Relevant bibliographies by topics / Los Angeles Jewish Community Council

Academic literature on the topic 'Los Angeles Jewish Community Council'

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Published: 26 July 2024

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Journal articles on the topic "Los Angeles Jewish Community Council"

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Rohrbacher, Bernhard. "“Mit Deutschem Gruss”." California History 95, no. 1 (2018): 25–53. http://dx.doi.org/10.1525/ch.2018.95.1.25.

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In the spring of 2016, a private organization installed a sign at a publicly owned park in La Crescenta, California, that read “Willkommen zum Hindenburg Park” (Welcome to Hindenburg Park). Public protests soon drew attention to the fact that during the 1930s and '40s, the park, then owned and operated by the German-American League, was the site of frequent Nazi rallies, during which it was awash in swastika flags. The sign was quickly removed. It has gone unnoticed, however, that the German-American League—which signed its invitation to the opening of the park in 1934 “mit deutschem Gruss” (with German greeting, i.e., the giving of the fascist salute accompanied by the shouting of “Heil Hitler!”)—is still in existence today. In 2005, on the occasion of its one-hundredth anniversary, the German-American League published a booklet that whitewashes its Nazi past by omission and misrepresentation. The purpose of this article is to shed light on that Nazi past, based mainly on documents from the Jewish Federation Council of Greater Los Angeles, Community Relations Committee Collection, and based as well on film footage of the League's 1936 German Day celebration at the park.
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Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (November 23, 2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.

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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christian representative while Isaak Walch made the journey in order to represent the Jewish Community. Their powers of attorney, along with other sources such as account books, give us deep insights into their scope of action regarding personal as well as juridical matters.
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Chenya, Tal. "Social Welfare Activity in the Jewish Community in Jerusalem during the Mandate Period." Iyunim - Multidisiplinary Studies in Israel and Modern Jewish Society 40 (July 1, 2024): 271–96. http://dx.doi.org/10.51854/bguy-40a170.

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In this article, I analyze the factors that shaped social welfare activity in the Jewish community in Jerusalem during the British Mandate in Palestine. First, I review the attitude towards social welfare activity in the City Council—the body that preceded the Community Council—during the 1920s. Second, I examine the activities and efforts of the Social Welfare Bureau by way of the Community Council in the early 1930s. Third, I analyze on two levels the impact of political events in the Jewish Yishuv from the mid-1930s until late in the Mandate period on social welfare activities: on the municipal level, with emphasis on the impact of Jerusalem’s unique factors and characteristics, including the Sephardic Community Council’s political influence on community-social welfare activities; and at the national level of the Jewish Yishuv, which included the influence of the Fifth Aliyah and the Yishuv fundraising organizations on the activities of the Social Welfare Bureau in the 1940s. Based on the analysis of each of the aforementioned players, I propose that the nature and scope of social welfare activities in Jerusalem were the result of three combined influences: the Jewish Yishuv – initiatives originating from the National Institutions; the community influence – activities based on the Community Council’s status and a community-oriented outlook; and the local influence – norms and attitudes that were prevalent in Jerusalem before the British conquest. Therefore, I show in this article that the Jewish Yishuv framework is one of the components that shaped social welfare activity in Jerusalem.
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Basha, Regine. "Life of the Party." Boom 1, no. 3 (2011): 67–71. http://dx.doi.org/10.1525/boom.2011.1.3.67.

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In this essay, Regine Basha examines how the Iraqi-Jewish community in Los Angeles builds and consolidates cultural ties by throwing late-night musical house parties, called Chagli, and exchanging recordings of them.
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Schlaepfer, Aline. "Sidon against Beirut: Space, Control, and the Limits of Sectarianism within the Jewish Community of Modern Lebanon." International Journal of Middle East Studies 53, no. 3 (July 26, 2021): 424–38. http://dx.doi.org/10.1017/s0020743821000180.

