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Academic literature on the topic 'London The Jewish chronicle'

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Published: 26 July 2024

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Journal articles on the topic "London The Jewish chronicle"

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Musiker, Naomi. "London Jewish Chronicle: South African abstracts 1859-1910." African Research & Documentation 100 (2006): 37–40. http://dx.doi.org/10.1017/s0305862x00019725.

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During the first two decades of the twentieth century, research documents into the historical development of the Jewish community in South Africa were largely the work of individuals. The most notable of these were those of Rabbi Dr J H Hertz, of the Witwatersrand Hebrew Congregation who presented an address on the Jews of South Africa to the first South African Zionist Congress (1905), various papers by the amateur historians S J Judelowitz and S A Rochlin, Louis Hermann's History of the Jews in South Africa, covering the period to 1890 and S A Rochlin and Muriel Alexander's researches into newspaper files, the former covering Transvaal papers from 1892 to 1924 and the latter, Cape papers until the end of 1918.
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Bayfield, Tony, Yael Splansky, Michael Marmur, Elizabeth Marmur, Amanda Golby, Maurice Michaels, Jeffrey Newman, et al. "Rabbi Dow Marmur." European Judaism 56, no. 2 (September 1, 2023): 141–62. http://dx.doi.org/10.3167/ej.2023.560212.

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This obituary was first published in the London Jewish Chronicle, 11 August 2022 Rabbi Dow Marmur was one of the G'dolim, the Greats of his generation. Since his generation was that of the Shoah, his defiant determination, scholarship and humanity is an astonishing testimony to the rabbinic and human spirit.
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ALDERMAN, GEOFFREY, and COLIN HOLMES. "The Burton Book." Journal of the Royal Asiatic Society of Great Britain & Ireland 18, no. 1 (January 2008): 1–13. http://dx.doi.org/10.1017/s1356186307007742.

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In the summer of 2001 a major controversy erupted following a Jewish Chronicle report (18 May 2001) that the Honorary Officers and Executive Committee of the Board of Deputies of British Jews had decided to offer for sale, at Messrs Christie's auction rooms in London, a hitherto unpublished work by the nineteenth-century explorer, writer and diplomat Sir Richard Francis Burton. In the event, and in the glare of worldwide media attention, the reserve price of £150,000 was not reached (6 June 2001). The lot – one of the very few Burton manuscripts still in private hands – was therefore withdrawn and returned, amidst yet further controversy, to the safe-keeping of the Board. In this article we trace the history of this work from its creation in the early 1870s, and offer some thoughts on its contemporary significance.
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Lodh, Sayan. "A CHRONICLE OF CALCUTTA JEWRY." vol 5 issue 15 5, no. 15 (December 27, 2019): 1462–69. http://dx.doi.org/10.18769/ijasos.592119.

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Studies conducted into minorities like the Jews serves the purpose of sensitizing one about the existence of communities other than one’s own one, thereby promoting harmony and better understanding of other cultures. The Paper is titled ‘A Chronicle of Calcutta Jewry’. It lays stress on the beginning of the Jewish community in Calcutta with reference to the prominent Jewish families from the city. Most of the Jews in Calcutta were from the middle-east and came to be called as Baghdadi Jews. Initially they were influenced by Arabic culture, language and customs, but later they became Anglicized with English replacing Judeo-Arabic (Arabic written in Hebrew script) as their language. A few social evils residing among the Jews briefly discussed. Although, the Jews of our city never experienced direct consequences of the Holocaust, they contributed wholeheartedly to the Jewish Relief Fund that was set up by the Jewish Relief Association (JRA) to help the victims of the Shoah. The experience of a Jewish girl amidst the violence during the partition of India has been briefly touched upon. The reason for the exodus of Jews from Calcutta after Independence of India and the establishment of the State of Israel has also been discussed. The contribution of the Jews to the lifestyle of the city is described with case study on ‘Nahoums’, the famous Jewish bakery of the city. A brief discussion on an eminent Jew from Calcutta who distinguished himself in service to the nation – J.F.R. Jacob, popularly known as Jack by his fellow soldiers has been given. The amicable relations between the Jews and Muslims in Calcutta have also been briefly portrayed. The research concludes with the prospect of the Jews becoming a part of the City’s history, peacefully resting in their cemeteries. Keywords: Jews, Calcutta, India, Baghdadi, Holocaust
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Ellison, Robert H., and Larry Sheret. "Online Archive of The Jewish Chronicle." Charleston Advisor 20, no. 2 (October 1, 2018): 31–34. http://dx.doi.org/10.5260/chara.20.2.31.

