familiarity with the biblical stories nurtured a certain sympathy for their cause. Two organizations made up of “non-Jewish Zionists” were created to channel their support: the Canadian Palestine Committee and the Christian Council for Palestine. The study of their archives highlights the moral and political arguments put forward by those designated as “Christian Zionists”. The antagonistic portraits of the Jew and the Arab that are revealed in their speeches betray both their imperialist projections and the paradoxical absence of a true dialogue between Jews and Christians in Canada.
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Lapidus, Steven. "‘‘The Problem of the Modern Orthodox Rabbinate’’: Montreal’s Vaad Harabbonim at Mid-Century." Studies in Religion/Sciences Religieuses 40, no. 3 (June 27, 2011): 351–64. http://dx.doi.org/10.1177/0008429811410824.
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The postwar years brought demographic expansion to Montreal’s Jewish community, including residential mobility into new neighbourhoods. These growing suburban Jewish communities engaged young, English-speaking and mostly American rabbis for their congregations. Not surprisingly, the arrival of several of these Modern Orthodox rabbis at mid-century was not unnoticed by the established, mostly eastern European, members of Montreal’s Rabbinical Council. Typically at this period, many European rabbis were sceptical of their American-trained colleagues’ authenticity, knowledge and capability. Montreal was no exception. Using archival documents, this article examines the tensions in mid-century Montreal between the rabbis of the Yiddish-speaking Vaad Harabbonim and the freshly-minted Modern Orthodox rabbis of the next generation.
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BERNHEIM, MARK. "JOHN B. SIMON, STRANGERS IN A STRANGER LAND." Society Register 5, no. 2 (May 15, 2021): 171–74. http://dx.doi.org/10.14746/sr.2021.5.2.11.
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This is a book review of "STRANGERS IN A STRANGER LAND: How One Country's Jews Fought an Unwinnable War Alongside Nazi Troops…and Survived"; by John B. Simon; Rowman and Littlefield; 2019 (originally published in Finnish as Mahdoton sota, "The Impossible War," by Siltala Publishing, 2017).
The review was written for the Jewish Book Council by a Professor Emeritus of English and contains both historical and pedagogical reflections on the educational messages emmerging from the book. This is important not only for memory studies and for identity politics but also when looking deep into the complex issues of socialization and education after the WWII. The book contains a story of the contradictory role of Finland's Jewish community in the wars against the Soviet Union and Germany.
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Gold, Steven J. "Israel’s evolving approach to citizens who have returned to the diaspora." Review of Nationalities 12, no. 1 (December 1, 2022): 1–8. http://dx.doi.org/10.2478/pn-2022-0001.
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Abstract This article examines the means by which Israel has sought to fulfill the contradictory goals involved with maintaining contacts with emigrants while simultaneously sustaining a national mission that asserts Jews can only achieve fulfilment, security, and self-determination by residing in their own country. It describes three successive approaches by which Israel and the larger global Jewish community have addressed the challenges associated with Israeli emigration. These are condemnation, pragmatic acceptance, and the assent of the Israeli American Council.
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Chu, Clara, and Todd Honma. "Libraries as Contested Community and Cultural Space: The Bruggemeyer Memorial Library of Monterey Park, California." AAPI Nexus Journal: Policy, Practice, and Community 5, no. 1 (2007): 33–57. http://dx.doi.org/10.36650/nexus5.1_33-57_chuetal.
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In the City of Monterey Park, a sleepy city, east of downtown Los Angeles, the late 1970s and the1980s marked a dramatic demographic shift from predominantly White to Asian American. Who had economic and political power was publicly played out through struggles between the city council and the business sectors. An unlikely locus for political struggle was the Bruggemeyer Memorial Library. In the late-1980s, what many might consider to be a neutral agency that collects, organizes and disseminates information, the public library became the battleground to (re)claim community, access and representation of Asian Americans in Monterey Park. By contextualizing the library as civic space, this paper explores dominant U.S. hegemonic ideologies and political agendas reproduced in cultural institutions, such as libraries.
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Finn-Romero, Deborah. "Community Partnerships: Training Case Managers Working with Individuals Experiencing Chronic Homelessness." Interdisciplinary Journal of Partnership Studies 9, no. 1 (May 24, 2022): 8. http://dx.doi.org/10.24926/ijps.v9i1.4651.
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Background: Homelessness is a chronic problem across the United States, with approximately 25% of homeless people located in California. In 2012, the United States Interagency Council to end Homelessness developed guidelines to implement Housing First initiatives and training for case managers. Launched in February 2017, Sacramento’s Flexible Supportive Rehousing Program, a permanent Housing First initiative, was adapted from Los Angeles County’s Housing for Health. Methods: A comprehensive training academy for case managers working with individuals experiencing chronic homelessness was developed, implemented, and evaluated. Goals were to improve case managers’ ability to keep clients in housing, and to improve health outcomes as indicated by the Social Determinants of Health. Results: Knowledge, skills, and attitudes (KSA) objectives were provided for each training module. Case managers demonstrated knowledge and skills acquisition by presenting case studies following a provided rubric. Attitude changes were assessed using an adaptation of a validated tool. Evaluation of progress toward longer-term goals is ongoing.
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Katz, Sherry J. "“A Triumph for Women” in Progressive Era Los Angeles: Socialist-Feminism, Coalition Building, and Independent Partisanship in the Political Career of Councilwoman Estelle Lawton Lindsey." California History 99, no. 2 (2022): 2–31. http://dx.doi.org/10.1525/ch.2022.99.2.2.
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In June 1915, socialist-feminist Estelle Lawton Lindsey became the first woman elected to the city council of a major metropolis in the United States. While Lindsey ran as a “woman’s candidate,” she won her seat on the Los Angeles City Council by constructing a broad and diverse electoral coalition. Although organized womanhood (largely white and middle class) constituted the heart of her coalition, she garnered significant backing from many reform constituencies, including trade unionists, socialists, progressive reformers, and African American community leaders. Lindsey turned coalition building into a successful electoral strategy for two major reasons. First, although Lindsey was a socialist, she ran for city council as an independent, adopting an independent partisanship, resting between the gendered political cultures of her day, that likely broadened her support among both female and male voters. Second, the structure of the city council election, in which candidates ran in a nonpartisan, at-large, and multimember district race, made the election of women like Lindsey possible in this period. Once elected, Lindsey championed measures tied to the goals of the electoral coalition that had embraced her candidacy and worked with coalition groups (especially women’s clubs) on specific policies. Despite robust support and collaboration for two years, Lindsey’s electoral coalition ultimately fragmented and doomed her reelection bid in 1917.
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Li, Hui, Bo Wen, and Terry L. Cooper. "What Makes Neighborhood Associations Effective in Urban Governance? Evidence From Neighborhood Council Boards in Los Angeles." American Review of Public Administration 49, no. 8 (June 6, 2019): 931–43. http://dx.doi.org/10.1177/0275074019854160.
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This study examines the perceived effectiveness of neighborhood councils (NCs) in Los Angeles, a government-sanctioned and financed institutional innovation in urban governance. The study considers NC boards as a dynamic and open social system that interacts with NCs’ internal and external environment. We propose that three factors—internal capacity, external networking, and attention-action congruence—are related to perceived NC effectiveness. The findings from a questionnaire survey of 80 NCs show that NC leaders perceive their organizations to be moderately effective. While internal capacity contributes to all three dimensions of effectiveness, external networking enhances NCs’ effectiveness in solving community issues and advising about city policies. Attention-action congruence, which examines the correspondence between NC board members’ issue orientation and actual actions, is positively related to NCs’ effectiveness in advising about city policies. The study concludes with considerations for enhancing the effectiveness of neighborhood associations.
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Guerrero, Lourdes R., Josephine A. Menkin, Carmen A. Carrillo, Carmen E. Reyes, Laura Trejo, Cynthia Banks, and Catherine A. Sarkisian. "Community-Partnered Evaluation of the Aging Mastery Program in Los Angeles Area Senior Centers." Health Education & Behavior 47, no. 1 (October 19, 2019): 57–66. http://dx.doi.org/10.1177/1090198119882992.
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Background. The National Council on Aging’s Aging Mastery Program (AMP) aims to help older adults implement health behavior and lifestyle changes to promote healthy aging and social engagement. The purpose of the present community-partnered evaluation was to test the effectiveness of AMP implementation in Los Angeles County to improve participants’ quality of life, global physical and mental health, and patient activation. Method. A modified randomized wait-list controlled trial design was used to examine experimental, quasi-experimental, and dose-response evidence in five senior centers. Participants completed questionnaires at baseline and after the 10-week intervention, self-reporting their overall quality of life, physical health, mental health, and patient activation. Results. Experimental, intention-to-treat analyses found AMP assignment did not affect any measured outcomes ( n = 71). Quasi-experimental, “as treated” analyses ( n = 106) controlling for study site and sociodemographic characteristics indicated that participants who attended AMP reported more positive changes in global mental health than the control group. Attending AMP was not associated with changes in quality of life, physical health, or patient activation. Dose-response analyses among AMP participants who attended at least one class ( n = 75) found that attending more classes was not significantly associated with greater improvements in mental health. Conclusions. Experimental, intention-to-treat analyses did not support effectiveness of AMP on quality of life, physical or mental health, or patient activation; quasi-experimental analyses found attending AMP was associated with improvements in mental health. Recruitment challenges and participants’ nonadherence with condition assignment decreased our ability to detect effects. https://clinicaltrials.gov/ct2/show/NCT03342729?term=Aging+Mastery+Program&rank=1 .
