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Journal articles on the topic 'Living in Harmony'

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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Khan Banerjee, Basabi, and Georg Stöber. "Living in Harmony?" Journal of Educational Media, Memory, and Society 6, no. 2 (September 1, 2014): 42–86. http://dx.doi.org/10.3167/jemms.2014.060204.

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Three societal lines of conflict, “casteism”, communalism, and regionalism, are regarded as severe challenges in present-day India. This article discusses and compares differences between presentations of these lines of conflict in six textbook series for social sciences prepared by the Indian states of Maharashtra and Tamil Nadu, and by the National Council of Educational Research and Training (NCERT) in New Delhi. The variations in perspective, scope, and approach are related to changing educational approaches and to specific discourses of identity politics, which may be explained in terms of the impact of different positions adopted by states and the union towards the issues, and in terms of the discursive dominance of specific sociopolitical viewpoints.

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2

Firmansyah, A. Amir. "LIVING IN HARMONY:." Al'Adalah 24, no. 2 (December 27, 2021): 151–60. http://dx.doi.org/10.35719/aladalah.v24i2.78.

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Hidup berdampingan antar-pemeluk agama yang berbeda dalam masyarakat Indonesia merupakan suatu keniscayaan. Artikel ini mengungkap peran kaum ibu-ibu dalam kerukunan antar umat beragama di Desa Sukoreno, Umbulsari, Jember, Jawa Timur. Dalam penelitian partisipatoris ini peneliti secara intensif berinteraksi aktif dengan berbagai pihak baik secara individu maupun secara kelompok, terutama pada kelompok pengajian ibu-ibu di lokasi tersebut. Hasil penelitian ini menunjukkan bahwa kaum ibu-ibu dalam kelompok pengajian memiliki peran yang berpengaruh terhadap kerukunan antar umat beragama di desa tersebut. Hal ini dibuktikan dengan kegiatan-kegiatan yang mereka lakukan dalam mengelola keragaman dan menjaga kerukunan di antara mereka di masyarakat. Living in harmony between people of different religions in Indonesian society is an inevitability. This article reveals the contribution of women in inter-religious harmony in Sukoreno Village, Umbulsari, Jember, East Java. In this participatory research, the researcher interacts intensively with various communities both individually and in groups, especially in the recitation group for mothers in the village. The results of this study indicate that the mothers in the study group have an influential contribution to inter-religious harmony in the village. It can be seen from the activities of the recitation group for mothers in managing diversity and maintaining harmony among them in society.

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3

Bird, Lucy. "Living in harmony." Nature Reviews Immunology 15, no. 9 (August 24, 2015): 527. http://dx.doi.org/10.1038/nri3907.

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4

Balenger, Victoria J., William E. Sedlacek, and Marsha A. Guenzler. "Living in Commercial Harmony." NASPA Journal 29, no. 1 (October 1, 1991): 63–67. http://dx.doi.org/10.1080/00220973.1991.11072244.

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5

Sugden, A. M. "PALEOECOLOGY: Living in Harmony." Science 295, no. 5554 (January 18, 2002): 409b—409. http://dx.doi.org/10.1126/science.295.5554.409b.

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6

Simons, Scott. "LIVING IN HARMONY WITH NATURE." Journal of Green Building 10, no. 3 (September 2015): 28–46. http://dx.doi.org/10.3992/jgb.10.3.28.

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7

Flórez, Santiago, Juan Bustamante, Emilio Garcia-Moran, Elena Bustamante, M. Loreto Gómez-Martínez, and Eduardo Tamayo. "Two pacemakers living in harmony." Asian Cardiovascular and Thoracic Annals 20, no. 6 (December 2012): 740. http://dx.doi.org/10.1177/0218492311435926.

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8

Faiz, Abd Aziz. "EMHA AINUN NADJIB DAN TEOLOGI HARMONI SOSIAL DALAM PERSPEKTIF SOSIOLOGI AGAMA." Jurnal Sosiologi Agama 13, no. 2 (December 21, 2019): 1. http://dx.doi.org/10.14421/jsa.2019.132-01.

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Tantangan kehidupan keberagamaan yang terus berkembang, narasi baru terus tumbuh yang disebabkan terbukanya kran reformasi, polarisasi politik, hingga munculnya media baru. Dalam ruang itu Harmoni sosial tak lagi menjadi tema utama, namun lebih pada diskursus ideologi yang menyebabkan menguatnya polarisasi keagamaan. Dalam konteks itu, Emha Ainun Nadjib tetap konsisten dengan perjuangan harmoni sosial di aras masyarakat bawah. Konsistensinya memiliki signifikansii sosial yang dibangun dengan pola pikir adaptif melalui tiga hal: kerangka sufisme (sturukturalisme transendental), based on living values berupa paham agama yang berbasis pada kehidupan, dan kerangka historis-antroposentris. Gerak sirkular tiga hal ini yang nantinya membangun teologi harmoni sosial Emha Ainun Nadjib.The religious life takes new challenges lately, new narration of religious issue continues to grow due to the reformation 1998, political polarization, and the emergence of new media. In this space, religious social harmony is no longer the main discourse, but rather the ideological discourse that causes strengthening religious polarization. In that context, Emha Ainun Nadjib remains consistent with the struggle for building social harmony in society. His consistency has social significance caused by his adaptive thought through three things: a framework sufism (transcendental structuralism), based on living values in the form of religious understanding based on social life, and historis-anthropocentric framework. These three circular movements build the theology of Emha Ainun Nadjib's social harmony. Keyword; teologi harmoni, living values, transendensi, Historis-antroposentris

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9

Good, Thomas. "HARMONY AND CONFLICT IN THE LIVING WORLD." Wilson Bulletin 112, no. 4 (December 2000): 568. http://dx.doi.org/10.1676/0043-5643(2000)112[0568:br]2.0.co;2.

