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Relevant bibliographies by topics / Lollardism

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Academic literature on the topic 'Lollardism'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Lollardism"

1

Plumb, Derek. "The Social and Economic Spread of Rural Lollardy: A Reappraisal." Studies in Church History 23 (1986): 111–29. http://dx.doi.org/10.1017/s0424208400010573.

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The evidence given us by John Foxe in his Book of Martyrs provides more information about the social and theological standing of Lollards than we know about many later religious dissidents. Recent work has added to our knowledge. Geoffrey Dickens and Claire Cross have reconsidered the place of the Lollards in the development of the English Reformation, especially in theological matters. John Thomson drew our attention to the continuity shown in some areas. Claire Cross and Margaret Aston showed the importance of women Lollards. J.F. Davis has supported the idea of a continuous movement, and stressed the involvement of the remaining Lollard brotherhoods in the Reformation proper. Margaret Aston saw the reformers using Lollard texts to settle the Reformation into a tradition. And John Fines found one group of Lollards definitely not of a low or ‘middling sort’. But despite this attention on the part of historians, we still know little of the people labelled Lollards. How did they react to developments locally and nationally? Did they assimilate into their local communities despite their beliefs? What social and economic standing did they have? Was contemporary abuse, which dismissed them as ‘lowly sorts’, justified?

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Jurkowski, M. (Maureen). "The Lollards (review)." Catholic Historical Review 91, no. 1 (2005): 154–55. http://dx.doi.org/10.1353/cat.2005.0111.

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Cameron, Euan. "The Lollards. Richard Rex." Speculum 79, no. 4 (2004): 1129–31. http://dx.doi.org/10.1017/s003871340008725x.

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McSHEFFREY, SHANNON, and NORMAN TANNER. "LOLLARDS OF COVENTRY 1486–1522." Camden Fifth Series 23 (December 2003): i—x. http://dx.doi.org/10.1017/s0960116303000010.

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Holsinger, Bruce W. "The vision of music in a Lollard florilegium: Cantus in the Middle English Rosarium theologie (Cambridge, Gonville and Caius College MS 354/581)." Plainsong and Medieval Music 8, no. 2 (1999): 95–106. http://dx.doi.org/10.1017/s0961137100001650.

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Despite their intriguing testimony to the vagaries of musical life in late medieval England, relatively little attention has been given by musicologists and historians of religion to the wealth of commentary on liturgical and secular music penned by the followers of the Oxford heretic John Wyclif. In a brief mention of this material in The Premature Reformation, her magisterial study of Wyclif and the Lollards, Anne Hudson suggests that the Lollards’ suspicion of musical display reflected their more general hostility towards the decoration of churches.

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Poling, Frederick, Norman Tanner, and Shannon McSheffrey. "Lollards of Coventry, 1486-1522." Sixteenth Century Journal 36, no. 4 (2005): 1144. http://dx.doi.org/10.2307/20477624.

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Aston, Margaret. "Were The Lollards a Sect?" Studies in Church History. Subsidia 11 (1999): 163–91. http://dx.doi.org/10.1017/s0143045900002271.

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Historians should not need Wyclif to alert them to the dangers of words. Even if our professional futures are unlikely to be threatened, as his was, by the challenging of accepted terms, the words we use can lead us into false positions, and we sometimes need, like Wyclif, to probe the historical dimension of our terminology. What exactly do we mean when we call Wycliffites or Lollards a ‘sect’? How does our word relate to contemporary usage? Do we import alien interpretations by failure to recognize semantic change? If ‘sect’ is a word that leads us into something of an impasse, this paper does not attempt the impossible of pointing to a way out; my aim is merely to indicate some of the hazards of the linguistic terrain and to suggest that looking at the term may itself tell us something useful about Wycliffites and contemporary attitudes towards them.

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FLETCHER. "JOHN MIRK AND THE LOLLARDS." Medium Ævum 56, no. 2 (1987): 217. http://dx.doi.org/10.2307/43629105.