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Posner, Marcia. "The Association of Jewish Libraries: A Chronicle." Judaica Librarianship 5, no. 2 (December 31, 1991): 110–50. http://dx.doi.org/10.14263/5/1991/1247.

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Hughes, Andrew. "Centre For Medieval Studies Middle Eastern and Islamic Influence on Western Art & Liturgy." American Journal of Islam and Society 21, no. 2 (April 1, 2004): 149–52. http://dx.doi.org/10.35632/ajis.v21i2.1811.

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Central to the conference, held during March 5-6, 2004, at Trinity College,University of Toronto (Canada), was the desire of its organizer, AndrewHughes, to find analogies in other disciplines to his speculation that theEuropean plainsong (liturgical chant) of the Middle Ages was performed in a manner similar to that of Middle Eastern music (“Continuous Music:Natural or Eastern? The Origins of Modern Performance Style”). His speculationstemmed from decades of discussions with his colleague TimothyMcGee about the nature of musical sound. Oral transmission, its replacementby various difficult-to-interpret notations, and an often polemic rejectionof Arabic influence make the investigation difficult and controversial.1McGee responded (“Some Concerns about Eastern Influence in MedievalMusic”) and later, working from practical experiments presented by agroup of graduate students attending the conference, offered a very interestingnew interpretation. Some reservations were expressed by CharlesBurnett (Warburg Institute, London), a distinguished Arabist with musicologicalqualifications. He was invited to comment on the initial round tableand the conference as a whole.Other papers relevant to music were George Sawa’s review of Arabictheories of medieval music (“The Uses of Arabic Language in MedievalRhythmic Discourses”). He referred to numerous matters that might havea bearing on European music, especially with respect to ornamentationand rhythm. Art Levine discussed other non-western musical cultures,some of which were also influenced by Islamic music, and raised questionsabout ornamentation, tuning, and the nature of pitch (e.g., what is anote? “What Can Non-Western Music Offer?”).Moving from the sound of music to words about it, Randall Rosenfelddescribed numerous pilgrimage and Crusader chronicles. They containpassages reporting that Europeans found little strange in eastern music,suggesting that eastern and western music cannot have been as dissimilaras seems to be the case today (“Frankish Reports of Central Asian andMiddle Eastern Musical Practice”). John Haines traced in detail the use ofArabic terms from Adelard of Bath’s twelfth-century translation ofEuclid’s geometrical writings to an important mid-thirteenth-centurymusical treatise, where the terms for quadrilateral shapes resemblingsquare notation are used to refer to musical symbols (“Anonymous IV’sElmuahim and Elmuarifa”). Luisa Nardini presented details of particularmelodic characteristics in Gregorian chants that identify Byzantine andGallican melodies in Gregorian repertories (“Aliens in Disguise:Byzantine and Gallican Songs as Mass Propers in Italian Sources”).In other disciplines, Philip Slavin revealed the striking similarities oftopics and words between Byzantine and Roman (Gregorian) penitentialliturgy, seeing possible origins in Jewish prayers and the fourth-centuryConstitutiones Apostolorum (“Byzantine and Western Penitential Prayers ...
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Gollin, Alfred, and David Cesarani. "The Jewish Chronicle and Anglo-Jewry, 1841-1991." American Historical Review 100, no. 5 (December 1995): 1577. http://dx.doi.org/10.2307/2169947.

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Liedtke, Rainer. "The Jewish Chronicle and Anglo-Jewry, 1841-1991." Journal of Jewish Studies 45, no. 2 (October 1, 1994): 331–32. http://dx.doi.org/10.18647/1779/jjs-1994.

