Relevant bibliographies by topics / Liturgy

Academic literature on the topic 'Liturgy'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Liturgy"

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Hutagalung, Fitry Hanna. "The Homeless Liturgy: Meliturgikan Ratapan, Harapan, dan Transformasi Kaum Miskin." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, no. 2 (April 3, 2024): 850–68. http://dx.doi.org/10.30648/dun.v8i2.1222.

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Abstract. Poverty is a well-known and complex issue. Poverty has a bad impact on the poor. Thus, poverty is the duty of society, including the church. The purpose of this paper is to investigate the relationship between liturgy and poverty. The homeless liturgy is the phrase selected to describe liturgical practices in the face of poverty. This essay was conducted by socio-liturgical studies and field research. This essay suggests that the homeless liturgy is a manifestation of the church's preference for the poor, which speaks hope-lament, liberation, and promotes transformation.Abstrak. Kemiskinan adalah permasalahan klasik dan kompleks. Kemiskinan berdampak pada keberlangsungan hidup orang banyak. Untuk itu, kemiskinan bukan hanya menjadi tanggung jawab negara, melainkan juga masyarakat dan termasuk gereja. Tulisan ini bertujuan untuk mengeksplorasi relasi-interaksi liturgi dan kemiskinan. Homeless liturgy merupakan istilah yang dipilih untuk merepresentasikan praktik berliturgi di tengah-tengah kemiskinan. Melalui kajian sosio-liturgis dan penelitian lapangan, artikel ini menyimpulkan bahwa homeless liturgy merupakan wujud sikap keberpihakan gereja terhadap mereka yang miskin, yang menyuarakan harapan-ratapan, yang membebaskan dan menggerakkan transformasi.
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Administrator, Journal. "Berbaptis Dalam Kehidupan - Hizkia Anugrah Gunawan." Theologia in Loco 1, no. 1 (April 12, 2018): 1. http://dx.doi.org/10.55935/thilo.v1i1.9.

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Abstract: In the church, perfect liturgy is understood as worship’s condition without disruption or mistake. In reality, this perspective often makes some opportunity to discriminate some people from the worship. Research about liturgy, both from theologians, liturgy workers, and scripture text, indicates that the “real” perfect liturgy happens when people participate in daily life. This notion is same as the spirituality of Trinity. This spirituality explains that participation is the form of completeness or perfect God. Therefore, Trinitarian liturgy should show perfect liturgy as active participation from all people in their daily life so that can bring a goodness for others people. Abstraksi: Di dalam kehidupan bergereja, ibadah atau liturgi yang sempurna sering dipahami sebagai kondisi ibadah tanpa gangguan, tanpa kesalahan, dan sebagainya. Pemahaman seperti itu membuka peluang adanya diskriminasi terhadap pihak-pihak tertentu di dalam ibadah. Penelitian ulang terhadap makna liturgi, baik dari para teolog dan praktisi liturgi maupun teks Alkitab, menunjukkan bahwa liturgi yang sempurna justru terjadi ketika manusia berpartisipasi di dalam kehidupan sehari-hari. Hal ini juga yang menjadi spiritualitas doktrin Trinitas, yang memperlihatkan bahwa partisipasi menjadi bentuk kesempurnaan Allah. Dengan demikian, liturgi yang Trinitaris justru menegaskan liturgi yang sempurna terjadi saat umat berpartisipasi secara aktif di dalam kehidupan sehari-hari sehingga mendatangkan kebaikan bagi orang lain. Key Words: worship, liturgy, perfect, Trinity, participation, church, daily life. Kata-kata Kunci: ibadah, liturgi, sempurna, Trinitas, partisipasi, gereja, kehidupan sehari-hari.
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Geldhof, Joris. "Penetration—Permeation—Fermentation: Ponderings on the Being of Liturgy and Its Memorial Modes." Studia Liturgica 50, no. 1 (March 2020): 6–21. http://dx.doi.org/10.1177/0039320720906517.