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Dove, Mary. "The Lollards (review)." Parergon 21, no. 1 (2004): 211–13. http://dx.doi.org/10.1353/pgn.2004.0062.

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Jurkowski, Maureen. "Review: Lollards of Coventry, 1486–1522." English Historical Review 120, no. 485 (2005): 205–7. http://dx.doi.org/10.1093/ehr/cei062.

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Dissertations / Theses on the topic "Lollardism"

1

Brod, Manfred. "Dissent and dissenters in early modern Berkshire." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248848.

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Plumb, D. J. "John Foxe and the later Lollards of the Thames Valley." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/271900.

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This thesis seeks to add to our information regarding the many lollards discussed by John Foxe in his <i>Actes and Monuments</i>, first published in English in 1563, and destined to become as much a part of the English Reformation as Cranmer's <i>Book of Common Prayer</i> and John Jewel's <i>Apology of the Church of England</i>. In particular it considers the group of later lollards who were the subject of serious inquiry by the ecclesiastical authorities during the first five decades of Tudor rule, 1490 to 1535, and who were found by their 'inquisitors' to be living along the Thames Valley. The counties studied here are Berkshire, Buckinghamshire, Hertfordshire, Middlesex and Oxfordshire. For reasons of space and time it has been impossible to include other work undertaken covering Essex, Kent and London. Previous studies of this sect have relied on official sources, usually the few extant transcripts of trials found in episcopal court books and act books. Consequently the details may be thought of as biased, although not necessarily <i>pro forma</i> of charge lists, and the very nature of trial procedure at this time, suggests that not too much reliance can be put on the evidence we have. Nevertheless that is all we have so far been able to consider. Evidence as to the social and economic status of lollards is lacking in such sources; consequently previous studies of lollardy have tended to accept contemporary disdain, and to consider them as a sect made up of comparatively poor, usually illiterate, individuals, who were in some way divorced from their communities, as a consequence of their beliefs. That the church was sufficiently concerned with the sect to undertake such determined persecutions should caution us against such conclusions. The martyrologist, John Foxe, supplies us with what we know of the trials within this area for the period under discussion. We are fortunate that he saw fit to transcribe so much detail from what he claimed was a register of Bishop Longland of Lincoln. This study has abandoned the previously-tried sources and turned to what are loosely called 'secular' sources: taxation and muster returns, probate material, usually wills, but including some inventories of testators' goods, and cases from central courts, to which lollards, as all the litigious English nation at this time, often went for redress. I have not abandoned the ecclesiastical material: visitation documents and episcopal court material both figure in the study; additionally there is some parish material: churchwardens' accounts and manor court rolls, but not as much as I should like. Taking the names of those charged with heresy, or the detectors of those so charged, as given us by Foxe, I have sought them out in their every-day lives, within the sources detailed above. This conglomeration of material adds flesh to those we have previously simply known (if we were lucky) by name, place of residence, and occupation. Now we can see lollards in the context of their societies and communities. Now we can talk of them as members of the early Tudor 'commonweal' to which so many of them seemed to have aspired. As a result of this thesis lollards are seen to have been socially, economically, and politically integrated within their communities. They are found at all levels of economic standing within most settlements we have come to associate with lollardy. They are also, occasionally, seen to be willing to declare their religious affiliation when making their last wills and testaments; sadly, however, many appear to adopt, whether sincerely or not we can not say, a conservative stance at the final public declaration they would make. Perhaps of prime importance is that we show lollards listed by Foxe to have existed, and to have been thriving in the mid-Thames valley, despite the apparent harshness of the episcopal attacks on them.

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Bostick, Curtis Van. "The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186574.