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Liberles, Robert, and David Cesarani. "The Jewish Chronicle and Anglo-Jewry, 1841-1991." Jewish Quarterly Review 88, no. 1/2 (July 1997): 79. http://dx.doi.org/10.2307/1455067.

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Dissertations / Theses on the topic "London The Jewish chronicle"

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Gidley, Ben. "Citizenship and belonging : East London Jewish radicals." Thesis, Goldsmiths College (University of London), 2003. http://research.gold.ac.uk/11852/.

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This thesis is about citizenship and belonging: how citizenship has articulated with or against different forms, practices and spaces of belonging. It examines Jewish East London in the period from 1903 to the end of the First World War and is based on original archival research. It argues that this period saw the emergence of a new form of racialized biopolitical citizenship, which was normalized in the "state of emergency" that was the war. This citizenship was framed by the imperial context, was based on singular 1e1it her/or" identities and was defined against the figure of alien. The thesis also argues that, in the same period, an alternative space of political belonging existed in East London, based on different forms of political rationality and threaded through with multiple loyalties and identifications, that challenged the either/or logic of the nation-state. Consequently, Jewish radicals who operated in this alternative public sphere developed understandings of political belonging which cut against the grain of the nation-state, and thus offer resources for thinking about citizenship today. The thesis seeks to unsettle some of the conventional languages of citizenship and political belonging by historicizing them: by concentrating on the specific way in which modern citizenship emerged in imperial Britain, and on the material processes by which this citizenship was policed and mapped. The thesis examines a series of different spaces and scales of political belonging. It attempts to keep in focus regimes of visibility, subjectification and governmentality that produce these spaces and the practices of belonging and cultural traditions that wove through them.
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Fogle, Lauren French. "Jewish converts to Christianity in medieval London." Thesis, Royal Holloway, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430466.

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Rein, Howard. "A comparative study of the London German and the London Jewish Hospitals." Thesis, University of Southampton, 2016. https://eprints.soton.ac.uk/400480/.

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The thesis compares the founding and development of two sectarian hospitals in the East End of London - the London German Hospital in the nineteenth and the London Jewish Hospital in the early twentieth century. They were established to serve the needs of the German and Jewish immigrant communities living in London at these periods. It was the intention to satisfy their religious and cultural requirements, but especially the language problems they faced, as the majority of migrants had little comprehension of the English language and communication with the medical profession was frustrated at the existing voluntary hospitals because diagnostic aids had not yet been fully implemented and a dependence on verbal communication remained of primary importance. It will be shown that although both groups of migrants faced poverty, the supporters of the German Hospital represented the wealthy and the elite in England and on the Continent. It was a time when an affinity existed between British and German cultures, with German philosophy and science celebrated in this country and the founders received virtually no opposition to their venture. The thesis demonstrates how this contrasted with resistance to the founding of the Jewish Hospital eighty years later. The Jewish immigrants struggled to establish their hospital because of the hostility of the indigenous population exemplified by passage of the Aliens Act of 1905 and the opposition of the Jewish elite led by Lord Rothschild who argued that the immigrant Jews should integrate rather than separate. The thesis argues there was a need for the two hospitals, and contrasts their attainment of success despite their social and economic differences. It will show how the arguments have been assembled using information obtained from literature on immigration studies, ethnic and social issues as well as medical history. Research using the newspaper and hospital archives supplemented the study.
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Godley, Andrew C. "Enterprise and culture : Jewish immigrants in London and New York, 1880-1914." Thesis, London School of Economics and Political Science (University of London), 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243871.

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Taylor-Guthartz, L. A. "Overlapping worlds : the religious lives of Orthodox Jewish Women in contemporary London." Thesis, University College London (University of London), 2016. http://discovery.ucl.ac.uk/1481812/.