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WITKOWSKA, Agnieszka. "Sources of the history of the Jewish community in Dobrzyń nad Wisłą (1507-1939)." Historia i Świat 11 (September 8, 2022): 201–18. http://dx.doi.org/10.34739/his.2022.11.12.
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No full monograph has yet been devoted to the history of the Jewish community in Dobrzyń nad Wisłą. This paper, whose subject is the almost completely unknown history of Jews from Dobrzyń in the years 1507-1939, stems not only from the author’s own interests, but also from the need to fill the above-mentioned gap. To study the topic, the author used mainly archival sources, which were the legacy of administrative and political authorities. Fragments of source materials are currently kept in the State Archive in Bydgoszcz and the State Archive in Toruń, and the branch in Włocławek. Especially noteworthy sources include: the vital records of Jewish people (1826-1936), the records of the Pomeranian Voivodeship Office in Toruń (1920-1939), the town records of Dobrzyń nad Wisłą (1917 -1937), and the records of the Board of the National Council (1950-1972). In these collections, the largest numbers of documents are extracts from birth records, official correspondence, minutes from the meetings of local authorities, and municipal inspections from the inter-war period. Apart from the above-mentioned archival collections, the author used a wide range of other source materials, for example, collections of maps kept in the Central Archives of Historical Records in Warsaw and in the District Office in Lipno, as well as very interesting items from private collections. Most of the above-mentioned sources have not yet been published.
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Ashkenazi, Tamar, Avraham Steinberg, and Jonathan Cohen. "A National Survey of Attitudes of the Zionist Ultra-Orthodox Community in Israel to Organ Donation." Progress in Transplantation 29, no. 1 (January 1, 2019): 43–47. http://dx.doi.org/10.1177/1526924818817062.
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Background: The Council of the Chief Rabbinate formally accepted neurologically declared death as an indication of death for all legal and religious purposes following changes made to practice parameters in order to comply with Jewish Law (halacha). This removed Jewish-legal barriers for organ donation. We surveyed the Zionist ultra-Orthodox community to identify the reasons for their continued reluctance to donate. Methods: A questionnaire was designed to assess personal, cultural, religious, and system-related considerations relating to organ donation. A telephone survey of persons identifying themselves with the Zionist ultra-Orthodox community was conducted to include 300 respondents (150 males and 150 females). Results: The response rate was 5.5% (300 of 6799 approached). While most participants (79%) agreed that organ donation improved or saved lives, a minority (25%) expressed willingness to donate. The most important inhibiting factors were related to religion, namely, importance of being buried intact (84%) and donation being against halacha (46%). Most respondents (67%) would approach a religious figure for advice, and willingness to donate increased when informed that donation was permitted (68%) and supported (63%) by orthodox religious authorities. Finally, a minority (37%) perceived the allocation process to be fair and adequately supervised (36%). Conclusions: This study identified religious and system-related constraints as important inhibiting factors to donation, factors which were potentially modifiable. Since this community relies on their religious leaders for guidance, public support by authoritative and accepted religious leaders is required to reassure the community of the legitimacy and positive aspects of organ donation.
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Welch, Kimberly Chantal. "Resisting Dispossession: Performative Spatial Irruptions and the LA Poverty Department." Theatre Survey 61, no. 1 (January 2020): 52–74. http://dx.doi.org/10.1017/s0040557419000437.
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I was so unimpressed with the city council. … They had a line of homeless people who were allowed to vote because Kevin [Michael Key] was running for councilman and everything. So, they wanted IDs … [The person tabling] asked me, “Well I need some id. Do you have any ID?” And the way he said it, he knew I wouldn't have any id. It was like I wasn't even there. I was invisible. He was just going through the motions of making the sound. But he didn't know he was dealing with R-C-B. So when I dropped my passport, and I do mean dropped my passport on the table, that's when I got respect.—RCB, Los Angeles Poverty Department (LAPD)What does it mean to perform presence or selfhood? What conditions necessitate these performances? In the opening epigraph, RCB articulates an instance when transparency was mapped onto his body—a moment in which he was simultaneously invisible as an individual and hypervisible as the projections of stereotypes surrounding homelessness and blackness collided on his body, rendering his history, present, and future as instantly knowable. During the election cycles of 2010, 2012, and 2014, KevinMichael Key, a prominent, formerly homeless Skid Row activist, community organizer, and member of the Los Angeles Poverty Department (LAPD), ran for a position on the Downtown Los Angeles Neighborhood Council (DLANC). As part of his campaigns, Key sought to help homeless residents of Skid Row exercise their right to vote. One instantiation of this objective involved tabling in the neighborhood. In a show of support, RCB lined up to vote and subsequently encountered the tabler. “And the way he said it, he knew I wouldn't have any ID. It was like I wasn't even there. I was invisible.” As understood by RCB, the tabler did not expect homeless individuals to possess government-issued identification. Instead of acknowledging RCB's individuality and subjectivity, the tabler assumed that RCB's status as homeless meant not having state ID, an official marker of occupancy in a state-recognized residence. In this interaction, RCB's political subjectivity was under erasure, invisible. For RCB, in this confrontation, homelessness marked him as a knowable (non)subject—a generic homeless man.
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Steele, Lisa D., and Elke Rechberger. "Meeting the Treatment Needs of Multiply Diagnosed Consumers." Journal of Drug Issues 32, no. 3 (July 2002): 811–23. http://dx.doi.org/10.1177/002204260203200305.
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Recent research demonstrates that approximately 10 million people in the United States have been diagnosed with at least one co-occurring mental health disorder and substance abuse disorder in any given year (Substance Abuse & Mental Health Services Administration National Advisory Council, 1997). Emerging awareness by clinicians, substance abuse counselors, and researchers has subsequently awakened the treatment community to the needs of consumers who are afflicted with co-occurring problems. One panel of the Los Angeles County-wide conference “Common Ground, Common Language, Common Goals: Bringing Substance Abuse Research and Practice Together” (held in April 2001) focused on the prevalence and treatment of co-occurring disorders. This article outlines the discussion and findings of this panel on the numerous treatment needs of consumers with multiple diagnoses and the converging and conflicting treatment models that have been developed for them.
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Kaplan, Edward. "Healing Wounds: Reflections on Abraham Joshua Heschel and Interfaith Partnership in Poland." Religion and the Arts 12, no. 1 (2008): 411–19. http://dx.doi.org/10.1163/156852908x271169.
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AbstractAbraham Joshua Heschel (1907–1972) was born in Warsaw, Poland, in a devout Hasidic community and earned a doctorate in philosophy from the University of Berlin during Hitler's rise to power. He immigrated to the United States in 1940 and became a Judaic scholar, writer, teacher, theologian, and social activist. Heschel influenced the drafting of Nostra Aetate during the Second Vatican Council, and Christians and Jews saw Heschel as an embodiment of a Hebrew prophet. Yet Heschel himself was irremediably wounded by the Holocaust. He remained vulnerable, hypersensitive to other people's pain, bereft of consolation. Long impressed by a web of associations on the role of predominantly Roman Catholic Poles in the destruction of European Jews, I had to confront my own negative "imaginary" during eight days I recently spent in Poland, filled with Jewish content. Participation in an international, interfaith conference on Heschel at the University of Warsaw in June 2007, and in the Jewish culture festival in Krakow, managed to convince me that non-Jews could develop and help foster an authentic understanding of Judaism and the Jewish experience. Despite persistent memories of atrocities, my feelings toward Poland and the Poles underwent a transformation. If Heschel's wounds were not ultimately healed, at least my negative imaginary has begun to give way to a hopeful future.
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Manekin, Rachel. "Gaming the System: The Jewish Community Council, the Temple, and the Struggle over the Rabbinate in Mid–Nineteenth-Century Lemberg." Jewish Quarterly Review 106, no. 3 (2016): 352–82. http://dx.doi.org/10.1353/jqr.2016.0028.
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Galinsky, Judah D. "Law, Liturgy, and Intent: Isaac of Corbeil’s Liturgical Innovation in Thirteenth-Century France." Jewish Quarterly Review 114, no. 2 (March 2024): 235–61. http://dx.doi.org/10.1353/jqr.2024.a929054.
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Abstract: From the late twelfth century onward, the Church shows increasing concern for the religious welfare of all Christians. This development within Church policy is reflected in the educational reforms of the Fourth Lateran Council (1215) and in the flourishing of works written for the sake of “pastoral care.” This study presents one example of a Jewish scholar who wished to influence the religiosity of the entire community by enacting a liturgical innovation. Isaac of Corbeil advocated the daily recitation of an abbreviated list of commandments to create awareness of the religious commandments that obligated all Jews. After introducing Isaac of Corbeil’s initiative, this essay explains its religious significance and the centrality of “intent” in his thought, and traces sources that may have influenced his thinking. An appendix regarding the textual evidence is included.