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AbstractWhen the State of Greater Lebanon was established in 1920, the Jewish Community Council of Beirut was officially recognized as the central administrative body within Lebanon, and although smaller communities such as Sidon and Tripoli also had their own councils they were consequently made subject to the authority of Beirut. In this context of political overhaul, I argue that some Jewish actors made use “from below” of political opportunities provided by sectarianism “from above”—or national sectarianism—to garner control over all Jewish political structures in Lebanon. But by examining in particular activities in and around the Israelite Community Council in Sidon (al-Majlis al-Milli al-Isra'ili bi-Sayda), I show how and why these attempts to practice new forms of sectarianism were met with resistance, despite connections that tied Lebanon's Jews together administratively in one community.
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Rundichuk, A. "BETWEEN THE KING AND THE CITY: THE JEWISH COMMUNITY OF AUGSBURG AND THE GOVERNMENT IN THE 14TH-15TH CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 68–73. http://dx.doi.org/10.17721/1728-2640.2022.152-153.9.

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In the late Middle Ages on the territory of the cathedral city of Augsburg were two Jewish settlements, which were formed in the XII-XIII cent. In High Middle Ages, the administration of the Jewish community was made through the mediation of city, bishop and king. However, in the XIV-XV cent. the main interaction regarding the settlement of the life of the Jewish community took place between the king and the city. At the same time, were formed the main legal acts, which regulated the relations between the local population and the Jewish community, its social status. Augsburg Jews were under the jurisdiction of the king and paid taxes to the state treasury in exchange for security guarantees. Legal regulation of the Jewish population of Augsburg, the resolution of disputes between Christians and Jews was carried out with the participation of the city or a person appointed by the king. The city council tried to take precedence in the tax collection procedure, which was perceived by the king as an encroachment on his authority. Such conflicts were resolved by imposing fines on the city or through the courts. In addition, members of the Jewish community were lenders to both the ruler and the burghers and the city council, which often led to misconduct against Jews by the authorities, including arrests and extortion of debtors, and de facto write-offs of the debts. The change in the Jewish community of Augsburg, as in other German medieval cities, depended on the waves of the plague, which often led to pogroms, organized on baseless accusations of causing the disease, followed by the expulsion of the Jewish population from the city. At the same time, most debtors were given the opportunity not to pay debts to their lenders. Besides, the property of the Jewish community passed into the hands of the emperor and princes. From the XV cent., Augsburg, following the example of other German cities, introduced special markings for the Jewish population.
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Saldzhiev, Hristo. "Tarnovo Church Council in 1360 and the Bulgarian-Jewish Religious Conflict from 1350ies." Filosofiya-Philosophy 30, no. 1 (March 20, 2021): 75–85. http://dx.doi.org/10.53656/phil2021-01-07.

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The article focuses on problems relating to the Jewish community’s origin in medieval Tarnovo, the reasons that provoked the Bulgarian-Jewish conflict from the 1350ies and its aftermaths. The hypothesis that Tarnovo Jews originated from Byzantine and appeared in medieval Bulgarian capital at the end of the 12th century as manufacturers of silk is proposed. The religious clash from the 1350ies is ascribed to the influence exerted by some Talmudic anti-Christian texts on the local Jewish community, to the broken inner status-quo between Christians and Jews after the second marriage of the Bulgarian tsar Ivan Alexander and to the reactions of part of the Christian population against the breach of this status-quo.
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Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (May 26, 2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.

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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing a tax law in 1713, the city council tried to keep the Jews as much as possible away from the market. The situation remained undecided until 1742, when the annexation of Silesia created a new situation in Prussia. A law of 1744 guaranteed the establishment of the Jews in the city and the formation of a community, but the number of Jewish residents permitted in the city was kept very low.
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Wolfe, Nicole, Tyrone Nance, Mayra Rubio-Diaz, Natayla Seals, Esther Karpilow, Alma Garcia, Sara Calderon, and Michele D. Kipke. "239 Promoting Health Equity in South Los Angeles: A Place-Based Initiative in the Nickerson Gardens Housing Development." Journal of Clinical and Translational Science 8, s1 (April 2024): 72. http://dx.doi.org/10.1017/cts.2024.221.