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Though the exclusion of contemporary Orthodox Jewish women from active roles in public worship and other central religious activities has been condemned as patriarchal oppression by feminists and lauded as freeing women for sacred domestic duties by Orthodox apologists, little research has been carried out on Orthodox women's religious lives and self-understanding. This study uses participant observation, semi-structured interviews, and monitoring of community email lists and media to document women's religious activities in London; to investigate the constraints that shape these activities; and to examine women's exercise of agency and creativity within these constraints to shape a rich, changing, and sometimes contested set of spiritual opportunities. The study examines four spheres of action, defined by the intersection of two axes: communal-individual arenas and culturally sanctioned-innovative practices. Alongside culturally sanctioned activity such as synagogue attendance and observance of the sexual purity system, innovative and hitherto unknown practices such as berakhah (blessing) parties exist, besides more controversial attempts to participate in public worship, both in women-only services and mixed services (partnership minyanim). The patterns and transmission of women's individual customs are also examined, elucidating their religious significance for women. In addition to recording new practices, the study documents two periods of accelerated change, in the early 1990s and from 2005 onwards. It suggests that Orthodox women may be divided into three permeable groups-haredi (ultra-Orthodox'), identitarian/traditionalist, and Modern Orthodox-and examines the worldviews and innovative techniques displayed by each group. Factors such as education, community pressure, and norms of the non-Jewish community combine with differing group outlooks to give a nuanced explanation of the rich variation within Orthodox women's religious lives. The study provides a basis for cross-communal research into Jewish women's spirituality and models the complex interplay and impact of social and personal factors on religious life.
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Metzler, Tobias. "Jews in the metropolis urban Jewish cultures in London, Berlin and Paris, c1880-1940." Thesis, University of Southampton, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494965.

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Rozin, Mordechai. "The rich and the poor : Jewish philanthropy and social control in nineteenth century London." Thesis, University of Kent, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319164.

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Pieren, Kathrin. "Migration and identity constructions in the metropolis : the representation of Jewish heritage in London between 1887 and 1956." Thesis, University of London, 2011. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.695865.

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Law, Lisa. "Towards "cultural competence' from a Jewish perspective : an Interpretative Phenomenological Analysis of the lived experience of Jewish mothers living in North West London." Thesis, University of East London, 2003. http://roar.uel.ac.uk/3662/.

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Much research recognises the clinical value of considering clients' cultural context. 'Cultural competence' may be considered the balance between sensitive practice and an awareness about particular cultural groups. 'Jewishness' is a powerful influence on the majority of Jewish people, regardless of religiosity. Jewishness incorporates more than Judaism, for example, it includes Jewish history, ethnicity and culture. This research aims to help therapists work with Jewish families by familiarising them with aspects of Jewishness, in order to gain insight to the 'lived experience' of contemporary, British, Jewish families, so as to consider the potential clinical implications of Jewishness and develop cultural competence. Semi-structured interviews were conducted with eight British-born, culturally, rather than religiously, Jewish mothers aged between 30 and 39. The interview transcripts were analysed using an Interpretative Phenomenological Analysis methodology. Ten themes (^entity', Tradition and Culture', 'Characteristics', 'Family', 'Community', 'Continuity', 'Difference and Similarity', 'Fear', 'Feelings' and 'Services') were derived from the analysis and considered in terms of clinical implications. For example, the women spoke about a (sometimes) inexplicable 'bicultural' identity and the significant impact of Jewish history. These issues may inhibit Jewish clients from speaking about the relevance of their Jewishness with non-Jewish therapists. Suggestions were made for developing a Jewish cultural, historical and political perspective, so that beliefs, behaviours and characteristics are not misinterpreted and 'therapeutic safety' for Jewish clients is maximised. Other recommendations included using cultural consultants and adopting a systemic framework. Issues that may be particularly difficult for Jewish families were discussed and recommendations for future research made.
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Feldman, D. M. "Immigrants and workers, Englishmen and Jews : Jewish immigration to the East End of London, 1880-1906." Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356678.

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Books on the topic "London The Jewish chronicle"

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M, Woolgar C. Archives of the Jewish Chronicle 1841-1990. Southampton: [University of Southampton], 1994.

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Cesarani, David. The Jewish chronicle and Anglo-Jewry, 1841-1991. Cambridge [England]: Cambridge University Press, 1994.

