Journal articles on the topic 'Liturgy'
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Hutagalung, Fitry Hanna. "The Homeless Liturgy: Meliturgikan Ratapan, Harapan, dan Transformasi Kaum Miskin." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, no. 2 (April 3, 2024): 850–68. http://dx.doi.org/10.30648/dun.v8i2.1222.
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Abstract. Poverty is a well-known and complex issue. Poverty has a bad impact on the poor. Thus, poverty is the duty of society, including the church. The purpose of this paper is to investigate the relationship between liturgy and poverty. The homeless liturgy is the phrase selected to describe liturgical practices in the face of poverty. This essay was conducted by socio-liturgical studies and field research. This essay suggests that the homeless liturgy is a manifestation of the church's preference for the poor, which speaks hope-lament, liberation, and promotes transformation.Abstrak. Kemiskinan adalah permasalahan klasik dan kompleks. Kemiskinan berdampak pada keberlangsungan hidup orang banyak. Untuk itu, kemiskinan bukan hanya menjadi tanggung jawab negara, melainkan juga masyarakat dan termasuk gereja. Tulisan ini bertujuan untuk mengeksplorasi relasi-interaksi liturgi dan kemiskinan. Homeless liturgy merupakan istilah yang dipilih untuk merepresentasikan praktik berliturgi di tengah-tengah kemiskinan. Melalui kajian sosio-liturgis dan penelitian lapangan, artikel ini menyimpulkan bahwa homeless liturgy merupakan wujud sikap keberpihakan gereja terhadap mereka yang miskin, yang menyuarakan harapan-ratapan, yang membebaskan dan menggerakkan transformasi.
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Administrator, Journal. "Berbaptis Dalam Kehidupan - Hizkia Anugrah Gunawan." Theologia in Loco 1, no. 1 (April 12, 2018): 1. http://dx.doi.org/10.55935/thilo.v1i1.9.
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Abstract: In the church, perfect liturgy is understood as worship’s condition without disruption or mistake. In reality, this perspective often makes some opportunity to discriminate some people from the worship. Research about liturgy, both from theologians, liturgy workers, and scripture text, indicates that the “real” perfect liturgy happens when people participate in daily life. This notion is same as the spirituality of Trinity. This spirituality explains that participation is the form of completeness or perfect God. Therefore, Trinitarian liturgy should show perfect liturgy as active participation from all people in their daily life so that can bring a goodness for others people.
Abstraksi: Di dalam kehidupan bergereja, ibadah atau liturgi yang sempurna sering dipahami sebagai kondisi ibadah tanpa gangguan, tanpa kesalahan, dan sebagainya. Pemahaman seperti itu membuka peluang adanya diskriminasi terhadap pihak-pihak tertentu di dalam ibadah. Penelitian ulang terhadap makna liturgi, baik dari para teolog dan praktisi liturgi maupun teks Alkitab, menunjukkan bahwa liturgi yang sempurna justru terjadi ketika manusia berpartisipasi di dalam kehidupan sehari-hari. Hal ini juga yang menjadi spiritualitas doktrin Trinitas, yang memperlihatkan bahwa partisipasi menjadi bentuk kesempurnaan Allah. Dengan demikian, liturgi yang Trinitaris justru menegaskan liturgi yang sempurna terjadi saat umat berpartisipasi secara aktif di dalam kehidupan sehari-hari sehingga mendatangkan kebaikan bagi orang lain.
Key Words: worship, liturgy, perfect, Trinity, participation, church, daily life.
Kata-kata Kunci: ibadah, liturgi, sempurna, Trinitas, partisipasi, gereja, kehidupan sehari-hari.
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Geldhof, Joris. "Penetration—Permeation—Fermentation: Ponderings on the Being of Liturgy and Its Memorial Modes." Studia Liturgica 50, no. 1 (March 2020): 6–21. http://dx.doi.org/10.1177/0039320720906517.
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The present contribution seeks to address the following fundamental questions at the crossroads of liturgical theology and metaphysics: How is liturgy in the world? What is the fundamental mode of being of the phenomena, events, actions, and experiences commonly referred to as Christian liturgy? How can people be in the liturgy and the liturgy in them? Or is liturgy only something that is performed and not something human beings can become (part of)? How must the liturgy’s apparent ontological capacity for inclusion be understood? How is it that liturgies can include us and, reversely, that we can embody, disseminate and radiate liturgy? The proposal is to use the three interrelated concepts of penetration, permeation, and fermentation to disentangle the complexities involved in these questions and to do that by primarily relying on both a liturgical and a non-liturgical source. Hence the discussion is concretely centered around the intriguing work Qu’est-ce que la liturgie (1914) of Dom Maurice Festugière, an outstanding thinker and representative of the early Liturgical Movement, and a selection of material taken from the Ordo Missae (2008) which is currently in use in the Roman Catholic Church. On the basis of a careful conceptual analysis of these works, a case is made for embracing metaphysics in liturgical studies and theology instead of considering its import as something of the past.
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Rusmanto, Ayub, Ricky Gozaly, and Joseph Naftali. "Signifikansi Tata Liturgi terhadap Keterlibatan Umat Menghadirkan Pembaharuan Hidup di Generasi Masa Kini." ELEOS: Jurnal Teologi dan Pendidikan Agama Kristen 3, no. 2 (January 27, 2024): 154–65. http://dx.doi.org/10.53814/eleos.v3i2.80.
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Abstract: Liturgy is a procedure of worship agreed upon and carried out by the church with the aim of worship in the church running smoothly and structured. The significance of liturgy in Christianity manifests God's encounter with the people so that the role of the church in facilitating the liturgy of worship involves the people presenting the renewal of the life of today's generation. The renewal of the lives of the younger generation as concrete evidence is carried out in worship to celebrate and be grateful for the work of salvation that God has done. Ironically, some churches today do not carry out liturgy well. The church does not facilitate well the "encounter" of God with the people through the liturgy of worship. Traditional churches maintain rigid liturgies, which do not suit the tastes of today's generation. The church also prefers seniors to be involved in the ministry. This results in people not feeling God's presence when they worship. This is experienced by today's generation so that they do not experience life renewal. Thus, the researcher focuses on researching the significance of the liturgy in the involvement of the people to bring renewal to the lives of today's generation. This paper aims to find out the impact of the liturgy and the involvement of the people to bring renewal to the lives of today's generation. The writing method used is a qualitative method using a survey. The results show that liturgy and the involvement of the people play an important role in the renewal of the lives of today's generation. Abstrak: Liturgi adalah tata cara ibadah yang disepakati dan dilakukan oleh gereja dengan tujuan peribadahan di gereja berjalan lancar dan terstruktur. Signifikansi liturgi dalam kekristenan memanifestasikan perjumpaan Allah dengan umat sehingga peran gereja dalam memfasilitasi liturgi ibadah melibatkan umat menghadirkan pembaharuan hidup generasi masa kini. Pembahruan hidup generasi muda sebagai bukti nyata dilakukan dalam ibadah untuk merayakan dan mensyukuri karya keselamatan yang Allah lakukan. Ironisnya, beberapa gereja masa kini tidak menjalankan liturgi dengan baik. Gereja tidak memfasilitasi dengan baik dalam “perjumpaan” Allah dengan umat melalui liturgi ibadah. Gereja tradisional tetap kokoh mempertahankan liturgi kaku, yang tidak sesuai dengan selera generasi masa kini. Gereja juga lebih memilih para senior untuk terlibat dalam pelayanan. Hal ini menyebabkan umat tidak merasakan hadirat Allah ketika beribadah. Hal ini dialami oleh generasi masa kini sehingga tidak mengalami pembaharuan hidup. Dengan demikian, peneliti berfokus pada penelitian signifikansi liturgi keterlibatan umat menghadirkan pembaharuan hidup generasi masa kini. Tulisan ini bertujuan untuk mengetahui dampak dari liturgi dan keterlibatan umat untuk menghadirkan pembaharuan hidup generasi masa kini. Metode penulisan yang digunakan adalah metode kualitatif dengan menggunakan survei. Hasil penelitian menunjukkan bahwa liturgi dan keterlibatan umat, berperan penting dalam pembaharuan hidup generasi masa kini.