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The present contribution seeks to address the following fundamental questions at the crossroads of liturgical theology and metaphysics: How is liturgy in the world? What is the fundamental mode of being of the phenomena, events, actions, and experiences commonly referred to as Christian liturgy? How can people be in the liturgy and the liturgy in them? Or is liturgy only something that is performed and not something human beings can become (part of)? How must the liturgy’s apparent ontological capacity for inclusion be understood? How is it that liturgies can include us and, reversely, that we can embody, disseminate and radiate liturgy? The proposal is to use the three interrelated concepts of penetration, permeation, and fermentation to disentangle the complexities involved in these questions and to do that by primarily relying on both a liturgical and a non-liturgical source. Hence the discussion is concretely centered around the intriguing work Qu’est-ce que la liturgie (1914) of Dom Maurice Festugière, an outstanding thinker and representative of the early Liturgical Movement, and a selection of material taken from the Ordo Missae (2008) which is currently in use in the Roman Catholic Church. On the basis of a careful conceptual analysis of these works, a case is made for embracing metaphysics in liturgical studies and theology instead of considering its import as something of the past.
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Rusmanto, Ayub, Ricky Gozaly, and Joseph Naftali. "Signifikansi Tata Liturgi terhadap Keterlibatan Umat Menghadirkan Pembaharuan Hidup di Generasi Masa Kini." ELEOS: Jurnal Teologi dan Pendidikan Agama Kristen 3, no. 2 (January 27, 2024): 154–65. http://dx.doi.org/10.53814/eleos.v3i2.80.

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Abstract: Liturgy is a procedure of worship agreed upon and carried out by the church with the aim of worship in the church running smoothly and structured. The significance of liturgy in Christianity manifests God's encounter with the people so that the role of the church in facilitating the liturgy of worship involves the people presenting the renewal of the life of today's generation. The renewal of the lives of the younger generation as concrete evidence is carried out in worship to celebrate and be grateful for the work of salvation that God has done. Ironically, some churches today do not carry out liturgy well. The church does not facilitate well the "encounter" of God with the people through the liturgy of worship. Traditional churches maintain rigid liturgies, which do not suit the tastes of today's generation. The church also prefers seniors to be involved in the ministry. This results in people not feeling God's presence when they worship. This is experienced by today's generation so that they do not experience life renewal. Thus, the researcher focuses on researching the significance of the liturgy in the involvement of the people to bring renewal to the lives of today's generation. This paper aims to find out the impact of the liturgy and the involvement of the people to bring renewal to the lives of today's generation. The writing method used is a qualitative method using a survey. The results show that liturgy and the involvement of the people play an important role in the renewal of the lives of today's generation. Abstrak: Liturgi adalah tata cara ibadah yang disepakati dan dilakukan oleh gereja dengan tujuan peribadahan di gereja berjalan lancar dan terstruktur. Signifikansi liturgi dalam kekristenan memanifestasikan perjumpaan Allah dengan umat sehingga peran gereja dalam memfasilitasi liturgi ibadah melibatkan umat menghadirkan pembaharuan hidup generasi masa kini. Pembahruan hidup generasi muda sebagai bukti nyata dilakukan dalam ibadah untuk merayakan dan mensyukuri karya keselamatan yang Allah lakukan. Ironisnya, beberapa gereja masa kini tidak menjalankan liturgi dengan baik. Gereja tidak memfasilitasi dengan baik dalam “perjumpaan” Allah dengan umat melalui liturgi ibadah. Gereja tradisional tetap kokoh mempertahankan liturgi kaku, yang tidak sesuai dengan selera generasi masa kini. Gereja juga lebih memilih para senior untuk terlibat dalam pelayanan. Hal ini menyebabkan umat tidak merasakan hadirat Allah ketika beribadah. Hal ini dialami oleh generasi masa kini sehingga tidak mengalami pembaharuan hidup. Dengan demikian, peneliti berfokus pada penelitian signifikansi liturgi keterlibatan umat menghadirkan pembaharuan hidup generasi masa kini. Tulisan ini bertujuan untuk mengetahui dampak dari liturgi dan keterlibatan umat untuk menghadirkan pembaharuan hidup generasi masa kini. Metode penulisan yang digunakan adalah metode kualitatif dengan menggunakan survei. Hasil penelitian menunjukkan bahwa liturgi dan keterlibatan umat, berperan penting dalam pembaharuan hidup generasi masa kini.
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Rumekso, Ayub Widhi. "Evaluasi terhadap Tata Ibadah Kontekstual Gereja Kristen Jawa." Kurios 5, no. 1 (May 1, 2019): 74. http://dx.doi.org/10.30995/kur.v5i1.91.

