Journal articles on the topic 'Local Australian history'
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1
Carment, David. "'for their own purpose of identity': Tom Stannage and Australian Local History." Public History Review 20 (December 31, 2013): 68–79. http://dx.doi.org/10.5130/phrj.v20i0.3478.
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Tom Stannage made a significant contribution to Australian local history and regularly returned to it throughout his career, frequently speaking and writing about the local past and collaborating with the community organisations that promoted it. In the context of Stannage's perspectives, the work of some other historians and the author's experiences, this article briefly reflects on the state of local history in Australia and the role of local historical societies. The focus is on New South Wales and the Northern Territory, the parts of Australia that the author knows best, but some attention is also given to the rest of the country. The article considers why the work of local historians and historical societies matters in understanding the bigger picture of Australian history. The various attempts to tell the stories of individual communities quite frequently by and for local residents themselves encourage speculation on their contributions to the broader process of historical inquiry. Local history is, as Stannnage strongly believed it ought to be, usually a democratic phenomenon and one that allows a diverse range of approaches. The historical societies that survive and develop do so because they are solidly based in their communities. Perhaps even more crucial, the data of the past that local historical societies have often unearthed and recorded help allow Australians to shape what Stannage so aptly described as a 'history for their own purposes of identity'.
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Bennetts, Stephen. "‘Undesirable Italians’: prolegomena for a history of the Calabrian ’Ndrangheta in Australia." Modern Italy 21, no. 1 (February 2016): 83–99. http://dx.doi.org/10.1017/mit.2015.5.
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Although Italian mafia scholars have recently been turning their attention to the Calabrian mafia (known as the ’Ndrangheta) diaspora in Australia, their efforts have been limited by conducting research remotely from Italy without the benefit of local knowledge. Australian journalists and crime writers have long played an important role in documenting ’Ndrangheta activities, but have in turn been limited by a lack of expertise in Italian language and culture, and knowledge of the Italian scholarly literature. As previously in the US, Australian scholarly discussion of the phenomenon has been inhibited, especially since the 1970s, by a ‘liberal progressive’ ‘negationist’ discourse, which has led to a virtual silence within the local scholarly literature. This paper seeks to break this silence by bringing the Italian scholarly and Australian journalistic and archival sources into dialogue, and summarising the clear evidence for the presence in Australia since the early 1920s of criminal actors associated with a well-organised criminal secret society structured along lines familiar from the literature on the ’Ndrangheta.
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Moss, Tristan. "‘Fuzzy Wuzzy’ soldiers: Race and Papua New Guinean soldiers in the Australian Army, 1940–60." War in History 29, no. 2 (April 2022): 467–85. http://dx.doi.org/10.1177/09683445211000375.
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This article examines the most militarily important indigenous units formed by Australia, arguing that racially based assumptions played a central role in how Papua New Guinean soldiers were conceptualized and used by the Australian Army during the 1940s and 1950s. Equally, while the perception of Papua New Guinean soldiers was heavily racialized, there was no construction of a martial race myth by Australians, in contrast to many colonial armies. Instead, Australia reluctantly recruited Papua New Guineans as a form of cheap manpower familiar with local conditions and saw them as simple soldiers who were potentially a threat to colonial rule.
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Mikhailov, V. V. "THE AUSTRALIAN AND NEW ZEALAND CORPS IN EGYPT BEFORE LANDING AT GALLIPOLI IN 1915." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6 (72), no. 4 (2020): 86–96. http://dx.doi.org/10.37279/2413-1741-2020-6-4-86-96.
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The history of the Australian and new Zealand corps (ANZAC) in preparation for the landing on the Gallipoli Peninsula in the Egyptian training camps is studied. The relationship between the rank and file of the corps is analyzed. The study examines the living conditions and relationships of Australians and new Zealanders with the local population in and around Cairo. The study examines the training of corps units in training and exercises, the attitude of soldiers and officers to the quality of training of corps troops, as well as the participation of troops of the Australian-new Zealand army corps in the repulse of the Turkish offensive on the Suez canal in February 1915. An overview of the actions of the landing command to concentrate ANZAC forces in Mudros Bay (Lemnos) before the start of the landing at Gallipoli is given. The article makes extensive use of archival materials of the Australian War Memorial and British archives, the official history of Australia’s participation in world war I, diary entries and letters of Australians and new Zealanders who participated in the first convoy from Australia to Alexandria (Egypt), Russian and foreign research on the initial stage of the Gallipoli operation of the allied forces of the Entente against the Ottoman Empire..
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Doherty, Bernard. "Strange Gods in a Great Southern Land." Nova Religio 24, no. 1 (July 29, 2020): 5–30. http://dx.doi.org/10.1525/nr.2020.24.1.5.
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Between 1960 and 2000 Australia witnessed four waves of “cult controversy.” This article provides a historical overview of these controversies. The four historical vignettes presented demonstrate the significance of Australia in the wider global history of the “cult wars” and some of the local societal reactions occasioned by various home grown and international new religious movements that have proved controversial. This article identifies a series of the key episodes and periods that might serve as historical landmarks for the writing of a more fulsome history of new religions in Australia, introduces to a scholarly audience some of the important individuals involved in these Australian controversies, and highlights the key new religions and cult-watching groups whose interactions have collectively shaped the Australian societal response over this period.
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Roche, Michael. "David Hutchins in Australia 1914 - 1915: the Penultimate Chapter in the Career of an Imperial Forester." Historical Records of Australian Science 21, no. 2 (2010): 165. http://dx.doi.org/10.1071/hr09023.
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David Hutchins, after a distinguished career in forestry in India and Africa, visited Australia as part of the British Association for the Advancement of Science tour in 1914. This paper reconstructs Hutchins' tour and considers how it prepared him for writing a controversial report published in 1916 as Discussion on Australian Forestry. Reactions to the report are also considered. The place that Hutchins occupies in the Australian forest history literature is reassessed, particularly the interplay between his preconceived ideas and local experiences. Discussion on Australian Forestry is interpreted as the last major, though not unequivocal, success in his long career in forestry.
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Holloway, Ian. "Sir Francis Forbes and the Earliest Australian Public Law Cases." Law and History Review 22, no. 2 (2004): 209–42. http://dx.doi.org/10.2307/4141646.