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10

Chair, Badrul Munir. "Spirit Harmoni Kosmos Dalam Ritual “Nyakak Bumi” Studi Living Islam di Ambunten Tengah, Sumenep." Living Islam: Journal of Islamic Discourses 2, no. 1 (June 30, 2019): 127. http://dx.doi.org/10.14421/lijid.v2i1.1880.

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This study aims to clarify the spirit of cosmos harmony of Nyakak Bumi ritual in Ambunten coastal, Sumenep: Nyakak Bumi is a ritual that helded by Maduran society to be blessed and given fertility in their inveronment. The data collection is done by observation to the invironment and interview with informants in Ambunten, Sumenep-Madura. The obtained data is classified and analyzed using the analysis of cosmological approach, in which the symbols of Nyakak Bumi ritual to see the spirit of harmony that exists. Based on this research, it was found that Nyakak Bumi ritual have spirit of cosmos harmony in three forms, that is harmony between human beings, harmony between humans and the universe, and harmony between fellow elements of cosmos.

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Sahfutra, Suryo Adi, and Septiana Dwiputri Maharani. "Axiological Dimensions of the Value of Harmony for Javanese Society." Andalas International Journal of Socio-Humanities 4, no. 2 (December 24, 2022): 61–68. http://dx.doi.org/10.25077/aijosh.v4i2.38.

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The background of this study begins with a reflective question about why in one family Indonesian people of different religions can live in harmony and support each other as a family. Whereas in the social context of religious relations today faces a tense situation in which people of different religions are suspicious of each other and hostile to each other. This study tries to focus on the case of Javanese families who have the foundation of the value of living in harmony in one family with different religions from an axiological perspective. Based on the interpretation approach to social phenomena that are the focus of the study. The results of this study explain that the foundation of the value of harmony of Javanese people lies in the value of harmony, which is an integral principle of value in which Javanese who wants to live a harmonious life must maintain harmony not only with others but also with the surrounding nature. Therefore, many studies have shown that Javanese life always tries to maintain ‘equilibrium’ as a manifestation of life. The axiological dimension of the living value of Javanese harmony when meeting with external values occurs tug-of-war and it is not uncommon to negate each other and contest each other. In some cases, it is proven that the value of living in harmony can support a harmonious family life, getting along well with mutual respect, affection, and mutual help among family members.

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Malov, Yuri S., and Igor M. Borisov. "Norm and human health." Bulletin of the Russian Military Medical Academy 23, no. 2 (July 12, 2021): 229–36. http://dx.doi.org/10.17816/brmma70958.

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The concept of norms is common to biology and medicine. It represents the essence of any phenomenon. In medicine, human health is expressed through the category of norm. The basis of the construction of the norm (normology) should be based on the principle of correspondence of morphofunctional properties of the organism to the environment, and not their nature. And then indicators that reflect the stability of a living non-equilibrium system or the state of an adapted organism will characterize (normal) human health. The norm is always stable, otherwise it will not be the norm. The science of human health developed through analysis the decomposition of a complex whole into simple parts. In this case, the object disappeared as a whole, as a system with all its inherent features. The norm was derived from the fitness, balance of the body with the environment. Recently, it has become possible to consider a person as a system that is determined by the relationship of the whole and its parts (the golden ratio). In biology, the golden ratio manifests itself in many ways, from the structure of polypeptides to the human body. The study of a living organism as a system allowed us to establish the harmonic essence of its structure. The idea of the harmony of the world of systems is connected with the relations of "opposites" within the object. The "golden opposites" of healthy people are a kind of norm reference. What brings "opposites" to unity is harmony. Harmony is closely related to the golden ratio. Golden harmony is the basis of human health. Mathematical expression of harmony, symmetry a method of assessing (norm) human health. Deviations from the "golden" relations can be used in medicine as indicators (criteria) for the diagnosis of pathological disorders.

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13

Kenington, P. B., and D. W. Bennett. "Living in harmony—industrial microwave heating and cellular radio." Engineering Science and Education Journal 2, no. 5 (1993): 233. http://dx.doi.org/10.1049/esej:19930066.

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14

MARTIN, F., A. KOHLER, and S. DUPLESSIS. "Living in harmony in the wood underground: ectomycorrhizal genomics." Current Opinion in Plant Biology 10, no. 2 (April 2007): 204–10. http://dx.doi.org/10.1016/j.pbi.2007.01.006.

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15

Eller, Kathrin, and Alexander R. Rosenkranz. "Rapid steroid withdrawal in kidney transplantation: living in HARMONY?" Lancet 388, no. 10063 (December 2016): 2962–63. http://dx.doi.org/10.1016/s0140-6736(16)32214-0.

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16

CHO, Hwa-Sook, and Euna PARK. "Living in Harmony: Clinical Nurses’ Perceptions of Multicultural Society." JOURNAL OF FISHRIES AND MARINE SCIENCES EDUCATION 31, no. 1 (February 28, 2019): 196–206. http://dx.doi.org/10.13000/jfmse.2019.2.31.1.196.

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17

Ulum, Khoirul. "Budaya Toleransi Studi Living Islam di Desa Balun, Lamongan." Living Islam: Journal of Islamic Discourses 2, no. 1 (June 30, 2019): 143. http://dx.doi.org/10.14421/lijid.v2i1.1881.