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Rumekso, Ayub Widhi. "Evaluasi terhadap Tata Ibadah Kontekstual Gereja Kristen Jawa." Kurios 5, no. 1 (May 1, 2019): 74. http://dx.doi.org/10.30995/kur.v5i1.91.
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The worship of the people of the Javanese Christian Church cannot be separated from the liturgy. The liturgy gives an introduction, views, and attitudes of the Christian faith to the Javanese Christian Church amid its existence. Throughout the history of the MPD liturgies, the I, II, III, and lectionary variations of the I and II liturgical models have been developed. The process of birth and development of the GKJ liturgy are important elements of research to find an explanation, why GKJ people still have a distance from the realities of life that exist in society. The results found in this study indicate that the GKJ liturgy that has been built has not been placed on the reality of the struggle and hopes of the people amid community and cultural life. The current GKJ's view of the liturgy has a similar meaning to the religious rituals of the people that shape the identity of the people, but there is no critical step capability to build up their worship with praxis so that it can be lived in and have an impact on the lives of the people and the community.
Abstrak
Peribadahan umat Gereja Kristen Jawa tidak bisa dilepaskan dari liturgi. Liturgi memberikan pengenalan, pandangan, serta sikap iman Kristen kepada umat Gereja Kristen Jawa di tengah keberadaannya. Sepanjang sejarah liturgi GKJ telah dikembangkan model liturgi GKJ formula I, II, III, dan leksionari variasi I dan II. Proses kelahiran dan pengembangan liturgi GKJ merupakan unsur-unsur penting penelitian dalam rangka mencari penjelasan, mengapa umat GKJ masih memiliki jarak dengan kenyataan kehidupan yang ada di tengah masyarakat. Hasil yang ditemukan dalam penelitian ini memperlihatkan bahwa liturgi GKJ yang telah dibangun belum diletakkan pada kenyataan pergumulan dan harapan umat di tengah kehidupan masyarakat dan budayanya. Pandangan GKJ masa kini tentang liturgi memiliki persamaan makna dengan ritual keagamaan masyarakat yang membentuk jatidiri umat, tetapi belum ada kemampuan langkah kritis konkrit untuk membangun tata peribadahannya dengan praksis sehigga dapat dihayati dan memberikan dampak bagi kehidupan umat maupun masyarakatnya.
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Martasudjita, Emanuel Pranawa Dhatu. "Memikirkan Liturgi Pengharapan." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 8, no. 2 (October 25, 2023): 201–18. http://dx.doi.org/10.21460/gema.2023.82.1057.
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AbstractThe year of 2023 is a year full of challenges. The pandemic of Covid-19 is almost gone yet the Russian aggression against Ukraine just started its second year and this has been involving more countries and causing significant global setback. Ecological problem has been aggravated by series of recent natural calamities. And Indonesia itself has entered a political year. Amid this crisis, which sources of hoperemain? Are there liturgical celebrations that would generate hope and empowerment? This article will focus on a hope-generating liturgy. This paper uses Michelle Baker-Wright’s theory that develops the liturgy of hope as a public work. Through a literature study with a critical analysis method, the author explores the meaning of hope from Moltmann and Suharyo. This research will present a meaning of liturgy of hope, its theological dimensions, and the elements of liturgy of hope that must be considered. A Christian liturgy is itself a celebration of hope rooted in an Easter faith. AbstrakTahun 2023 merupakan tahun penuh tantangan. Setelah pandemi covid-19 hampir surut, peperangan antara Rusia dan Ukraina malah memasuki tahun kedua, dan peperangan ini telah melibatkan banyak negara serta mengakibatkan begitu banyak krisis dan kemunduran global. Sementara itu masalah ekologi telah diperparah oleh serangkaian bencana alam baru-baru ini. Dan Indonesia sendiri sudah memasuki tahun politik. Di tengah situasi krisis ini adakah sumber pengharapan yang masih tinggal? Adakah perayaan-perayaan liturgi yang menumbuhkan pengharapan dan pemberdayaan? Artikel ini ingin menyampaikan sebuah pemikiran mengenai perayaan liturgi yang menumbuhkan pengharapan. Tulisan ini menggunakan teori Michelle Baker-Wright yang mengembangkan liturgi pengharapan sebagai karya publik. Melalui studi kepustakaan dengan metode analisa kritis, penulis menggali makna pengharapan dari Moltmann dan Suharyo. Dari penelitian ini penulis menyampaikan makna liturgi pengharapan, dimensi-dimensi teologisnya dan unsur-unsur liturgi pengharapan yang mesti diperhatikan. Suatu liturgi kristiani semestinya merupakan suatu perayaan pengharapan yang berakar pada iman akan misteri Paskah.
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Souza, Ney De, and Lucy Terezinha Mariotti. "MEDELLÍN E A LITURGIA FUNDAMENTOS PARA TRADUZIR EM BELEZA O ESPAÇO CELEBRATIVO." PARALELLUS Revista de Estudos de Religião - UNICAP 10, no. 23 (December 2, 2019): 089. http://dx.doi.org/10.25247/paralellus.2019.v10n23.p089-107.
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Este artigo objetiva entrelaçar duas temáticas de enorme relevância para a teologia latino-americana: Medellín e a liturgia. O texto apresenta o capítulo 9 da II Conferência do Episcopado Latino-americano, tendo presente as grandes linhas do mesmo documento. Através da Liturgia se busca encontrar os fundamentos para que a “casa da Igreja” seja ícone da Beleza. Para tanto, se quer reler de forma sinótica o Concílio Vaticano II e a II Conferência no que diz respeito à liturgia e, de consequência, para a arte litúrgica.Palavras-chaves: Medellín; liturgia; arte; beleza; Vaticano IIAbstractThis article aims to interweave two themes of great relevance to Latin American theology: Medellín and the liturgy. The text presents chapter 9 of the II Conference of Latin American Bishops, bearing in mind the broad lines of the same document. Through the Liturgy one seeks to find the foundations for the "house of the Church" to be the icon of Beauty. To that end, the synoptic re-reading of the Second Vatican Council and the Second Conference regarding the liturgy and, consequently, liturgical art.Keywords: Medellin; liturgy; art; beauty; Vatican II
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Draguła, Andrzej. "AN ADAPTED MISSIONARY LITURGY? DISPUTE OVER COMMUNICATIVENESS OF LITURGY." Colloquia Theologica Ottoniana 36 (2020): 67–86. http://dx.doi.org/10.18276/cto.2020.36-03.
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Simanjuntak, Fredy. "Profleksi Liturgi Misional Pentakostal: Revitalisasi Liturgi Pentakostal dalam Ibadah Minggu." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 2 (March 3, 2023): 714–32. http://dx.doi.org/10.30648/dun.v7i2.813.