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OBJECTIVES/GOALS: Partnering with the Housing Authority of Los Angeles, we launched a place-based initiative in the Nickerson Gardens housing development in South Los Angeles, where we apply our community engagement approach of listening and learning, and trust and relationship building, to deliver public health interventions in a discrete community. METHODS/STUDY POPULATION: Nickerson Gardens is the largest housing development in Los Angeles, with 1,066 units and over 3,000 residents. 58% and 40% of the residents are Hispanic and Black/African American respectively with an average yearly income of less than $30,000. To build trust and establish relationships, our team began attending community events, holding weekly educational workshops, and participating in the summer program for youth. We also held listening sessions in English and Spanish that asked aboutthe overall health of the Nickerson Gardens community, environment and public space, access and barriers to care, needed healthcare services, and the lived experience within Nickerson Gardens. RESULTS/ANTICIPATED RESULTS: To date, we have held eight 90-minute listening sessions in English and Spanish with 59 participants. The sessions provided insight into theneeded health and educational resources and services, the organizational structure of the housing development and how that impacts access to information and services, as well as the nuanced and area-specific transportation issues and the connection to safety concerns. These findings will inform the next phase of this initiative which includes convening a Coordinating Council composed of service providers and Nickerson Gardens residents. This council will oversee the coordination and implementation of needed services, help maintain accountability of the providers, and offer residents the opportunity to take ownership of the process. DISCUSSION/SIGNIFICANCE: Academic-community partnerships are an effective strategy to deliver public health interventions and promote health equity in under-resourced communities. We tested and measured impact in a distinct community to reinforce a widely-applicable place-based model.
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Sonenshein, Raphael J. "The Role of the Jewish Community in Los Angeles Politics: From Bradley to Villaraigosa." Southern California Quarterly 90, no. 2 (2008): 189–205. http://dx.doi.org/10.2307/41172420.

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Dissertations / Theses on the topic "Los Angeles Jewish Community Council"

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Felgr, Luboš. "Židovská rada starších v okupované Praze (1943-1945)." Master's thesis, 2021. http://www.nusl.cz/ntk/nusl-446689.

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The diploma thesis deals with the Jewish Council of Elders in Prague, whose existence is defined in the years 1943-1945. The administrative body, which was formally established by renaming the wartime Jewish Community of Prague in February 1943, was obliged to carry out orders from superior authorities and act as an intermediary between the Nazi leadership and the persecuted Jewish population. Earlier emigration, retraining and care activities were replaced by the liquidation tasks and the management of other activities, which in consequence were to lead to the complete destruction of Jewish life in the occupied Bohemia and Moravia. The diploma thesis focuses on the historical and organizational development of the above-mentioned Jewish council from its inception to liquidation in the post-war period, as well as on the activities of departments and the fates of some employees. The organization is set in the context of the final phase of Jewish persecution, which in the period under review focused mainly on so-called Mischlinge and Jews from mixed marriages, and the Nazi policy of liquidation of Jewish communities and establish of Jewish councils. The thesis is based on the use and comparison of archival sources, periodicals, source editions or memories of contemporary witnesses. The main part of...
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Books on the topic "Los Angeles Jewish Community Council"

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Diner, Hasia R. Fifty years of Jewish self-governance: The Jewish Community Council of Greater Washington, 1938-1988. Washington, D.C: The Council, 1989.

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Herman, Pini. Needs of the community =: Tzarchei tziboor = Tsarkhe tsibur : Los Angeles Jewish population survey. Los Angeles: Jewish Federation, 2000.

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National Jewish Community Relations Advisory Council (U.S.). Plenary session. Special Plenary Session on Israeli Settlement Policy February 18, 1992: Official Transcript. New York: National Jewish Community Relations Advisory Council, 1992.

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Comments by the Jewish community on the Farm Animal Welfare Council: Report on the welfare of livestock when slaughtered by religious methods. [London?: s.n.], 1985.

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Ross, Steven Joseph. Hitler in Los Angeles: How Jews foiled Nazi plots against Hollywood and America. Bloomsbury USA, 2017.

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Book chapters on the topic "Los Angeles Jewish Community Council"

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Offenberger, Ilana Fritz. "Caught in the Vicious Cycle: From a Working Jewish Community to a Council of Jewish Elders." In The Jews of Nazi Vienna, 1938-1945, 247–91. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49358-9_8.

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Rosman, Moshe. "Jewish Autonomy in Poland and the Polish Regime." In Categorically Jewish, Distinctly Polish, 183–200. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0012.