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The worship of the people of the Javanese Christian Church cannot be separated from the liturgy. The liturgy gives an introduction, views, and attitudes of the Christian faith to the Javanese Christian Church amid its existence. Throughout the history of the MPD liturgies, the I, II, III, and lectionary variations of the I and II liturgical models have been developed. The process of birth and development of the GKJ liturgy are important elements of research to find an explanation, why GKJ people still have a distance from the realities of life that exist in society. The results found in this study indicate that the GKJ liturgy that has been built has not been placed on the reality of the struggle and hopes of the people amid community and cultural life. The current GKJ's view of the liturgy has a similar meaning to the religious rituals of the people that shape the identity of the people, but there is no critical step capability to build up their worship with praxis so that it can be lived in and have an impact on the lives of the people and the community. Abstrak Peribadahan umat Gereja Kristen Jawa tidak bisa dilepaskan dari liturgi. Liturgi memberikan pengenalan, pandangan, serta sikap iman Kristen kepada umat Gereja Kristen Jawa di tengah keberadaannya. Sepanjang sejarah liturgi GKJ telah dikembangkan model liturgi GKJ formula I, II, III, dan leksionari variasi I dan II. Proses kelahiran dan pengembangan liturgi GKJ merupakan unsur-unsur penting penelitian dalam rangka mencari penjelasan, mengapa umat GKJ masih memiliki jarak dengan kenyataan kehidupan yang ada di tengah masyarakat. Hasil yang ditemukan dalam penelitian ini memperlihatkan bahwa liturgi GKJ yang telah dibangun belum diletakkan pada kenyataan pergumulan dan harapan umat di tengah kehidupan masyarakat dan budayanya. Pandangan GKJ masa kini tentang liturgi memiliki persamaan makna dengan ritual keagamaan masyarakat yang membentuk jatidiri umat, tetapi belum ada kemampuan langkah kritis konkrit untuk membangun tata peribadahannya dengan praksis sehigga dapat dihayati dan memberikan dampak bagi kehidupan umat maupun masyarakatnya.
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Martasudjita, Emanuel Pranawa Dhatu. "Memikirkan Liturgi Pengharapan." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 8, no. 2 (October 25, 2023): 201–18. http://dx.doi.org/10.21460/gema.2023.82.1057.