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Abstract. The phenomenon of the Pentecostal liturgical movement has been shown to significantly change the face of Christianity globally. The most effective particularity for this movement is its liturgical style which is relevant and connected to contemporary culture. Pentecostal creative liturgy has proven to be a contributing factor in the development of this movement. However, along with the development and growth of the Pentecostal movement, implied a shift in focus from missionary goals to individual goals in the liturgy of worship. This is certainly a challenge for the Pentecostal Church in revitalizing its liturgy. This study used qualitative research methods by utilizing various data from literature studies. This paper aimed to construct the concept of proflexion which was initiated by Joas Adiprasetya in revitalizing the Pentecostal liturgy. The results showed that the concept of proflection is in line with the vitality of the Pentecostal liturgical movement at this time.Abstrak. Fenomena gerakan liturgi kelompok Pentakostal telah terbukti secara signifikan mengubah wajah kekristenan secara global. Adapun partikularitas yang paling efektif bagi gerakan ini adalah corak liturginya yang relevan terkoneksi dengan budaya kontemporer. Liturgi kreatif Pentakostal telah terbukti menjadi faktor pendukung dalam perkembangan aliran ini. Namun seiring dengan pekembangan dan pertumbuhan gerakan Pentakostal tersebut, tersirat pergeseran fokus dari tujuan misional ke tujuan individual dalam liturginya ibadahnya. Hal ini tentunya menjadi tantangan bagi Gereja Pentakostal dalam merevitalisasi liturginya. Penelitian ini menggunakan metode penelitian kualitatif dengan memanfaatkan berbagai data dari studi literatur. Penulis mengajukankonstruksi konsep profleksi yang digagas oleh Joas Adiprasetya dalam merevitalisasi liturgi Pentakostal.Hasil penelitian menunjukkan konsep profleksi sejalan dengan vitalitas gerakan liturgi Pentakostal pada masa kini yang berlandaskan karya Roh Kudus.
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Matatula, Frengklin, and Michael Jhonsons. "PENERAPAN LITURGY BERBASIS ONLINE DI GEREJA KALIMANTAN EVANGELIS JEMAAT YERUSALEM PALANGKARAYA MENGGUNAKAN METODE COBIT." INFOTECH : Jurnal Informatika & Teknologi 1, no. 2 (December 30, 2020): 87–96. http://dx.doi.org/10.37373/infotech.v1i2.66.
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Teknologi informasi di era digital sekarang ini merupakan kebutuhan yang penting khususnya pada Gereja Kalimantan Evangelis (GKE) jemaat Yerusalem palangkaraya dimana gereja sendiri harus mengadaptasi perkembangan teknologi untuk peningkatan pelayanan di gereja. Perkembangan teknologi digital membuat gereja mengalami perubahan dari sisi pelayanan salah satunya adalah penerapan multimedia seperti LCD dan slide dalam pelayanan gereja termasuk liturgy atau tata cara ibadah, yang awalnya bersifat cetak, sekarang di sesuaikan dengan proses teknologi digital itu sendiri. Penerapan teknologi liturgy manual terhadap teknologi liturgy berbasis online ini sangatlah penting mengingat perkembangan teknologi digeraja itu sendiri sudah mengalami perubahan oleh karena itu Evaluasi terhadap teknologi informasi di GKE jemaat Yerusalem palangkaraya khususnya liturgy online dengan kerangka kerja cobit dan model maturity model sangat berguna karena dengan adanya evaluasi tersebut gereja dapat mengetahui posisi maturity model dan melakukan perbaikan terhadap teknologi informasi yang sudah dilakukan. Dapat disimpulkan bahwa penerapan liturgi berbasis online hanya menggunakan 4 domain yaitu DS7 (Mendidik Dan Melatih User) DS11 (Mengelola Data), AI7 (Meng– install dan Mengakreditasi Solusi dan Perubahan) AI4 (Menjalankan Operasi dan Menggunkannya), dari 15 responden berdasarkan kuesioner yang dibagikan dan sudah terkontrol dengan baik dan memenuhi standar yang ditetapkan COBIT. Hasil dari analisis Maturity Level pada Gereja Kalimantan Evangelis (GKE) Jemaat Yerusalem belum mecapai yang diharapkan yaitu level 3 untuk tinggat maturity model saat ini dengan total 10,55 dan rata-rata indeks 2,63 masih pada level 2. Hal ini menunjukan bahwa proses penerapan liturgi secara online masih belum optimal dalam meningkatkan kinerja pelayanan khususnya liturgi berbabsis online dikalangan gereja khususnya jemaat.
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Lima, Danilo César dos Santos. "O uso dos aparatos técnicos nas celebrações. Uma reflexão a propósito da nota emitida pela Comissão Episcopal Pastoral para a Liturgia." Revista Eclesiástica Brasileira 72, no. 285 (February 18, 2019): 101. http://dx.doi.org/10.29386/reb.v72i285.921.
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O presente artigo analisa o uso dos aparatos técnicos nas celebrações litúrgicas da Igreja. A análise parte da recente declaração da Comissão Episcopal Pastoral para a Liturgia, da CNBB, intitulada “O uso do Projetor Multimídia na Liturgia” (3 de janeiro de 2011). Refletindo, de um lado, a sacramentalidade da liturgia em, de outro, a natureza dos aparatos técnicos e seu lugar substitutivo na relação entre a comunidade e o mistério que se celebra, o presente texto pretende contribuir para alertar sobre as introduções desses meios e aprofundar os efeitos que causam na liturgia da Igreja. Indica, a modo de conclusão, pistas pastorais que encorajam o aprofundamento dos recursos e da natureza da própria celebração, demonstrando a não necessidade de se recorrer aos artifícios dos aparatos técnicos, em muito prejudiciais para a participação dos fiéis na Liturgia.Abstract: The present article analyses the use of technical equipment in the liturgical celebrations in the Church. The analysis is a consequence of the recent declaration of the CNBB’s Bishops’ Pastoral Commission for the Liturgy entitled “The use of the Multimedia Projector in the Liturgy” (3rd January 2011). Reflecting, on the one hand, on the sacramental character of the liturgy and, on the other, on the nature of the technical equipments and their role as a substitute for the relation between the community and the mystery that is celebrated, the present text intends to contribute with a warning about the introduction of these media and to examine with greater depth the effects they produce in the Church’s liturgy. In the guise of a conclusion, it points to pastoral suggestions that encourage a further development of the resources and of the nature of the celebration itself, thus showing how resorting to the contrivances of this type of technical equipment is both unnecessary and very detrimental to the faithful’s participation in the Liturgy.
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Tavares, Sinivaldo Silva. "Liturgia: lugar da teologia – A relevância de um antigo princípio." Revista Eclesiástica Brasileira 66, no. 261 (April 12, 2019): 5. http://dx.doi.org/10.29386/reb.v66i261.1605.
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Esta reflexão quer resgatar a antiga intuição eclesial expressa no princípio: legem credendi statuat lex supplicandi (“a lei da oração estabeleça a lei da fé”). Assim sendo, a norma do culto cristão determinará a lógica do crer, explicitando que entre a Liturgia e a Teologia vige uma relação de intrínseca reciprocidade. De um lado, concebe-se a Liturgia como fonte da Teologia e, do outro, a Teologia surge como a instância de verificação da Liturgia. As interpelações que a Liturgia lança à Teologia se reúnem em torno de três elementos: a eclesialidade como o húmus da teologia; o evento pascal de Cristo como a seiva da teologia; a criação, a história e o ser humano como o espaço vital da teologia. A conclusão frisa a necessidade de se aceitar a sacramentalidade da existência humana e a contingência de suas manifestações, e sugere que tanto a Liturgia como a Teologia se tornem mais simbólicas e se aproximem mais da poesia.Abstract: This reflection intends to retrieve and preserve the old ecclesiastical intuition expressed in the principle: legem credendi statuat lex supplicandi (“the law of the prayer should establish the law of faith”). Thus, the norm of the Christian cult will determine the logic of the belief, making it clear that between Liturgy and Theology there prevails a relationship of intrinsic reciprocity. On the one hand, Liturgy is conceived as the source of Theology and, on the other, Theology appears as the instance that confirms Liturgy. The challenges Liturgy places before Theology centre around three elements: the ecclesiastical principles as the humus of theology; the paschal event of Christ as the sap of Theology; and the creation, history and human beings as the vital space of Theology. The conclusion emphasizes the need to accept the sacramental character of human existence and the contingency of its manifestations and suggests that both Liturgy and Theology should become more symbolic and closer to poetry.