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There is, among many students of Australian law, a tendency to regard the establishment of constitutional government in Australia in positivistic terms: as a result of the passage of the New South Wales Act in 1823, or of the Australian Courts Act in 1828, or of the Australian Constitution Acts of 1842 and 1850, or even of the Commonwealth of Australia Constitution Act in 1900. This is understandable, for, as Sir Victor Windeyer once put it, there was in the foundation of European society on these islands no element whatever of a social contract. Rather, the move to populate the Australian territories was a consequence entirely of a prospectively looking determination made by the government in London. And, as Windeyer went on to note, the formal establishment of local government was effected by ceremonies that were by their very essence positivistic in nature. On 26 January 1788, there was first a formal ceremony in which the Union flag was raised and a salute fired. Then, on 7 February, the whole population of the colony was assembled and the royal letters patent were read, which formally instructed Captain Phillip to go about the duty of creating a penal establishment.
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Boon, PI, and MA Brock. "Plants and processes in wetlands: A background." Marine and Freshwater Research 45, no. 8 (1994): 1369. http://dx.doi.org/10.1071/mf9941369.
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It is easy to gain an impression from the recent contents of Australian scientific journals dealing with ecological research that little attention is paid to the botanical ecology of Australia's inland wetlands. Less than 1% of the papers published in key Australian ecological journals over 1987-93 dealt with some aspect of the vegetation ecology of these environments. Yet over the period 1982-94 research on this topic accounted for up to 23% of the papers presented at annual conferences of the two major Australian scientific societies to which Australian limnologists are likely to belong. This discrepancy indicates that wetland vegetation is the subject of a considerable research effort by Australian limnologists, but that few of their research findings are published in refereed Australian journals. Analyses of the references cited in key review articles suggests that refereed journals outside Australia cannot account fully for the 'missing' publications: we demonstrate that much research is placed in the largely inaccessible 'grey literature' published by government departments and the like. It is also possible that some research is destined never to be published. This imbalance between the intensity of the research effort and the history of publication in Australian refereed journals prompted local scientists involved in wetland research to participate in a Special Issue dedicated to the botanical and process-oriented aspects of wetland ecology.
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Edwards, Rob. "Colonialism and the Role of the Local Show: A Case Study of the Gympie District Show, 1877–1940." Queensland Review 16, no. 2 (July 2009): 29–41. http://dx.doi.org/10.1017/s1321816600005092.
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Agricultural shows are important events in rural and regional Australia. For over a century, they have often been the main annual festival on any given town's calendar. This importance makes the lack of scholarly attention to rural and regional shows puzzling. Recently, Australian exhibitions and agricultural shows have come in for some very welcome scholarly attention, although very little has been written about rural and regional events. Scholars such as Kate Darian-Smith and Sara Wills, Joanne Scott and Ross Laurie, Judith McKay, and Kay Anderson have all written on exhibitions and shows – although, of this group, only Darian-Smith and Wills have written on rural shows, the rest focusing more on inter-colonial and metropolitan Australian shows. Even Richard Waterhouse's groundbreaking study of rural Australian cultural history, The Vision Splendid, provides little detail on agricultural shows and their role in rural cultural life, although the show's importance is recognised.
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Choo, Christine. "The Impact of Asian - Aboriginal Australian Contacts in Northern Australia." Asian and Pacific Migration Journal 3, no. 2-3 (June 1994): 295–310. http://dx.doi.org/10.1177/011719689400300218.
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The long history of Asian contact with Australian Aborigines began with the early links with seafarers, Makassan trepang gatherers and even Chinese contact, which occurred in northern Australia. Later contact through the pearling industry in the Northern Territory and Kimberley, Western Australia, involved Filipinos (Manilamen), Malays, Indonesians, Chinese and Japanese. Europeans on the coastal areas of northern Australia depended on the work of indentured Asians and local Aborigines for the development and success of these industries. The birth of the Australian Federation also marked the beginning of the “White Australia Policy” designed to keep non-Europeans from settling in Australia. The presence of Asians in the north had a significant impact on state legislation controlling Aborigines in Western Australia in the first half of the 20th century, with implications to the present. Oral and archival evidence bears testimony to the brutality with which this legislation was pursued and its impact on the lives of Aboriginal people.
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Trotman, Janina. "Women Teachers in Western Australian “Bush” Schools, 1900-1939: Passive Victims of Oppressive Structures?" History of Education Quarterly 46, no. 2 (2006): 248–73. http://dx.doi.org/10.1111/j.1748-5959.2006.tb00067.x.
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Demography, distance, and die expansion of settlements created problems for the State Department of Education in Western Australia and other Australian states in the nineteenth and early twentieth centuries. Educational administration in Canada and parts of the United States faced similar issues with regard to the provision of schools. A common response was the establishment of one-teacher rural schools, frequently run by young, and sometimes unclassified, female teachers. In the United States locally elected school boards were the primary source of regulation, but in late nineteenth-century Western Australia such local boards had been stripped of their powers and were answerable to the newly established, highly centralized Education Department. Formal regulated teachers. The masculinized system of the Department and its inspectorate. All the same, however, the local community still exerted informal controls over the lives of teachers working and living in small settlements.
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Raeburn, Toby, Matthew James, Paul Saunders, and Aunty Kerrie Doyle. "The importance of local history for nurses: An Aboriginal Australian microhistory." Collegian 27, no. 6 (December 2020): 613–19. http://dx.doi.org/10.1016/j.colegn.2020.09.005.
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Orlova, T. "Development of Public History in Australia." Problems of World History, no. 15 (September 14, 2021): 193–208. http://dx.doi.org/10.46869/2707-6776-2021-15-10.
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The present article is aimed at demonstrating the importance of new for Ukrainian historiography direction of public history, for the country’s development and for strengthening its stance at the international arena. Australia is taken for an example, as it has turned from once remote Terra Incognita into one of the leading nations of the modern world. It is emphasized that, regardless of attainments, the identity issue is still as urgent as to other countries in the conditions of a global crisis. The sources of the public history trend are revealed, explained are the factors conducive to its spread planet-wise, attention is brought to the fact that this trend has become a natural result of developments in the science of history in the Western civilization, encompassing countries of Europe, the Americas, and Australia. The latter, being a ramification of the Western civilization branch, has adopted the guidelines outlined by American scholars, driven by pragmatic considerations.
Steps are determined in the institutionalization of the said direction, a characteristic is given to the activities of the Australian Center of Public History at Sydney Technology University, of the journal “Public History Survey”, as well as to the specifics of their work in the digital era under the motto: “History for the public, about the public, together with the public”. The same motto is leading the historians working with local and family history, cooperating with the State in the field of commemoration, placing great importance on museums, memorials, monuments. Considering national holidays, particular attention is given to the National Day of Apology, reflecting the complications of Australian history. Like American public history, the Australian one began to give much attention to those groups of population that were previously omitted by the focus of research, namely, the aborigines.
A conclusion is made regarding the importance of history in general and public history in particular for the implementation of the national identity policy – an important token of the nation’s stable and successful progress.