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The Cultural research in this study was captured as a form of tolerance that hold a system of meanings or sense that were formed historically. The result of this research, that the religious diversity in the Balun village community was manifested in the form of tolerance which the emphasized of willingness to accept differences, and equal treatment of fundamental fair. Tolerance of inter-religious harmony of Balun village community, expressed in the form of culture maintained in activities that bring together three religions through the religions activities such as kenduri (kenduren) and the major days of each religion, as well as the forms of places of worship standing side by side hold tolerance values as a form of harmony between religious believers implied in the term Desa Pancasila.

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18

Arimbawa, I. Komang Suastika. "Bentuk Kerukunan Antar Umat Beragama di Dusun Kampung Sindu, Desa Sinduwati, Kecamatan Sidemen, Kabupaten Karangasem." Sphatika: Jurnal Teologi 12, no. 1 (March 31, 2021): 49. http://dx.doi.org/10.25078/sp.v12i1.2100.

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<p><em>Harmony has become an interesting issue that is discussed in the community, considering that lately many problems have arisen due to intolerance. However, things like that can actually be anticipated, and with a good family, everyone understands the nature of religion in a plural environment. The foundations that can fortify harmony must be, namely the principle of living in harmony and the principle of living with respect. Everyone has an important role to play in maintaining harmony between religious believers. Adaptation is carried out for a common goal, and with a common goal, they mingle with each other regardless of differences, so as to prevent conflicts between religious believers, so that a social order will be realized in society. Thus, members of the community are merged into a social system of society. However, within each one there is still something that is maintained within him, namely the religious principles they adhere to and the norms that they still maintain.</em></p>

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19

March, Salvatore T., and Fred Niederman. "The Future of the Information Systems Discipline: A Response to Walsham." Journal of Information Technology 27, no. 2 (June 2012): 96–99. http://dx.doi.org/10.1057/jit.2012.10.

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We must look ahead at today's radical changes in technology, not just as forecasters but as actors charged with designing and bringing about a sustainable and acceptable world. New knowledge gives us power for change: for good or ill, for knowledge is neutral. The problems we face go well beyond technology: problems of living in harmony with nature, and most important, living in harmony with each other. Information technology, so closely tied to the properties of the human mind, can give us, if we ask the right questions, the special insights we need to advance these goals. Herbert A. Simon (2000)

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20

Ikhwan Izzat Zulkefli, Mohd, Mohd Nuri Al-Amin Endut, Muhammad Ridhuan Tony Lim Abdullah, and Azizan Baharuddin. "Towards ensuring inter-religious harmony in a multi-religious society of Perak." SHS Web of Conferences 53 (2018): 04006. http://dx.doi.org/10.1051/shsconf/20185304006.

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Inter-religious harmony is crucial in maintaining political and national stability. Living in a peaceful and harmonious environment is important when the society consists of diverse races and religious adherents. The existence of minor tension in the society to some extent has jeopardised inter-religious relations. The failure to preserve religious harmony could expose the society to conflict and chaos. Thus, this paper aims to discuss and elaborate the pertinent elements in sustainable harmony among multi-religious society in Perak. The paper elaborates on the fundamental factors contributing to socio-religious harmony among multi-religious society. Library research method is used in addressing the situation of religious harmony in Perak and the pertinent element should be fostered in order to preserve religious harmony. This paper also emphasises that elements such as acceptance, understanding, co-operation as well as right and justice are significant elements in sustaining religious harmony. Hence, the discussion is aimed to build a sustainable concept of multi-religious harmony in Perak. The findings could also encourage multi-religious society to maintain and build a strong relationship among them.

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21

LAST, John. "LIVING IN HARMONY WITH THE EARTH AND WITH EACH OTHER." TAF Preventive Medicine Bulletin 6, no. 1 (2007): 1. http://dx.doi.org/10.5455/pmb.200706010108.

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22

Saatsi, Juha T. "Living in Harmony: Nominalism and the Explanationist Argument for Realism." International Studies in the Philosophy of Science 21, no. 1 (March 2007): 19–33. http://dx.doi.org/10.1080/02698590701305743.

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23

Horton, Peter, and Benjamin P. Horton. "Re-defining Sustainability: Living in Harmony with Life on Earth." One Earth 1, no. 1 (September 2019): 86–94. http://dx.doi.org/10.1016/j.oneear.2019.08.019.

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24

Gunardi, Setiyawan, Mualimin Mochammad Sahid, and Nur Mohammad Hadi Zahalan. "Konsep Harmoni Yang Dinamik dalam Kehidupan Beragama di Malaysia Melalui Pendekatan Maqasid Syariah." ‘Abqari Journal 23, no. 2 (December 8, 2020): 157–77. http://dx.doi.org/10.33102/abqari.vol23no2.358.

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Di Malaysia, masyarakat menjalani kehidupan dengan berpandukan kepada agama. Satu konsep amat diperlukan yang boleh melindungi umat beragama sama ada yang muslim mahupun bukan muslim dan juga boleh mengelak perbalahan yang mungkin berlaku pada sesuatu masa nanti. Konsep harmoni yang dinamik mempunyai ciri kebersamaan yang boleh diterima semua golongan masyarakat dalam kehidupan beragama melalui pendekatan maqasid syariah. Oleh itu, kajian ini bertujuan menjelaskan konsep harmoni yang dinamik dalam kehidupan beragama. Juga mendedahkan kedudukan golongan bukan Islam yang menjalankan kehidupan di Malaysia. Selain itu, menjelaskan maqasid syariah dan peranannya dalam mewujudkan suasana masyarakat yang aman dan harmoni. Kajian ini menggunakan kaedah kualitatif dengan rujukan yang bersifat deskriptif. Data yang diperoleh adalah bersumberkan data primer, iaitu kajian lapangan melalui observasi, jurnal, artikel dan laman web dan data sekunder, iaitu al-Quran dan hadith. Hasil kajian mendapati bahawa konsep harmoni yang dinamik merupakan panduan kehidupan beragama dengan berdasarkan kepada maqasid syariah. In Malaysia, people live their lives by being religious. It is an indispensable concept that can protect religious ummah, either both Muslims and non-Muslims, and can also avoid possible disputes. The concept of dynamic harmony has the unifying feature of all groups of people in religious life through the shariah maqasid approach. Therefore, this study aims to explain the concept of dynamic harmony in religious life. It also reveals the position of non-Muslims who are living in Malaysia. In addition, it explains the sharia maqasid and its role in creating a peaceful and harmonious community. This study uses a research qualitative method with descriptive references. The data obtained is the source of primary data, namely field studies through observations, journals, articles and websites and secondary data, namely the Quran and hadith. The study found that the concept of dynamic harmony is a guide to religious life based on shariah maqasid