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Aspray, Barnabas. "How Can Phenomenology Address Classic Objections to Liturgy?" Religions 12, no. 4 (March 25, 2021): 236. http://dx.doi.org/10.3390/rel12040236.
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Liturgical worship has at times been controversial within parts of the Christian tradition. This article uses phenomenology—especially the thought of Paul Ricœur, Maurice Merleau-Ponty, and Gabriel Marcel—to analyse, evaluate, and respond to five common objections to liturgy by those who reject it: (1) the absence of freedom and spontaneity, (2) the absence of authenticity, (3) the use of symbols to mediate the divine, (4) the use of the liturgical calendar, and (5) liturgy’s repetitive nature. This article concludes that those who practice liturgy have something to learn from each objection, but that none of the objections invalidates liturgy. On the contrary, what phenomenology teaches us about the human condition suggests that liturgy is more suitable than forms of worship that try to do without it.
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Lima, Danilo César dos Santos. "VÉSPERAS PASCAIS COM PROCISSÃO À FONTE BATISMAL: CELEBRAR A MEMÓRIA DAS APARIÇÕES DO RESSUSCITADO E A DIGNIDADE DO BATISMO." Perspectiva Teológica 43, no. 121 (April 24, 2012): 389. http://dx.doi.org/10.20911/21768757v43n121p389/2011.
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Este artigo busca desvendar o que vem a ser o rito de procissão às fontes batismais nas Vésperas Pascais, citado pela Instrução Geral da Liturgia das Horas. Tal rito, que não consta na estrutura celebrativa da Liturgia das Horas, remonta ao período medieval quando, na Basílica São João de Latrão, se realizavam tais procissões ao Batistério. A análise das fontes litúrgicas do período revela a riqueza dessa liturgia estacional e elucida o insuficiente artigo 213 da referida Instrução.ABSTRACT: This article seeks to discover what turns out to be the rite of procession to the baptismal font in the Easter Vespers, cited in the General Instruction of the Liturgy of the Hours. This rite, which is not in the framework of the celebration of the Liturgy of the Hours, dates back to medieval times when, in St. John Lateran Basilica, such processions to the Baptistery were held. The analysis of the liturgical sources of this period reveals the richness of this seasonal liturgy and clarifies the insufficiency of Article 213 to the referred Instruction.
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Costa, Valeriano Dos Santos. "PRINCÍPIOS DA CIÊNCIA LITÚRGICA." Perspectiva Teológica 48, no. 2 (August 31, 2016): 317. http://dx.doi.org/10.20911/21768757v48n2p317/2016.
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RESUMO: Este artigo aborda a liturgia enquanto ciência e pode ajudar a compreender a causa de tantas polêmicas que surgiram no pós-vaticano, polarizando a celebração da fé. Partimos da hipótese de que a ciência litúrgica, que surgiu no século XVIII e foi reforçada pelo Concílio Vaticano II, ainda não foi levada a sério devidamente. Isso significa que falta consciência e respeito pelos princípios que regem a liturgia, por exemplo, a ritualidade, a sacramentalidade, a finalidade soteriológica, a sensibilidade à beleza, ordem, amor e êxtase. Sem isso não se pode avançar na consolidação das orientações da carta magna da liturgia, a Constituição Sacrosanctum Concilium sobre a Sagrada Liturgia, e resolver as polêmicas e polarizações que afetam o mundo celebrativo.ABSTRACT: This article discusses the liturgy as a science and can help to understand the cause of so many controversies that emerged in the post-Vatican era, polarizing the celebration of faith. We start from the assumption that the liturgical science, which emerged in the 18th century and was reinforced by the Second Vatican Council, has not been duly taken seriously yet. This means that lack of awareness and respect for the principles that govern the liturgy, for example, the rituality, the sacramentality, the soteriological purpose, the sensitivity to beauty, order, love and ecstasy. Without these you cannot move forward in the consolidation of the guidelines of the magna carta of Liturgy, Sacrosanctum Concilium on the Sacred Liturgy, and resolve the controversies and biases that affect the world of celebration.
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Silva, José Ariovaldo da. "“Sacrosanctum Concilium” e reforma litúrgica pós-conciliar no Brasil. Um olhar panorâmico no contexto histórico geral da liturgia: dificuldades, realizações, desafios." Revista Eclesiástica Brasileira 63, no. 250 (May 23, 2019): 278. http://dx.doi.org/10.29386/reb.v63i250.1796.
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Para uma revisão dos 40 anos de aplicação da Constituição “Sacrosanctum Concilium” sobre a Sagrada Liturgia no Brasil – e quiçá em toda a América Latina –, o autor busca situar o documento no contexto histórico geral da liturgia. Primeiro verifica algumas características da liturgia no primeiro milênio da era cristã. Depois, constata como a liturgia foi tratada no segundo milênio, apontando alguns significativos deslocamentos de eixo na compreensão e vivência da mesma. A partir deste panorama histórico comparativo, pode-se entender o porquê da reforma litúrgica, proposta pelo Vaticano II, bem como as dificuldades que ela tem enfrentado em nosso país, não obstante as inúmeras realizações. Daí, enfim, emergem algumas perspectivas e desafios para o futuro.Abstract: In an attempt to examine the application of the Constitution “Sacrosanctum Concilium” on the Sacred Liturgy during the past 40 years in Brazil – and perhaps in Latin America as a whole – the author seeks to place the document in the general historical contexto of the Liturgy. As a first step, he identifies some characteristics of the Liturgy in the first millennium of the Christian Age. Next, he describes how it was dealt with in the second millennium, pointing to some significant deviations in the axle that influenced the way it was interpreted and practiced. With the help of this comparative historical panorama it becomes possible to understand why Vatican II proposed a liturgical reform, as well as the reasons for the difficulties the Liturgy has faced in our country despite its numerous achievements. From the above arguments, there finally emerge some new perspectives and challenges for the future.
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Paat, Anggreani Norma, and Mieke Yan Manu. "Pemahaman Jemaat Tentang Penggunaan Salam Assalamualaikum dalam Liturgi Ibadah Gereja." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 6, no. 1 (October 30, 2021): 238–50. http://dx.doi.org/10.30648/dun.v6i1.675.
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Abstract. Theologically, liturgy is a celebration in which God reveals the work of salvation through Jesus. GISKI North Minahasa applies a common liturgical form, but has a uniqueness in the greeting element, namely using assalamualaikum greeting. This study aimed to explain the understanding of the North Minahasa GISKI congregation about the use of assalamualaikum greeting in their religious meeting liturgy and to describe demographic factors that might explain the tendency of variables. This study used quantitative methods with statistical descriptive analysis techniques. The results showed that demographic factors, which were associated with the variables of age, education, ecclesiastical position and age of membership, contributed significantly to respondents' understanding, while gender did not. It could be concluded that the contextualization of the liturgy got a positive response from the congregation member and hds an impact on strengthening their faith.Abstrak. Secara teologis, liturgi merupakan perayaan dimana Allah menyatakan karya keselamatan melalui Yesus. GISKI Minahasa Utara menerapkan bentuk liturgi yang tidak berbeda, namun memiliki keunikan pada unsur salamnya yaitu menggunakan salam assalamualaikum. Tujuan penelitian ini adalah untuk menjelaskan pemahaman jemaat GISKI Minahasa Utara tentang penggunaan salam assalamualaikum dalam liturgi ibadahnya serta mendeskripsikan faktor-faktor demografi yang sekiranya menjelaskan kecendrungan variabel. Penelitian ini menggunakan metode kuantitatif dengan teknik analisa deskriptif statistik. Hasil penelitian menunjukkan bahwa faktor demografi, yang dikaitkan dengan variabel faktor usia, pendidikan, jabatan gerejawi dan usia keanggotaan, memberikan kontribusi signifikan bagi pemahaman responden, sedangkan faktor jenis kelamin tidak berkontribusi signifikan. Kesimpulan dari penelitian ini adalah bahwa kontekstualisasi liturgi mendapatkan sambutan positif umat dan berdampak penguatan keimanan umat.