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Manasseh, Richard, Kathleen L. McInnes, and Mark A. Hemer. "Pioneering developments of marine renewable energy in Australia." International Journal of Ocean and Climate Systems 8, no. 1 (February 1, 2017): 50–67. http://dx.doi.org/10.1177/1759313116684525.
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The history of ocean renewable energy developments in Australia is reviewed. A layperson’s description of the physical operating principle is given for the main classes of technology that have been tested in Australian waters. The Australian marine domain possesses among the world’s most energetic wave-energy resources, driven by powerful mid-latitude westerly winds. The northern coast of Western Australia has tidal ranges significant on a global scale, and some geographical features around the continent have local tidal resonances. The East Australian Current, one of the world’s major western boundary currents, runs along the eastern Australian seaboard, offering potential for ocean-current energy. Sea-water temperatures in the tropical north-east of Australia may permit ocean thermal energy conversion. While this abundance of resources makes Australia an ideal location for technology development, the population is highly concentrated in a few large cities, and transmission infrastructure has developed over a century to supply cities from traditional power plants. Several wave-power developments have resulted in demonstration of deployments in Australian waters, three of which have been grid connected. Trials of tidal devices have also occurred, while other classes of ocean renewable energy have not yet been trialled. The prospects for marine renewable energy in Australia are discussed including non-traditional applications such as coastal protection and energy export.
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Gregg, Melissa. "History in the Making: The NBN Rollout in Willunga, South Australia." Media International Australia 143, no. 1 (May 2012): 146–58. http://dx.doi.org/10.1177/1329878x1214300116.
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The 2010 press release announcing the first-release sites for Australia's National Broadband Network (NBN) identified five locations chosen for their contrasting ‘housing density, housing type, geography, climate and local infrastructure’. On these measures, the South Australian town of Willunga was described as a ‘small rural town’ with ‘dispersed housing’. It thus served as a model for the country constituencies crucial to securing support for the federal government's large-scale infrastructure investment. But what else made Willunga an ideal first-release site? Are there local histories that shed light on the decision to grant its residents access to high-speed broadband before the rest of the country? This article shares findings from ethnographic research conducted in Willunga during the 2011 NBN roll-out to answer these questions.
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Fitzgerald, Shirley. "World City?" Sydney Journal 4, no. 1 (October 23, 2013): 209–16. http://dx.doi.org/10.5130/sj.v4i1.3653.
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When I began to study Australian history the idea that there was anything worth saying about our cities, in a theoretical sense, was only just beginning to gain traction. There were works of what is called ‘local history’ about particular places, but back then a theorised study of the urban condition did not loom large in Australian historiography. Certainly in my undergraduate years in the 1960s the debates and flash points in Australian history did not include any conscious focus on cities as discrete sites of discourse.
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Cronshaw, Darren. "Reenvisioning Theological Education, Mission and the Local Church." Mission Studies 28, no. 1 (2011): 91–115. http://dx.doi.org/10.1163/016897811x572203.
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AbstractThere is a fresh wave of interest in local churches reshaping themselves around mission, but what does this mean for theological education? This article draws on the author’s experience as a student and teacher, and innovative approaches at Australian College of Ministries and Whitley College, two Australian theological colleges. It discusses six principles for reshaping theological education around mission and the local church. Theological courses and classes and informal processes for developing leaders will be at their best if they are communal in the classroom, assessment and shared mission; conversational between students and with other sources; contextual and engaged with contemporary needs in society; cross-cultural and engaged with global issues; character forming as part of the curriculum; contemplative both for prayer and space for reflection; and congregationally connected for faculty, students and their research.
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Shnukal, Anna. "A Failed Experiment: Okinawan Indents and the Postwar Torres Strait Pearlshelling Industry, 1958–1963." International Labor and Working-Class History 99 (2021): 122–46. http://dx.doi.org/10.1017/s0147547920000307.
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AbstractThroughout its European history, Australia has solved recurrent labor shortages by importing workers from overseas. Situated on shipping lanes between the Pacific and Indian Oceans, the northern Australian pearlshelling industry became a significant locus of second-wave transnational labor flows (1870–1940) and by the 1880s was dependent on indentured workers from the Pacific and Southeast Asia. Exempted from the racially discriminatory Immigration Restriction Act of 1901, indentured Asian seamen, principally Japanese, maintained the industry until the outbreak of the Pacific War in 1941. The Torres Strait pearlshelling industry, centered on Thursday Island in Far North Queensland, resumed in 1946 amid general agreement that the Japanese must not return. Nevertheless, in 1958, 162 Okinawan pearling indents arrived on Thursday Island in a controversial attempt to restore the industry's declining fortunes. This article is intended as a contribution to the history of transnational labor movements. It consults a range of sources to document this “Okinawan experiment,” the last large-scale importation of indentured Asian labor into Australia. It examines Australian Commonwealth-state tensions in formulating and adopting national labor policy; disputes among Queensland policy makers; the social characteristics of the Okinawan cohort; and local Indigenous reactions. Also discussed are the economics of labor in the final years of the Torres Strait pearling industry. This study thus extends our knowledge of transnational labor movements and the intersection of early postwar Australian-Asian relations with Queensland Indigenous labor policy. It also foreshadows contemporary Indigenous demands for control of local marine resources.
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Ellinghaus, Katherine. "The Moment of Release." Pacific Historical Review 87, no. 1 (2018): 128–49. http://dx.doi.org/10.1525/phr.2018.87.1.128.
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During the twentieth century some Australian states and the U.S. federal government enacted comparable policies that demonstrate how the discourse of protection continued to survive in an era when settler nations were focussed on “assimilating” Indigenous populations. The Australian policy of exemption and the U.S. policy of competency did not represent a true change in direction from past policies of protection. In contrast to the nineteenth century, though, these twentieth-century policies offered protection to only a deserving few. Drawing on records of exemption and competency from New South Wales and Oklahoma in the 1940s and 1950s, this article shows how the policies of exemption and competency ostensibly gave the opportunity for some individuals to prove that they no longer needed the paternalism of colonial governments. They were judged using very different local criteria. In Australia, applicants were mostly judged on whether they engaged in “respectable” use of alcohol; in the United States, applicants were assessed on whether they had “business sense.”
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Keys, Cathy. "Diversifying the early history of the prefabricated colonial house in Moreton Bay." Queensland Review 26, no. 01 (June 2019): 86–106. http://dx.doi.org/10.1017/qre.2019.5.