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25

Hu, Yi Nan. "Elevation Design of Urban Business-Living Building." Applied Mechanics and Materials 584-586 (July 2014): 34–37. http://dx.doi.org/10.4028/www.scientific.net/amm.584-586.34.

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According to China's urban characteristics and features of business-living building, the relationship between residential portion and business portion of business-living building is analyzed, focusing on the business, exposition ability, and the harmony between elevation design and surrounding environment, to describe the specific methods of elevation detail design in order to coordinate the relation between residential and business portions. Findings: according to elaborate design, buildings can be more aesthetically harmonious in favor of the development of urban business-living buildings, and this special type of architecture can also get more recognition.

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Fitriani, Fitriani. "Kontribusi Khutbah Jum'at dalam Pembinaan Kerukunan Antar Umat Beragama di Masyarakat (Studi Kasus di Desa Anamina Kecamatan Manggelewa Kabupaten Dompu)." PALAPA 5, no. 1 (May 5, 2017): 155–73. http://dx.doi.org/10.36088/palapa.v5i1.77.

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Friday's sermon is one means to create religious harmony. Through the Friday sermon the community can be given an understanding of the importance of living in harmony between religious people. Based on the results of the exposure in this journal it can be concluded that the background of the emergence of harmony between religious communities are: (1) The educational factor, most of the population who have received the education became more aware of the importance of maintaining harmony of life among religious people. It proves that their understanding of religious differences is no longer superficial, so the differences are not a pretext to overthrow each other. But it isall used as a means to be able to establish cooperation. (2) Conditions of environment, circumstances and circumstances conducive environment, in the sense that there is rarely and even never a conflict in the name of religion. It drove them away from the influence of secularism and sara issues that could lead to division. (3). Geographical location, viewed from geographical location, village Anamina Kec. Manggelewa Kab. Dompu which is located a bit isolated in the suburbs makes their lives become more secure and comfortable because it is protected from the harsh influence of city life that more presenting the principle of living individualism.

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Leung, Beeto Wai-Chung, Giovanni B. Moneta, and Catherine McBride-Chang. "Think Positively and Feel Positively: Optimism and Life Satisfaction in Late Life." International Journal of Aging and Human Development 61, no. 4 (December 2005): 335–65. http://dx.doi.org/10.2190/fqtb-ebaj-h9wp-lmya.

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This study developed a dispositional path model of life satisfaction for community dwelling Chinese elderly living in Hong Kong. A sample of 117 elderly completed scales measuring life satisfaction, optimism, self-esteem, relationship harmony, self-construals, and perceived/expected health and financial status. Modeling revealed that life satisfaction was predicted by self-esteem and relationship harmony, which in turn were predicted by independent and interdependent self-construals, respectively. In addition, optimism predicted life satisfaction directly and indirectly through self-esteem and relationship harmony. Financial status mediated entirely the effect of optimism on life satisfaction. Health status was predicted by optimism but did not predict life satisfaction. Optimism is a key contributor to subjective well being because it fosters self-esteem, relationship harmony, and positive perceptions of financial conditions.

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Sahfutra, Surya Adi. "PENDEKATAN BUDAYA DALAM HARMONISASI RELASI MUSLIM DAN NON MUSLIM." IBDA` : Jurnal Kajian Islam dan Budaya 10, no. 2 (July 10, 2012): 270–78. http://dx.doi.org/10.24090/ibda.v10i2.63.

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This paper reveals about the life of Islam and its interaction withreligious believers in the Turgo Village on the slopes of Merapi. Turgosociety living in harmony, which is built on the collective cultural values.Between residents of different religions established communication andinteraction are active in various aspects of community life, such as environmentalconservation, social and religious interaction, and cultural actionundertaken jointly with models of their own religion. Harmony inthe society due to cultural aspects are preferred in communication andinteraction patterns in the life of a pluralistic rather than the religiousaspect. That is, in the public space, culture plays an important role inorder to create harmony.

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Alam, Dr Syed Aftab, and Dr Saeed Ahmad. "Media-tic Challenges for Inter-Faith Harmony in Pakistan and Pragmatic Social Egalitarianism." ĪQĀN 4, no. 01 (December 29, 2021): 80–90. http://dx.doi.org/10.36755/iqan.v4i01.357.

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Pakistan being multi-religious country has diverse religious communities which have been living as friends for centuries. In the recent past, few incidents of targeting the minorities were reported which labeled Pakistan as a locus of intolerance, extremism and terrorism. As matters of fact, all these troublemakers were funded by some specific international groups and prorogated illicitly by some media groups otherwise the same religious communities have been living in the same land for centuries as brothers and friends. The research is comprises a survey study about the role of Pakistani media for promotion and observing inter-faith harmony among different religious communities in Pakistan. Media has a crucial part in maintain the social pulse especially on inter-faith harmony platform. Nationally and internationally, the wave of creditability is more recognized than the quickness of media so it is pertinent to understand to regularize the media of Pakistan that they should first recheck the news and incidents through the concerned professors of the area and the government officials then break a comprehensive report to stable the creditability of their channel and paint a positive image of Pakistan all over the world. It is also found that Pakistani media is not sufficiently covering the scholars of different religions other than Islam on social life topics and on harmonic points of their religions also.