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Тарасова, Н. Ю., and П. В. Камуз. "CHRISTIAN DUALISM OF CONFESSION AND GLORIFICATION AS THE BASIS OF MUSICAL DRAMATURGY AND STYLISTIC FEATURES OF LITURGY OF ST. JOANNA ZLATOUST BY M. SKORYK." Музикознавча думка Дніпропетровщини, no. 15 (November 1, 2019): 16–31. http://dx.doi.org/10.33287/22192.
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The aim of the article is detenction of dramaturgic role inherent toOrthodox liturgical canonical texts and motets of dualism of christianconfession and glorification on dramaturgic and stylistic levels of Liturgyof St. I. Zlatoust by M. Skoryk. The canonical structure of Liturgy ofSt. I. Zlatoust at the level of liturgical texts and motets is investigated; thefeatures of composer's interpretation of characteristic structuralcompositional, harmony mode, texture, thematic methods of transmissionof sense of liturgical texts and canonical motets are examined. Themethods of the research are based on the use of musically-culturological,comparatively-historical, theoretical-analytical, textological methods.Scientific novelty. For the first time the system analysis of LiturgySt. Joanna Zlatoust 1) in the context of authorial choral style of M. Skorik;2) in unity of neobargee, neoromantic and neofolklore stylistic principlesof composer’s thinking; 3) in the aspect of cooperation of harmonic, tonemode, form-building means of expression of music of the ХХ century;4) at symbolically-semantic level of work is carried out. Conclusions.Sacred choral music became a major landmark in creative heritage ofМ. Skoryk. Embodiment by the composer of sacral senses of Liturgy differs free character sent to opening of typical for Orthodox of dualismconfession and glorification, through experiencing of such fundamentalreligious states, as 1) is personality-dramatic confession, 2) is transcendentcontemplativeness, 3) is catharsis state, 4) is subjectively-lyric acceptanceof Divine will, 5) is glad glorification. Thus, in the process of analysis theoriginality of authorial interpretation of genre of Liturgy was educed at thelevel of composition, in correlation with the canonical following of textsand motets, at the level of musical style; connection of musical languageof Liturgy by М. Skoryk is argued with neofolklore principles, tone modeand harmonic receptions of music of the ХХ century.
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Mielec, Bogusław. "Liturgy and Morality. Constitution on the Sacred Liturgy Sacrosanctum Concilium in the Context of Moral Theology." Ruch Biblijny i Liturgiczny 66, no. 3 (September 30, 2013): 265. http://dx.doi.org/10.21906/rbl.70.
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50. rocznica uchwalenia Konstytucji o liturgii świętej zachęca do teologiczno-moralnej interpretacji tego dokumentu Vaticanum II. Jej owocem jest stwierdzenie istniejącej w historii zbawienia korelacji pomiędzy liturgią i moralnością. Objawienie Starego Testamentu odsłania koniunkcję kultu i moralności, a próby jej rozerwania w historii Narodu Wybranego spotykają się z ostrym sprzeciwem proroków. Krytyka ta zawiera jednak zapowiedź nowej przyszłości, w której Bóg usunie podział między kultem a moralnością. Nowy Testament przedstawia realizację tej obietnicy w wydarzeniu Jezusa Chrystusa. Jego zbawcze dzieło ustanawia chrześcijańską liturgię, w której człowiek uczestniczy jako istota duchowo-cielesna. Zbawienie aktualizowane w liturgii uświęca przez łaskę, która może być przyjęta jako miłość Boga respektująca wolne działanie człowieka. Zbawienie uobecniane w liturgii Kościoła jest bowiem relacją, współdziałaniem Boga i człowieka, łaski i wolności. Sacrosantum Concilium wyraża tę objawioną prawdę, podkreślając obiektywny i subiektywny wymiar liturgii jako dzieła Chrystusa, w którym chrześcijanin czynnie, świadomie i owocnie uczestniczy (participatio actuosa). Jest to przede wszystkim udział duchowy, zatem również moralny. Tylko wtedy możliwy jest zewnętrzny wymiar liturgii, w którym zawierają się szczegółowe formy, postawy, gesty i różnego rodzaju działania uczestnika świętej liturgii. Oznacza to, że liturgiczna participatio actuosa wymaga moralnego działania poprzez konkretne naśladowanie Chrystusa, prowadzące do nawrócenia. Wówczas „wiara działa przez miłość” (por. Ga 5, 6). W ten sposób dochodzimy do pojęcia ofiary, która w przypadku człowieka polega na jego całościowej przemianie. Grzeszny człowiek obdarowany miłością Trójjedynego Boga może na nią odpowiedzieć własną, stopniowo dojrzewającą miłością. Proces ten konstytuuje dramat Boga i człowieka, czyli napięcie pomiędzy łaską i wolnością, któremu odpowiada właśnie korelacja liturgii i moralności. Co więcej, zależność ta pozwala na autentyczne doświadczenie liturgii i moralności, chroniąc je przed redukcją do rytualizmu i moralizmu.
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Rajagukguk, Johanes S. P., and Lion Sugiono. "TINJAUAN LITURGIS UNSUR-UNSUR IBADAH PENTAKOSTA TERHADAP KEDEWASAAN ROHANI." Matheo : Jurnal Teologi/Kependetaan 10, no. 1 (July 24, 2020): 37–51. http://dx.doi.org/10.47562/matheo.v10i1.101.
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Abstract
This study aims to determine the congregation's understanding of Pentaskota worship values and their impact on encouraging spiritual maturity. The research’s method in this paper is a qualitative research method. This qualitative research consists of library research and grounded research, namely by taking theories based on literature and conducting interviews with fifteen resource persons consisting of five Pentecostal churches in Bogor City. In this research, there are several steps which are carried out, namely data collection, data reduction, data presentation, drawing conclusions. The research data were analyzed using descriptive analysis, namely by explaining the results of the analysis obtained from interviews with informants. The results of this study indicate that understanding the Pentecostal liturgical elements does not have an impact on spiritual maturity. However, performing the Pentecostal liturgy will have an impact on spiritual maturity. Through a good understanding and understanding of the elements contained in the Pentecostal Liturgy, the congregation will be more sincere in carrying out the liturgical worship. Having a right understanding and doing liturgy can seriously improve spirituality and have a beneficial impact on spiritual growth and maturity. Therefore, there is an indirect correlation between the elements of Pentecostal worship and the spiritual maturity of Christians.