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This chapter explores Jewish autonomy in the Polish–Lithuanian Commonwealth. The Jewish community in the early modern period was renowned for its autonomous rights, which formed the framework within which it conducted its affairs. Foreign Jewish observers were impressed by the structure of the Polish Jewish system of autonomy, which was composed of institutions at three levels: the kahal (communal council) which managed the kehilah (individual local community), the va'ad galil (regional council), and the two national councils: the Polish Va'ad Arba Aratsot (Council of Four Lands) and the Lithuanian Va'ad Medinat Lita (Council of the [Jewish] State of Lithuania). These same observers marvelled at the scope of Jewish authority. The Jews judged themselves, taxed themselves, legislated for themselves, administered their own communal affairs, set up supervisory bodies, enjoyed meaningful powers of enforcement, and conducted negotiations and diplomacy.
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"The Founding of the Jewish Community Council of Montreal (Va’ad ha-’Ir)." In Rabbis and their Community, 87–102. University of Calgary Press, 2007. http://dx.doi.org/10.1515/9781552384367-007.

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Fraser, Derek. "The community today and its recent history." In Leeds and its Jewish community, 311–32. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526123084.003.0017.

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The final chapter falls into two parts, a survey of developments in the second half of the twentieth century and some final thoughts analysing the key themes of the book as a whole. Social mobility, economic success and residential concentration are notable characteristics of the modern community. Divisions persisted and one of the aims of the Jewish Representative Council was to speak for the diverse range of opinion, from the liberal Sinai Synagogue to the ultra-orthodox Lubavitch supporters. Much is made of the achievement of integration without assimilation and the penetration of the professions is highlighted. The case of Arnold Ziff is cited as a prime example of a major contribution to the economic and social life of Leeds, including benefactions to a range of causes, while retaining a committed Jewish identity.
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Berger, David. "The Council of Torah Sages." In Rebbe, the Messiah, and the Scandal of Orthodox Indifference, 76–80. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113751.003.0008.

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This chapter details the author's attempts to reach the Council of Torah Sages. In the world of Modern Orthodoxy exemplified by the Rabbinical Council of America, the author has friends, acquaintances, former students, and a modicum of standing, so that the author could accomplish something from within. The leaders of Traditionalist Orthodoxy, marked by greater insularity and profound reservations about higher secular education, are far less accessible to the author. Committed to the authority of da'at torah, or ‘the opinion of the Torah’, the Traditionalist Orthodox Agudath Israel has set up a group of distinguished rabbis (gedolim) empowered to decide issues of both Jewish law and public policy. This Council of Torah Sages (Moetzes Gedolei Hatorah) and its equivalent bodies in Israel hold a position of unparalleled influence in a major segment of Orthodoxy, and the leading authorities in that community command great respect among Modern Orthodox Jews as well. The author sent the rabbis copies of the exchange in Jewish Action, the author's letter to the RCA, and two additional letters commenting on the RCA resolution and the controversy over Rabbi Soloveichik's statements. In the absence of any response, the author had no way of assessing the reaction.
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Moore, Deborah Dash. "Jewish Migration in Postwar America: The Case of Miami and Los Angeles." In A New Jewry?, 102–17. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195074499.003.0006.

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Abstract The Second World War and its aftermath ushered in a period of enormous changes for American Jews. The destruction of European Jewry shattered the familiar con tours of the Jewish world and transformed American Jews into the largest, wealthiest, most stable and secure Jewish community in the diaspora. American Jews’ extensive participation in the war effort at home and abroad lifted them out of their urban neighborhoods into the mainstream of American life. In the postwar decades, internal migration carried Jews to new and distant parts of the United States. Occurring within the radically new parameters of the postwar world-the extermination of European Jewry, the establishment of the state of Israel and the United States’ achievement of unrivaled prominence on the world political scene Jewish migration nonetheless represented a response to domestic pressures.
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Bussgang, Julian J. "The Progressive Synagogue in Lwów." In Polin: Studies in Polish Jewry Volume 11, 127–53. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774051.003.0010.

