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Books on the topic 'Loggia urbana'

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Author: Grafiati
Published: 10 March 2023

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1

Seminario sulla didattica dei beni culturali (5th 1981-1982 Brescia, Italy). Piazza della Loggia: Una secolare vicenda al centro della storia urbana e civile di Brescia. [Brescia]: Comune di Brescia, 1986.

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2

Frati, Vasco. La Loggia di Brescia e la sua piazza: Evoluzione di un fulcro urbano nella storia di mezzo millenio. Brescia: Grafo, 1993.

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3

Atti della Conferenza nazionale sul verde urbano: 9-10 ottobre 2002 : Accademia dei georgofili, Logge uffizi corti, Firenze. Firenze: Polistampa, 2003.

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4

Borzyh, Stanislav. Urban evolution. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1841828.

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The monograph is devoted to evolution, but in the form that man gave it. It is assumed that unnatural conditions of its flow were created in cities and near them, which changed the logic of its functioning, but this has become especially noticeable over the past hundred years, during which the entire planet was included in the orbit of our influence. This made it possible to unite the Earth into one whole, but at the same time it transformed the work of natural selection, turning it into an artificial one that concerns everyone and everything, without any exceptions. Accordingly, three planes of its unfolding are considered, namely: geography, the biosphere and our species, in each of which the same dynamics of its implementation can be traced. From all this, it is concluded that today there is no wild and inherent in the whole history of his version, but the one that prevails is that we, consciously and not, planted on this space object with all its inhabitants. This new version of it is proposed to be called urban revolution - by the name of the site of its unfolding and everything that is associated with it, but it is repeatedly emphasized that the essence of the process has remained the same, the scene where it is carried out has simply been transformed. It is intended for both specialists and the general public.
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5

Garcia, Angel Muñoz. Cursus philosophicus: Antonij Jphi Suaretij de Urbina. Maracaibo, Venezuela: Universidad del Zulia, 1995.

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6

Ceccarelli, Giampiero, Giuliana Nagni, and Stefania Nardicchi. Urbano VIII, Vescovo di Spoleto: Nel IV centenario della nascita di Gian Lorenzo Bernini : Spoleto, Basilica di S. Eufemia e Loggia dei Vescovi, 11 maggio-30 settembre 1998. [Spoleto]: Cassa di risparmio de Spoleto, 1998.

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7

Thomas Magistros und die spätbyzantinische Sophistik: Studien zum Humanismus urbaner Eliten der frühen Palaiologenzeit. Wiesbaden: Harrassowitz Verlag, 2011.

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8

Dellmann, Sarah. Images of Dutchness. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462983007.

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Why do early films present the Netherlands as a country full of canals and windmills, where people wear traditional costumes and wooden shoes, while industries and modern urban life are all but absent? Images of Dutchness investigates the roots of this visual repertoire from diverse sources, ranging from magazines to tourist brochures, from anthropological treatises to advertising trade cards, stereoscopic photographs, picture postcards, magic lantern slide sets and films of early cinema. This richly illustrated book provides an in-depth study of the fascinating corpus of popular visual media and their written comments that are studied for the first time. Through the combined analysis of words and images, the author identifies not only what has been considered Ÿtypically DutchŒ in the long nineteenth century, but also provides new insights into the logic and emergence of national clichés in the Western world.
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9

Kimura, Takashi. The value of forested landscapes for adjacent residents of an urban forest. 1992.

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10

Martí-Oliet, Narciso, Carolyn Talcott, and Peter Csaba Ölveczky. Logic, Rewriting, and Concurrency: Symposium in Honor of José Meseguer on the Occasion of His 65th Birthday, Urbana, il, USA, September 23-25, 2015, Proceedings. Springer International Publishing AG, 2015.

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11

Acuto, Michele. How to Build a Global City. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501759703.001.0001.