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30

Markoš, Anton. "In the quest for novelty: Kauffman’s biosphere and Lotman’s semiosphere." Sign Systems Studies 32, no. 1/2 (December 31, 2004): 309–27. http://dx.doi.org/10.12697/sss.2004.32.1-2.14.

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The emergence of novelty in the realm of the living remains, despite the long tradition of evolutionary biology, unwelcome, calling for explanation by old, established knowledge. The prevailing neodarwinian evolutionary paradigm approaches living beings as passive outcomes of external (and extraneous, hence “blind”) formative forces. Many teachings opposing Darwinism also take the existence of eternal, immutable and external laws as a necessary prerequisite. Ironically enough, authors who oppose Darwinian theory, and admit that living beings possess a “self”, often accentuate internal, ideal and eternal harmony, which is incompatible with historical changes; moreover such harmony is again imposed by external, atemporal “laws”. I describe here a third approach embodied by the names of two unrelated scholars, Stuart Kauffman (biology, physics) and Juri Lotman (semiotics, culturology). Their approach suggests that the evolution of organisms, minds, cultures — is a continuous negotiation (semiosis) of ‘laws’, driving to ever broader spaces of freedom and constantly larger autonomy of existence.

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Qurotul Aini, Siti Maryam, and Afiatul Hayati. "PERSPEKTIF MASYARAKAT DESA KEMADUH BARON NGANJUK TENTANG RELEVANSI NAFKAH SUAMI TERHADAP KEHARMONISAN RUMAH TANGGA." Usratuna: Jurnal Hukum Keluarga Islam 4, no. 2 (June 29, 2021): 67–87. http://dx.doi.org/10.29062/usratuna.v4i2.319.

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The issue of livelihood is crucial in building household harmony. The husband is obliged to provide for his family with ma'ruf. This can create harmony in the household that is built.The people of Kemaduh Baron Nganjuk village have various views on the relevance of husband's livelihood to household harmony. This paper is the result of field research on this matter. This analytical descriptive research uses a qualitative approach, with data collection methods in the form of observation, interviews, and documentation. The results of the study reveal that the husband's livelihood from the perspective of the Kemaduh Baron Nganjuk village community is a gift from a husband to his wife in the form of money, to meet daily needs, which is in line with Amir Syaifuddin's opinion that the husband's income is shopping for food needs which includes basic materials such as clothing and housing. or clothing, food, and shelter. Meanwhile, their perspective on household harmony is the attitude of helping each other, pouring out their hearts (deliberations), the lack of debate in running the household with mutual understanding. This is in line with the theory of household harmony with the realization of the wishes of husband and wife, minimizing interpersonal conflicts, the realization of reciprocity between husband and wife in carrying out their respective obligations. According to the people of Kemaduh village, husband's livelihood and household harmony are interrelated because living is the husband's obligation in the household which aims to meet household needs, so not fulfilling the needs in the family can make the family less harmonious. Even so, there are different opinions from the people of Kemaduh village which state that the husband's inadequacy of living does not cause fights and the family remains harmonious.

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Petoukhov, Sergey V. "Letter to editor: Genomes symmetries and algebraic harmony in living bodies." Symmetry: Culture and Science 31, no. 2 (2020): 222–23. http://dx.doi.org/10.26830/symmetry_2020_2_222.

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Cho, Sea, Sehyung Won, and Saehoon Kim. "Living in Harmony with Disaster: Exploring Volcanic Hazard Vulnerability in Indonesia." Sustainability 8, no. 9 (August 26, 2016): 848. http://dx.doi.org/10.3390/su8090848.

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Meiliyandari, Lutvi Arnila, Nabila Khofifah, Asifa Ulima Kafin, Fatimatuz Zahroh, and Anas Hidayat. "BERARSITEKTUR ERA KINI: ANTARA LIVING WITH NATURE DAN LIVING WITHIN NATURE." ATRIUM: Jurnal Arsitektur 6, no. 1 (May 20, 2020): 1–9. http://dx.doi.org/10.21460/atrium.v6i1.140.

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Title: Current Architecture: Between Living with Nature and Living Within Nature Architecture is the answer to human needs on shelter, from the basic structure copying the structure concept in nature to more complex buildings that can be in harmony or in contrast with the surroundings. Nature and architecture are two distinct but related things, mutually affecting their existence. The two paradigms of architecture; modern and post-modern, have their own views about them. Based on those paradigms, architect must select the position where they and their creations belong. With the case studies of architecture in Indonesia, this paper aims at exploring architects’ points of view about nature and site’s coverage and demanding architects not merely to take sides with human being. Using data collection and descriptive method, this paper will provide overview of which architectural paradigm is better with more attention to the nature and the site’s coverage. Even though the architectures presented in this study are built in contemporary era, their paradigms about nature are different. Some use the paradigm of living with nature, and others use the paradigm of living within nature.

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Wiranegara, Hanny Wahidin, Putri Arninda, and Yosua Harefa. "PERBEDAAN HARMONI SOSIAL PENGHUNI RUMAH SUSUN DAN PENGHUNI RUMAH TAPAK DI KAWASAN TEBET, JAKARTA." TATALOKA 20, no. 3 (August 31, 2018): 295. http://dx.doi.org/10.14710/tataloka.20.3.295-308.