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Rabin, Carmel, Karen Edell Yoskowitz, and Barbara Bedney. "Evaluation Findings of a Community-Based Intervention for Older Adults With a History of Trauma." Innovation in Aging 4, Supplement_1 (December 1, 2020): 34. http://dx.doi.org/10.1093/geroni/igaa057.111.
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Abstract Between 70% and 90% of Americans aged 65 and older have experienced at least one traumatic event such as a sexual or physical assault, disaster, illness, or terrorism. Trauma exposure in older adult populations is linked to physical, mental, and cognitive decline. A new approach to improve outcomes of trauma-affected older adults is Person-Centered, Trauma-Informed (PCTI) Care, which promotes the dignity, strength, and empowerment of trauma-affected individuals by incorporating knowledge about trauma into agency programs, policies, and procedures. The Administration for Community Living/Administration on Aging has awarded The Jewish Federations of North America (JFNA) a grant to develop innovative PCTI interventions for Holocaust survivors. This includes a community-based intervention whereby local leadership councils are developed to identify Holocaust survivor needs, distribute grant funding, train caregivers in PCTI care, and forge partnerships to advance community-led Holocaust survivor care. This program has been implemented in eight major US cities where 168 community leaders dispersed 25 grants serving approximately 500 Holocaust survivors. JFNA conducted an evaluation of the first six of the eight cities to determine the impact of this community-based model on participants and Holocaust survivors and investigate the process by which a community-based model can be replicated. This evaluation used surveys and semi-structured interviews to collect data on variables including understanding of PCTI care, awareness of Holocaust survivor needs, strength of community partnerships, and leadership council sustainability. This session will review evaluation findings including best practices for community-based models of PCTI care, and applicability of findings to other older populations.
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Ibad, Mifatakhul Bil. "Perkawinan Beda Agama Perspektif Majelis Ulama Indonesia dan Muhammadiyah." AL-HUKAMA' 9, no. 1 (June 3, 2019): 195–230. http://dx.doi.org/10.15642/alhukama.2019.9.1.195-230.
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This article discusses interfaith marriage law according to the fatwa of the Indonesian Ulema Council and Muhammadiyah. According to the MUI’s fatwa, interfaith marriages are unlawful with the proposition of chapter of al-Baqarah verse 221. While Muhammadiyah believes interfaith marriages are permissible on the basis of al-Maidah verse 5. MUI forbids interfaith marriages because it can lead to conflicts between Muslims and cause unrest in the community. Muhammadiyah allows interfaith marriages because in Islamic history it is known that the Prophet Muhammad was married to a Christian woman from Egypt, namely Maria al-Qibthiyyah. Some of the Companions of the Prophet also married the women of the Book. MUI equates ahlu al-Kitab (Nashrani and Jewish) including the category of polytheists, while Muhammadiyah considers that women from ahlu al-Kitab does not include polytheists as stated in chapter al-Baqarah verse 221. This is because according to Muhammadiyah there are many verses that distinguish between ahlu al-Kitab and polytheism by considering the linguistic analysis in chapter al-Baqarah verse 105 and al-Bayyinah verse 1.
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Karolyi, Paul. "Update on Conflict and Diplomacy." Journal of Palestine Studies 46, no. 2 (2017): 121–57. http://dx.doi.org/10.1525/jps.2017.46.2.121.
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This update summarizes bilateral, multilateral, regional, and international events affecting the Palestinians and the future of the peace process. It covers the quarter beginning on 16 August and ending on 15 November 2016. The surge of violence that escalated during the Jewish High Holidays in 9/2015 continued to subside this quarter. This year's holidays passed without major incidents. While the Palestinian Authority and Israeli government reached deals on electricity and postal service, neither altered their positions on a return to final-status negotiations, despite ongoing initiatives from the international community. The Palestinian leadership advanced initiatives in international institutions, including the United Nations Security Council. The recently reshuffled Israeli govt. instituted a new carrot-and-stick policy for administering the occupied Palestinian territories while struggling with internal differences over Amona, an illegal Israeli settlement outpost, as well as with the settlement enterprise itself. Donald Trump was elected president of the United States, ushering in a Republican-dominated U.S. government that portends significant changes to the U.S. position on the Israeli-Palestinian conflict.
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Baltazar, Bruno, Sherman Wu, and Eunjoo Pacifici. "220 The Unheard Voices of Clinical Trials: Fostering Inclusivity for People Experiencing Homelessness in Clinical Trials." Journal of Clinical and Translational Science 8, s1 (April 2024): 67. http://dx.doi.org/10.1017/cts.2024.207.
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OBJECTIVES/GOALS: Investigate the perspectives of people experiencing homelessness (PEH) on clinical trials to uncover knowledge gaps and attitudes. This study aims to offer insights for clinical researchers to enhance engagement with this marginalized group, ushering in a more inclusive clinical trial process. METHODS/STUDY POPULATION: A 14-question survey was developed in collaboration with the Street Medicine Team at the University of Southern California and other stakeholders of PEH research. Initial questions assess knowledge of clinical trials, followed by questions gauging sentiments on clinical trial participation, and final questions on the significance, benefits, and risks of clinical trials. Upon approval by the local Institutional Review Board, the survey will be administered in an interview format. Study participants will be from locations within the area of operations of the USC Street Medicine team–in and around Hollywood, South Los Angeles, and/or the Los Angeles Council District 1. RESULTS/ANTICIPATED RESULTS: We anticipate that the results of this study will offer valuable insights into the perspectives of PEH regarding clinical trials. Results will also provide varying levels of knowledge and understanding among PEH about clinical trials, along with their past experiences in clinical trial participation, and willingness for future involvement in such trials. Further, the results will reveal whether respondents feel they are being properly represented in clinical research projects that could impact themselves and their community. This project can also enhance our understanding of the expectations and concerns of PEH regarding their potential participation in clinical trials. DISCUSSION/SIGNIFICANCE: The outcomes of this research project have the potential to lay the groundwork for enhancing the involvement of PEH in translational science research, encompassing aspects from study design to participation. This improvement could benefit not only participants but also various stakeholders involved.
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Paczkowski, Mieczysław C. "Od „tronu świętego Jakuba” do patriarchatu jerozolimskiego." Vox Patrum 58 (December 15, 2012): 9–33. http://dx.doi.org/10.31743/vp.4066.
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The place of beginning of the Christian community was called „the Upper Church of the Apostles” in Mount Zion. It became the seat of the Mother Church under the leadership of fourteen bishops of Jewish stock from the beginning until the reign of Constantine. The authority of the bishops was symbolized by the throne of St. James. The complete transformation of Jerusalem into a „Roman city” operated by Emperor Aelius Hadrian meant the end of the Jewish hierarchy in the Mother Church and the emergence of a new leadership of Gentile origin. Until the time of bishop Maximus the Holy Sepulcher became the center of the Gentile Church. In the IV century we can say the growing rivalry between Caesarea and Jerusalem and appearing of many members of the hierarchy and the monastic communities participated very energetically in the problems of the local Church. In the time of Cyril of Alexandria can be seen the support given to him by the Palestinian bishops. The alliance Jerusalem – Alexandria would last until the beginning of the council of Chalcedon. At that time Juvenal of Jerusalem was striving for the recognition of patriarchal status for the see of the Holy City, decided to go over to the opposite side, formed by Constantinople, Rome and the Antiochenes, thus abandoning the „monophysite party”. Thanks to this dramatic change, the Church of the Holy Land was able to associate itself officially with the dogmatic decision of Chalcedon and the Metropolitan of Jerusalem was elevated to the status of Patriarch.
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Nazarova, Vera. "HISTORICAL AND CULTURAL IMPORTANCE OF GRAVESTONES OF THE JEWISH CEMETERY OF GLUKHOV TOWN." Journal of Ukrainian History, no. 40 (2019): 135–41. http://dx.doi.org/10.17721/2522-4611.2019.40.17.