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This chapter assesses the Progressive synagogue in Lwów. At the time of the founding of the Progressive synagogue, Lwów had the largest Jewish population of all the cities in the Austro-Hungarian Empire, including Vienna. After the death of the Orthodox rabbi Jacob Ornstein, leadership of the Jewish community was taken over by Progressive Jews, primarily professionals, academics, businessmen, bankers, and industrialists. From then on, the non-Zionists and non-Orthodox held a majority in the kahal, the Jewish communal council. While they served the entire Jewish community, which included a large Orthodox and Yiddish-speaking population, many of these leaders spoke primarily Polish and German. Although culturally Jewish, they were seldom talmudic scholars or noted for their strong religious belief. The Orthodox, however, continued to be represented on the various committees.
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Fulton, William. "After the Unrest: Ten Years of Rebuilding Los Angeles following the Trauma of 1992." In The Resilient City. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195175844.003.0020.

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It is always difficult to measure urban resilience, but never more so when the trauma results from civil unrest, as opposed to a natural disaster or enemy attack.With natural disasters, it is frequently difficult to place blame, even if “acts of God” are sometimes all too intertwined with ill-advised decisions to site buildings in vulnerable areas. Wars and other attacks usually entail clear enemies, and eventually come to some negotiated halt, accompanied by greater territorial clarity. With riots and civil unrest, by contrast, destruction is community-based. Victims and perpetrators live in close proximity; violence is often inflicted within the very neighborhoods that feel most aggrieved; and recovery entails the need to redress not just physical damage but also deeply ingrained mistrust. Rebuilding, in this sense, requires not just investment in real estate, but also a variety of human capital—local infusions of community dynamism, neighborly cooperation, and no small measure of hope. In the United States, Los Angeles, California, stands out as the site of two generations of civil unrest: the Watts riots of 1965 and the civil unrest of 1992. The 1992 disturbance was the most damaging urban riot in American history, killing fifty-four people and causing hundreds of millions of dollars in property damage. Touched off by the acquittal on April 29 of white police officers accused of beating black motorist Rodney King, the rampage lasted several days and spread to an area much larger than the earlier riots in Watts. The disturbance ranged across dozens of square miles, mostly along the lengthy commercial strips in the southern part of the city of Los Angeles, including many areas not traditionally viewed as part of South Central. It even spilled northward above the Santa Monica Freeway into Hollywood, the traditionally Jewish Fairfax district, and other neighborhoods far from the traditional centers of African-American residence. This chapter investigates a full decade of efforts to rebuild South Central Los Angeles, following the trial of King’s assailants. In so many ways, Los Angeles is a city like no other—a vast but low-rise city, dense and sprawling at the same time. Auto-oriented and generally without high-rises, Los Angeles might seem different from a more traditional metropolis such as New York.
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Rowland, Tracey. "Gaudium et spes and the Importance of Christ." In Ratzinger's Faith, 30–47. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199207404.003.0003.

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Abstract At a conference in Cambridge in 1979 Karl Rahner drew an analogy between the Christian community before and after the Council of Jerusalem (traditionally dated to ad 49) and Catholicism before and after the Second Vatican Council. He used the language of a ‘decisive break’ to describe the two transitions, and went so far as to assert that the break experienced after the Council was of such a magnitude that the only possible comparison is with the transition from Jewish to Gentile Christianity at the Council of Jerusalem. He added that such transitions ‘happen for the most part and in the final analysis, unreXectively; they are not first planned out theologically and then put into effect.’ Likewise, some Catholic traditionalists have seen the pre- and post-Vatican II eras in this dualistic way— almost a pre- and post-lapsarian view propped up with various conspiracy theories and in extreme cases leading to schism.
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Kozińska-Witt, Hanna. "Stewards of the City?" In Polin: Studies in Polish Jewry Volume 34, 282–301. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781800348240.003.0015.

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This chapter uses Kraków as a case study. It examines Jewish participation in local government in the second half of the nineteenth century. Jews represented over 30 per cent of the town's inhabitants, and the community was overwhelmingly Orthodox. From the early nineteenth century there began to develop a progressive group, interested in modernising ritual and acculturation. By the mid-1860s these two forms of Jewish identity were in sharp conflict. The chapter first explores the legal basis for municipal self-government and its election procedures. It then reviews Jewish participation in municipal elections and changes in political mobilisation and the ideology of the Jews elected to the city council, followed by an analysis of their activities, distinguishing between interventions of general municipal concern and specifically Jewish ones. A point of interest is the presence of municipal officials in the Jewish district of Kazimierz. Finally, the chapter discusses antisemitism in the municipal arena.
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