Keywords: liturgy; elements of pentecostal worship; spiritual maturity
Abstrak
Penelitian ini bertujuan untuk mengetahui pemahaman jemaat terhadap nilai-nilai ibadah Pentaskota dan dampaknya untuk mendorong kedewasaan rohani. Metode penelitian yang digunakan adalah metode penelitian kualitatif. Penelitian kualitatif ini terdiri dari library research dan grounded research, yaitu dengan mengambil teori berdasarkan literatur dan melakukan wawancara terhadap lima belas orang narasumber yang terdiri dari lima gereja aliran Pentakosta.di Kota Bogor. Dalam penelitian ini terdapat beberapa tahap yang dilakukan yaitu pengumpulan data, reduksi data, penyajian data, penarikan kesimpulan. Data hasil penelitian dianalisa dengan menggunakan analisa deskriptif, yaitu dengan menjelaskan hasil analisa yang didapatkan dari hasil wawancara terhadap narasumber. Hasil penelitian ini menunjukkan bahwa pemahaman terhadap unsur-unsur liturgi Pentakosta tidak memberikan dampak bagi kedewasaan rohani. Namun demikian, melakukan liturgi Pentakosta akan memberikan dampak bagi kedewasaan rohani. Melalui pengertian dan pemahaman yang baik terhadap unsur-unsur yang terdapat dalam liturgi Pentakosta, maka jemaat akan lebih sungguh-sungguh dalam melaksanakan liturgi ibadah. Dengan memiliki pengertian yang benar dan melakukan liturgi dengan sungguh-sungguh dapat meningkatkan spiritualitas dan memberikan dampak yang berguna bagi pertumbuhan dan kedewasaan rohani. Karena itu, terdapat korelasi tidak langsung antara unsur-unsur ibadah Pentakosta dengan kedewasaan rohani orang Kristen.
Kata Kunci: liturgi; unsur-unsur ibadah pentakosta; kedewasaan rohani
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Chambers, Claire Maria. "Liturgy." Ecumenica 7, no. 1-2 (January 1, 2014): 41–48. http://dx.doi.org/10.5325/ecumenica.7.1-2.0041.
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Klein, Michael. "Liturgy Beyond Sunday Morning: Christian Congregations and the Liturgia horarum." TEOLOGICKÁ REFLEXE 27, no. 2 (November 1, 2021): 194–204. http://dx.doi.org/10.14712/27880796.2021.2.13.
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In his essay, the German student of theology Michael Klein dedicates himself to the rela-tionship between Sunday and working day in Protestant liturgy. As he outlines at the beginning, in his opinion the sole concentration of the service on Sunday morning repre-sents a shortening. He contrasts this factual normality in many contemporary Protestant churches with individual historical examples of everyday liturgy, e.g. from the time of the Reformation. Especially he pays attention to the tradition of the Liturgy of the Hours as a model of daily worship. As an example of a successful integration of this tradition into community life, he refers to the Anglican Church. In a conclusion with a number of theses, he promotes a creative extension of the divine service over the week on the basis of biblical and systematic aspects and suggests the Liturgia Horarum as a possible source for such reforms.
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Ginting, Pelta, and Erikson Simbolon. "PARTISIPASI UMAT DALAM LITURGI DI PAROKI SANTO PETRUS DAN PAULUS KABANJAHE." In Veritate Lux : Jurnal Ilmu Kateketik Pastoral Teologi, Pendidikan, Antropologi, dan Budaya 6, no. 1 (March 14, 2023): 16–25. http://dx.doi.org/10.63037/ivl.v6i1.18.
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Penelitian ini dilaksanakan untuk mengetahui partisipasi umat dalam perayaan liturgi di Paroki Santo Petrus dan Paulus Kabanjahe. Metodologi penelitian yang digunakan dalam penelitian ini adalah kualitatif. Teknik pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Teknik pengolahan data dilakukan dengan reduksi data, analisis data, dan penarikan kesimpulan. Tempat penelitian adalah di stasi-stasi wilayah Paroki. Temuan penelitian ini adalah penghayatan umat akan liturgi Gereja masih sangat rendah. Rendahnya penghayatan tersebut nyata dalam liturgy yang masih bersifat pasif.
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Jeziorski, Sławomir. "The Church and the Liturgy in the Contemporary World." Liturgia Sacra. Liturgia - Musica - Ars 54, no. 2 (March 26, 2020): 441–54. http://dx.doi.org/10.25167/ls.1346.
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Kościół i liturgia we współczesnym świecie
Pytanie o kształt celebracji liturgicznej często powraca w dyskusji pastoralnej. Odpowiedzi, jednak, które prowokuje nie zawsze wynikają z refleksji, która uwzględniałaby zarówno kontekst kulturowy jak i wymiar teologiczny liturgii.
Niniejszy artykuł jest próbą takiego poszukiwania odpowiedzi na pytanie o liturgię we współczesnym świecie, które uwzględniałoby zarówno aktualną kulturę i właściwą mu mentalność, nie pomijając zarazem tego co istotne dla celebrowanego misterium.
Wobec tego, w artykule zostaje zarysowana charakterystyka współczesnej epoki i jej wpływ na myślenie kościelne. Dopiero na tak zarysowanym tle przedstawione jest to co wydaje się być dzisiaj nieodzowne dla celebracji, a co wynika z samej jej treści teologicznej: bezinteresowność, wolność, piękno i witalność.
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Blyth, Myra. "Liturgy after the Liturgy: An Ecumenical Perspective." Ecumenical Review 44, no. 1 (January 1992): 73–79. http://dx.doi.org/10.1111/j.1758-6623.1992.tb02761.x.
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Nowak, Jacek. "Liturgia w Liber Pontificalis The liturgy in “Liber Pontificalis”." Liturgia Sacra. Liturgia - Musica - Ars 58, no. 2 (December 9, 2021): 13–33. http://dx.doi.org/10.25167/ls.4566.
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Artykuł Liturgia w „Liber Pontificalis” rozpoczyna się od ukazania historii Liber Pontificalis, która pokazuje, że nie można mówić o jednym autorze tej księgi. Opracowanie jest podzielone na pięć części: 1. Msza Święta; 2. Sakrament święceń; 3. Rok liturgiczny; 4. Przestrzeń; 5. Inne przejawy związane z liturgią. Cztery części zawierają zagadnienia, które są w nich pogrupowane tematycznie, ponieważ dają pewną całość. Natomiast ostatnia część obejmuje problematykę występującą w pojedynczych zapisach. Krytyczne podejście do Liber Pontificalis, w zestawieniu biogramów z innymi źródłami historycznymi, ukazuje, że nie wszystkie normy przypisywane niektórym papieżom są wiarygodne. Te anachronizmy wynikają z faktu, że księga nie pochodzi od jednego autora, a szczególnie początkowe pontyfikaty były spisywane dużo później. Poza tym w tym dziele oprócz liturgii znajdują się informacje dotyczące innych dziedzin, które nie były przedmiotem badań tego opracowania.
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Kwiatkowski, Dariusz. "Liturgical pedagogy of faith in the apostolic leaf of Pope Francis Desiderio Deside-Ravi." Catholic Pedagogy 33a, no. 1 (July 15, 2023): 22–32. http://dx.doi.org/10.62266/pk.1898-3685.2023.33a.02.
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The aim of this article is to present the pedagogical dimension of the liturgy, which leads a person to a personal encounter with Christ in a liturgical celebration. The liturgy is first and foremost the work of God the Father, performed by Christ in the Holy Spirit. Hence, it is very important to see the liturgy, and especially the Eucharist, as a representation of the saving action of the Holy Trinity. The process of educating to a mature faith takes place in the liturgy and through the liturgy. In the liturgy, because it makes present God's work and God's infinite love. The liturgy is a great gift of love, which the Church has received gratuitously from God. Through the liturgy, because the entire liturgical celebration, under the cover of signs, introduces man into the mystery of God, who is love. For the liturgy to educate to a mature faith, the mystagogy is needed, that is, the explanation of liturgical signs, so that the faithful know their symbolic meaning, leading to an encounter with God. The second factor of education through the liturgy is ars celebrandi, i.e. the beauty and correctness of celebrating the liturgy and conscious involvement in it. Keywords: liturgy, education, pedagogy, faith, Eucharist, representation, mystery, mystagogy
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Kloppenburg, Boaventura. "Piedade não-litúrgica." Revista Eclesiástica Brasileira 64, no. 253 (May 15, 2019): 41. http://dx.doi.org/10.29386/reb.v64i253.1744.