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Schonebohm, Dieter. Ostjuden in London: Der Jewish Chronicle und die Arbeiterbewegung der jüdischen Immigranten im Londoner East End, 1881-1900. Frankfurt am Main: P. Lang, 1987.

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Jewish London. London: Piatkus, 1986.

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Charles, Reznikoff. Family chronicle. New York: Markus Wiener Pub., 1988.

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Wolkind, Jack. London & its Jewish community. London: West Central Counselling and Community Research, 1985.

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Czech, Danuta. Auschwitz chronicle, 1939-1945. New York: H. Holt, 1990.

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Czech, Danuta. Auschwitz chronicle 1939-1945. London: Tauris, 1990.

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Goodison, Nicholas Proctor. City of London: An Investors Chronicle Survey. (London: Financial Times Business Pub, 1986.

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Berlin mosaic: A family chronicle. London: Starhaven, 2005.

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Book chapters on the topic "London The Jewish chronicle"

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Lewittes, Deborah. "London calling." In Berthold Lubetkin’s Highpoint II and the Jewish Contribution to Modern English Architecture, 33–46. First edition. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351124386-3.

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Vellenga, Sipco J., and Gerard A. Wiegers. "Jewish-Muslim Relations Analysed." In Jews and Muslims in London and Amsterdam, 309–60. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003331643-14.

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Godley, Andrew. "Jewish History and East European Jewish Mass Migration." In Jewish Immigrant Entrepreneurship in New York and London 1880–1914, 19–24. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333993866_2.

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Vellenga, Sipco J., and Gerard A. Wiegers. "Developments in Jewish-Muslim Relations." In Jews and Muslims in London and Amsterdam, 94–135. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003331643-6.

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Vellenga, Sipco J., and Gerard A. Wiegers. "Attacks on Jewish and Muslim Targets." In Jews and Muslims in London and Amsterdam, 206–45. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003331643-10.

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Tihon, Anne. "Jewish astronomy in Byzantium *." In Exploring Greek Manuscripts in the Library at Wellcome Collection in London, 113–22. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429470035-5.

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Fox, John P. "Lucjan Dobroszycki, editor. The Chronicle of the Łódź Ghetto 1947-1944. New Haven, Connecticut and London: Yale University Press. 1984. Pp. 551." In Polin: Studies in Polish Jewry Volume 1, 403–7. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0052.

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This chapter investigates The Chronicle of the Łódź Ghetto 1941–1944 (1984), which was edited by Lucjan Dobroszycki. In a truly devastating manner, the Chronicle highlights such questions as the role and behaviour of the Jewish Council, but above all it shows the day-to-day struggle of the inhabitants of the ghetto to survive in the face of extreme poverty, overcrowding, disease, hunger, and starvation, not to say the threats and then the actual fact of physical extermination at the hands of the Nazis. But for the Jews of the time, and indeed for present-day historians, the one question which dominates everything is this: was there anything that the Jews could do which would help determine their own fate or even survival when confronted with different Nazi policies at different times? And the short answers which the Chronicle so tragically provides is: very little for most of the time, and nothing at all when the Nazi authorities had finally and firmly decided upon the physical annihilation of the Jews. The particular value of the Łódź Chronicle is that it consists of contemporary records and accounts of the daily life of the Jewish ghetto in a city which before the outbreak of war contained a Jewish population of some 250,000 souls.
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Endelman, Todd M. "The Impact of the Converso Experience on English Sephardim." In Broadening Jewish History, 239–47. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113010.003.0012.

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This chapter cites the London Jewish Chronicle, which noted in January 1880 that the number of Sephardim in England had decreased in the previous 100 years as immigration from eastern Europe mounted. The chapter points out the conversions to Christianity, defections to the Reform congregation where Sephardi distinctiveness was diluted or lost, and disappearance of 'recruiting grounds' for Sephardi immigration to England as the reasons for the reduction of Sephardim. It also analyses the demographic stagnation of Sephardim in all western European states that had far-reaching consequences for the history of the Western Sephardim. The chapter examines the demographic decline of the Sephardim in England as the outcome of the same currents of radical assimilation that depleted the ranks of acculturated Jews throughout Europe in the modern period. It discusses the historical experience of Sephardim's ancestors as Conversos, which was an experience that the Ashkenazi majority did not share.
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Oron, Michal. "The Diaries and Their Research." In Rabbi, Mystic, or Impostor?, 62–66. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781904113034.003.0007.