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AbstractThe history of prefabrication in settler Australia is incomplete. The use of prefabricated and transportable buildings in existing Australian architectural histories focuses on colonial importation from Britain, Asia, America and New Zealand. This article, however, argues for a more diverse and local history of prefabrication — one that considers Indigenous people’s use of prefabrication and draws on archaeological research of abandoned military ventures, revealing an Australian-made, colonial prefabricated building industry that existed for over 40 years, from the 1800s to the 1840s. A more inclusive architectural history of prefabrication is considered in relation to a case study of the first European house erected in Moreton Bay at the British penal outpost of Red Cliffe Point (1824–25), a settlement established partly to contribute to British territory-marking on Australia’s distant coastlines. While existing histories prioritise transportability and ease of assembly as features of prefabricated buildings, this research has found that ease of disassembly, relocation and recycling of building components is a key feature of prefabrication in early abandoned British military garrisons.
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Anderson, Margot. "Dance Overview of the Australian Performing Arts Collection." Dance Research 38, no. 2 (November 2020): 149–67. http://dx.doi.org/10.3366/drs.2020.0305.
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The Dance Collection at Arts Centre Melbourne traces the history of dance in Australia from the late nineteenth century to today. The collection encompasses the work of many of Australia's major dance companies and individual performers whilst spanning a range of genres, from contemporary dance and ballet, to theatrical, modern, folk and social dance styles. The Dance Collection is part of the broader Australian Performing Arts Collection, which covers the five key areas of circus, dance, opera, music and theatre. In my overview of Arts Centre Melbourne's (ACM) Dance Collection, I will outline how the collection has grown and highlight the strengths and weaknesses associated with different methods of collecting. I will also identify major gaps in the archive and how we aim to fill these gaps and create a well-balanced and dynamic view of Australian dance history. Material relating to international touring artists and companies including Lola Montez, Adeline Genée, Anna Pavlova and the Ballet Russes de Monte Carlo provide an understanding of how early trends in dance performance have influenced our own traditions. Scrapbooks, photographs and items of costume provide glimpses into performances of some of the world's most famous dance performers and productions. As many of these scrapbooks were compiled by enthusiastic and appreciative audience members, they also record the emerging audience for dance, which placed Australia firmly on the touring schedule of many international performers in the early decades of the 20th century. The personal stories and early ambitions that led to the formation of our national companies are captured in collections relating to the history of the Borovansky Ballet, Ballet Guild, Bodenwieser Ballet, and the National Theatre Ballet. Costume and design are a predominant strength of these collections. Through them, we discover and appreciate the colour, texture and creative industry behind pivotal works that were among the first to explore Australian narratives through dance. These collections also tell stories of migration and reveal the diverse cultural roots that have helped shape the training of Australian dancers, choreographers and designers in both classical and contemporary dance styles. The development of an Australian repertoire and the role this has played in the growth of our dance culture is particularly well documented in collections assembled collaboratively with companies such as The Australian Ballet, Sydney Dance Company, and Chunky Move. These companies are at the forefront of dance in Australia and as they evolve and mature under respective artistic directors, we work closely with them to capture each era and the body of work that best illustrates their output through costumes, designs, photographs, programmes, posters and flyers. The stories that link these large, professional companies to a thriving local, contemporary dance community of small to medium professional artists here in Melbourne will also be told. In order to develop a well-balanced and dynamic view of Australian dance history, we are building the archive through meaningful collecting relationships with contemporary choreographers, dancers, designers, costume makers and audiences. I will conclude my overview with a discussion of the challenges of active collecting with limited physical storage and digital space and the difficulties we face when making this archive accessible through exhibitions and online in a dynamic, immersive and theatrical way.
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Harrison, Neil. "Country teaches: The significance of the local in the Australian history curriculum." Australian Journal of Education 57, no. 3 (November 2013): 214–24. http://dx.doi.org/10.1177/0004944113495505.
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Dodson, Giles. "REVIEW: 'Digger' media out-manoeuvred by military." Pacific Journalism Review 18, no. 1 (May 31, 2012): 238. http://dx.doi.org/10.24135/pjr.v18i1.303.
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Review of: Witnesses to War: The History of Australian Conflict Reporting, by Fay Anderson and Richard Trembath. Melbourne: Melbourne University Press, 2011, 501 pp, ISBN 978-0522856446 (pbk)Witnesses to War: The History of Australian Conflict Reporting provides a thorough-going account of the developments and, importantly, of continuities which have characterised Australian reporting of foreign wars since the 19th century. It is a welcome addition to the growing body of conflict reporting literature, in particular to that which concerns the local experience. It is clear the forces which structure Australian war journalism have remained relatively constant throughout the 20th and 21st centuries.
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Cronshaw, Darren, Hanna Hyun, Peter Laughlin, Titus S. Olorunnisola, and Stephen Parker. "Mission as Hospitality with Refugees and Other Migrants: Exploring Ross Langmead’s “Guests and Hosts” in Australian Churches." Mission Studies 40, no. 1 (April 12, 2023): 150–76. http://dx.doi.org/10.1163/15733831-12341890.
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Abstract This article explores the “mission of God” and its relationship with refugees and migrants in Australia. At its best, this mission is experienced as hospitality to, by, and with people of cultural diversity. Ross Langmead (2014) called for a theology of mission as an expression of divine hospitality to those marginalized and forcefully displaced, and recalled the significance of the cultural diversity that the Bible celebrates. By hospitably serving and learning from refugees and migrants, Australian local churches function as both guests and hosts. Langmead suggested this hospitality has ten dimensions including advocacy, meals, mutual learning, and “openness to a transforming divine presence” (2014:39ff). It is this last dimension that invites reflection as to how all ten may be more broadly applied. This article is a conversation on the experience of Australian churches at large in giving and receiving hospitality with refugees and other migrants. The conversation demonstrates the value of practicing hospitality for the sake of mutual learning and shared mission amongst the global diaspora in the Australian context.
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Nash, Joshua. "Folk Toponymy and Offshore Fishing Ground Names on the Dudley Peninsula, Kangaroo Island, South Australia." Island Studies Journal 5, no. 1 (2010): 43–60. http://dx.doi.org/10.24043/isj.239.
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This paper analyses data on two aspects of unofficial place-naming or folk toponymy on the Dudley Peninsula, the eastern peninsula of Kangaroo Island, South Australia, namely (1) local unofficial toponyms, and (2) offshore fishing ground names. These place-name categories reflect naming patterns that embody specific local events, history and land use in the island’s colourful past, and represent an important element of the collective memory of the area. It argues that a deeper analysis of various taxa of folk toponymy, especially in remote island locations with brief histories, can help toponymists and linguists understand broad principles involved in place-naming. Furthermore, it suggests island toponymy in Australia is an under-researched field, which deserves greater prominence in Australian place-name studies.