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The outpouring of apocalyptic thought in the late sixteenth- and seventeenth-centuries in England has been acknowledged, the sources of these ideas have not been explored sufficiently. The aim of this study is to redress that imbalance by showing the pervasiveness of fear aroused by the Antichrist and the sense of imminent judgment that affected mentalities of the Later Middle Ages and Reformation. Particularly in the case of the Lollards, one finds a heightened sense of the impending "Day of the Lord" because they perceived that the principal foe of Christ, the horrific Antichrist, had seized the Holy See of the established church; hence, Christ must soon appear to vanquish his enemy. The identification of the papacy as the dreaded Antichrist was more than a rhetorical ploy used by the Lollards to cast aspersions on their opponent. They corroborated the historical record of the papacy's rise to power with the absolute standard of the 'law of Christ'. Biblical prophecies of the Antichrist's tactics were confirmed by their experiences before episcopal commissions--at times concluded by death at the stake. In homes and in secret gathering places, they communicated the revolutionary vision that the Antichrist was a 'corporate' entity, not a super-human megalomaniac nor a mere symbol of evil; indeed, the 'Abomination of Desolation' reigned from within the church. Denouncing the Roman church as the " sinagogue of Satan", they resisted the hegemonic control stealthily acquired by the Antichrist, propagated through church law and papal accretions of dogma. They exposed the machinations of the Beast attempting to gain absolute control over secular authorities as well. Thus, the Lollards abrogated the authority claimed by the medieval church as they formed their own concept of church and community. A reform movement, initiated from the 'ivory tower' of Oxford University, penetrated into the fields, villages and towns of late medieval and Reformation England. The measure of its impact is reflected in the concerted effort of church and crown to eradicate Lollardy and in its legacy--that harried Elizabeth I, while it motivated Oliver Cromwell.

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Sasu, Ileana. "Les sermons moyen-anglais du manuscrit Bodley 806 : édition critique et étude." Thesis, Poitiers, 2014. http://www.theses.fr/2014POIT5023.

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La thèse présente l'étude et l'édition critique du manuscrit Bodley 806, contenant un cycle complet de sermons dominicaux de la fin du quatorzième-début du quinzième siècle. Sont d'abord présentés les contextes historique et idéologique de l'époque, partie à laquelle s'ensuit une présentation de la nature même de l'édition, ainsi que l'argumentation de la position prise par le scribe du manuscrit Bodley 806 telle qu'elle transparaît à travers le texte qu'il compile. La quatrième partie de l'étude qui accompagne l'édition critique détaille les caractéristiques physiques, l'histoire du manuscrit, ainsi que sa structure et sa langue. Le cinquième chapitre présente les éléments qui étayent les thèses selon lesquelles le texte contenu dans le manuscrit a été compilé par une seule et même personne et que ce dernier en a influencé d'autres (sans qu'il soit pour autant leur source directe). La dernière partie de l'étude est consacrée aux conclusions générales et aux principes éditoriaux appliqués à l'édition. A la partie introductive succède l'édition du texte, où chaque sermon est accompagné de son apparat critique et ses notes explicatives. En annexe de cette édition se trouvent également un glossaire et trois indexes : l'un de citations bibliques, un autre de citations non-bibliques et le dernier de noms propres<br>The thesis presents a study and a critical edition of manuscript Bodley 806 which contains a complete cycle of Sunday sermons from the late fourteenth-early fifteenth century. The study begins by laying out the historical and ideological scenes of the time in order to focus, in the second chapter, on the nature of the edition and the peculiarities it presents, along with the position of the compiler (such as it can be deduced from the text he is compiling). The fourth part of the study presents a complete physical description of the manuscript, its history as well as its structure and language, while the fifth focuses on those elements supporting the theory according to which the manuscript was compiled by a single person and that its text has influenced other texts from other manuscripts (although Bodley 806 is not their ultimate source). The last part of the study presents the general conclusions drawn after the establishment and study of the text, as well as the editorial procedures and principles applied to the text. After the study follows the critical edition of the text contained in manuscript Bodley 806 along with its critical apparatus and explanatory notes after each sermon, as well as a glossary and three indices: one of biblical quotations, one of non-biblical ones and one of proper names

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Lee, Joshua Seth. "What New Learning is This?: Examining William Turner and his Comparison Betweene the Olde Learnynge and the Newe." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/42247.

