Dissertations / Theses on the topic 'Liturgy'
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Bidgood, Lee, and Hal Hutchinson. "Appalachian Liturgy." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/1043.
Full textBidgood, Lee. "Appalachian Liturgy." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/3250.
Full textBramham, D. "The Tequfah liturgy and the solar calendar in Qumran liturgy." Thesis, University of Sheffield, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340208.
Full textDaniel, William O. "Christ the liturgy." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13078/.
Full textHopkins, Steven Jason. "Acts of Liturgy." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/30883.
Full textMaster of Architecture
Burns, Michael P. "Foundations for planning liturgy." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textSeibert, Mary Sue. "Children's liturgy of the Word." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textBidgood, Lee. "Towards an Appalachian Liturgy Homily." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/1092.
Full textJohnson, Brian Todd. "Sacred conversations viewing liturgy through art /." Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textHenderson, Donna. "Liturgy| A common ground for ecumenism." Thesis, Regent University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1522759.
Full textThis work explores the ecumenical aspects of liturgy and how it can provide a common ground by which ecumenism can develop. Though different denominations may have varying characteristics to their liturgy the commonalities are striking. Liturgy can cross denominational and doctrinal boundaries. Whether a group adheres to transubstantiation or to representation, when the believer partakes in the bread and wine there is no question that it is Jesus Christ whom they remember. The Scriptures also cross denominational lines and does not depend upon one particular doctrinal viewpoint from which it must be read or heard. Baptism, whether by immersion or sprinkling, has been debated throughout the centuries yet is still a sacrament for most. Psalms, hymns, and spiritual songs of worship are equally as trans-denominational. Liturgy not only transcends denominations but links the contemporary church with the Church throughout the ages.
Abazie, Nikolas Okwudili. "Fundamental principles for inculturating Igbo liturgy." Hamburg Kovač, 2003. http://d-nb.info/993570240/04.
Full textWolfram, Richard J. "Helping contemporary people use historic liturgy." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textWiggins, Joshua C. "Occasional Liturgy in the Henrician Reformation." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7063.
Full textDyachkova, Yelena. "Tchaikovsky’s Liturgy as a directive for the world-outlook of the Russian intelligentsia." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-219054.
Full textKaunfer, Eliezer Gershon. "Interpreting jewish liturgy| The literary-intertext method." Thesis, The Jewish Theological Seminary of America, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3668357.
Full textThis study conducts a close literary analysis of a variety of Talmudic-era prayers in order to develop a method of interpretation, called the "literary-intertext" method. Drawing on literary theory and the work of intertextuality in biblical and midrashic fields, this method offers a literary reading of prayer texts based on the juxtaposition with biblical intertexts. The method can be described as follows:
Step 1: Approach the liturgical text from a standpoint of exegesis, in which allusions abound and the surface rendering is never satisfactory.
Step 2: Using the tools of philology and academic inquiry, establish as many parallels to the liturgical text as one can to point more clearly to the identification of the intertexts.
Step 3: Identify the biblical intertext or intertexts at play in the line of prayer, and consider the surrounding biblical context.
Step 4: Identify the rabbinic interpretation(s) of the biblical intertext, giving additional layers of meaning to the text behind the prayer text.
Step 5: Offer an interpretation or set of interpretations that relate to the prayer. In the course of this study, we employ this method with the first blessing of the amidah, the blessings that constitute havdalah, and the texts of confession for Yom Kippur. In each case, the multiplicity of interpretations that emerges through the juxtaposition of the prayer text with the biblical intertext (and its rabbinic understanding) extends far beyond the original surface rendering. These interpretations are offered throughout the analysis.
Pickstock, Catherine. "The sacred polis : language, death and liturgy." Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396099.
Full textWeston, Lindy. "Gothic architecture and the liturgy in construction." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/67341/.
Full textNash, Paul. "Sacralising secular society : musical theatre as liturgy." Thesis, University of Bristol, 2008. http://hdl.handle.net/1983/c2a5caa3-d415-4067-9188-6be84bd2db23.
Full textBedingfield, Marvin Bradford. "The dramatic liturgy of Anglo-Saxon England /." Woodbridge : the Boydell press, 2002. http://catalogue.bnf.fr/ark:/12148/cb39279042h.
Full textChung, Hee Won. "A conductor's guide to the Roman liturgy /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11307.
Full textShilubane, Carol B. "The liturgy of 'Deliverance Ministry' in Mopani." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/61206.
Full textDissertation (MA (Theology))--University of Pretoria, 2016.
Practical Theology
MA (Theology)
Unrestricted
Andersen, Benjamin Joseph. "An Anglican liturgy in the Orthodox Church the origins and development of the Antiochian Orthodox liturgy of Saint Tikhon /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textSfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textMacdonald, Megan. "Performance art, liturgy and the performance of belief." Thesis, Queen Mary, University of London, 2011. http://qmro.qmul.ac.uk/xmlui/handle/123456789/2426.