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This book considers the rise of a new generation of so-called global cities—Singapore, Sydney, and Dubai—and the power that this concept had in their ascent, in order to analyze the general relationship between global city theory and its urban public policy practice. The global city is often invoked in theory and practice as an ideal model of development and a logic of internationalization for cities the world over. But the global city also creates deep social polarization and challenges how much local planning can achieve in a world economy. Presenting a unique elite ethnography in Singapore, Sydney, and Dubai, the book discusses the global urban discourses, aspirations, and strategies vital to the planning and management of such metropolitan growth. The global city, the book shows, is not one single idea, but a complex of ways to imagine a place to be global and aspirations to make it so, often deeply steeped in politics. The book is a call to reconcile proponents and critics of the global city toward a more explicit engagement with the politics of this global urban imagination.
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12

Rose, Molly. Notebook: Urban Running Shoes Colorful Composition Book Journal Diary for Men, Women, Teen and Kids Vintage Retro Design for Logging Interval Running for Weight Loss. Independently Published, 2019.

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13

Douglas, Gordon C. C. Individualizing Civic Responsibility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190691332.003.0003.

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Chapter 3 demonstrates that DIY urban designers are largely motivated by failings they perceive in urban policy and planning. Placing them in this context is essential for interpreting the phenomenon. While do-it-yourselfers respond to the problems they see in creative ways, their individualistic tactics of doing so introduce problems of their own. The chapter focuses on bus stops to consider the lack of sidewalk seating in many cities, the privatization of street furniture, and concerns with local service provision. In trying to correct problems they see, do-it-yourselfers always impart their own personal and cultural values, and some DIY alterations can be selfish and anti-social in impact. The chapter interrogates DIY urbanism in the context of the “neoliberalized” city, arguing that even as the practices aim to counter the ill effects of market-driven planning, they can also reinforce an individualistic, undemocratic logic in placemaking.
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14

Giles, David Boarder. A Mass Conspiracy to Feed People. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021711.

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In A Mass Conspiracy to Feed People, David Boarder Giles explores the ways in which capitalism simultaneously manufactures waste and scarcity. Illustrating how communities of marginalized people and discarded things gather and cultivate political possibilities, Giles documents the work of Food Not Bombs (FNB), a global movement of grassroots soup kitchens that recover wasted grocery surpluses and redistribute them to those in need. He explores FNB's urban contexts: the global cities in which late-capitalist economies and unsustainable consumption precipitate excess, inequality, food waste, and hunger. Beginning in urban dumpsters, Giles traces the logic by which perfectly edible commodities are nonetheless thrown out—an act that manufactures food scarcity—to the social order of “world-class” cities, the pathways of discarded food as it circulates through the FNB kitchen, and the anticapitalist political movements the kitchen represents. Describing the mutual entanglement of global capitalism and anticapitalist transgression, Giles captures those emergent forms of generosity, solidarity, and resistance that spring from the global city's marginalized residents.
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15

Algebraic Methodology And Software Technology 12th International Conference Amast 2008 Urbana Il Usa July 2831 2008 Proceedings. Springer, 2008.

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16

Tomás, António. In the Skin of the City. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022763.

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With In the Skin of the City, António Tomás traces the history and transformation of Luanda, Angola, the nation’s capital as well as one of the oldest settlements founded by the European colonial powers in the Southern Hemisphere. Drawing on ethnographic and archival research alongside his own experiences growing up in Luanda, Tomás shows how the city’s physical and social boundaries—its skin—constitute porous and shifting interfaces between center and margins, settler and Native, enslaver and enslaved, formal and informal, and the powerful and the powerless. He focuses on Luanda’s “asphalt frontier”—the (colonial) line between the planned urban center and the ad hoc shantytowns that surround it—and the ways squatters are central to Luanda’s historical urban process. In their relationship with the state and their struggle to gain rights to the city, squatters embody the process of negotiating Luanda’s divisions and the sociopolitical forces that shape them. By illustrating how Luanda emerges out of the continual redefinition of its skin, Tomás offers new ways to understand the logic of urbanization in cities across the global South.
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17

Lagunes, Paul. The Eye and the Whip. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197577622.001.0001.