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Housing development has to be directed to establish a spatial community characterized by the bond among members and place attachment to their living space. The moving outside of inhabitants can be caused by low social harmony or low functional conditions of their housing. It can be happened in flats as well as in landed housing. Social harmony is the condition of the bond among inhabitants including a bond of value, a bond of feeling, and a common action. It is an important element to establish a community. This research aims are identifying the difference of social harmony between the inhabitants of flats and landed houses, as well as identifying the elements of functional conditions of housing that affect social harmony. The research design used questionnaire survey using Likert’s scale. Tebet area was chosen as the study area because there are landed houses and flats inside. The results showed that there was the difference of social harmony between the two types of housing. Social harmony in flats was lower. There are two kinds of housing functions affecting social harmony in both types of housing were economic function and service function. Hence, in housing planning besides the availability of social-economic facilities and utilities, also important to be considered about how these function running well in order to keep the social harmony among its inhabitants next come into being as a community.

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Arifianto, Yonatan Alex. "Menumbuhkan Sikap Kerukunan dalam Persepektif Iman Kristen Sebagai Upaya Deradikalisasi." Khazanah Theologia 3, no. 2 (March 14, 2021): 93–104. http://dx.doi.org/10.15575/kt.v3i2.11761.

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Tolerance is very important for being together in a pluralistic society, there are incidents of intolerance that occur and there is a radical understanding of religion that does not uphold harmony. Creating horizontal conflicts that are very detrimental to society and the nation. From these problems, the writer uses literature research method with descriptive quantitative approach to answer the role of believers in fostering an attitude of harmony as part of deradicalization which aims to make Christians aware of the importance of maintaining harmony and peace in society as an important part of deradicalization. The conclusion from the discussion of this article is that believers must have an understanding that tolerance is part of the nation and state, so that an attitude will emerge to foster harmony as a spirit of peace. Then the role of Christians in being tolerant is made deradicalisation of the importance of living in multiculturalism. Because harmony becomes the unifying pillar in a plural society, in a beloved country. So that this research can provide insights and attitudes that promote harmony in society as part of deradicalization for the nation and state.

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Turayeva, Matluba. "TOLERANCE ON THE EXAMPLE OF NATIONAL AND CULTURAL CENTERS IN UZBEKISTAN." International Journal Of History And Political Sciences 02, no. 06 (June 1, 2022): 6–11. http://dx.doi.org/10.37547/ijhps/volume02issue06-02.

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The idea of interethnic harmony is the idea of peaceful coexistence of more than 1600 ethnic groups living on the planet, based on equality, mutual respect and cooperation. The idea of interethnic harmony is considered the idea of nationalism. It requires the development of the language, customs, traditions and holidays of all nations and peoples. Nationalism is the only enlightened idea that opposes fascism, ethnic and international wars. Since ancient times in Uzbekistan, people of different nationalities and ethnic groups have lived in friendly relations. The creation of national cultural centers based on the ideas of tolerance, such as the development of a culture of tolerance and humanity, the strengthening of interethnic and interfaith harmony, civil harmony in society, equal rights and opportunities for all citizens, regardless of nationality or religion, and its functioning is an important factor in ensuring sustainable development of the multinational state of Uzbekistan.

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Mustofa, Arif. "Keharmonisan Keluarga Beda Agama (Studi Fenomena Keharmonisan Keluarga Beda Agama di Kecamatan Sindang Kelingi Kabupaten Rejang Lebong)." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 5, no. 1 (July 10, 2020): 45. http://dx.doi.org/10.29240/jf.v5i1.1372.

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Expecting to have a family that harmonious and get along well is every family's dream. There are usually individual differences makes it a challenge for the realization of harmony in the family, but not for families in Sindang Kelingi. This study aims to describe the family harmony that occurs in Sindang Kelingi even though with different religions. This study is a descriptive qualitative research in the form of library research, with data collection then analyzed with descriptive data. The data on this Research was obtained through observation, interviews, and documentation. Results of this study are: Religious differences in families that occur in Sindang Kelingi village are formed by the pattern of parents and children. No religious differences were found with married couple andfamily harmony that has diversity in religion can be realized in Sindang Kelingi due to: there are of kinship, the sense of unity, the equality of work / profession of his parents (trans veterans), the advice from the elders to live in harmony, the village regulations for living in harmony and mutual respect the views of moderate religious leaders

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Bozhynskyi, B. "ARCHITECTURAL SPACE OF TRADITIONAL SETTLEMENTS AS A MODERN LIVING ENVIRONMENT." Municipal economy of cities 6, no. 159 (November 27, 2020): 50–55. http://dx.doi.org/10.33042/2522-1809-2020-6-159-50-55.

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The article is devoted to the study of architectural-spatial and historical-cultural value of traditional settlements as objects of architecture and urban planning and the potential of their possible use in the formation of the habitat of modern settlements. Particular attention is paid to the definition of urban, architectural-planning and architectural-artistic features of the spatial organization of the living environment of traditional settlements. This is a kind of vector for further development and improvement of this environment as a holistic functional and aesthetic system that improves living standards, as well as economic, social and environmental security. In the twentieth century, Western architecture tended toward globalization, and in Eastern Europe, planned industrial construction was carried out - all these measures damaged the traditional architectural environment in European countries. Architecture has become insensitive to certain regional and national features, architectural objects have become identical and faceless, cities and towns have lost their national flavor - all this has impoverished the architectural environment. Now this faceless environment oppresses residents, complicates spatial identification. Architectural and construction activities, which avoid original features, have long deprived cities and villages of attractiveness. Settlements began to look like randomly layered, independent layers. To take into account national characteristics, you need to show correctness, respect and knowledge. Moreover, all this is leveled by the pursuit of material gain. At the same time, they talk about the search for harmony, but for some reason this harmony is sought in remote abstractions, although the direct path to it lies on the surface - in national architectural features that have a whole set of aesthetic and utilitarian means for such harmony, and even those produced for local natural environment for centuries. Also for centuries, each nation has worked out the set of elements that best suits its mentality and local conditions. The problem is only in the interest of specialists, in the will and in knowledge. However, despite a number of studies in this area, systemic knowledge is still lacking, which is often the reason for the lack of desire to apply traditional features in architecture, including in the architecture of modern settlements.