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Furniss, Elizabeth. "Timeline History and the Anzac Myth: Settler Narratives of Local History in a North Australian Town." Oceania 71, no. 4 (June 2001): 279–97. http://dx.doi.org/10.1002/j.1834-4461.2001.tb02754.x.
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Roberts, David. "Bells falls massacre and Bathurst's history of violence: Local tradition and Australian historiography∗." Australian Historical Studies 26, no. 105 (October 1995): 615–33. http://dx.doi.org/10.1080/10314619508595986.
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Archbold, N. "Nineteenth Century Views on the Australian Marine Permian." Earth Sciences History 5, no. 1 (January 1, 1986): 12–23. http://dx.doi.org/10.17704/eshi.5.1.au03316525485655.
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Marine Permian sequences and faunas are widely distributed on the Australian continent and Tasmania. Marine fossils were found in eastern Australia as early as 1804 and were first described in 1825. Progressive investigations during the nineteenth century established the essential constituents of the eastern Australian faunas and the general nature of the sedimentary sequences. Nevertheless the faunas were invariably ascribed by local stratigraphers to the Carboniferous System, or after 1879 when the term Permo-Carboniferous was introduced by Robert Etheridge Jr, to the latter age. Rarely, a Permian age was indicated for the sequence.Western Australian Marine faunas were not studied systematically until the 1880s and available collections were small. However, even these early studies revealed few similarities with eastern faunas. Western faunas were invariably referred to the Carboniferous Period until well into the twentieth century.
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Budge, Trevor, Andrew Butt, and Rangajeewa Ratnayake. "Cross-Cultural Learning from the Tsunami: Professional Planners from Australia and Sri Lanka." Bhumi, The Planning Research Journal 1, no. 1 (June 30, 2009): 44–55. http://dx.doi.org/10.4038/bhumi.v1i1.112.
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The processes of cross-cultural interaction between professional planners, and the shared learning experiences resulting from this, are shaped not only by the history of planning practice, but also by a set of perceived norms regarding the role, power and capacity of planners. Recently in Sri Lanka, the role of Australian planning practitioners in directly assisting in post-tsunami projects, as well as in sharing knowledge and developing local planning capacity, has been utilised and extended to on-ground projects and national, provincial and local plan preparation. This paper utilises the learning experience of that programmes, the observations of a planning academic at a Sri Lankan University and the results of two of the authors working with a team of planners in the formative stages of the development of a strategic planning exercise for a town in south east Sri Lanka. It explores the contribution of Australian planners, the two-way flow of professional learning and knowledge, the opportunities provided by such situations and the barriers to assuming transferable models of project-based learning. It provides important observations on challenges to cross-cultural teaching in an Australian university setting and the emerging needs for planning curriculum in Australia to embrace the reality that increasing numbers of students will work in international planning and development settings.
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Pope, David, and Glenn Withers. "Do Migrants Rob Jobs? Lessons of Australian History, 1861–1991." Journal of Economic History 53, no. 4 (December 1993): 719–42. http://dx.doi.org/10.1017/s0022050700051299.
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Historically, lands of recent settlement have had a thirst for immigrants, but one that has been procyclical (negatively related to unemployment rates). For a period in the early 1980s, Australia's major political parties supported high immigration in spite of rising unemployment. This article explores the long-run relationship between immigration and local unemployment, posing the question, “Do migrants rob jobs?” It also seeks to apply long-run historical analysis to recent economic debate: would Australia's unemployment rate have been lower in very recent times without so many immigrants?
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GOODALL, HEATHER, and DEVLEENA GHOSH. "Reimagining Asia: Indian and Australian women crossing borders." Modern Asian Studies 53, no. 04 (December 7, 2018): 1183–221. http://dx.doi.org/10.1017/s0026749x17000920.
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AbstractThe decades from the 1940s to the 1960s were ones of increasing contacts between women of India and Australia. These were not built on a shared British colonial history, but on commitments to visions circulating globally of equality between races, sexes, and classes. Kapila Khandvala from Bombay and Lucy Woodcock from Sydney were two women who met during such campaigns. Interacting roughly on an equal footing, they were aware of each other's activism in the Second World War and the emerging Cold War. Khandvala and Woodcock both made major contributions to the women's movements of their countries, yet have been largely forgotten in recent histories, as have links between their countries. We analyse their interactions, views, and practices on issues to which they devoted their lives: women's rights, progressive education, and peace. Their beliefs and practices on each were shaped by their respective local contexts, although they shared ideologies that were circulating internationally. These kept them in contact over many years, during which Kapila built networks that brought Australians into the sphere of Indian women's awareness, while Lucy, in addition to her continuing contacts with Kapila, travelled to China and consolidated links between Australian and Chinese women in Sydney. Their activist world was centred not in Western Europe, but in a new Asia that linked Australia and India. Our comparative study of the work and interactions of these two activist women offers strategies for working on global histories, where collaborative research and analysis is conducted in both colonizing and colonized countries.
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Dunstan, David. "Australian Local Government and Community Development: From Colonial Times to the 21st Century." Australian Historical Studies 45, no. 1 (January 2, 2014): 133–34. http://dx.doi.org/10.1080/1031461x.2014.877785.
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Kahl, Janet. "An Australian Our Lady." Nova Religio 21, no. 2 (November 1, 2017): 59–72. http://dx.doi.org/10.1525/nr.2017.21.2.59.
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This article offers a description of three Australian Marian pilgrimage sites—Penrose Park (Roman Catholic), Yankalilla (Anglican), and Coogee (post-Christian). At Penrose Park, devotion to the Virgin Mary reveals its deep roots in Catholicism through the presence of traditional motifs found at global Marian shrines such as Czestochowa, Lourdes, and Fatima. The Yankalilla shrine, formed within traditional Anglican parameters, also contains familiar Marian symbolism but has adopted non-institutional and non-Christian ideas that are attractive to spiritual seekers and are part of popular culture. At Coogee, the Virgin Mary emerged outside the confines of formal religious tradition. Thus is the Australian “Our Lady” framed by international motifs from transnational shrines yet identified with uniquely local bushland and beach settings along with elements from Australian culture and history.
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Brien, Donna Lee. "The Bondi Mermaids, Lyall Randolph and Bondi Beach 1960–2023." Australasian Journal of Popular Culture 12, no. 2 (December 1, 2023): 201–19. http://dx.doi.org/10.1386/ajpc_00079_1.