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Piedade não-litúrgica (ou religiosidade popular) e Liturgia, quando criteriosamente articuladas, não entram em conflito nem se repelem mutuamente. Pelo contrário, se fortalecem e enriquecem reciprocamente. É o que mostra Dom Frei Boaventura Kloppenburg, Bispo emérito de Novo Hamburgo, RS, comentando o Diretório sobre Piedade Popular e Liturgia, da Congregação para o Culto Divino e a Disciplina dos Sacramentos. O documento, com data de 17/12/01, lembra os princípios que fundamentam essa relação e dá orientações concretas no sentido de harmonizar a piedade popular e a Liturgia. Em suma, o(a) cristão(ã) piedoso(a), chamado(a) à oração comunitária, não pode esquecer-se de entrar no quarto, fechar a porta, e orar ao Pai (cf. Mt 6,6), e até orar sem cessar, como recomenda Paulo (cf. 1Ts 5,17).Abstract: Non-liturgical devotion (or popular religiosity) and Liturgy, when carefully articulated, neither conflict with nor repel one another; on the contrary, they are reciprocally strengthened and enriched. This is shown by Fray Boaventura Kloppenburg, former Bishop of Novo Hamburgo, RS, in his commentary on the DiretóriosobrePiedadePopulareLiturgia (Directory on Popular Devotion and Liturgy) of the Congregation for the Divine Cult and the Discipline of the Sacraments. The document, dated 17th December 2001, reminds us of the principles that are the foundation for this relation and gives concrete guidelines for the harmonization of popular devotion and Liturgy. In sum, the pious Christian, called to the community prayer, must not forget to enter the room, close the door, and pray to the Father (cf. Mt. 6:6) and even pray uninterruptedly, as recommended by Paul (cf. 1Ts 5:17).
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Anthony, Christian. "SEJARAH LITURGI GEREJA KONSTANTINOPEL." SESAWI: Jurnal Teologi dan Pendidikan Kristen 5, no. 2 (July 9, 2024): 233–49. http://dx.doi.org/10.53687/sjtpk.v5i2.179.
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This research answers the question of how the history and pattern of the Liturgy of the Church of Constantinople is, because the Liturgy of the Church of Constantinople has become a patron for all churches in the Roman empire which are still preserved today. This research is a literature study based on historical qualitative research methods. Researchers investigated many sources, both primary and secondary, to obtain a mature theoretical study as a reference for solving the history and pattern of the Liturgy of the Church of Constantinople. The results of this study are the Liturgy of James is the first liturgy used in the Church of Constantinople, followed by the Liturgy of Basilius the Great and the last is the Liturgy of John Chrysostom, the three liturgies are divided into three patterns, namely Proskomidi worship (Preparation), Liturgy of Catechumens and Liturgy of the Faithful.
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Oestreicher, Paul. "Incarnate Liturgy." Studia Liturgica 36, no. 1 (March 2006): 86–93. http://dx.doi.org/10.1177/003932070603600106.
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SAMAHA, J. "The Liturgy." Questions Liturgiques/Studies in Liturgy 78, no. 2 (June 1, 1997): 113–21. http://dx.doi.org/10.2143/ql.78.2.2003604.
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Graham, Hannah. "Pyrrhic liturgy." Crime, Media, Culture: An International Journal 14, no. 2 (January 9, 2018): 343–44. http://dx.doi.org/10.1177/1741659017751224.
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Huck, Gabe. "Understanding Liturgy." Liturgy 18, no. 4 (December 2003): 3–10. http://dx.doi.org/10.1080/713832870.
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Watts, Fraser. "Experiencing Liturgy." Liturgy 21, no. 3 (September 2006): 3–9. http://dx.doi.org/10.1080/04580630600642734.
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Rafferty, Agnes. "The Liturgy." Feminist Theology 12, no. 2 (January 2004): 136–39. http://dx.doi.org/10.1177/096673500401200202.
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wood, d. "Divine Liturgy." Gastronomica 4, no. 1 (2004): 19–24. http://dx.doi.org/10.1525/gfc.2004.4.1.19.
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Messakh, Besly Yermy Tungaoly. "Kepekaan Pastoral dalam Liturgi." Theologia in Loco 2, no. 2 (October 31, 2020): 179–98. http://dx.doi.org/10.55935/thilo.v2i2.198.
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Abstrak: Melalui makalah ini, saya akan mengelaborasi percakapan liturgi dari perspektif teologi pastoral. Saya berargumen bahwa seluruh praksis liturgi merupakan praksis pastoral. Dengan mengacu pada peristiwa Kristus, praksis liturgi sebagai praksis pastoral mampu memformasi sekaligus mentransformasi umat dalam peribadatan. Saya juga berargumen bahwa perancangan dan penyelenggaraan liturgi semestinya dengan sengaja dan memperhitungkan dimensi pastoral.
Abstract: Through this paper, I will elaborate the liturgical conversation from the perspective of pastoral theology. I argued that the whole liturgical practice was pastoral practice. Referring to the events of Christ, liturgical practice as pastoral practice is able to reform and transform the people in worship. I also argued that the planning and organizing of the liturgy should deliberately and take into account the pastoral dimension.
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Cockayne, Joshua. "Philosophy and liturgy part 2: Liturgy and epistemology." Philosophy Compass 13, no. 10 (August 6, 2018): e12522. http://dx.doi.org/10.1111/phc3.12522.
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Marković, Milan. "Liturgy of the Word and Tritekte." Sabornost, no. 16 (2022): 77–87. http://dx.doi.org/10.5937/sabornost2216085m.
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The division of the Liturgy into two parts, the Liturgy of the Word and the Liturgy of the Eucharist, is well known and generally recognized. This division did not occur by chance and without reason. The reason for this division is easily noticeable when observing the order of the modern Liturgy. The fact is that the core of the first part of the Liturgy, the Liturgy of the Word, is the reading and interpretation of the Scriptures. On the other hand, the Liturgy of the Eucharist is based on the offering of the Mystery over the Mysteries. However, it is not the only reason for such a division of the structures of the Liturgy. Also, reason for this division is the history of the origin of these two parts of the Liturgy. The Liturgy of the Eucharist was in the early history defined as the Eucharist. The liturgy of the Word enters the Eucharist much later. The main assumption is that it derives its origin from the asmatic rite of the Tritecte. The same origin of the Liturgy of the Word and Tritekte is obvious. This conclusion is reached by simple observation of these two rites. In this paper, we will try to point out some different assumptions and conclusions. Trithekte is first mentioned in 8th century writings, as an integral service. On the other hand, the Liturgy of the Word is mentioned in the 5th century. This is the reason why cannot be valid attitude that the tritekte is origin of the Liturgy of the Word. We must look for the answer further in the history of the origin and development of Christian worship. We will look for the answer in the synaxis worship that originated in the early church.
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LEIJSSEN, Lambert. "Initation chrétienne et la liturgie - Christian Initiation and Liturgy." Questions Liturgiques/Studies in Liturgy 87, no. 1 (January 1, 2006): 5–6. http://dx.doi.org/10.2143/ql.87.1.2017741.