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In 2018 the author of this article carried out field works at the Jewish cemetery of Glukhov town which consisted of searching of the remained gravestones, including basis fragments and also the whole monuments or their parts which went deeply to the ground and grassed. Cleaning and photofixing of all found objects were made. On the basis of these field works, the author of the article revealed 1040 objects that are in varying degrees of preservation. From them 438 objects are completely preserved gravestoness, which are among the historical burials and date from the beginning of the XIX century - 1930 year. Based on a number of works on the history of Glukhov town and the local Jewish community, as well as Jewish necropolis, ethnography, linguistics and epigraphy, the author of the article conducted (based on general scientific methods and a special method - identification) a comprehensive study of the Jewish cemetery of Glukhov and its gravestones as objects of cultural heritage. The purpose of this publication is to present the results of this research. Absolutely all these monuments of Glukhow Jewish cemetery can serve as a source of genealogical information and are of interest to genealogical researchers and descendants searching for the graves of their ancestors, and also, due to their concentration, can serve as invaluable material for various studies in the field of necropolis, socio-demographic and sanitary - municipal history. At the same time, the epitaphs of the surviving ancient Jewish gravstones are the specific literary phenomenon, occupying an intermediate position between traditional rabbinic and folk literature and culture. During this research, 2 monuments which epitaphs have literary value were revealed. These are the gravestones of the Jewish writer, publicist and the teacher Lazar Davidovich Tsveyfel and the merchant of the 2nd guild, the public official of Glukhov City Council, the juror of Glukhov district Zalman Ariev Esmansky. In addition, the gravestone inscriptions of these monuments have value in terms of the totality of the personalities of the deceased and the epitaphs on their gravestones. The carved decor of the gravestones of Glukhov Jewish cemetery is an example of original folk decorative and applied art, it has a peculiar style, figurative language and has artistic value. Of the total number of tombstones of Glukhov Jewish cemetery, 46 steles have ornaments that are distinguished by a complex, time-consuming development of carving and artistic taste.These monuments are of interest for various art criticism studies and have significance as exhibits demonstrating the most interesting elements of the art of decorative carving of gravestones, its connection with the culture and religion of the Jewish people and the influence of local factors on this type of decorative and applied art. As a historical source, the gravestones of Glukhov Jewish cemetery are confirmed by the well-known historical events of that time - the Jewish riots in Glukhov and the influx of refugees in the period 1914-1916. Of particular interest for researches are data on a concrete personnel. At the Jewish cemetery of Glukhov town, many prominent personalities who made a great contribution to the culture, economy and other spheres of the town’s life are buried. Among them are the Jewish writer, publicist and teacher Lazar Davidovich Tsveyfel, Abram Isaakovich Rusakov - the grandfather of the outstanding Soviet painter and graphic artist Alexander Isaakovich Rusakov and many others.At the time of the end of this research, at least 30 gravestones, due to the historical and cultural significance of the persons buried under them, are of interest to researchers of regional history and can be used for various genealogical, local history and historical studies, as well as in the development and conduct of lecture and sexursion programs on the Jewish places of Glukhov town and specifically on the Jewish cemetery. From the total number of surviving ancient gravestones, a group of monuments which are of interest were identified by one or by a set of criteria. Three types of criteria were taken into account: the value of an epitaph as a historical source or literary phenomenon; art value of carved decor; historical or cultural significance of buried. According to the results of the study, 76 gravestones were included in this group. The article provides a list of gravestones that can be fully considered as objects of cultural heritage and should take the appropriate place in the memorial protection activities of Ukraine.
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Özer, Utku, and Burcu Taşkın. "The Human Rights Action Plan and Turkey’s Non-Muslim Minorities." Journal on Ethnopolitics and Minority Issues in Europe 22, no. 1 (August 23, 2023): 63–93. http://dx.doi.org/10.53779/sbxx5423.
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On March 2021, Turkey’s President announced a new Human Rights Action Plan (HRAP), supported by the Council of Europe, to reform the judiciary system and strengthen democratic participation. Although the rights claims of Kurds and Alevis have been prominent, HRAP mentions neither by name. Instead, it includes articles about improving the rights of religious minorities by fighting discrimination and hate, to advance pluralism, revising the Foundations Law regarding the establishment and election of boards of directors of non-Muslim community associations, and providing leave for religious holidays regardless of faith. Given the current distrust between non-Muslim groups and the Turkish state, this study analyzed the political attitudes of Turkey’s non-Muslim minorities to understand how they develop creative solutions to protect their rights. To do so, we interviewed Armenian deputies in Turkey’s parliament and prominent figures from the Greek-Orthodox, Armenian, and Jewish communities, and also reviewed the minority deputies’ parliamentary work in depth between 2015 and 2021. We found that HRAP was widely discussed by both minority and opposition parliamentary deputies. However, they did not strongly welcome any of its provisions because the government had previously ignored or delayed their demands.
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Żywicki, Jerzy. "Henryk Bekker (Chaim Beker) – żydowski architekt międzywojennego Lublina. In memoriam." Roczniki Humanistyczne 67, no. 4 (July 4, 2019): 141. http://dx.doi.org/10.18290/rh.2019.67.4-5.
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The publications to date have characterized Henryk Bekker (1886-1942) as a political and self-government activist and President of the Council of the Jewish Religious Community. None of them has yet discussed his activities in the field of construction and architecture. He was born in Białystok as Chaim Beker, presumably in a family of assimilated Jews who often “Polonized” their first and last names. It is probably for that reason that in the later years of his life he was known as Henryk Bekker. From 1906 he studied in Munich at the Königlich Bayerische Technische Hochschule, where he received a degree of Construction Engineer in 1911. Little is known about his life during the next dozen or so years except that he married a Lublin resident Helena Zynger and stayed with her in eastern Ukraine, where their daughter Irena was born in 1918. Somewhere at the beginning of 1922 the Bekker family came to Lublin and took up their residence at Bernardyńska St. no. 24/3. In Lublin H. Bekker worked as a freelance construction engineer. The current state of research makes it possible to connect his architectural and construction work with 27 construction designs, mostly commissioned by Jewish investors. They comprise buildings of different status, size and architectural value. He executed the projects in Lublin and the Lublin region: these included large tenement houses and tenement annexes, schools, ritual bathhouses, shops, craftsmen’s workshops, small industrial plants and waterworks/sewage installations. Among the buildings distinguished by both the size scale and the architectural level, we should mention the constructions in Lublin, including two buildings built for the Jewish Cooperative Housing Association “Spółdom” (at Probostwo St. no. 19 and Wieniawska St. no. 6), tenement houses at Okopowa St. no. 10, Krótka St. no. 4 and Ogrodowa St. no. 19 and the Perec House. Those buildings were associated with the trend of modernism. Their architecture was characterized by simplified building bodies, functional interior solutions, and reduction of decorative detail. Although none of them displayed any special avant-garde forms or avant-garde technical solutions, they all contributed to the modernization of the architecture of interwar Lublin.
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Makuchowska, Marzena. "Żydzi w dyskursie Kościoła katolickiego." Studia Litteraria et Historica, no. 3–4 (January 31, 2016): 272–96. http://dx.doi.org/10.11649/slh.2015.015.
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Jews in the discourse of the Catholic ChurchThe article describes the most important changes which appeared after the Second Vatican Council in the discourse of the Catholic Church in reference to its attitude to confessors of Judaism. The change is the difference between the state of texts in two different moments, which is why the first part of the article is dedicated to the characteristics of pre-Council (and mostly pre-war) discourse about Jews, and the second part to main directions of the changes caused by the realization of the Council postulates. The third part shows indications of the continuation of old, deep-rooted schemes. The analysis partly concerns texts of the Church worldwide, and partly texts of the Church in Poland. Polish pre-Council discourse on Jews was characterized by exceptional negativism. Catholic liturgy shows them as those who tortured and killed Jesus (the myth of deicides). In the sermons, pastoral letters and the Catholic press, Jews were presented as enemies of not only Christianity but also of Poles, because the Church in Poland engaged itself in creation of the nationally and religiously homogenous country under the slogan “Poland for Poles.” All the traditional myths were reproduced (Jews as wreckers, conspirators, debauchers, etc.). Many linguistic means were applied to degrade Jews, for example deminutiva, animalization (speaking about Jews as about animals), so-called cacophemism, words with pejorative meaning of moral and physical disgust.After Vaticanum II contents, which reproduced the picture of Jews as deicides, were removed from the Catholic liturgy. The positive pictures of Jews and Judaism were consequently created in the tuition of Pope John Paul II and Benedict XVI. Linguistic means emphasize the community of Christians and Jews (bond, closeness, brothers, brotherhood, togetherness, etc.). Each pope obliges Catholics to respect Jews and memory of Holocaust; popes directly prohibit any signs of anti-Semitism.After 1989 in Poland anti-Jewish inclinations returned, especially in the circle of the so callled Catholicism of the Maryja Radio. Again Jews are accused of causing damage to Poles, and the language of those statements is very much like in the discourse before the Council. Żydzi w dyskursie Kościoła katolickiegoArtykuł opisuje ważne zmiany w dyskursie Kościoła katolickiego w odniesieniu do wyznawców judaizmu, które pojawiły się po Soborze Watykańskim II. Jedną z nich jest różnica pomiędzy stanem tekstów w dwóch różnych momentach: przed i po soborze. Dlatego pierwszą część artykułu autorka poświęca charakterystyce przedsoborowego (i w większości przedwojennego) dyskursu na temat Żydów, a część drugą – głównym kierunkom zmian spowodowanym realizacją postulatów soboru. Część trzecia pokazuje objawy kontynuacji starych, głęboko zakorzenionych schematów. Analiza częściowo odnosi się do ogólnych tekstów Kościoła, a częściowo do tekstów Kościoła publikowanych w Polsce.Polski przedsoborowy dyskurs o Żydach był wyjątkowo negatywny. Liturgia katolicka przedstawiała Żydów jako tych, którzy torturowali i zabili Jezusa (mit bogobójcy). W kazaniach, listach duszpasterskich i katolickiej prasie Żydów pokazywano jako wrogów nie tylko chrześcijan, lecz szczególnie Polaków, ponieważ Kościół w Polsce zaangażował się w kreowanie narodowo i religijnie homogenicznego kraju pod sloganem „Polska dla Polaków”. Reprodukowano wszystkie tradycyjne mity (Żydzi jako szkodnicy, spiskowcy, rozpustnicy itd). Używano wiele środków lingwistycznych, by zdegradować Żydów, np. zdrobnienia, animalizację (czyli mówienie o Żydach jako o zwierzętach) czy tak zwany kakofemizm (czyli używanie słów o pejoratywnym znaczeniu), aby sprowokować uczucie moralnego i fizycznego obrzydzenia.Po Vaticanum II treści reprodukujące przedstawienie Żydów jako bogobójców zostały usunięte z liturgii. Pozytywny obraz Żydów i judaizmu był konsekwentnie kreowany w naukach papieży Jana Pawła II i Benedykta XVI. Lingwistyczne środki podkreślają wspólnotę chrześcijan i Żydów (więź, bliskość, bracia, braterstwo, razem itd.). Papieże zobowiązują katolików do szanowania Żydów i pamięci Holokaustu, bezpośrednio zakazują jakichkolwiek przejawów antysemityzmu.W Polsce po 1989 roku antyżydowskie tendencje znów ożyły, szczególnie w kręgach tak zwanych radiomaryjnych. Ponownie Żydzi oskarżani są o powodowanie szkód Polsce i Polakom, a język tych twierdzeń bardzo przypomina dyskursy przedsoborowe.