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This article focuses on two aspects of popular culture. Principally, the article presents a history of a popular sculpture erected at Australia’s Bondi Beach in 1960. The narrative follows the genesis of the work, its removal, and subsequent attempts to restore the sculpture at different locations on Bondi Beach and in the adjacent Bondi Park. Based on archival research and material from the popular press, the article offers the first thorough account of the sculpture, highlighting debates around its form, its popularity with local residents, the often-overlooked significance of the work as a tourist attraction, and decades-long efforts to restore the work. Secondly, the article identifies the sculpture’s creator, Lyall Randolph, as an artist who enjoyed popular appeal in Australia at this time, despite never reaching the status of an ‘elite’ artist. Investigating the place of a popular artwork in the cultural and social history of Australia’s most iconic beach, the article contributes to both Bondi and Sydney’s eastern suburbs’ local history and knowledge about popular Australian artists.
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Finnane, Mark. "Law as Politics: Chinese Litigants in Australian Colonial Courts." Journal of Chinese Overseas 9, no. 2 (2013): 193–211. http://dx.doi.org/10.1163/17932548-12341259.
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Abstract The recent historiography of Chinese in Australia has emphasised their vigorous formation of a local identity and community even in the face of recurrent and expanding threats of exclusion from colonial life. In their ready embrace of legal remedies to redress what they saw as discrimination or other harms, the Chinese were exemplar colonial settlers who looked to the law to protect them. In colonial appeal courts, Chinese litigants challenged migration controls, contested convictions under opium restriction and gambling laws, sought equitable outcomes in property inheritance and challenged exclusionary regulation under the Factory Acts. In contrast to another kind of history of the Chinese in Australian law, as defendants in criminal prosecution, this article draws attention to the Chinese engagement in legal remedies as an assertion of their entitlement to recognition and fair play.
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Pelayo, Francisco. "Hermann Klaatsch and his photographic representations of Australian aborigines during his scientific trip through Australia (1904-1907)." Culture & History Digital Journal 12, no. 1 (May 11, 2023): e008. http://dx.doi.org/10.3989/chdj.2023.008.
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The German anatomist and palaeontologist Hermann Klaatsch arrived in Australia to study the aborigines in March 1904. The aim of his trip was to continue his research on the phylogenetic history of humanity and test his colleague at the University of Heidelberg Otto Schoetensack’s hypothesis that Australia was the cradle of humankind. He travelled the country’s coastline without interruption, except for a trip of a few months to Java, until May 1906. During his trip, which also included Tasmania, Klaatsch studied the aborigines from an anthropological, craniological, and material culture perspective, taking notes, making drawings, taking photographs of the natives, and compiling ethnographic collections which were dispatched to several German museums. Klaatsch made nearly 400 photographs of Australian natives and took plaster casts of the foot of an individual, owing to its atavistic anatomy. This latter generated a misunderstanding in a local newspaper that soon reached the international media, about the alleged discovery of the “missing link” in Australia. On his return from Australia in April 1907, Klaatsch was appointed extraordinary professor in anatomy, anthropology and ethnography, and curator of collections at the anatomical institute and the ethnological museum at the University of Breslau (Wroclaw, Polonia).
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Watson, Mandy, Kasey Stamation, and Claire Charlton. "Calving rates, long-range movements and site fidelity of southern right whales (Eubalaena australis) in south-eastern Australia." J. Cetacean Res. Manage. 22, no. 1 (July 1, 2021): 17–28. http://dx.doi.org/10.47536/jcrm.v22i1.210.
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Within New Zealand and eastern Australia, over 58,000 southern right whales were harvested by commercial whalers between 1790 and 1980, with approximately 19,000 harvested from south-eastern Australia. Local extirpation is believed to have led to a loss of cultural memory of calving areas, contributing to the limited recovery of the south-eastern Australian population. While the number of whales observed using the south-eastern Australian coastline is increasing, there has been no change over three decades in the annual abundance of cow-calf pairs at Logans Beach in Warrnambool, Victoria, the only established calving ground in the region. Knowledge of life history parameters of the south-eastern Australian population is lacking. Here, we examine sightings and photo-identification data from southern Australia to investigate calving intervals, long range movements and fidelity to the Logans Beach nursery ground. Sightings data revealed at least 93 calves were born at Logans Beach between 1980 and 2018 (an average of 2.6 per year) with a mean calving interval of 3.5 ± 1.0 years (± SE, n = 34). Comparison between photo-identification catalogues compiled for south-eastern and south-western Australian populations shows that southern right whales are wide ranging within southern Australian waters. Females can be sighted at locations as far apart as 3,800 km across seasons and there is overlap in the wintering range of the south-eastern and south-western populations, with at least 7% of whales using both regions. We also provide the first report of an Australian southern right whale female with strong site fidelity to a calving area in one region relocating long-term to a calving area in another region. This work highlights several knowledge gaps, such as; the location of feeding and conception grounds for this population as well as the degree of mixing between the two Australian populations outside their wintering areas. In addition, the proportion of female calves born at Logans Beach returning to their natal site to calve remains unclear. Our work provides the first assessment of calving rates, movement and site fidelity within the south-eastern Australian population, critical for understanding constraints to recovery and informing conservation management of southern right whales in Australia. Targeted, long-term monitoring programs across the south-eastern Australian region are needed to provide demographic information on which to base predictions of the impacts of anthropogenic threats such as noise disturbance, entanglement and vessel strike.
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Crawford, Robert, and Jim Macnamara. "Massaging the Media: Australia Day and the Emergence of Public Relations." Media International Australia 144, no. 1 (August 2012): 27–36. http://dx.doi.org/10.1177/1329878x1214400106.
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The status of Australia Day has long generated mixed responses – from patriotic flag-waving, to apathy, to outright hostility. Proponents of 26 January consequently have engaged in various public relations activities in order to promote Australia Day and to establish its credentials as the national day. From the early nineteenth century through to the present, local media outlets have had a dynamic relationship with Australia Day. Yet while they have been active proponents of Australia Day, their support was not unconditional. The emergence of various bodies with the specific aim of promoting Australia Day would alter this relationship, with the media becoming a potential adversary. As such, media relations assumed a more central function in the promotion of Australia Day. By charting the growth and development of media relations that have accompanied Australia Day celebrations, this study not only documents the evolution of media relations practice, but also reveals the extended history of public relations in Australia and its presence in everyday Australian life.
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Toussaint, Sandy, Donna Mak, and Judith Straton. "Marnin Business: Anthropological Interpretations of Cervical Screening among Australian Aboriginal Women." Australian Journal of Primary Health 4, no. 2 (1998): 43. http://dx.doi.org/10.1071/py98019.