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AbstractThe year of 2023 is a year full of challenges. The pandemic of Covid-19 is almost gone yet the Russian aggression against Ukraine just started its second year and this has been involving more countries and causing significant global setback. Ecological problem has been aggravated by series of recent natural calamities. And Indonesia itself has entered a political year. Amid this crisis, which sources of hoperemain? Are there liturgical celebrations that would generate hope and empowerment? This article will focus on a hope-generating liturgy. This paper uses Michelle Baker-Wright’s theory that develops the liturgy of hope as a public work. Through a literature study with a critical analysis method, the author explores the meaning of hope from Moltmann and Suharyo. This research will present a meaning of liturgy of hope, its theological dimensions, and the elements of liturgy of hope that must be considered. A Christian liturgy is itself a celebration of hope rooted in an Easter faith. AbstrakTahun 2023 merupakan tahun penuh tantangan. Setelah pandemi covid-19 hampir surut, peperangan antara Rusia dan Ukraina malah memasuki tahun kedua, dan peperangan ini telah melibatkan banyak negara serta mengakibatkan begitu banyak krisis dan kemunduran global. Sementara itu masalah ekologi telah diperparah oleh serangkaian bencana alam baru-baru ini. Dan Indonesia sendiri sudah memasuki tahun politik. Di tengah situasi krisis ini adakah sumber pengharapan yang masih tinggal? Adakah perayaan-perayaan liturgi yang menumbuhkan pengharapan dan pemberdayaan? Artikel ini ingin menyampaikan sebuah pemikiran mengenai perayaan liturgi yang menumbuhkan pengharapan. Tulisan ini menggunakan teori Michelle Baker-Wright yang mengembangkan liturgi pengharapan sebagai karya publik. Melalui studi kepustakaan dengan metode analisa kritis, penulis menggali makna pengharapan dari Moltmann dan Suharyo. Dari penelitian ini penulis menyampaikan makna liturgi pengharapan, dimensi-dimensi teologisnya dan unsur-unsur liturgi pengharapan yang mesti diperhatikan. Suatu liturgi kristiani semestinya merupakan suatu perayaan pengharapan yang berakar pada iman akan misteri Paskah.
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Souza, Ney De, and Lucy Terezinha Mariotti. "MEDELLÍN E A LITURGIA FUNDAMENTOS PARA TRADUZIR EM BELEZA O ESPAÇO CELEBRATIVO." PARALELLUS Revista de Estudos de Religião - UNICAP 10, no. 23 (December 2, 2019): 089. http://dx.doi.org/10.25247/paralellus.2019.v10n23.p089-107.

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Este artigo objetiva entrelaçar duas temáticas de enorme relevância para a teologia latino-americana: Medellín e a liturgia. O texto apresenta o capítulo 9 da II Conferência do Episcopado Latino-americano, tendo presente as grandes linhas do mesmo documento. Através da Liturgia se busca encontrar os fundamentos para que a “casa da Igreja” seja ícone da Beleza. Para tanto, se quer reler de forma sinótica o Concílio Vaticano II e a II Conferência no que diz respeito à liturgia e, de consequência, para a arte litúrgica.Palavras-chaves: Medellín; liturgia; arte; beleza; Vaticano IIAbstractThis article aims to interweave two themes of great relevance to Latin American theology: Medellín and the liturgy. The text presents chapter 9 of the II Conference of Latin American Bishops, bearing in mind the broad lines of the same document. Through the Liturgy one seeks to find the foundations for the "house of the Church" to be the icon of Beauty. To that end, the synoptic re-reading of the Second Vatican Council and the Second Conference regarding the liturgy and, consequently, liturgical art.Keywords: Medellin; liturgy; art; beauty; Vatican II
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Draguła, Andrzej. "AN ADAPTED MISSIONARY LITURGY? DISPUTE OVER COMMUNICATIVENESS OF LITURGY." Colloquia Theologica Ottoniana 36 (2020): 67–86. http://dx.doi.org/10.18276/cto.2020.36-03.

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Simanjuntak, Fredy. "Profleksi Liturgi Misional Pentakostal: Revitalisasi Liturgi Pentakostal dalam Ibadah Minggu." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 2 (March 3, 2023): 714–32. http://dx.doi.org/10.30648/dun.v7i2.813.