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Tangirerung, Johana Ruadjanna, and Kristanto Kristanto. "Pemaknaan Ibadah Live Streaming Berdasarkan Fenomenologi Edmund Husserl." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 6, no. 2 (December 28, 2021): 442–60. http://dx.doi.org/10.30648/dun.v6i2.643.
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Abstract. This study aimed to find the meaning of worship, fellowship and liturgy experienced by the congregation during Sunday Worship live streaming during the Covid-19 pandemic. The method used was descriptive qualitative phenomenological Edmund Husserl, which explains the meaning or meaning of a life experience of several people, groups of a concept, habit or phenomenon. This study found that the congregation was less able to experience the meaning of live streaming worship related to the meaning of fellowship, worship and liturgy during the Covid-19 pandemic, because they did not understand its essence. The true meaning of worship can be experienced when understanding worship as fellowship with the Triune God who transcends time and space.Abstrak. Penelitian ini bertujuan menemukan makna ibadah, persekutuan dan liturgi yang dialami jemaat dalam Ibadah Minggu secara live streaming pada masa pandemi Covid-19. Metode yang digunakan adalah kualitatif deskriptif fenomenologis Edmund Husserl, yang menjelaskan arti atau makna sebuah pengalaman hidup beberapa orang, kelompok atas sebuah konsep, kebiasaan atau fenomena. Penelitian ini menemukan bahwa jemaat kurang dapat mengalami makna ibadah live streaming terkait makna persekutuan, ibadah maupun liturgi pada masa pandemi Covid-19, karena kurang memahami esensinya. Makna ibadah yang sesungguhnya dapat dirasakan apabila memahami ibadah sebagai persekutuan dengan Allah Tritunggal yang melampaui urang dan waktu.
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Sonea, Cristian. "The “Liturgy after the Liturgy” and Deep Solidarity. The Orthodox Understanding of Christian Witness and its Implications for Human Society." Mission Studies 37, no. 3 (December 16, 2020): 452–77. http://dx.doi.org/10.1163/15733831-12341741.
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Abstract The paper will investigate the orthodox understanding of mission as “liturgy after the Liturgy” and its consequences for human life. The Eucharistic Liturgy understood as an experience of God where the community of saints reveal the absolute model of unity must be replicated in the human society as another type of liturgy, a liturgy of solidarity. The research will present how starting from the Eucharistic community we can reach the community in solidarity.
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Havenga, Marnus. "Acting liturgically." STJ | Stellenbosch Theological Journal 6, no. 2 (January 22, 2021): 501–21. http://dx.doi.org/10.17570/stj.2020.v6n4.r1.
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This review article offers an engagement with Nicholas Wolterstorff’s recent publication, Acting liturgically: Philosophical reflections on religious practice. It begins by contextualising the project, tracing Wolterstorff’s lifelong interest in liturgy, as documented in his memoir, In this world of wonders. This is followed by a careful exposition of each of the book’s four sections (with the headings “Liturgy, Enactments and Scripts,” “Liturgy and Scripture,” “God in the Liturgy” and “Liturgy, Love and Justice”). The article concludes with a few critical observations about the book in which it is shown why this is indeed a significant text which makes an important contribution to the (philosophical) study of liturgy.
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Portin, Fredrik. "Liturgies in a Plural Age: The Concept of Liturgy in the Works of William T. Cavanaugh and James K. A. Smith." Studia Liturgica 49, no. 1 (March 2019): 122–37. http://dx.doi.org/10.1177/0039320718810025.
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In the article the political theologians William T. Cavanaugh’s and James K. A. Smith’s understanding of liturgy is analyzed and compared. In an effort to engage with public life from the perspective of theology, they both develop an understanding of liturgy that does not restrict it to a practice within a Christian context. Instead, they argue that liturgies are practices that also are observable within secular contexts. From this analysis, two understandings of liturgy are highlighted: liturgy as resistance and liturgy as dialogue. In conclusion, the article discusses what implications these understandings of liturgy have for the Church when confronting a contemporary pluralistic public context.
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Palmer Wandel, Lee. "Setting the Lutheran Eucharist." Journal of Early Modern History 2, no. 2 (1998): 124–55. http://dx.doi.org/10.1163/157006598x00135.
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AbstractThe liturgy took place. To say that is to set the liturgy in specific architectural structures, spatial arrangements, configurations of visual images, as well as in specific human communities with unique traditions of devotional practices. In this essay, the Lutheran liturgy is "set" in two towns, Nuremberg and Rothenburg ob der Tauber, which were geographically and linguistically close. These two towns, however, had different devotional practices, different visual settings for the liturgy, different preachers and differing paces of reform. The article explores the implications of those differences for the meaning of the liturgy within each town. In so doing, it posits possible reconstructions of the liturgy as it might have been experienced, the liturgy not simply as text, but as a ritual, in which image, gesture, and spoken or sung word all participated in the performance and the meaning it conveyed.
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Kaunfer, Elie. "Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation." Journal of the Bible and its Reception 9, no. 2 (November 1, 2022): 247–68. http://dx.doi.org/10.1515/jbr-2021-0031.
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Abstract This essay explores two questions: How is the Bible received and expressed in classical rabbinic Jewish liturgy? What is the implication for the understanding and interpretation of Jewish prayer, given the role of the Bible in the liturgy? We will review the prevailing theories of the Bible’s reception in the liturgy and classify the different forms of this reception. We will then explore the implications for interpretation of liturgy by analyzing a piece of the daily Jewish liturgy—the first blessing of the amidah.
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Kasprzak, Dariusz Antoni. "Historia metropolii i antycznego rytu raweńskiego (IV-IX wiek)." Vox Patrum 52, no. 1 (June 15, 2008): 425–37. http://dx.doi.org/10.31743/vp.8255.
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This paper focuses on the social environment of the ancient Church of Ravenna, which developed its own local liturgy. The paper also characterizes the most impor- tant components of the liturgy up to mid 5th century. The Catholic see of Ravenna developed an original liturgy, which flourished during the incumbency of Bishop Peter Chrysologus (380-450). The ancient liturgy of the 5th century Ravenna church appears to have been a bridge, which United the Catholic liturgy of the Christian Orient with the West. The pregregorian Roman liturgy constituted its most prominent component. The pregregorian liturgical rite of Ravenna was conspicuous for its Roman Character, although it had always preserved its original local elements in the 5th as well as in the 6th-9th centuries. In the 9th century the liturgy of Ravenna was Romanized in accordance with the unifying tendencies of the Gregorian reform.
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Christie, Robert C. "Conversion Through Liturgy: Newman’s Liturgy Sermon Series of 1830." Newman Studies Journal 3, no. 2 (2006): 49–59. http://dx.doi.org/10.1353/nsj.2006.0019.
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Wells, Samuel. "The Drama of Liturgy and the Liturgy of Drama." Performance Research 13, no. 3 (September 2008): 176–83. http://dx.doi.org/10.1080/13528160902819539.
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Barnard, Marcel. "Bricolageliturgie: Liturgical Studies Revisited." Verbum et Ecclesia 29, no. 1 (February 3, 2008): 14–31. http://dx.doi.org/10.4102/ve.v29i1.2.
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This article examines a fifth trend, complementary to the four identified in a previous article, in contemporary liturgy visible in churches in the Netherlands as well as South Africa. Drawing on the specific case in the Netherlands of a service in which a minister was ordained, the tendency to mix liturgies is highlighted. This “cut-and-paste” liturgy can be described as “bricolage liturgy”. The term “bricolage” is not new: its use by Claude Lévi-Strauss and Jacques Derrida is investigated in order to better apply the term to liturgy. Bricolage liturgy is a-centrical and a-typical. Jesus Christ, then, is the point of departure for understanding the rituals of liturgy, without restricting a service to a set pattern.