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Cervical cancer remains a significant cause of morbidity and mortality among Australian Aboriginal women despite the existence of effective prevention in the form of the Papanicolaou (Pap) Smear. An anthropological assessment of a successful cervical screening program in remote northern Australia reveals that a large proportion of women participated in the program because of the gender, skills, dedication and history of a female medical practitioner, and work practices which incorporated recognition of indigenous beliefs and practices. Without the direct involvement of the practitioner, and with health services which undermined the influence of local cultural behaviours, the program declined. Aboriginal and non-Aboriginal responses to the program are described, and it is suggested that understandings about culture and gender are crucial to the design and application of future Pap Smear programs. Committed health care practitioners, cross-cultural education, and improved socioeconomic conditions for indigenous populations, are also identified as key elements for better service delivery in regard to cervical screening and other health-related issues in Aboriginal Australia.
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H. Kelly, Andrew. "Amenity enhancement and biodiversity conservation in Australian suburbia." International Journal of Law in the Built Environment 6, no. 1/2 (April 8, 2014): 91–105. http://dx.doi.org/10.1108/ijlbe-05-2013-0022.
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Purpose – The purpose of this paper is to critically explore the historical background and current approach of the most common statutory instrument to maintain green landscapes in private residential gardens in cities and townships in suburban New South Wales (NSW), Australia. Design/methodology/approach – The narrative presents a transdisciplinary study. While its emphasis is on law and town planning, it also encompasses local government and legal history while touching upon environmental management and ecological science. This panoply of areas reflects the sheer complexity of the topic. While the presentation is initially descriptive, it moves on to a critique of the NSW Government's recent statutory approach. Findings – The paper demands that further attention must be paid to improving the design and architecture of statutory plans and underlying policies to not only improve urban biodiversity but also retain, as far as practicable, the visual beauty of the suburban landscape. This means reliance on local government to devise their own acceptable approaches. Flexibility rather than rigidity is warranted. Originality/value – The amount of scholarly material on this topic is relatively rare. The majority of information relies on excellent on-ground research and experience on the part of local experts, namely council employees and consultants. Academic and practical material must be drawn together to improve biodiversity conservation at both the local and regional spheres.
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Woolfenden, Sue, Kate Milner, Kali Tora, Kelera Naulumatua, Reapi Mataika, Fleur Smith, Raghu Lingam, Joseph Kado, and Ilisapeci Tuibeqa. "Strengthening Health Systems to Support Children with Neurodevelopmental Disabilities in Fiji—A Commentary." International Journal of Environmental Research and Public Health 17, no. 3 (February 4, 2020): 972. http://dx.doi.org/10.3390/ijerph17030972.
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Supporting children with neurodevelopmental disabilities (NDDs) is recognized as an increasing priority in Fiji, a middle-income Pacific Island country. Our objective was to describe our approach to developing a model of care and strengthening local leadership in developmental paediatrics in Fiji to ensure high-quality identification, assessment and management of children with NDDs. Paediatric staff at Colonial War Memorial (CWM) Hospital in Suva have worked in partnership with Australian paediatricians to develop the model of care. The platform of continuing medical education during biannual 3 to 4 days of clinic-based teaching with visiting developmental paediatricians from Australia has been used. Since 2010, there have been 15 local and regional paediatric trainees trained. Since 2015, our two local lead paediatric trainees have run a weekly local developmental clinic. In total, 370 children aged 0 to 18 with NDDs have been comprehensively assessed with a detailed history and standardised tools. The model is extending to two divisional hospitals. Research engagement with the team is resulting in the development of a local evidence base. Local, regional and international leadership and collaboration has resulted in increased capacity in the Fijian health system to support children with NDDs.
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Lambkin, Kevin J. "Conrad Kelsall: “Butterflying” on the Little Mulgrave River, north Queensland, in 1903." Archives of Natural History 40, no. 1 (April 2013): 111–18. http://dx.doi.org/10.3366/anh.2013.0140.
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In 1900, an English immigrant, Conrad Kelsall (1873–1936), settled on a block of virgin lowland rainforest on the Little Mulgrave River in tropical north Queensland. Four letters written to his family in Devon in 1903 tell of his butterfly collecting, both as a personal interest and a potential commercial activity. He supplied specimens to local natural history dealer, Alfred Bernie Bell, who sold them to major Australian butterfly collectors, G. A. Waterhouse and George Lyell, English natural history dealers Watkins and Doncaster, and famed lepidopterist Walter Rothschild. One letter also records Kelsall's contact with little-known Australian beetle collector, Horace Brown. The four letters provide a glimpse of the local enthusiasm for “butterflying” in north Queensland in the early twentieth century, as well as a record of how north Queensland specimens found their way to some of the major butterfly collectors of the day. Annotated transcripts of the letters are provided.
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Homan, Shane. "Cultural Industry or Social Problem? The Case of Australian Live Music." Media International Australia 102, no. 1 (February 2002): 88–100. http://dx.doi.org/10.1177/1329878x0210200110.
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The live music pub and club scene has historically been regarded as the source of a distinctively Australian rock/jazz culture, and the basis for global recording success. This paper examines the history of live venue practices as a case study of a local cultural industry that often existed outside of traditional policy structures and meanings of the arts industries. Confronted with a loss of performance opportunities for local musicians, it is argued that traditional cultural policy mechanisms and platforms used for cultural nationalist outcomes are no longer relevant. Rather, policy intervention must engage with administrative obstacles to live creativity, specifically the series of local regulations that have diminished the viability of live venues. The decline of the rock/jazz pub continues in the face of current federal government support for touring musicians. A closer inspection of the local administration of cultural practice remains the best means of understanding the devaluation of the social and industrial value of live performance.
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Hughes, John P. "Theory into practice in Australian progressive education." History of Education Review 44, no. 1 (June 1, 2015): 115–27. http://dx.doi.org/10.1108/her-03-2014-0027.
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Purpose – The purpose of this paper is to scrutinize the avowedly progressive curriculum delivered in the 1930s at the Enmore Activity School. Through this examination it delineates a gap in Australia between the theoretical formulations of progressive education and school practice. The study of this curriculum is used to locate historical trends and influences that aided or hindered the application of progressive education in Australia during the 1930s. Design/methodology/approach – Through a review of the archival and historical literature on the curriculum at the Enmore Activity School the paper defines the ways progressive education was understood in Australia at that time. Findings – The analysis reveals that Enmore delivered a type of progressive education Tyack dubs “administrative progressivism” in a programme that remained essentially orthodox. Yet although an authentically progressive curriculum proved elusive at Enmore the school did, by example, influence several later curriculums. Originality/value – This close up study provides insights into how central tenets of progressive education were understood, accepted, or rejected at the local level in Australia in the 1930s. It offers fresh perspectives on contemporary educational debates about progressive education.
