Relevant bibliographies by topics / Lollardism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Lollardism'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Lollardism"

1

Plumb, Derek. "The Social and Economic Spread of Rural Lollardy: A Reappraisal." Studies in Church History 23 (1986): 111–29. http://dx.doi.org/10.1017/s0424208400010573.

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The evidence given us by John Foxe in his Book of Martyrs provides more information about the social and theological standing of Lollards than we know about many later religious dissidents. Recent work has added to our knowledge. Geoffrey Dickens and Claire Cross have reconsidered the place of the Lollards in the development of the English Reformation, especially in theological matters. John Thomson drew our attention to the continuity shown in some areas. Claire Cross and Margaret Aston showed the importance of women Lollards. J.F. Davis has supported the idea of a continuous movement, and st
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Jurkowski, M. (Maureen). "The Lollards (review)." Catholic Historical Review 91, no. 1 (2005): 154–55. http://dx.doi.org/10.1353/cat.2005.0111.

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Cameron, Euan. "The Lollards. Richard Rex." Speculum 79, no. 4 (2004): 1129–31. http://dx.doi.org/10.1017/s003871340008725x.

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McSHEFFREY, SHANNON, and NORMAN TANNER. "LOLLARDS OF COVENTRY 1486–1522." Camden Fifth Series 23 (December 2003): i—x. http://dx.doi.org/10.1017/s0960116303000010.

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Holsinger, Bruce W. "The vision of music in a Lollard florilegium: Cantus in the Middle English Rosarium theologie (Cambridge, Gonville and Caius College MS 354/581)." Plainsong and Medieval Music 8, no. 2 (1999): 95–106. http://dx.doi.org/10.1017/s0961137100001650.

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Despite their intriguing testimony to the vagaries of musical life in late medieval England, relatively little attention has been given by musicologists and historians of religion to the wealth of commentary on liturgical and secular music penned by the followers of the Oxford heretic John Wyclif. In a brief mention of this material in The Premature Reformation, her magisterial study of Wyclif and the Lollards, Anne Hudson suggests that the Lollards’ suspicion of musical display reflected their more general hostility towards the decoration of churches.
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Poling, Frederick, Norman Tanner, and Shannon McSheffrey. "Lollards of Coventry, 1486-1522." Sixteenth Century Journal 36, no. 4 (2005): 1144. http://dx.doi.org/10.2307/20477624.

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Aston, Margaret. "Were The Lollards a Sect?" Studies in Church History. Subsidia 11 (1999): 163–91. http://dx.doi.org/10.1017/s0143045900002271.

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Historians should not need Wyclif to alert them to the dangers of words. Even if our professional futures are unlikely to be threatened, as his was, by the challenging of accepted terms, the words we use can lead us into false positions, and we sometimes need, like Wyclif, to probe the historical dimension of our terminology. What exactly do we mean when we call Wycliffites or Lollards a ‘sect’? How does our word relate to contemporary usage? Do we import alien interpretations by failure to recognize semantic change? If ‘sect’ is a word that leads us into something of an impasse, this paper do
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FLETCHER. "JOHN MIRK AND THE LOLLARDS." Medium Ævum 56, no. 2 (1987): 217. http://dx.doi.org/10.2307/43629105.

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Dove, Mary. "The Lollards (review)." Parergon 21, no. 1 (2004): 211–13. http://dx.doi.org/10.1353/pgn.2004.0062.

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Jurkowski, Maureen. "Review: Lollards of Coventry, 1486–1522." English Historical Review 120, no. 485 (2005): 205–7. http://dx.doi.org/10.1093/ehr/cei062.

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Dissertations / Theses on the topic "Lollardism"

1

Brod, Manfred. "Dissent and dissenters in early modern Berkshire." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248848.

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Plumb, D. J. "John Foxe and the later Lollards of the Thames Valley." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/271900.

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This thesis seeks to add to our information regarding the many lollards discussed by John Foxe in his <i>Actes and Monuments</i>, first published in English in 1563, and destined to become as much a part of the English Reformation as Cranmer's <i>Book of Common Prayer</i> and John Jewel's <i>Apology of the Church of England</i>. In particular it considers the group of later lollards who were the subject of serious inquiry by the ecclesiastical authorities during the first five decades of Tudor rule, 1490 to 1535, and who were found by their 'inquisitors' to be living along the Thames Valley. T
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Bostick, Curtis Van. "The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186574.

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The outpouring of apocalyptic thought in the late sixteenth- and seventeenth-centuries in England has been acknowledged, the sources of these ideas have not been explored sufficiently. The aim of this study is to redress that imbalance by showing the pervasiveness of fear aroused by the Antichrist and the sense of imminent judgment that affected mentalities of the Later Middle Ages and Reformation. Particularly in the case of the Lollards, one finds a heightened sense of the impending "Day of the Lord" because they perceived that the principal foe of Christ, the horrific Antichrist, had seized
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Sasu, Ileana. "Les sermons moyen-anglais du manuscrit Bodley 806 : édition critique et étude." Thesis, Poitiers, 2014. http://www.theses.fr/2014POIT5023.