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Corruption vulnerabilities exist where government officials have power over the provision of goods and the imposition of costs. Building permits and infrastructure contracts are examples of state-issued goods. Traffic tickets and tax liabilities are examples of costs levied by the state. These and other corruption vulnerabilities turn to actual threats when officials calculate that the benefits of abusing their power are greater than the penalties associated with getting caught. By a similar logic, the formula for corruption control requires increasing the probability of detecting corruption (that is, of activating the eye) through enhanced monitoring and then credibly threatening to apply the appropriate penalty in response to wrongdoing (cracking the whip). Notably, the common policy response to corruption often emphasizes only the first of the two mechanisms. Governments prioritize transparency measures but avoid the risks associated with confronting corruption. Therefore, as a means to improve on the current state of affairs, this book examines distinct approaches to promoting accountability, especially accountability among the set of unelected officials responsible for regulating the built environment. It analyzes the results of field experiments on corruption control conducted in the City of Querétaro in central Mexico, urban and peri-urban districts in Peru, and two of New York City’s boroughs. The book contributes evidence-based recommendations for how societies can go about fighting bureaucratic corruption.
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18

Bernard, Seth. The Nobilitas and Economic Innovation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878788.003.0005.

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The period around 300 BCE was one of dramatic change in the structure of the Republican economy. This chapter details the chronological convergence of three developments relevant to Rome’s production of large-scale infrastructure: the appearance of coinage, the expansion of public contracting, and attachment of the censor to the maintenance and construction of the city’s buildings. Together, these trends allowed speak to a broad shift in the logic of Rome’s urban economy towards more market-based ways of organizing major productive activity. To explain this change, I focus on the rising attachment of some Roman elites in this period to more liquid wealth gained from trade and market production. This period has drawn significant interest for the emergence of a new ruling order, the patricio-plebeian nobilitas, and economic change is interpreted within this dynamic political context.
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19

Mattern, Susan. Galen. Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.49.

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Galen was part of the urban, Hellenic, leisured class and culture that produced the Second Sophistic. In the regimen he prescribes for a healthy way of life, and in his stories about his patients, he shows allegiance to the masculine, intellectual, and aristocratic values of the gymnasium, contrasted with the harsh deprivation of the peasant’s countryside. He identified with the class of pepaideumenoi, and positioned medicine among the “liberal arts.” He wrote widely on ethics, logic, and language, though his views on Atticism are complicated. Galen privileged classical writers (the palaioi) over more recent ones, and Hippocrates and Plato were especially central to his intellectual identity. Public demonstrations (epideixeis) and more informal debates were important in his professional life. Galen’s ambivalent position in the Roman aristocracy—a well-connected part of the imperial project, committed to the idea of Hellenic superiority—also locates him in the Second Sophistic.
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20

Witte, John. Sex and Marriage in the Protestant Tradition, 1500–1900. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.012.

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The chapter analyses the mainline Lutheran, Calvinist, and Anglican models of sex, marriage, and family and their gradual liberalization by Enlightenment liberalism. The theological differences between these models can be traced to their grounding in Lutheran two kingdoms doctrines, Calvinist covenantal theology, Anglican commonwealth theory, and Enlightenment contractarian logic. Lutherans consigned primary marital jurisdiction to the territorial prince or urban council. Calvinists assigned interlocking marital roles to local consistories and city councils. Anglicans left marital jurisdiction to church courts, subject to state oversight and legislation. The early Enlightenment philosophers, many of them Protestants, pressed for a sharper separation of church and state in the governance of marriage, and for stronger protections of the rights and equality of women and children within and beyond the marital household. But they maintained traditional Protestant prohibitions on extramarital sex and no-fault divorce in an effort to protect especially women and children from exploitation.
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21

Ilan, Jonathan, and Gregory J. Snyder. Graffiti. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935383.013.144.