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This chapter discusses the description of Samuel Falk's diary that is in an article by the scholar Adolf Neubauer published in the Jewish Chronicle. It mentions Solomon Schechter, a tutor in rabbinics at the University of Cambridge who published an article, 'The Baalshem — Dr Falk'. It also cites Schechter's details of Falk's will and how he translated what Jacob Emden wrote concerning the ba'al shem, including how Schechter questioned Emden's charges regarding Falk's presumed crypto-Sabbatianism. The chapter talks about Rabbi Dr Herman Adler, chief rabbi of the British Empire, who delivered a lecture on 'The Baal Shem of London', which was published in Berlin and in London, in which he collected details and testimonies about Falk from various sources. It elaborates how Adler disregarded the kabbalistic material in the diary, which opened a window onto Falk's world.
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"GERMAN-JEWISH ÉMIGRÉS." In The London Cage, 113–25. Yale University Press, 2017. http://dx.doi.org/10.2307/j.ctv1bzfpc4.14.

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Conference papers on the topic "London The Jewish chronicle"

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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scribes made extensive use of Greek words calquing, which especially intensified the creation of compound words. Compound words were formed according to the models of Greek composites, but using Russian morphemes. As a result of this process, the lexical fund of the literary language was created, which included words with the root *lěp-. Such words are contained in ancient Russian written records (“Life of St. Sava the Sanctified”, composed by St. Cyril Skifopolsky, “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries etc.). In the article will be considered the word formative structure of words with the root lěp-.
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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scribes made extensive use of Greek words calquing, which especially intensified the creation of compound words. Compound words were formed according to the models of Greek composites, but using Russian morphemes. As a result of this process, the lexical fund of the literary language was created, which included words with the root *lěp-. Such words are contained in ancient Russian written records (“Life of St. Sava the Sanctified”, composed by St. Cyril Skifopolsky, “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries etc.). In the article will be considered the word formative structure of words with the root lěp-.
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Galochkina, Tatiana. "Formation of the concept of beauty in the words with the Proto-Slavic root *lěp-, based on the material of ancient Russian written records." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.10101g.

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Old Russian texts provide an opportunity to study the early state of the Russian vocabulary. The vocabulary structure of the Old Russian texts included the words of the Proto-Slavic language, a large number of calques and artificially created words. The absence of written records of the Proto-Slavic language, in which its vocabulary would be recorded, deprives us of the primary source of the meanings of such words. The Proto-Slavic root *lěp- had an undivided meaning. Undivided meaning of the root *lěp- is a potential problem in the interpretation of the words with this root used in ancient Russian texts. Another problem in the lexical-semantic study of words in the Old Russian texts is that words being semantic calques received additional meanings under the influence of Greek. In this regard the paper shows the formation of the concept of beauty in words with the root *lěp- used in ancient Russian texts. The purpose of this article is to study the evolution of the concept of beauty in the words with the Proto-Slavic root *lěp-. The article provides a comparative analysis of lexical meanings of the words with the root *lěp- containing the concept of beauty (used in ancient Russian texts) with their Greek equivalents. Such words are contained in ancient Russian written records: “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries, etc.
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4

Hanzl, Malgorzata. "Self-organisation and meaning of urban structures: case study of Jewish communities in central Poland in pre-war times." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5098.