Full textBurnett-Chetwynd, Gemma Claire. "Feminist theology and Anglican liturgy : embodiment and Eucharist." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648155.
Full textParkes, Henry Richard Maclay. "Liturgy and music in Ottonian Mainz, 950-1025." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283895.
Full textMofokeng, Mokete. "The Belhar Confession and liturgy : a hymnological study." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/63034.
Full textDissertation (MA Theol)--University of Pretoria, 2017.
Practical Theology
MA Theol
Unrestricted
Torti, Joseph. "The Diminished Experience of Liturgy in a Pandemic." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/952.
Full textArthur, Ciaran. "The liturgy of 'charms' in Anglo-Saxon England." Thesis, University of Kent, 2016. https://kar.kent.ac.uk/54689/.
Full textAnyanwu, Cyprian Chima Uzoma. "The rites of initiation in christian liturgy and in Igbo traditional society : towards the inculturation of christian liturgy in Igbo land /." Frankfurt am Main : P. Lang, 2004. http://catalogue.bnf.fr/ark:/12148/cb399151523.
Full textFones, Cristobal. "Latin American episcopal teaching on liturgy after Vatican II." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.
Full textWardley, Kenneth Jason. "Praying to a French God : liturgy, anthropology and phenomenology." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8135.
Full textGordon-Taylor, Benjamin Nicholas. "Mystery : a neglected aspect of first-millennium western liturgy." Thesis, Durham University, 2008. http://etheses.dur.ac.uk/1911/.
Full textFernandez, Samuel. "Popular religiosity and Hispanic liturgy toward a mutual enrichment /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textPreuss, David H. "An entry level Lutheran liturgy for members and guest." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textCaron, David G. "Liturgy as pastoral care for those with HIV/AIDS." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textBarnum, Martin J. "The eucharistic liturgy as a school of spiritual formation." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textBasseto, Teddy William Claudino. "A identidade da Igreja numa vivência pastoral-litúrgica." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18378.
Full textThe present dissertation takes as study`s fount main the identity fomented at Lins´s Particular Church, that to long of yours almost 90 years of history, was being corpored, transformed and also desconfigured. The text comes as that a alert before the various changes that the Lins`s Church suffered. Since its creation that until the actual days very was lived and experimented. However, the fragmentation suffered to long of you history, drew on gains, but, also took deceptions and distortions in your church`s identity. The presence its was felt as place of welcomed, action and participation in half of people, something very outstanding in the walked of this Local Church. Its identity was permeated by liturgic action and also pastoral that very marked your presence in São Paulo State Noroeste. It became mother of other Particulars Churches circumneighbors by more that has been something necessary to best to prove the parish and communities necessity, was also motive of disarticulation and same time a restarting whose challenges and moments were had as inconsolable so much of pastoral stamp, economic, politic and structural. The foreing identity , e.t., the presence so that were welcomed in this church, as the diversity of situations, forces, hopes referring identity of a particular Church was being, by people, before of a felt reality and limited territorially something suffocated and disfigured. It is observed with caution that the Lins `s Particular Church can have again a engaged identity by middle of Minister celebrated in the Liturgy and witnesses in the pastoral action. It isn´t as mere maintenance, but in a movement that propitiates conversion of a to celebrate and to act that it makes church, God`s people. By gives importance of a reflection on the identity of a particular Church that seeks to be each day more, Church, dived in a liquid society, fruit of a modernity liquid, as us point Zygmunt Bauman
A presente dissertação traz como principal fonte de estudo a identidade fomentada na Igreja Particular de Lins, que ao longo dos seus quase 90 anos de história, foi sendo constituída, transformada e também desconfigurada. O texto vem como que um alerta diante as várias mudanças que a Igreja de Lins sofreu. Desde a sua criação até os dias atuais muito foi vivido e experimentado. No entanto, a fragmentação sofrida ao longo de sua história, acarretou conquistas, mas, também trouxe decepções e distorções em sua identidade de igreja. A presença dela foi sentida como local de acolhida, ação e participação no meio do povo, algo muito marcante na caminhada dessa Igreja Local. A sua identidade foi permeada pela ação litúrgica e também pastoral que muito marcou a sua presença no Noroeste do Estado de São Paulo. Tornada mãe de outras Igrejas Particulares circunvizinhas, por mais que tenha sido algo necessário para melhor prover as necessidades das comunidades e paróquias, foi também motivo de desarticulação e ao mesmo tempo um recomeçar cujos desafios e momentos foram tidos como desanimadores tanto de cunho pastoral, econômico, político e estrutural. As identidades estrangeiras , ou seja, a presença de tantos que foram acolhidos nesta igreja, como a diversidade de situações, forças, esperanças referente à identidade de uma Igreja Particular foi sendo, pelo povo, diante de uma realidade sentida e limitada territorialmente algo sufocado e desconfigurado. Observa-se com cautela que a Igreja Particular de Lins pode ter novamente uma identidade comprometida por meio do Mistério celebrado na Liturgia e testemunhado na ação Pastoral. Não como mera manutenção, mas num movimento que propicie conversão de um celebrar e agir que a faz Igreja, povo de Deus. Por isso, da importância de uma reflexão sobre a identidade de uma Igreja Particular que busca ser cada dia mais, Igreja, mergulhada numa sociedade líquida, fruto de uma líquida modernidade, como nos aponta Zygmunt Bauman
Dunlap, Daniel K. "Liturgy, Eucharist, and Holy Spirit : pneumatology in the Anglican liturgical tradition from the 16th to the 20th centuries." Thesis, Coventry University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250773.