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Graffiti writing is often intensely policed despite being a relatively low-harm crime. Graffiti can be read by members of the public as a visual indicator of lawlessness and thus induce a certain amount of alarm. While there are a range of different kinds of graffiti, the most ubiquitous is that practiced by subcultural “writers.” Research indicates that there is an order and logic to writing. Writers often cultivate skills, experiences, and dispositions that imbue them with particular value in the postindustrial economy, offering them heightened career prospects. Graffiti and street art are increasingly featured as part of mainstream commercial aesthetics, even as unsanctioned writing continues to be met with zero-tolerance policing and tough situational crime prevention measures. Ultimately, writing can be managed in a more subculturally sensitive manner that better balances the needs and visions of different kinds of urban residents in local contexts.
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22

Spentzou, Efrossini. Propertius’ Aberrant Itineraries. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768098.003.0002.

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Can we find the flâneur in ancient Rome? This is not a narrow question of whether this modern French literary figure has a Classical prehistory, but whether there is a parallel relationship at Rome between large urban centres, literary production, and individualism. This chapter suggests there are instances in Latin love elegy that offer a layered response to spatial forms. Observing the rhythms of the everyday in Rome, we discover shared spaces of erotic and imperial power. Propertius and Ovid are as much constructors of the eternal city as its monumental imperial builders. It is in fleeting and intense moments of escape that we become aware of the inflexibility of everyday life in Rome. In the moments when the citizen may (or may not) give way to the lover, the limitations of set scripts are revealed, and the implacable logic of imperial space softens in the undecidability of the moment.
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23

Jamil, Ghazala. Accumulation by Segregation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.001.0001.

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Through an ethnographic exploration of everyday life infused with Marxist urbanism and critical theory, this work charts out the changes taking place in Muslim neighbourhoods in Delhi in the backdrop of rapid urbanization and capitalist globalization. It argues that there is an implicit materialist logic in prejudice and segregation experienced by Muslims. Further, it finds that different classes within Muslims are treated differentially in the discriminatory process. The resultant spatial ‘diversity’ and differentiation this gives rise to among the Muslim neighbourhoods creates an illusion of ‘choice’ but in reality, the flexibility of the confining boundaries only serve to make these stronger and shatterproof. It is asserted that while there is no attempt at integration of Muslims socially and spatially, from within the structures of urban governance, it would be a fallacy to say that the state is absent from within these segregated enclaves. The disciplinary state, neo-liberal processes of globalization, and the discursive practices such as news media, cinema, social science research, combine together to produce a hegemonic effect in which stereotyped representations are continually employed uncritically and erroneously to prevent genuine attempts at developing specific and nuanced understanding of the situation of urban Muslims in India. The book finds that the exclusion of Muslims spatially and socially is a complex process containing contradictory elements that have reduced Indian Muslims to being ‘normative’ non-citizens and homo sacer whose legal status is not an equal claim to citizenship. The book also includes an account of the way in which residents of these segregated Muslim enclaves are finding ways to build hope in their lives.
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24

Kumar, Akshaya. Provincializing Bollywood. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190130183.001.0001.

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This book situates Bhojpuri cinema within the long history of vernacular media production, which was kick-started by audio cassettes and spurred on further with VCDs and DVDs. The emergence of multiplex-malls and the evacuation of single-screen theatres all over north India, at a time of massive real estate development, particularly in peninsular Indian cities, which required working class migrants’ ‘manual labour’ also prepared the ground for new linguistic consolidations and cultural forms. Investigating the historical, theoretical and empirical bases of Bhojpuri media production, the book tries to make sense of cinema within the ‘comparative media crucible’, in which film history sits alongside floods, droughts, musical traditions, gendered segregation, real estate boom, libidinal youth cultures, urban resettlements and highway modernities. The book grapples with Bhojpuri media from within Hindi film history, from the vantage point of provincial north India, in the light of the socio-technical upheavals of the last three decades. Foregrounding the libidinal energies, language politics and curatorial informalities, the book argues that Bhojpuri cinema could be conceptualized via the logic of overflow. Animated by libidinal affordances which have breached all formal embankments, it thrives on a curious blend of scandalizing and moralizing overtones.
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