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Yao, Xinzhong. "The Way of Harmony in the Four Books." Journal of Chinese Philosophy 40, no. 2 (March 1, 2013): 252–68. http://dx.doi.org/10.1163/15406253-04002004.

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This article is to examine the way of harmony that is initiated in the Analects of Confucius, and further elaborated in the other three of the Four Books. It will argue that the Confucian harmony is a philosophy defining the relation between the self and the other and among the elements of the unity, that it is a way of living and behaving that leads to modesty and flexibility, and that it is a moral process starting from the self and reaching the Middle Way. It concludes that the way of harmony is not only theoretically important for Confucian philosophy but also practically significant for Chinese culture because it later became central to the doctrinal foundation on which all philosophical schools operated.

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Mulyatno, Carolus Borromeus. "Contributions of Catholic Universities in Yogyakarta to the Development of Community Transformative Dialogue." MELINTAS 32, no. 3 (September 6, 2017): 248. http://dx.doi.org/10.26593/mel.v32i3.2693.248-265.

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The main tasks of the university are implementing learning, research, and community service. In a multicultural and multireligious Asia, the actualization of these tasks requires a dialogue with cultures, religions, and the poor. Today, the university must consider radical movements and fundamentalism that threaten harmony in the society. This paper is focused on opportunities that can be explored to realise the task of the Catholic universities in Yogyakarta in developing dialogue and harmony in Yogyakarta. This task might need a new and effective model of dialogue for a better living together in harmony. By applying a method of documental study and interviews, this study is focused on the exploration of challenges encountered by the Catholic universities in Yogyakarta in developing a community transformative dialogue. There are three main points. First, a description of the meaning of the community transformative dialogue. Second, an exploration of cultural potentials in Yogyakarta for developing community transformative dialogue. Third, a proposal for developing community transformative dialogue. These are three important results of this study. This transformative dialogue is a contextual and cultural dialogue that could be effective and appropriate for the multicultural and multireligious societies. In Yogyakarta, unity and harmony (<em>keselarasan</em>) are the core of the community that is necessary for the development of dialogue towards the well-being of the society. Catholic universities should encourage student activities in the campus and in the society as a praxis of continuous dialogue for a harmonious living together.

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Ojha, Niranjan. "Inter-religious Harmony between Hindu Muslim Groups in Nepal." Interdisciplinary Journal of Management and Social Sciences 2, no. 1 (April 29, 2021): 138–48. http://dx.doi.org/10.3126/ijmss.v2i1.36752.

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Religious harmony is very important to maintain peace and stability in a country like Nepal where people are multi-religious. Failure to address religious harmony it could take the society into conflict. Though Nepal is a Hindu dominant secular country the Muslims are an important and inseparable part of Nepalese community. They have been living in Nepal since last 500 years with religious harmony. During this period there were negligible religious riots between Hindu and Muslims. Social acceptance and recognition given to the Nepali Muslims, they were integrated in such a way, became inseparable part of the society. But in recent years they have tried to differentiate themselves religiously challenging centuries old harmony and peace. In the process they have undergone a process of political Islamization and have emerged as a distinctive ethnic community. It has shown a danger of deadly encounter between Hindu-Muslim religion groups. This paper tries to discuss the fundamental factors contributing to religious in a multi-religious society. FGD and library research method is used in addressing the situation of religious harmony. This paper also emphasizes that elements such as acceptance, understanding, co-operation as well as right and justice are significant elements in sustaining religious harmony. Hence, the discussion is aimed to build a sustainable concept of multi-religious harmony in Nepal. The findings could encourage maintaining strong relationship among them.

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Suhanah, Suhanah. "POTENSI KERUKUNAN DAN KONFLIK UMAT BERAGAMA DI KOTA MADIUN JAWA TIMUR." Harmoni 11, no. 1 (March 31, 2012): 138–46. http://dx.doi.org/10.32488/harmoni.v11i1.237.

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This study used a qualitative approach in the case of harmony, conflict and religious conflict solutions in the city of Madiun. The study concludes that: the potential for harmony in the City of Madis on emerged due to the solidarity of public awareness, where people are ready to be different and agree to maintain the unity and integrity. Given that awareness, religious issues are submitted to the respective religious community through each interfaith leader. In addition, the presence of FKUB and Islamic boarding school has been very effective to support the proper development of living in harmony and effective communication (silaturahmi) among interfaith leaders. Law enforcement and government agencies have promoted the creation of inter-faith harmony in the society. The issue that caused the conflict was recognized by the authorities and wider public. Strategic measures to overcome the internal and inter-religious conflicts through mediation and dialogue with the principle of kinship.

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Endriastuti, Annysa, and Eko Kusumo. "Micro-, Macro-, and Meta-Cosmos of Keduk Beji Ritual: Harmonising the “Un-/Living” Creatures." Kawalu: Journal of Local Culture 4, no. 2 (December 31, 2017): 38. http://dx.doi.org/10.32678/kawalu.v4i2.1866.