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Khongouan, Waralak, and Putpannee Sitachitta. "Area Development Guidelines to Support the Open-Air Markets in Thammasat University, Rangsit Campus." Journal of Architectural/Planning Research and Studies (JARS) 10, no. 1 (August 7, 2022): 123–36. http://dx.doi.org/10.56261/jars.v10i1.12941.
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(2003). โครงการบ้านมั่นคง: แผนยุทธศาสตร์การแก้ไขปัญหาที่อยู่อาศัย (พ.ศ. 2546-2550) [BMK: Strategic plan for slum upgrading (2003-2007)], Bangkok: Author. Community Organizations Development Institute [CODI]. (2010). บ้านมั่นคง [Baan Mankong]. Retrieved May 29, 2012, from http://www.codi.or.th/baanmankong/index.php?option=com_content&view=category&layout=blog&id=57&Itemid=10&lang=en Community Organizations Development Institute [CODI]. (2013). โครงการบ้านมั่นคง: พัฒนาการการแก้ไขปัญหาที่อยู่อาศัย [Baan Mankong Program: The evolution of housing development]. Retrieved March 14, 2013, from http://www.codi.or.th/baanmankong/index.php?option=com_content&view=category&layout=blog&id=57&Itemid=10&lang=en Davis, M. (2006). Planet of slums. New York: Verso. Forestor, J. F. (1989). The deliberative practitioner. Massachusetts: MIT Press. Frank, D. (2008). Sustainable housing finance for low-income groups: A comparative study. Berlin: Nomos Publishers. Friedmann, J. (1973). 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(2007). รายงานวิจัยการประเมินผลโครงการบ้านมั่นคง เรื่อง คนจนเมือง: การเปลี่ยนแปลงโลกทัศน์และทัศนคติที่มีต่อตนเองและสังคม [The urban poor: The changes of social perspective and self reflection]. Unpublished Final Report submitted to Community Organization Development Institute. Sang-arun, N. (2012). The right to the city: The housing rights movement of Bangbua community. Journal of Architecture/Planning Research and Studies, 9(1), 1-12. Sapu, S. & Usavagovitwong, N. (2007). คู่มือการออกแบบและวางผังชุมชนโครงการบ้านมั่นคง: กรณีการสร้างชุมชนในภาคตะวันออกฉียงเหนือ [Community planning and design manual for Baan Mankong program: A case study of northeastern province]. Bangkok, Thailand: Community Organization Development Institute. Seabrook, J. (1996). In the cities of the south: Scenes from a developing world. London: Verso. Spatig, L. et al. (2010). The power of process: A story of collaboration and community change. Community Development, 41(1), 3-20. The Crown Property Bureau. (2010). รายงานประจำาปี พ.ศ. 2553 [Annual report 2010]. Retrieved March 12, 2013, from http://www.crownproperty.or.th/th/annual_report_2010.pdf The Crown Property Bureau. (2013). การพัฒนาชุมชนตามโครงการบ้านมั่นคง 39 ชุมชน [39 Communities: Baan Mankong program’s community development]. Retrieved March 12, 2013, from http://www.crownproperty.or.th/real_estate_02_06.php Turner, J. F. C. (1977). Housing by people: Towards autonomy in building environments. Michigan: Pantheon Books. UN-Habitat. (1997). Accommodating people in the Asia-Pacific region. Fukuoka: Author. UN-Habitat. (2012). Sustainable housing for sustainable cities: A policy framework for developing countries. Nairobi: Author. United Nations. (2008). Promotion and protection of all rights, civil, political, economic, social, and cultural rights, including the rights to development. Human Rights Council. 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LEE, A. ROBERT. "US Multicultural Pathways." Journal of American Studies 39, no. 2 (August 2005): 297–304. http://dx.doi.org/10.1017/s0021875805009722.
Full textAbstract:
Emily S. Rosenberg, A Date Which Will Live: Pearl Harbor in American Memory (Durham: Duke University Press, 2003, £18.95). Pp. 248. ISBN 0 8223 3206.Greg Robinson, By Order of the President: FDR and the Internment of Japanese Americans (Cambridge, MA: Harvard University Press, 2003, £12.95). Pp. 322. ISBN 0 674 01118 X.Tetsuden Kashima, Judgment without Trial: Japanese American Imprisonment during World War II (Seattle: University of Washington Press, 2003, $35.00). Pp. 336. ISBN 0 295 98299 3.Gerald Early, This Is Where I Came in: Black America in the 1960s (Lincoln, NE: University of Nebraska Press, Abraham Lincoln Lecture Series, 2003, £11. 50). Pp. 144. ISBN 0 80302 1823 0.Deborah Davis Jackson, Our Elders Lived It: American Indian Identity in the City (DeKalb, IL: University of Northern Illinois Press, 2002, $20.00). Pp. 191. ISBN 0 87580 591 4.Yen Le Espiritu, Home Bound: Filipino American Lives across Cultures, Communities, and Countries (Berkeley, Los Angeles and London: University of California Press, 2003, $21.95). Pp. 271. ISBN 0 520 23527 4.Elizabeth Boosahda, Arab-American Faces and Voices: The Origins of an Immigrant Community (Austin: The University of Texas Press, 2003, £18.95). Pp. 288. ISBN 0 292 70919 6.John Kerry, patrician Massachusetts liberal, war hero, and yet dissident from the Vietnam era, vies for the 2004 presidency against George Bush, White House dynastic Republican, self-nominated caring conservative, and yet hard-edged ideologue. Notwithstanding Kerry's Catholicism, or his Jewish family line, both candidates hold sway as heirs to WASP cultural style bolstered by considerable personal fortunes. Howard Dean, New York MD and former Vermont governor, and like Kerry and Bush a Yale graduate, storms the early polls by his activist left-liberal agenda and Internet fundraising. John Edwards, North Carolina senator, personal injuries lawyer, and up-from-the-ranks millionaire, his father a textile factory worker and his mother a postal office employee, conducts a widely agreed good race for the Democratic Party nomination before joining the ticket as would-be Vice President. Had multiculturalism led to any shift of paradigm in connection with canonical whiteness? Or, to put matters more plainly, were not the front-runners once again executive white men, whatever their respective merits or social origins?
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 69, no. 1-2 (January 1, 1995): 143–216. http://dx.doi.org/10.1163/13822373-90002650.