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La thèse présente l'étude et l'édition critique du manuscrit Bodley 806, contenant un cycle complet de sermons dominicaux de la fin du quatorzième-début du quinzième siècle. Sont d'abord présentés les contextes historique et idéologique de l'époque, partie à laquelle s'ensuit une présentation de la nature même de l'édition, ainsi que l'argumentation de la position prise par le scribe du manuscrit Bodley 806 telle qu'elle transparaît à travers le texte qu'il compile. La quatrième partie de l'étude qui accompagne l'édition critique détaille les caractéristiques physiques, l'histoire du manuscrit
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Lee, Joshua Seth. "What New Learning is This?: Examining William Turner and his Comparison Betweene the Olde Learnynge and the Newe." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/42247.

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William Turner remains an understudied figure of Reformation scholarship. He was a dedicated doctor, scientist, and Lutheran reformer. This thesis examines Turner and his place in the history of ideas. It looks closely at his three editions of A Comparison Betweene the Olde Learnynge and the Newe (1537, 1538, 1548) and explores how these texts fit into the history of ideas and reflect the larger religious debate occurring in England in the 16th century. It also explores Turner's connection to the German reformer Urbanus Rhegius. I argue the connection between these two men and their writings f
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McCormack, Frances. "Chaucer and the culture of dissent the Lollard context and subtext of the Parson's tale /." Dublin : Four Courts Press, 2007. http://catalog.hathitrust.org/api/volumes/oclc/156890795.html.

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Van, Dussen Michael J. "England and the Empire: Heresy, Piety and Politics, 1381-1416." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243351989.

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Fernandez, Marina. "Les Wycliffite "Glossed Gospels" -commentaire hétérodoxe sur l'évangile de S. Luc- : travail d'édition et de transmission textuelle avec introduction, notes et glossaire." Poitiers, 2002. http://www.theses.fr/2002POIT5022.

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Les lollards, hérétiques anglais disciples de John Wyclif, sont apparus à la fin du quatorzième siècle. Ils accordaient une importance capitale à l'étude du texte biblique et ont produit plusieurs ouvrages exégétiques dont les "Glossed Gospels". Ces commentaires sur les évangiles, entièrement dérivatifs, traduits du latin, n'ont jamais été édités. Cette thèse contient une édition critique des versets de Luc utilisés pour les sermons dominicaux. Un apparat traditionnel (références bibliques et variantes), des notes textuelles, lexicales et syntaxiques, un glossaire détaillé et un index scriptur
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Foulser, Nicholas E. "The influence of 'Lollardy' and reformist ideas on English legislation, c.1376-c.1422." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13641.

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This thesis explores the potential influence of 'Lollardy' and reformist ideas on English legislation in the period c.1376 to c.1422. It focuses on a comparison between the ideas expressed in a variety of Wycliffite works, most especially the tracts that were reportedly presented to parliament, and the ideas contained within parliamentary legislative activity. The aim of the thesis is to shed light on the extent to which the political community shared the ideas expressed in 'heterodox' works and the extent to which the debate over 'Lollardy' informed the debates over other issues within parlia
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Pink, Stephen Arthur. "Holy scripture and the meanings of the Eucharist in late medieval England, C. 1370-1430." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:60a9655b-779b-4853-9102-7a9b058f0d5e.

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This thesis examines how, in late-medieval England, uses of Scripture and associated written discourses expanded to encompass the sacramental functions hitherto privileged to the bread and wine of the Mass. This process, reflecting the longstanding if implicit importance of scriptural symbolism to the medieval Eucharist, also bears witness to a major cultural shift in this period: the assignment to words of the same powers that had underpinned the function of visual, non-verbal symbols in medieval religion and society. As Chapter Two demonstrates, this process was starkly exposed in John Wycli
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Books on the topic "Lollardism"

1

Rex, Richard. The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5.

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Lollards and their books. Hambledon Press, 1985.

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A companion to Lollardy. Brill, 2016.

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Lupton, Lewis Frederick. Trodden thyme: Lollard aftermath. Olive Tree, 1985.

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The Antichrist and the Lollards: Apocalypticism in late medieval and Reformation England. Brill, 1998.

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Lancastrian kings and Lollard knights. Clarendon Press, 1998.

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Wycliffite spirituality. Paulist Press, 2013.

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8

Lollard themes in the Reformation theology of William Tyndale. Sixteenth Century Journal Publishers, 1986.

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9

Forrest, Ian. The detection of heresy in late medieval England. Clarendon Press, 2005.

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The detection of heresy in late medieval England. Oxford University Press, 2005.

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Book chapters on the topic "Lollardism"

1

Morris, William Dale. "The Lollards." In The Christian Origins of Social Revolt. Routledge, 2021. http://dx.doi.org/10.4324/9781003188322-2.

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Rex, Richard. "The Church of England in the Later Middle Ages." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_1.

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Rex, Richard. "John Wyclif and His Theology." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_2.

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Rex, Richard. "The Early Diffusion of Lollardy." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_3.

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Rex, Richard. "Survival and Revival." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_4.

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Rex, Richard. "From Lollardy to Protestantism." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_5.

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Rex, Richard. "Conclusion." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_6.

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Marshall, Peter. "Lollards and Protestants Revisited." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3018.

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Dove, Mary. "The Lollards’ Threefold Biblical Agenda." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3013.

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Walsh, Katherine. "Die Rezeption der Schriften des Richard FitzRalph (Armachanus) im lollardisch-hussitischen Milieu." In Das Publikum politischer Theorie im 14. Jahrhundert, edited by Jürgen Miethke. De Gruyter Oldenbourg, 1992. http://dx.doi.org/10.1524/9783486594201-016.

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