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Abstract. The phenomenon of the Pentecostal liturgical movement has been shown to significantly change the face of Christianity globally. The most effective particularity for this movement is its liturgical style which is relevant and connected to contemporary culture. Pentecostal creative liturgy has proven to be a contributing factor in the development of this movement. However, along with the development and growth of the Pentecostal movement, implied a shift in focus from missionary goals to individual goals in the liturgy of worship. This is certainly a challenge for the Pentecostal Church in revitalizing its liturgy. This study used qualitative research methods by utilizing various data from literature studies. This paper aimed to construct the concept of proflexion which was initiated by Joas Adiprasetya in revitalizing the Pentecostal liturgy. The results showed that the concept of proflection is in line with the vitality of the Pentecostal liturgical movement at this time.Abstrak. Fenomena gerakan liturgi kelompok Pentakostal telah terbukti secara signifikan mengubah wajah kekristenan secara global. Adapun partikularitas yang paling efektif bagi gerakan ini adalah corak liturginya yang relevan terkoneksi dengan budaya kontemporer. Liturgi kreatif Pentakostal telah terbukti menjadi faktor pendukung dalam perkembangan aliran ini. Namun seiring dengan pekembangan dan pertumbuhan gerakan Pentakostal tersebut, tersirat pergeseran fokus dari tujuan misional ke tujuan individual dalam liturginya ibadahnya. Hal ini tentunya menjadi tantangan bagi Gereja Pentakostal dalam merevitalisasi liturginya. Penelitian ini menggunakan metode penelitian kualitatif dengan memanfaatkan berbagai data dari studi literatur. Penulis mengajukankonstruksi konsep profleksi yang digagas oleh Joas Adiprasetya dalam merevitalisasi liturgi Pentakostal.Hasil penelitian menunjukkan konsep profleksi sejalan dengan vitalitas gerakan liturgi Pentakostal pada masa kini yang berlandaskan karya Roh Kudus.
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Matatula, Frengklin, and Michael Jhonsons. "PENERAPAN LITURGY BERBASIS ONLINE DI GEREJA KALIMANTAN EVANGELIS JEMAAT YERUSALEM PALANGKARAYA MENGGUNAKAN METODE COBIT." INFOTECH : Jurnal Informatika & Teknologi 1, no. 2 (December 30, 2020): 87–96. http://dx.doi.org/10.37373/infotech.v1i2.66.

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Teknologi informasi di era digital sekarang ini merupakan kebutuhan yang penting khususnya pada Gereja Kalimantan Evangelis (GKE) jemaat Yerusalem palangkaraya dimana gereja sendiri harus mengadaptasi perkembangan teknologi untuk peningkatan pelayanan di gereja. Perkembangan teknologi digital membuat gereja mengalami perubahan dari sisi pelayanan salah satunya adalah penerapan multimedia seperti LCD dan slide dalam pelayanan gereja termasuk liturgy atau tata cara ibadah, yang awalnya bersifat cetak, sekarang di sesuaikan dengan proses teknologi digital itu sendiri. Penerapan teknologi liturgy manual terhadap teknologi liturgy berbasis online ini sangatlah penting mengingat perkembangan teknologi digeraja itu sendiri sudah mengalami perubahan oleh karena itu Evaluasi terhadap teknologi informasi di GKE jemaat Yerusalem palangkaraya khususnya liturgy online dengan kerangka kerja cobit dan model maturity model sangat berguna karena dengan adanya evaluasi tersebut gereja dapat mengetahui posisi maturity model dan melakukan perbaikan terhadap teknologi informasi yang sudah dilakukan. Dapat disimpulkan bahwa penerapan liturgi berbasis online hanya menggunakan 4 domain yaitu DS7 (Mendidik Dan Melatih User) DS11 (Mengelola Data), AI7 (Meng– install dan Mengakreditasi Solusi dan Perubahan) AI4 (Menjalankan Operasi dan Menggunkannya), dari 15 responden berdasarkan kuesioner yang dibagikan dan sudah terkontrol dengan baik dan memenuhi standar yang ditetapkan COBIT. Hasil dari analisis Maturity Level pada Gereja Kalimantan Evangelis (GKE) Jemaat Yerusalem belum mecapai yang diharapkan yaitu level 3 untuk tinggat maturity model saat ini dengan total 10,55 dan rata-rata indeks 2,63 masih pada level 2. Hal ini menunjukan bahwa proses penerapan liturgi secara online masih belum optimal dalam meningkatkan kinerja pelayanan khususnya liturgi berbabsis online dikalangan gereja khususnya jemaat.
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Dissertations / Theses on the topic "Liturgy"

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Bidgood, Lee, and Hal Hutchinson. "Appalachian Liturgy." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/1043.