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-Sidney W. Mintz, Paget Henry ,C.L.R. James' Caribbean. Durham: Duke University Press, 1992. xvi + 287 pp., Paul Buhle (eds)-Allison Blakely, Jan M. van der Linde, Over Noach met zijn zonen: De Cham-ideologie en de leugens tegen Cham tot vandaag. Utrecht: Interuniversitair Instituut voor Missiologie en Oecumenica, 1993. 160 pp.-Helen I. Safa, Edna Acosta-Belén ,Researching women in Latin America and the Caribbean. Boulder CO: Westview, 1993. x + 201 pp., Christine E. Bose (eds)-Helen I. Safa, Janet H. Momsen, Women & change in the Caribbean: A Pan-Caribbean Perspective. Bloomington: Indiana University Press; Kingston: Ian Randle, 1993. x + 308 pp.-Paget Henry, Janet Higbie, Eugenia: The Caribbean's Iron Lady. London: Macmillan, 1993. 298 pp.-Kathleen E. McLuskie, Moira Ferguson, Subject to others: British women writers and Colonial Slavery 1670-1834. New York: Routledge, 1992. xii + 465 pp.-Samuel Martínez, Senaida Jansen ,Género, trabajo y etnia en los bateyes dominicanos. Santo Domingo: Instituto Tecnológico de Santo Domingo, Programa de Estudios se la Mujer, 1991. 195 pp., Cecilia Millán (eds)-Michiel Baud, Roberto Cassá, Movimiento obrero y lucha socialista en la República Dominicana (desde los orígenes hasta 1960). Santo Domingo: Fundación Cultural Dominicana, 1990. 620 pp.-Paul Farmer, Robert Lawless, Haiti's Bad Press. Rochester VT: Schenkman Press, 1992. xxvii + 261 pp.-Bill Maurer, Karen Fog Olwig, Global culture, Island identity: Continuity and change in the Afro-Caribbean Community of Nevis. Chur, Switzerland: Harwood Academic Publishers, 1993. xi + 239 pp.-Viranjini Munasinghe, Kevin A. Yelvington, Trinidad Ethnicity. Knoxville: University of Tennesee Press, 1993. vii + 296 pp.-Kevin K. Birth, Christine Ho, Salt-water Trinnies: Afro-Trinidadian Immigrant Networks and Non-Assimilation in Los Angeles. New York: AMS Press, 1991. xvi + 237 pp.-Steven Gregory, Andrés Isidoro Pérez y Mena, Speaking with the dead: Development of Afro-Latin Religion among Puerto Ricans in the United States. A study into the Interpenetration of civilizations in the New World. New York: AMS Press, 1991. xvi + 273 pp.-Frank Jan van Dijk, Mihlawhdh Faristzaddi, Itations of Jamaica and I Rastafari (The Second Itation, the Revelation). Miami: Judah Anbesa Ihntahnah-shinahl, 1991.-Derwin S. Munroe, Nelson W. Keith ,The Social Origins of Democratic Socialism in Jamaica. Philadelphia: Temple University Press, 1992. xxiv + 320 pp., Novella Z. Keith (eds)-Virginia Heyer Young, Errol Miller, Education for all: Caribbean Perspectives and Imperatives. Washington DC: Inter-American Development Bank, 1992. 267 pp.-Virginia R. Dominguez, Günter Böhm, Los sefardíes en los dominios holandeses de América del Sur y del Caribe, 1630-1750. Frankfurt: Vervuert, 1992. 243 pp.-Virginia R. Dominguez, Robert M. Levine, Tropical diaspora: The Jewish Experience in Cuba. Gainesville: University Press of Florida, 1993. xvii + 398 pp.-Aline Helg, John L. Offner, An unwanted war: The diplomacy of the United States and Spain over Cuba, 1895-1898. Chapel Hill: University of North Carolina Press, 1992. xii + 306 pp.-David J. Carroll, Eliana Cardoso ,Cuba after Communism. Cambridge MA: MIT Press, 1992. xiii + 148 pp., Ann Helwege (eds)-Antoni Kapcia, Ian Isadore Smart, Nicolás Guillén: Popular Poet of the Caribbean. Columbia: University of Missouri Press, 1990. 187 pp.-Sue N. Greene, Moira Ferguson, The Hart Sisters: Early African Caribbean Writers, Evangelicals, and Radicals. Lincoln: University of Nebraska Press, 1993. xi + 214 pp.-Michael Craton, James A. Lewis, The final campaign of the American revolution: Rise and fall of the Spanish Bahamas. Columbia: University of South Carolina Press, 1991. xi + 149 pp.-David Geggus, Clarence J. Munford, The black ordeal of slavery and slave trading in the French West Indies, 1625-1715. Lewiston NY: The Edwin Mellen Press, 1991. 3 vols. xxii + 1054 pp.-Paul E. Sigmund, Timothy P. Wickham-Crowley, Guerillas and Revolution in Latin America: A comparative Study of Insurgents and Regimes since 1956. Princeton: Princeton University Press, 1992. xx + 424 pp.-Robert E. Millette, Patrick A.M. Emmanuel, Elections and Party Systems in the Commonwealth Caribbean, 1944-1991. St. Michael, Barbados: Caribbean Development Research Services, 1992. viii + 111 pp.-Robert E. Millette, Donald C. Peters, The Democratic System in the Eastern Caribbean. Westport CT: Greenwood Press, 1992. xiv + 242 pp.-Pedro A. Cabán, Arnold H. Liebowitz, Defining status: A comprehensive analysis of United States Territorial Relations. Boston & Dordrecht: Martinus Nijhoff, 1989. xxii + 757 pp.-John O. Stewart, Stuart H. Surlin ,Mass media and the Caribbean. New York: Gordon & Breach, 1990. xviii + 471 pp., Walter C. Soderlund (eds)-William J. Meltzer, Antonio V. Menéndez Alarcón, Power and television in Latin America: The Dominican Case. Westport CT: Praeger, 1992. 199 pp.
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Babich, Oleksandr. "THE EXISTENCE OF CERTAIN ETHNIC GROUPS IN ODESA IN THE CONDITIONS OF OCCUPATION 1941–1944." Chornomors’ka Mynuvshyna, no. 18 (December 28, 2023): 138–44. http://dx.doi.org/10.18524/2519-2523.2023.18.292467.
Full textAbstract:
The article is devoted to the existence of certain ethnic groups in Odesa under the conditions of occupation in 1941–1944. After all, the national policy of the Romanian occupation authorities in Odesa not only directly influenced the life strategy of representatives of certain ethnic groups of the city population, but in some cases the very possibility of survival or death depended on, which was recorded in the passport in the «nationality» column. It has been proved that three ethnic groups received the greatest privileges from the new government: Germans, Romanians and Moldovans. Since the ethnic Germans outside Germany were perceived by the Hitler government as representatives of a superior race, who were to be used in the new territories as allies in the implementation of the occupation policy, a separate unit of the SS «R» was created to work with the German population of Transnistria Governorate, which was subordinate to the Main Board of Repatriation of ethnic Germans «Volksdeutsche Mittelstelle». It was established that the Romanian government understood the need to focus its national policy on the Moldavian ethnic community in the region, because it was this population that was to become the support of the government in the temporarily occupied territory. That is, Moldovans began to be considered an ethnic group of the Romanian population. It is significant that about 250,000 Moldovans lived in the territory between the Dniester and the Bug, who were concentrated as much as possible in the villages along the Dniester. However, despite the loss of population in the first year of the war, the number of such residents decreased to 198,000. The occupiers immediately began to implement the priority policy of this particular nation. Therefore, the main bet was placed on them, as the support of the government in the new territories. Moldovans were declared an ethnic group of the Romanian population. The desire of the Romanian authorities is understandable: in this way they proved that this is historically their territory and they came «to protect their population». As for the attitude towards the Slavic peoples, namely Ukrainians, Russians, Bulgarians and Poles, all the documents show that they had a much lower status in the occupied city. Their position cannot in any way be compared with the attitude of the occupying power towards the privileged Romanians and Germans. Yes, they were not totally exterminated, like Romani people or Jews. Rather, they were seen as a necessary labour resource to be fully subjugated by the new masters. Therefore, in the case of loyalty to the occupiers, nothing formally threatened them, but it is quite difficult to call the conditions of their existence «absolutely favourable». The situation of the local Jews was the most difficult. A sufficient number of documents and studies have been presented, which prove that the policy of the Romanian occupation authorities in relation to them was dictated by the doctrine of the ethnocratic state and, as a result, provided for the total destruction of the local Jewish population. The attitude towards the Jews was understandable and became a continuation of political processes and the involvement of Romania in the sphere of influence of Germany. The Holocaust of the Jews of Bukovina and the Jews of the Old Kingdom, Bessarabia or Transnistria was dictated by the doctrine of the ethnocratic state. At the meeting of the Council of Ministers on February 7, 1941, I. Antonescu first raised the issue of introducing measures against the Romani people. As a result, a number of orders appeared where the main mechanism of the Romanian government became deportation from the territory of Romania to Transnistria. But it is important to note that, we have not found a single document in the archives about the relations between the occupation authorities and the Romani people directly in Odesa. Considering that according to the census of 1942 there were only 5 of them, we can allow not to consider them as a representative separate group. Consequently, Odesa citizens were forced to build a strategy for their survival in the conditions of occupation in accordance with the entry in the column «nationality» in the passport. On the highest steps of this cynical «racial pyramid», the occupiers placed Moldovans, Romanians and Germans. Below them were supposed to be Ukrainians, Russians, Poles and representatives of other ethnic groups of multinational Odesa. And somewhere outside this pyramid, the doomed Jews and Romani people were pushed out.
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BARAN, Zoya. "National question in Poland: according to the survey of the Warsaw periodical Kurjer Polski (1924)." Problems of slavonic studies 70 (2021): 43–64. http://dx.doi.org/10.30970/sls.2021.70.3736.