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In spatial, social and cultural pluralism, the questions of human intentionality and socio-spatial emergence remain central to social theory (Portugali 2000, p.142). The correlation between individual preferences, values and intentions, and actual behaviour and actions, is subject to Portugali’s theory of self-organisation (2000). Compared to Gidden’s structuralism, which focuses on society and groups, the point of departure for Portugali (2000) are individuals and their personal choices. The key feature in how complex systems `self-organise', is that they `interpret', the information that comes from the environment (Portugali 2006). The current study explores the urban environment formerly inhabited, and largely constructed, by Jews in two central Polish districts: Mazovia and Lodz, before the tragedy of the Holocaust. While the Jewish presence lasted from the 11th century until the outbreak of World War II, the most intensive development took place in the 19th century, together with the civilisation changes introduced by industrialisation. Embracing the everyday habits of Jewish citizens endows the neighbourhood structures they once inhabited with long gone meanings, the information layer which once helped organise everyday life. The main thesis reveals that Jewish communities in pre-war Poland represented an example of a self-organising society, one which could be considered a prototype of contemporary postmodern cultural complexity. The mapping of this complexity at the scale of a neighbourhood is a challenge, a method for which is addressed in the current paper. The above considerations are in line with the empirical studies of the relations between Jews and Poles, especially in large cities, where more complex socio-cultural processes could have occurred. References: Eco, U. (1997) ‘Function and Sign: The Semiotics of Architecture’, in Leich, N. (ed.) Rethinking Architecture: A reader in cultural theory (Routledge Taylor & Francis Group, London) 182–202. Hillier, B. and Hanson, J. (2003) The Social Logic of Space (Cambridge University Press, Cambridge). Marshall, S. (2009) Cities, Design and Evolution (Routledge, Abingdon, New York). Portugali, J. (2000) Self-Organization and the City, (Springer-Verlag, Berlin Heidelberg). Portugali, J. (2006) ‘Complexity theory as a link between space and place’, Environment and Planning A 38(4) 647–664.
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Vinod-Buchinger, Aditya, and Sam Griffiths. "Spatial cultures of Soho, London. Exploring the evolution of space, culture and society of London's infamous cultural quarter." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/sxol5829.

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Space as affording social interaction is highly debated subject among various epistemic disciplines. This research contributes to the discussion by shedding light on urban culture and community organisation in spatialised ways. Providing a case of London’s famous cultural quarter, Soho, the research investigates the physical and cultural representation of the neighbourhood and relates it to the evolving socio-spatial logic of the area. Utilising analytical methods of space syntax and its network graph theories that are based on the human perception of space, the research narrates the evolution in spatial configuration and its implication on Soho’s social morphology. The method used examines the spatial changes over time to evaluate the shifting identity of the area that was in the past an immigrant quarter and presently a celebrated gay village. The approach, therefore, combines analytical methods, such as network analysis, historical morphology analysis and distribution of land uses over time, with empirical methods, such as observations, auto-ethnography, literature, and photographs. Dataset comprises of street network graphs, historical maps, and street telephone and trade directories, as well as a list of literature, and data collected by the author through surveys. Soho’s cosmopolitanism and its ability to reinvent over time, when viewed through the prism of spatial cultures, help understand the potential of urban fabric in maintaining a time-space relationship and organisation of community life. Social research often tends to overlook the relationship between people and culture with their physical environment, where they manifest through the various practices and occupational distribution. In the case of Soho, the research found that there was a clear distribution of specific communities along specific streets over a certain period in the history. The gay bars were situated along Rupert and Old Compton Street, whereas the Jewish and Irish traders were established on Berwick Street, and so on. Upon spatial analysis of Soho and its surrounding areas, it was found that the streets of Soho were unlike that of its surrounding neighbourhoods. In Soho, the streets were organised with a certain level of hierarchy, and this hierarchy also shifted over time. This impacted the distribution of landuses within the area over time. Street hierarchy was measured through mathematical modelling of streets as derived by space syntax. In doing so, the research enabled viewing spaces and communities as evolving in parallel over time. In conclusion, by mapping the activities and the spatiality of Soho’s various cultural inhabitants over three historical periods and connecting these changes to the changing spatial morphology of the region, the research highlighted the importance of space in establishing the evolving nature of Soho. Such changes are visible in both symbolic and functional ways, from the location of a Govinda temple on a Soho square street, to the rise and fall of culture specific landuses such as gay bars on Old Compton Street. The research concludes by highlighting gentrification as an example of this time-space relation and addresses the research gap of studying spaces for its ability to afford changeability over time.
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