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The process of how Javanese life worksin harmony with these three core relationships namely: human relations (microcosm), relationship with nature (macrocosm), and relationship with God (metacosm)is the main focus of this study. The people of Tawun District, Ngasreman, Ngawi, East Java,as the object of this study are likely to offer so much understanding, and indeed provide still, today, a harmonious concept of livingmanifested in the ritual ceremony of Keduk Beji (English: Beji scoop). This study then examines howthe construction of microcosm, macrocosm, and metacosm among Tawunpeople’sritual tradition of Keduk Bejiis put to work. The constructions are built upon the need for continuity and harmony in life. For the conclusion, this article’s preliminary result of the three relationships is centered on the relationship of metacosm as the last objectives of mankind before dealing withthe death. To fully support this field research article, a qualitative method is used to fully comprehend the analysis.

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Kahn-John (Diné), Michelle, and Mary Koithan. "Living in Health, Harmony, and Beauty: The Diné (Navajo) Hózhó Wellness Philosophy." Global Advances in Health and Medicine 4, no. 3 (May 2015): 24–30. http://dx.doi.org/10.7453/gahmj.2015.044.

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Wenhan, Xie, Ng Bee Chin, and Francesco Cavallaro. "Living in harmony: The negotiation of intergenerational family language policy in Singapore." Language & Communication 82 (January 2022): 8–27. http://dx.doi.org/10.1016/j.langcom.2021.11.004.

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Baitz, Martin, Stefan Albrecht, Eloise Brauner, Clare Broadbent, Guy Castellan, Pierre Conrath, James Fava, et al. "LCA’s theory and practice: like ebony and ivory living in perfect harmony?" International Journal of Life Cycle Assessment 18, no. 1 (July 31, 2012): 5–13. http://dx.doi.org/10.1007/s11367-012-0476-x.

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Balthip, Quantar, Usanee Petchruschatachart, Siriwan Piriyakoontorn, and Julie Boddy. "Achieving peace and harmony in life: Thai Buddhists living with HIV/AIDS." International Journal of Nursing Practice 19 (April 2013): 7–14. http://dx.doi.org/10.1111/ijn.12039.

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B, Kavitha. "Naladiyar's Individualism Theory." International Research Journal of Tamil 4, S-13 (November 21, 2022): 256–62. http://dx.doi.org/10.34256/irjt224s1337.

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Literature is a book that expresses the greatness of society. Ethics have been stated with the intention of instructing. In Naladiyar the characteristics of the individual are explained in detail. It has been advised to live in the public interest without selfishness. It has been taught to live with the ethics of the elderly. Education is necessary for a man to live in society by analyzing the principles of having patience in actions and living with maturity, the depth of friendship to live in companionship, and the virtue of living in harmony and harmony during the course of his life. The merits of education have also been mentioned. Naladiyar is a book of justice belonging to the genre of pathinenkilkanakku. It is made up of venpas with four lines. It is a collection of 400 individual songs composed by Jain sages and is known as Naladi Nanooru and Agricultural Veda. Naladiyar is unique in using the simple meaning of life as a parable and imparting justice.

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Arifianto, Yonatan Alex, and Joseph Christ Santo. "Tinjauan Trilogi Kerukunan Umat Beragama Berdasarkan Perspektif Iman Kristen." Angelion: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (June 17, 2020): 1–14. http://dx.doi.org/10.38189/jan.v1i1.38.

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Abstract: In Indonesia as a multicultural country, there is a diversity of beliefs. History proves that unhealthy exclusivism endangers pluralism. Differences in religious beliefs can become a potential for horizontal conflict if the state does not act to prevent this. In order to create a harmonious society, the government has launched the Religious Harmony Trilogy through the Regulation of the Minister of Religion and the Minister of Home Affairs. As citizens of Indonesia, Christians cannot neglect this harmony effort. This study aims to answer the problem of how the role of believers in social life in applying the Religious Harmony Trilogy based on the perspective of the Christian faith. This research uses descriptive analysis method through related literature. The results of this study indicate: first, Christianity teaches living in harmony among fellow Christians as members of the body of Christ. Second, Christianity teaches to be the light of the world and the salt of the world in the midst of people with different faiths, so that harmony can be created. Third, Christianity teaches submission to the government because the government is determined by God, thus creating harmony between Christians and the government.Abstrak: Di dalam negara Indonesia yang multikultural dijumpai adanya keberagaman keyakinan. Sejarah membuktikan bahwa eksklusivisme yang tidak sehat membahayakan kemajemukan. Perbedaan keyakinan agama bisa menjadi potensi konflik horizontal apabila negara tidak bertindak mencegah hal tersebut. Dalam rangka mewujudkan masyarakat yang harmonis, pemerintah telah mencanangkan Trilogi Kerukunan Umat Beragama melalui Peraturan Menteri Agama dan Menteri Dalam Negeri. Sebagai warga negara Indonesia, umat Kristen tidak bisa berlaku abai terhadap upaya kerukunan ini. Penelitian ini bertujuan untuk menjawab permasalahan bagaimanakah peran orang percaya dalam kehidupan bermasyarakat dalam mengaplikasikan Trilogi Kerukunan Umat Beragama berdasarkan persepektif iman Kristen. Penelitian ini menggunakan metode deskriptif analisis melalui literatur terkait. Hasil dari penelitian ini menunjukkan: pertama, kekristenan mengajarkan hidup rukun di antara sesama umat Kristen sebagai anggota tubuh Kristus. Kedua, kekritenan mengajarkan untuk menjadi terang dunia dan garam dunia di tengah-tengah masyarakat dengan keyakinan iman yang berbeda, sehingga tercipta keharmonisan. Ketiga, kekristenan mengajarkan penundukan kepada pemerintah karena pemerintah ditetapkan oleh Allah, dengan demikian terwujud kerukunan antara umat Kristen dengan pemerintah.

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