Full textAbstract:
Background. At the beginning of the 1920’s, after establishing the borders of the restored Polish State, its eastern territories were dominated by the Ukrainian, Belarusian and Lithuanian populations, and in the western part, a significant percentage were Germans. Accordingly, the state faced the problem of developing a constructive policy towards national minorities. Purpose. The article analyzes the attitude of the Polish intellectual elite to the prob-lem of national minorities, whose opinions were partially reflected in a poll conducted in July and August 1924 by the liberal Warsaw newspaper “Kurjer Polski”. The discussion intensified, in particular, due to the expiration of the government’s commitment to give Eastern Galicia autonomy, the preparation of a government law on education (known as Lex Grabski). Results. The opening of a Ukrainian university was a part of the problem. At the request of the government, the academic community of the Jagiellonian University expressed its views in June, which generally welcomed the idea of opening a separate Ukrainian university in Lviv, Warsaw or Krakow. “Kurjer Polski” published reflections of intellectuals representing different regions of the country and political currents: socialists (A. Śliwiński – Warsaw), nationalists (S. Bukowiecki – Vilno), conservatives (Fr. Bossowsky, T. Dembowsky – Vilno; E. Hauswald – Lviv ). The basis for solving the problem at that time, most authors called the provisions of the March 1921 Constitution on the main democratic rights of citizens, unanimously called for creating opportunities for cultural and national development of national minorities, hoping for the consolidation of the state. It was emphasized the need to take into account the individual characteristics of each minority and regional specifics. In particular, E. Hauswald considered the experience of the Austro-Hungarian monarchy of the early twentieth century as an example of solving the problem (Moravian Compensation 1905 and The Bukovinian Compromise 1910). Quite controversial about the essence of Belarusian (Belarusians are not a nation that encompasses all segments of society, but only the mass of the peasantry is devoid of any political ambitions; Belarusian language is a set of dialects that makes a gradual transition from Russian to Polish; literary Belarusian lan-guage is artificially created, the population does not understand it) and Ukrainian (did not deny the existence of political ambitions, but emphasized the significant differences in Volhynia and Eastern Galicia and dependence on external support) national movements were the reflections of Fr. Bossovsky, who, however, supported the idea of granting national minorities freedom of cultural development. Lviv lawyer J. Makarewicz (representative of the Christian Democrats) called for a policy of state assimilation towards Ukrainians and Belarusians, tactics of “state indifference” towards Jews, Russians and Germans. However, despite the existence of such ideas in the Polish intellectual environment, government circles have chosen the concept of a unitary mono-national state. As early as July 1924, a law on education was passed, many articles of which were aimed at discriminating against national minorities. And further changes in the political life of the country only exacerbated the problem, which was not solved throughout the interwar period. Keywords: Fr. Bossowski, S. Bukowiecki, T. Dembowski, interwar Poland, E. Hauswald, Kurjer Polski, J. Makarewicz, national question, A. Śliwiński. A never-extinguishing volcano, 1924. Kurjer Polski, May 31, р.2. (In Polish) Announcement of the National Electoral Commission on November 24, 1930, s. 1. [online] Avialable at: http://isap.sejm.gov.pl/isap.nsf/download.xsp/ WMP19302720369/ O/M19300369. pdf [Accessed 15 march 2021]. (In Polish) Baran, Z., 1998. On the question of the agrarian policy of the governments of interwar Poland towards Western Ukraine. Visnyk of the Lviv University, 33. Series History. Lviv, pp.146–153. (In Ukrainian) Baran, Z., 2011. Julian Makarevich’s socio-political views. In: Historical sights of Galicia. Proceedings of the fifth scientific conference on local history, 12 november 2010. Lviv, рр.188–198. (In Ukrainian) Bezuk, O., 2019. The reaction of the Western Ukrainian and world community to the death of Olga Levitska-Basarab. In: The modern movement of science: theses add. VII In-ternational Scientific and Practical Internet Conference, 6–7 june 2019. Dnipro, pp.75–81. (In Ukrainian) Bojarski, Р., 2015. Piłsudski’s May Coup in commentaries of “Dziennik Wileński” journalists. The Scientific Journals of the Learned Society of Ostrołęka, 29, рр.101–114. (In Polish) Bohachevsky-Chomiak, М., 1981. The Ukrainian university in Galicia. Harvard Ukrainian Studies, 5(4). Published by Harvard Ukrainian Research Institute, pp.497–545. (In English) Bossowski, F., 1924. Any irritating policy must be abandoned. Kurjer Polski, August 24, р.3. (In Polish) Bukowiecki, S., 1922. The policy of independent Poland. Essay of the program. War-saw: Ignis S.A. (In Polish) Bukowiecki, S., 1924. Providing cultural development for minorities unites them with the State. Kurjer Polski, July 4, р.2. (In Polish) Czekaj, К., 2011. Artur Śliwiński (1877–1953). Politician, publicist, historian. Warsaw. (In Polish) Dąbrowski, P., 2020. Belarussian and Jewish issues in the political and legal thought of polish groups in Vilnius in the first years of independence – selected issues. Studia juridica Lublinensia, 29(4). Pomeranian University in Slupsk, pp.59–70. (In English) Dembowski, T., 1924. May everyone in Poland be fine. Kurjer Polski, August 10, р.4. (In Polish) Do you know who it is?, 1938. S. Łozа, ed. Warsaw: Wydawnictwo Głównej księgarni wojskowej. [online] Avialable at: https://prokuratoria.gov.pl/index.php?p=m&idg=m3,113 [Accessed 23 march 2021] (In Polish) Hauswald, Е., 1924. It is necessary to adhere to the principles of fairness and compre-hensive tolerance. Kurjer Polski, August 7, р.2. (In Polish) Hud, B., 2018. From the history of ethnosocial conflicts. Ukrainians and Poles in the Dnieper region, Volhynia and Eastern Galicia in the XIX–first half of the XX century. Harkiv: Akta. (In Ukrainian) Holzer, J. 1974. Political mosaic of the Second Polish Republic. Warsaw: Książka і Wiedza. (In Polish) Jászi, O., 1929. The Dissolution of the Habsburg Monarchy. Chicago–Illinois: The University of Chicago Press. [online] Avialable at: https://ia801603.us.archive.org/33/ items/in.ernet.dli.2015.151077/2015.151077.The-Dissolution-Of-The-Habsburg Monar-chy.pdf [Accessed 15 march 2021]. (In English) Kakareko, A., 2002. To restore the state myth: reception of the Jagiellonian heritage in the environment of the Club of Tramps Seniors in Vilnius in the 1930s. In: Poles and neighbors – distances and the interpenetration of cultures: a collection of studies, part 3. R. Wapiński, еd. Ostaszewo Gdańskie: Stepan design. (In Polish) Krykun, M. and Zashkilnyak, L., 2002. History of Poland. From ancient times to the present days. Lviv: Ivan Franko National University in Lviv. (in Ukrainian). Krzywobłocka, B., 1974. Christian Democrats 1918–1937. Warsaw: Książka і Wiedza. (In Polish) Kurjer Polski, 1924a. May 21. (In Polish) Kurjer Polski, 1924b. May 23. (In Polish) Kurjer Polski, 1924c. July 4. (In Polish) Makarewicz, J., 1924. Minorities. Lviv: Chrześcijańska Spółka Wydawnicza, 1924. (In Polish) Malycka, K., 1924. About Olga Levitsky Bessarabova. Dilo. February 23. (In Ukraini-an) Minutes of a conference held 11–12 july 1924, at the polish Ministry of Religions and Education, 1981. In: Bohachevsky-Chomiak, М., 1981. The Ukrainian university in Gali-cia. Harvard Ukrainian Studies, 5(4). Published by Harvard Ukrainian Research Institute, doc.3, pp.524–527. (In Polish) More than independence, 2001. Polish political thought 1918–1939. J. Jachymek and W. Paruch, ed. science. Lublin: Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej. (In Polish) Mudryj, V., 1948. Ukrainian University in Lviv in 1921–1925. Nurenberg: Czas. (In Ukrainian) National-State Union, 1922. Program declaration. June 28. [online] Avialable at: https://polona.pl/item/deklaracja-programowa-inc-polska-jako-narod-ani-na-chwile-nie-przestawala-istniec,NjIxNjY2NzE/0/#info:metadata [Accessed 15 march 2021]. (In Polish) Orman, E., 1989–1991. Rosner Ignacy Juliusz (1865–1926). Polish Biographical Dictionary, Vol.32. Romiszewski Aleksander – Rudowski Jan. Wrocław: National Institute of Ossolińskich – Publishing House of the Polish Academy of Sciences, рр.106–110. 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Toruń, on November 16–18, 1995. Toruń, рр.431–454. (In Ukrainian)
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Rock, David. "Ideas, Immigrants et Alia in Nineteenth- and Twentieth-Century Argentina - THE INVENTION OF ARGENTINA. By Nicolas Shumway. (Berkeley and Los Angeles: University of California Press, 1992. Pp. 325. $34.95.) - THE POLITICS OF RIVER TRADE: TRADITION AND DEVELOPMENT IN THE UPPER PLATA, 1780–1870. By Thomas Whigham. (Albuquerque: University of New Mexico Press, 1991. Pp. 274. $50.00.) - ORDER, FAMILY, AND COMMUNITY IN BUENOS AIRES, 1810–1860. By Mark D. Szuchman (Stanford, Calif.: Stanford University Press, 1987. Pp. 297. $39.50.) - EL DISCURSO CRIOLLISTA EN LA FORMACION DE LA ARGENTINA MODERNA. By Adolfo Prieto. (Buenos Aires: Sudamericana, 1988. Pp. 241.) - LA EVOLUCION DE LAS IDEAS DE DOMINGO F. SARMIENTO. By Daniel E. Zalazar (Somerville, N.J.: SLUSA, 1987. Pp. 170. $8.50 paper.) - ARGENTINA AND THE JEWS: A HISTORY OF JEWISH IMMIGRATION. By Haim Avni. Translated from the Hebrew by Gila Brand. (Tuscaloosa: University of Alabama Press, 1991. Pp. 267 $32.95.) - THE WELSH IN PATAGONIA: THE STATE AND THE ETHNIC COMMUNITY. By Glyn Williams. (Cardiff, Wales: University of Wales Press, 1991. Pp. 285. $60.00.) - ONE FAMILY, TWO WORLDS: AN ITALIAN FAMILY'S CORRESPONDENCE ACROSS THE ATLANTIC, 1901–1922. Edited by Samuel L. Baily and Franco Ramella. Translated by John Lenaghan. (New Brunswick, N.J.: Rutgers University Press, 1988. Pp. 251. $35.00 cloth, $15.00 paper.) - EL FEDERALISMO BLOQUISTA: BRAVO O EL PRAGMATISMO POLITICO. By Adalberto Zelmar Barbosa. (Buenos Aires: Sudamericana, 1988. Pp. 292.)." Latin American Research Review 29, no. 1 (1994): 172–83. http://dx.doi.org/10.1017/s0023879100035391.