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Bidgood, Lee. "Appalachian Liturgy." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/3250.

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Bramham, D. "The Tequfah liturgy and the solar calendar in Qumran liturgy." Thesis, University of Sheffield, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340208.

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Daniel, William O. "Christ the liturgy." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13078/.

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This thesis is a constructive work in theology. The aim is to show the centrality of liturgy for theological investigation, exposing how liturgical action at once shapes and gives rise to theological articulation and also manifests an implicit theology. The meaning is in the making, as it were, and this thesis seeks to show the descriptive nature of theology and liturgy as that which makes all theology possible. What is liturgy? Following the earliest usage of leitourgia in the ancient world, and especially as articulated by Saint Paul, Clement of Rome, Ignatius of Antioch, and Irenaeus, I show that the Church’s earliest articulation of liturgical action bears an implied ontology of participation, namely in the singular liturgical action of Christ. Liturgy is not, therefore, to be defined or understood as “the work of the people,” but rather as the “work of the One for the sake of the many,” in which all of creation participates. I argue that the human is to be understood as a liturgical animal who by virtue of her being(-)created is incorporated into the Liturgy God is. I also argue that liturgy names the inter-offering of the Persons of the Trinity, whereby each hypostasis exists as mutually constituting and constituted. The human’s participation in this liturgical action is a participation of the whole person, mediated by the materials and movements involved in the liturgical action—liturgy as the mediation of the divine economy. I also show how late medieval liturgical reforms issue a gradual and unwarranted relegation of the laity’s involvement in the liturgical action. Although inadvertent, this continual extraction of lay participation serves to secularize their role and extract them from the economy to which the liturgy is meant to assimilate. All of this is to expose how the liturgical action, which was vastly influential to the social imaginary of the medieval world, construes and conditions the human more and more along a secular line. Additionally, it is to recover the essential nature of liturgical action for social construction. Indeed, liturgical action as social construction—the embodying of the reciprocal and mutually constituting life of God in whose image the human is created and to whose Being, through Christ the Liturgy, the human has been assimilated, is being-assimilated, and will be assimilated.
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Hopkins, Steven Jason. "Acts of Liturgy." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/30883.

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This project is a Catholic church located in downtown Blacksburg, VA. Whereas many religious buildings seem to rely heavily on iconography in order to designate the building as sacred, this project explicitly seeks an architectural expression of the liturgy that exists independently, but not necessarily to the exclusion of, iconography. Also present in this investigation is the idea of distilling the architectural ideas from traditional elements of church design and applying them in a more modern context.
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Burns, Michael P. "Foundations for planning liturgy." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Seibert, Mary Sue. "Children's liturgy of the Word." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Bidgood, Lee. "Towards an Appalachian Liturgy Homily." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/1092.

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Johnson, Brian Todd. "Sacred conversations viewing liturgy through art /." Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Henderson, Donna. "Liturgy| A common ground for ecumenism." Thesis, Regent University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1522759.

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This work explores the ecumenical aspects of liturgy and how it can provide a common ground by which ecumenism can develop. Though different denominations may have varying characteristics to their liturgy the commonalities are striking. Liturgy can cross denominational and doctrinal boundaries. Whether a group adheres to transubstantiation or to representation, when the believer partakes in the bread and wine there is no question that it is Jesus Christ whom they remember. The Scriptures also cross denominational lines and does not depend upon one particular doctrinal viewpoint from which it must be read or heard. Baptism, whether by immersion or sprinkling, has been debated throughout the centuries yet is still a sacrament for most. Psalms, hymns, and spiritual songs of worship are equally as trans-denominational. Liturgy not only transcends denominations but links the contemporary church with the Church throughout the ages.

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Books on the topic "Liturgy"

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John, Roberto, ed. Liturgy & worship. New Rochelle, NY: Don Bosco Multimedia, 1990.