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William Turner remains an understudied figure of Reformation scholarship. He was a dedicated doctor, scientist, and Lutheran reformer. This thesis examines Turner and his place in the history of ideas. It looks closely at his three editions of A Comparison Betweene the Olde Learnynge and the Newe (1537, 1538, 1548) and explores how these texts fit into the history of ideas and reflect the larger religious debate occurring in England in the 16th century. It also explores Turner's connection to the German reformer Urbanus Rhegius. I argue the connection between these two men and their writings function as a microcosm of the Reformation.<br>Master of Arts

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6

McCormack, Frances. "Chaucer and the culture of dissent the Lollard context and subtext of the Parson's tale /." Dublin : Four Courts Press, 2007. http://catalog.hathitrust.org/api/volumes/oclc/156890795.html.

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Van, Dussen Michael J. "England and the Empire: Heresy, Piety and Politics, 1381-1416." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243351989.

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Fernandez, Marina. "Les Wycliffite "Glossed Gospels" -commentaire hétérodoxe sur l'évangile de S. Luc- : travail d'édition et de transmission textuelle avec introduction, notes et glossaire." Poitiers, 2002. http://www.theses.fr/2002POIT5022.

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Les lollards, hérétiques anglais disciples de John Wyclif, sont apparus à la fin du quatorzième siècle. Ils accordaient une importance capitale à l'étude du texte biblique et ont produit plusieurs ouvrages exégétiques dont les "Glossed Gospels". Ces commentaires sur les évangiles, entièrement dérivatifs, traduits du latin, n'ont jamais été édités. Cette thèse contient une édition critique des versets de Luc utilisés pour les sermons dominicaux. Un apparat traditionnel (références bibliques et variantes), des notes textuelles, lexicales et syntaxiques, un glossaire détaillé et un index scripturaire sont fournis. L'introduction tente de découvrir comment un travail aussi long et complexe a été pensé et exécuté. Elle aborde la relation des lollards avec le message biblique, la description des manuscrits, la comparaison avec les originaux (textes latins et bible wyclifienne), la genèse des "Glossed Gospels", les relations entre les manuscrits et le caractère hérétique de certains passages.

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9

Foulser, Nicholas E. "The influence of 'Lollardy' and reformist ideas on English legislation, c.1376-c.1422." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13641.

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This thesis explores the potential influence of 'Lollardy' and reformist ideas on English legislation in the period c.1376 to c.1422. It focuses on a comparison between the ideas expressed in a variety of Wycliffite works, most especially the tracts that were reportedly presented to parliament, and the ideas contained within parliamentary legislative activity. The aim of the thesis is to shed light on the extent to which the political community shared the ideas expressed in 'heterodox' works and the extent to which the debate over 'Lollardy' informed the debates over other issues within parliament. It begins with an introductory section which explores the nature of 'Lollardy', the potential of the parliamentary and statute rolls as sources for the impact of reformist ideas, and an examination of what can be gleaned from other sources as regards the attitudes of the political community to reform. It then moves on to explore legislative activity on a variety of issues including papal provisions, vagrancy, appropriation, non-residence and pluralism, hospitals and fraternal recruitment practices - on a primarily chapter by chapter basis, exploring the ideas and arguments as they developed chronologically and mapping these, as far as possible, against the known chronology of 'Lollardy'. It also makes comparisons between the petitions and the government's response, in order to determine the dynamics of 'Lollardy's' influence. Did the commons have an underlying programme of reform? If so, did this programme bear any relationship to the programme of reform advocated by the Wycliffites and the protagonists of disendowment? How committed were the commons to the ideas they espoused? Did the Church accept a level of parliamentary interference to stave off the threat of 'Lollardy'? What was the government's attitude to reform? These are some of the central questions of this thesis.