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Bye, Susan. "TV Memories, The Daily Telegraph and Ton: ‘First in Australia’." Media International Australia 121, no. 1 (November 2006): 159–73. http://dx.doi.org/10.1177/1329878x0612100118.
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The public conversation about the fiftieth anniversary of Australian television in the media and on TV has reinvigorated the nostalgia of popular memory, but has also highlighted its institutionally inflected construction. In this paper, I conceive of Australian viewing history as a series of purpose-built narratives. My interest is in the public stories that define the experience of watching television and the nature of the invitation offered to viewers. Accordingly, in my extended examination of The Daily Telegraph archive, I reconstruct a narrative in which the paper's Sydney readers are encouraged, initially, to imagine themselves as pioneers in Australian TV history and, a few months later, to become a part of the local TV community. Within the lively tabloid format of the Telegraph, television becomes the centre of a critical discourse about its duty to entertain that focuses on issues of both community and national identity.
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Campbell, Rachel. "Primitive, Exotic, and Australian." Journal of Musicology 39, no. 4 (2022): 405–31. http://dx.doi.org/10.1525/jm.2022.39.4.405.
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This article analyzes the main themes in the critical reception of John Antill’s orchestral ballet Corroboree (1944), a musical representation of Indigenous culture by a non-Indigenous composer widely regarded as the most prominent piece of Australian classical music composed before the 1960s. In the historiography of Australian music that developed in the 1960s and 1970s, Antill’s work occupied a foundational position as the moment when Australian composition purportedly caught up with developments in international musical modernism. The reception history demonstrates, however, that Corroboree was rarely described in reviews as “modern,” “contemporary,” or “new,” especially in the two decades after its 1946 premiere. I argue that Corroboree’s positioning as Australia’s attainment of musical modernity was a retrospective interpretation by modernist writers associated with the compositional “new wave” of the 1960s and reflected their rethinking of Australian music history as a modernist teleology. In both international and Australian reviews, responses most frequently reference tropes and concepts associated with primitivism and exoticism. Primitivist language occurs throughout the whole course of the work’s reception, whereas exoticizing terms such as “weird” and “bizarre” are more frequent in the early years, before its modernist reinterpretation. Importantly, this early reception corresponds with recent analyses of Antill’s compositional aims and Nicholas Thomas’s notion of settler primitivism. Thomas described a type of primitivism broadly distinct from modernist primitivism’s aesthetics of formal innovation, cultural renewal, and emulation of the “primitive.” Settler primitivism is instead a type of representation and identity-work in settler societies based on the nationalist desire of settler artists to create a sense of belonging through identification with local Indigenous cultures. In the case of Corroboree, as understandings of the work in exoticist terms waned, the reception shifted and its primitivism tended to be framed in relation to modernism’s concern with stylistic innovation and formalism.
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Lever, Michael. "Australian ethnography and frontier history: do we know what we think we know?" Buried History: The Journal of the Australian Institute of Archaeology 58 (January 1, 2023): 17–26. http://dx.doi.org/10.62614/s20q8665.
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The early European settlement of much of Australia was typified by the advance of squatters well beyond boundaries permitted by governments of the time (Reynolds 2021). This article explores existing understandings of the relationship between such a settler, Peter Beveridge, and local Aboriginal people through a critical reading of documentary resources many of which were written by Beveridge himself. This article concludes that little of Peter Beveridge’s claims regarding Aboriginal people or his knowledge about their lifestyles should be accepted without careful scrutiny.
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Mason, Robert, and Rebecca Damjanovic. "The start of it all? Heritage, labour and the environment in regional Queensland." Queensland Review 25, no. 2 (December 2018): 208–21. http://dx.doi.org/10.1017/qre.2018.24.
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AbstractThe Great Shearers’ Strike of 1891 transformed Australian politics and created the context for the election of the first ‘labourist’ government in the world. This nationally significant history is reflected in Barcaldine’s central heritage precinct, with a large monument to the Tree of Knowledge and spacious Australian Workers Heritage Centre. The Centre was established as the ‘National Monument’ to working men and women when it was opened by Prime Minister Bob Hawke in 1991. The Centre is one of a number of industrial museums in the Central West, and exists alongside the Stockman’s Hall of Fame in nearby Longreach. The recent increase in tourism by Grey Nomads has resulted in a more concerted effort to formulate a clear heritage discourse in Barcaldine, one that draws on the town’s labour heritage. This increased emphasis on the heritage of the Great Shearers’ Strike has further politicised an already fraught heritage, and distanced the community from its local heritage spaces and stories. This article reflects on long-standing narratives relating to the local environment as a means to articulate contested heritage discourses, situate the significant labour history and reinforce the local community’s engagement in its heritage.
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Baniyounes, Ali, Gang Liu, M. G. Rasul, and M. M. K. Khan. "Review on Renewable Energy Potential in Australian Subtropical Region (Central and North Queensland)." Advanced Materials Research 347-353 (October 2011): 3846–55. http://dx.doi.org/10.4028/www.scientific.net/amr.347-353.3846.
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In Australia the future demand for energy is predicted to increase rapidly. Conventional energy resources soaring prices and environmental impact have increased the interest in renewable energy technology. As a result of that the Australian government is promoting renewable energy; such as wind, geothermal, solar and hydropower. These types of energy are believed to be cost-effective and environmentally friendly. Renewable energy availability is controlled by climatic conditions such as solar radiation, wind speed and temperature. This paper aims to assess the potential of renewable energy resources, in particular wind and solar energy in an Australian subtropical region (Central and North Queensland) namely, Gladstone, Emerald, Rockhampton, Yeppoon, Townsville, and Cairns. Analysis is done by using the latest statistical state of Queensland energy information, along with measured data history of wind speed, solar irradiations, air temperature, relative humidity, and atmospheric pressure for those sites. This study has also shown that national assessments of solar and wind energy potential can be improved by improving local climatic data assessments using spatial databases of Central and North Queensland areas.
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Stelter, Gilbert A. "A Regional Framework for Urban History." Articles 13, no. 3 (August 23, 2013): 193–205. http://dx.doi.org/10.7202/1018102ar.
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Urban history may not have fulfilled the predictions made for it by H J. Dyos because it has limited itself too narrowly to the boundaries of the city itself. A broader regional framework is proposed based on the insights of the traditional metropolis/hinterland concept. Four types of city-region relationships are identified by distinguishing several levels of these relationships: cities and an international urban system; the nation-state as a region; regions within a nation-state; a city and its local hinterland. Examples are chosen from the Canadian, American, Latin American, and Australian urban experiences. An important consequence of this regional approach is that the smaller places, the villages and towns, must also be seen as an integral part of the complex web of population concentrations within a region.