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Richeimer, Natalie, Kaila Wilson, Alexandra Petrasek, and Jason Weiner. "Emunas Chachamim (faith in the sages): A prenatal genetic counseling needs assessment of Orthodox Jewish clergy in Los Angeles." Journal of Genetic Counseling, October 25, 2023. http://dx.doi.org/10.1002/jgc4.1816.
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AbstractThe Jewish population's high risk for certain genetic conditions is well established. The Orthodox Jewish community, a denomination of the larger Jewish population, has distinct customs and cultural practices and a complex relationship with Western medicine and medical genetics. Clergy play a central role as stakeholders in the Orthodox Jewish community, and their input often informs key medical decisions for their congregants. Orthodox clergy have a unique structure for advising their community members, which is based on Jewish law. A qualitative research methods study was conducted to learn more about the needs of Orthodox Jewish clergy in the greater Los Angeles area with regard to prenatal genetic testing. The present study aims to understand the function of clergy, cultural implications in genetics care, and ways to improve cooperation between clergy and medical providers. 18 clergy members were recruited to join the study, with a 100% participation rate. Thematic analysis of individual interviews highlighted four major themes: the multitude of roles of clergy; pragmatic testing; a need for mutual respect; and interactions between medical providers and clergy. The existing community infrastructure may be used as the framework to provide a greater awareness of genetic care to this community. Future research should be conducted to explore how to improve interactions between genetic counselors and Orthodox Jewish clergy and the best practices for cultural competency.
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Rybak, Jan. "Jewish Nationalism and Indifference between Posen and Poznań: The Jewish People’s Council, 1918–1920*." Leo Baeck Institute Year Book, November 12, 2019. http://dx.doi.org/10.1093/leobaeck/ybz015.
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Abstract This article analyses the role of the Jüdischer Volksrat—the Jewish People’s Council—in Posen/Poznań between 1918 and 1920. In establishing this institution, Zionist activists gained a significant amount of influence in a traditionally German-acculturated Jewish space during the period of transition from German to Polish rule in the city. Claiming to represent the city’s ‘third nation’ and making demands for Jewish national autonomy, the Jüdischer Volksrat was instrumental in reshaping intercommunity relations and the Jews’ place in society, winning the support of sizeable sections of the Jewish population. This article argues that these successes can be attributed not to the reception of grand ideological concepts of Jewish nationalism, but rather to the fact that Jüdischer Volksrat activists played a central role in people’s everyday lives. They provided economic support, food deliveries, legal aid, and collective security, thereby placing themselves at the centre of the community. The article shows, however, that contrary to activists’ hopes, support for the Volksrat did not necessarily mean an immediate acceptance of Jewish-national concepts. As the debates around the establishment of a Jewish school illustrate, support for national claims and institutions was primarily situational and related to immediate local pressures.
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"Jewish community of Simferopol in Revolution of 1917th: socio-political aspects of activity (according to the materials of the newspaper «Yuzhnye Vedomosti»)." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 31 (2020). http://dx.doi.org/10.26565/2227-6505-2020-31-11.
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Research aim. The Purpose of the research is to analyze the situation with the Jewish community of Simferopol during the period of the revolutiоnary transformations of 1917, using as the main source of the Simferopol newspaper «Yuzhnye Vedomosti». The methodology of research is determined by selection of general scientific methods such as analytical synthetical descriptive and general-historical ones – retrospective, historical-genetic and quantitative, which were selected in the framework of studies of local history. The scientific novelty. The article is devoted to the history of studying the situation of the Jewish community in Simferopol during the revolution of 1917 based on the analysis of one of the most representative sources. With the help of the materials of the newspaper «Yuzhnye Vedomosti» it was possible to reconstruct certain aspects of the socio-political life of the community, first of all the creation of self-governing institutions, participation in the municipal election campaign and discussions between Zionist and socialist party organizations. A significant part of the names of local politicians and public figures has been introduced into scientific circulation. Conclusions. The beginning of the 1917 revolution was greeted by the Jewish community of Simferopol with the hope of improving their political and legal situation. The strategic assignments of Simferopol Jews did not differ from the intentions of communities in other regions of the country, Therefore, they aimed at democratizing social and political life and the further exploitation of the thesis of the need to form an Israeli state in the Palestinian territories. It revealed that the intermediate missions were to participate in a municipal campaign, the election to the Russian Constituent Assembly, the Russian Jewish Congress and the creation of an effective mechanism for managing its own public council, which was to administer the community. It has been established that the personnel potential of society was formed by attracting influential persons from various fields of activity to political work. It was found that applied implementation of the above tasks was manifested in the creation of the Jewish Temporary Public Committee and its executive committee, the receipt of fifteen seats of the city council by the members of the Jewish community of Simferopol, active participation in the work of local governments of the governorate level, agitation a series of public events that have attracted public attention.
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Guridy, Frank Andre. "What’s Good for Boyle Heights Has Been Good at the Los Angeles Coliseum." Kalfou 4, no. 2 (December 5, 2017). http://dx.doi.org/10.15367/kf.v4i2.162.
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George Sánchez’s 2004 article “What’s Good for Boyle Heights Is Good for the Jews” brings to light the fascinating history of the cultural and political dimensions of what he calls “radical interracialism” in the mid-twentieth century. As I delve more deeply into the racial, ethnic, and recreational history of Los Angeles, I find myself strongly indebted to the work of Sánchez and his cohorts of ethnic studies scholars working on Los Angeles. Sánchez’s research on the East Los Angeles neighborhood of Boyle Heights during the 1940s and ’50s has uncovered what Luis Alvarez calls a “counter-history of Los Angeles”: a narrative of the city’s and county’s history that disrupts the dominant understandings of decentralization, privatization, and apartheid-like segregation. To Sánchez, Boyle Heights was a “particular site of ethnic cooperation in the midst of racial segregation and political conservatism.” Recalling the neighborhood’s history during this period, he writes, “better situates our own search for neighborhoods of diversity that truly worked together in the past and our hope of a multiracial Los Angeles that can work together in the future.” Following his lead, I examine Sánchez’s formulation of “radical interracialism,” as articulated in his essays on Jewish cross-racial interaction in Boyle Heights and its political manifestation in the ascendance of Edward Roybal, the first Mexican American to serve in the Los Angeles City Council since the late nineteenth century. In these essays, Sánchez historicizes the making of cross-racial linkages on both cultural and political levels. Inspired by his research, I take up his challenge by embarking on my own search for radical interracialism in an unlikely yet ubiquitous urban institution—a sports stadium, whose hidden history of racial integration and public culture counters the social hierarchies inscribed in the neoliberal ballpark of the urban gentrifying present.
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Siluk, Avraham. "Innerjüdische Streitigkeiten vor christlichen Gerichten." Aschkenas 23, no. 1-2 (January 1, 2013). http://dx.doi.org/10.1515/asch-2014-0008.
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Norms and regulations of medieval and early modern Jewish communities forbade Jews from bringing other Jews to trial in front of Christian courts. In spite of this prohibition there were several cases, in which Jews sued other Jews in courts of Christian authorities. One example is a dispute between the Jewish intercessor, Jakob Süßmann , and the Jewish community of Frankfurt , which was processed before the Frankfurt council. The said case, which started as a local affair took a surprising course and affected, in the end, whole Jewish communities in the Holy Roman Empire. Through this case, the essay shows that not only the infraction of, but also compliance with the norms could lead to unexpected complications. In addition, the essay argues that the examination of such court cases would reveal valuable information about Jewish efforts of political organization.