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Pink, Stephen Arthur. "Holy scripture and the meanings of the Eucharist in late medieval England, C. 1370-1430." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:60a9655b-779b-4853-9102-7a9b058f0d5e.

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This thesis examines how, in late-medieval England, uses of Scripture and associated written discourses expanded to encompass the sacramental functions hitherto privileged to the bread and wine of the Mass. This process, reflecting the longstanding if implicit importance of scriptural symbolism to the medieval Eucharist, also bears witness to a major cultural shift in this period: the assignment to words of the same powers that had underpinned the function of visual, non-verbal symbols in medieval religion and society. As Chapter Two demonstrates, this process was starkly exposed in John Wyclif’s vision of an English religion centred upon the sacrament of the preached word of Scripture, rather than on the Mass. As Chapter Three shows, this was the vision that Wyclif’s followers sought to realize, even if they may have achieved their aims only within a limited band of followers. However, Wyclif’s vision was powerful precisely because its relevance was not confined to Wycliffites. Chapter Four charts how the same substitution was taking place through the dissemination in English of ‘Scripture’, which, in its broadest sense, encompassed meditations upon depictions of Christ crucified as well as preaching. The greatest danger of Wycliffite thought to the late-medieval Church rested in its potential to increase lay awareness of this process. This threat was reflected in the restrictions placed by the English Church upon lay use of religious writings in the early fifteenth century. Nonetheless, as Chapter Five shows through a reading of one of Wyclif’s sternest critics, Thomas Netter, the eucharistic function of ‘Scripture’ had not disappeared but had to be occluded. This occlusion represents the most significant shift in the eucharistic function of ‘Scripture’ in the fifteenth century, allowing its use to develop further without threatening the Mass. This thesis concludes that the unacknowledged yet increasingly central role of ‘Scripture’ helps to explain why, at the Reformation, a scripturally-based religion seemed so quickly to supplant one to which images had been fundamental.

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Books on the topic "Lollardism"

1

Rex, Richard. The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5.

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Lollards and their books. Hambledon Press, 1985.

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A companion to Lollardy. Brill, 2016.

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4

Lupton, Lewis Frederick. Trodden thyme: Lollard aftermath. Olive Tree, 1985.

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5

The Antichrist and the Lollards: Apocalypticism in late medieval and Reformation England. Brill, 1998.

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Lancastrian kings and Lollard knights. Clarendon Press, 1998.

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Wycliffite spirituality. Paulist Press, 2013.

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Lollard themes in the Reformation theology of William Tyndale. Sixteenth Century Journal Publishers, 1986.

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9

Forrest, Ian. The detection of heresy in late medieval England. Clarendon Press, 2005.

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The detection of heresy in late medieval England. Oxford University Press, 2005.

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Book chapters on the topic "Lollardism"

1

Morris, William Dale. "The Lollards." In The Christian Origins of Social Revolt. Routledge, 2021. http://dx.doi.org/10.4324/9781003188322-2.

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Rex, Richard. "The Church of England in the Later Middle Ages." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_1.

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Rex, Richard. "John Wyclif and His Theology." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_2.

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Rex, Richard. "The Early Diffusion of Lollardy." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_3.

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Rex, Richard. "Survival and Revival." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_4.

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Rex, Richard. "From Lollardy to Protestantism." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_5.

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Rex, Richard. "Conclusion." In The Lollards. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-21269-5_6.

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Marshall, Peter. "Lollards and Protestants Revisited." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3018.

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Dove, Mary. "The Lollards’ Threefold Biblical Agenda." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3013.

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Walsh, Katherine. "Die Rezeption der Schriften des Richard FitzRalph (Armachanus) im lollardisch-hussitischen Milieu." In Das Publikum politischer Theorie im 14. Jahrhundert, edited by Jürgen Miethke. De Gruyter Oldenbourg, 1992. http://dx.doi.org/10.1524/9783486594201-016.

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