Full textSpinks, Bryan D. "With angels and archangels : the background, form and function of the sanctus in the eucharistic prayer." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6639/.
Full textO, Dochartaigh Caitriona. "Paradigmatic prayer-formulae in the early Irish church." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272322.
Full textFlegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.
Full textHammerstrom, Erik Joseph. "The mysterious gate: daoist monastic liturgy in late imperial China." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/7102.
Full textvii, 134 leaves
Batstone, Louise Patricia Mary. "Doctrine and liturgy in Merovingian Gaul c.481 - c.751." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/251769.
Full textMartinez, y. Alire Jerome J. "Cultural adaptation of the liturgy legal notion and competent authority /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textGodin, Mark Anthony. "Discerning the body : a sacramental hermeneutic in literature and liturgy." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1400/.
Full textGittos, Helen. "Sacred space in Anglo-Saxon England : liturgy, architecture and place." Thesis, University of Oxford, 2002. http://kar.kent.ac.uk/10432/.
Full textDeurbergue, Maxime Pol Aime. "The visual liturgy : altarpiece painting & Valencian culture 1442-1519." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613222.
Full textMahokoto, Marlene S. "Lament in liturgy : a critical reflection from an URCSA perspective." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97038.
Full textENGLISH ABSTRACT: South Africa faces many challenges, as a country. Our communities are struggling with many issues such as poverty, inequality, rape, abuse, violence, corruption and many more. Yet, our faith community seems reluctant to lament these issues during their worship services. This research looks specifically at the practice of the Uniting Reformed Church in Southern Africa. The question that this research wrestles with is: “Given the challenging times that we live in, in what way could a re-discovery or a re-claiming of lament in liturgy, against the background of healing and hope, obtain new meaning in our congregations?” The assumption of the research is that if the church wants to be relevant in the lives of their members today, she would need to revisit and reclaim the process of lament in the liturgy. It could further be argued that a re-thinking and a re-introduction of lament in liturgy could have far-reaching and enriching implications in the life of the faith community, especially where the healing of memories is concerned. Part of the research was a literature study while another section consisted of empirical studies. Congregations from the Uniting Reformed Church in Southern Africa, in the Western Cape, took part in the studies. The main focus of the research was descriptive empirical and the information gathered had to be interpreted. Through the normative task, theological reflections could be carried out and finally possible criteria could be deduced in terms of how lament could be re-integrated into existing liturgies of our church.
AFRIKAANSE OPSOMMING: Suid Afrika word gekonfronteer met baie uitdagings. Ons gemeenskappe gaan gebuk onder geweldige druk en word daagliks gekonfronteer met armoede, ongelykheid, verkragting, mishandeling, geweld, korrupsie en nog vele meer. Ongeag hierdie uitdagings blyk dit asof ons geloofsgemeenskap teensinnig is om te weeklaag gedurende eredienste. Hierdie navorsing kyk spesifiek na die praktyk rondom weeklaag in die liturgie van spesifieke gemeentes in die Verenigende Gereformeerde Kerk in Suider Afrika. Die vraag waarmee hierdie navorsing worstel is: “Gegewe die uitdagende tye waarin ons lewe, op watter manier kan die herontdekking of die her-besit van weeklaag in liturgie (teen die agtergrond van heling en hoop), nuwe betekenis aanneem in ons gemeentes?”. Die uitgangspunt van die navorsing is dat as die kerk relevant wil bly in die lewens van haar lidmate, dan het sy nodig om die proses van weeklaag, binne die liturgie, weer te besoek en te eien. Verder kan dit geredeneer word dat ‘n nuwe denkpatroon en ‘n nuwe bekendstelling aan weeklaag in die liturgie verreikende gevolge kan hê in die lewens van die geloofsgemeenskap, veral waar daar na die heling van ons verlede gekyk word. Een deel van die navorsing was ‘n literêre studie terwyl die tweede deel ‘n empiriese studie was. Gemeentes van die Verenigende Gereformeerde Kerk in Suider-Afrika het deel uitgemaak van die empirisie navorsing. Die klem van die navorsing was beskrywendempiries en die data moes interpreteer word. Gedurende die normatiewe deel kon daar teologies gereflekteer word oor die maniere waarop weeklaag weer deel van die bestaande liturgie gemaak kan word in ons kerk. Verskeie moontlikhede het aan die lig gekom in hierdie verband.
Lucas, Rory C. M. "The evolution of monastic liturgy in northern Britain before 1153." Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/19942.
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