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Byworth, C. H. B. Millennium liturgy. Cambridge: Grove Books, 1999.

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N.C.) Saint Thomas More Catholic Church (Chapel Hill. Dedication liturgy. Chapel Hill, N.C: The Church, 1998.

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Anne, Henderson Ruth, and Cappello Silvia, eds. The liturgy of language, the language of liturgy. Torino: Trauben, 2009.

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Flanagan, Kieran. Sociology and Liturgy. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1057/9780230375383.

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Baker, Thomas. Liturgy committee handbook. Mystic, CT: Twenty-Third Publications, 1998.

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William, Belford Glen CJ Byer Michael R. Prendergast. Parish Liturgy Basics. Portland, Oregon: Pastoral Press, 2005.

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1935-, Weil Louis, ed. Liturgy for living. Harrisburg, PA: Morehouse Pub., 2000.

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N, McMichael Ralph, and Porter Harry Boone 1923-, eds. Creation and liturgy. Washington, DC: Pastoral Press, 1993.

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Taft, Robert. Liturgy. Oxford University Press, 2008. http://dx.doi.org/10.1093/oxfordhb/9780199252466.013.0055.

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Book chapters on the topic "Liturgy"

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Wannenwetsch, Bernd. "Liturgy." In The Blackwell Companion to Political Theology, 76–90. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch7.

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Wannenwetsch, Bernd. "Liturgy." In The Wiley Blackwell Companion to Political Theology, 80–93. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch6.

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Osinski, Keegan. "Liturgy." In The Palgrave Handbook of Radical Theology, 687–94. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_46.

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Sumner, Claude. "Ethiopic Liturgy." In Encyclopedia of African Religions and Philosophy, 236–38. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_137.

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Pesce, Dolores. "Assumption Liturgy." In The Malmariée in the Thirteenth-Century Motet, 28–41. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003335405-4.

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Kim-Cragg, HyeRan, and Stephen Burns. "Liturgy in Migration and Migrants in Liturgy." In Church in an Age of Global Migration, 113–29. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137518125_8.

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Herl, Joseph. "Catholic Liturgy—Lutheran Liturgy." In Worship Wars in Early Lutheranism Choir, Congregation and Three Centuries of Conflict, 23–35. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780195365849.003.0002.

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Turnbloom, David Farina. "Liturgy." In The Cambridge Companion to Vatican II, 175–95. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108698610.010.

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Bell, Nicolas. "Liturgy." In The Cambridge Companion to the Cistercian Order, 258–67. Cambridge University Press, 2012. http://dx.doi.org/10.1017/cco9780511735899.023.

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Spinks, Bryan D. "Liturgy." In The Cambridge History of Christianity, 469–82. Cambridge University Press, 2006. http://dx.doi.org/10.1017/chol9780521815000.027.

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Conference papers on the topic "Liturgy"

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Moreno Hernández, Álvaro, Ana Espinosa García-Valdecasas, and María Espinosa García-Valdecasas. "Una iglesia entre hormigón: la puesta en obra de un proyecto docente. *** A church in concrete: the placing of an undergraduate project." In 8º Congreso Internacional de Arquitectura Blanca - CIAB 8. Valencia: Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/ciab8.2018.7438.

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La ponencia presenta el proceso de una obra singular –una iglesia- concebida en hormigón blanco visto, con una materialidad muy definida y la voluntad de integrarse en una línea contemporánea de arquitectura sacra. Transformar la dificultad en oportunidad se convirtió en el lema del proyecto para poder sortear la crisis iniciada en 2008. Es así como se relata el proceso de renuncias necesarias para su construcción y cómo esta escasez permite recurrir a la experimentación con el hormigón para fabricar los elementos de la liturgia, entre ellos el altar, que se convertirá en la síntesis del proyecto.***The lecture introduces the process of a unique construction –a church- conceived in exposed white concrete, with a very defined texture and with desire to become part of a contemporary line of sacred architecture. Transforming difficulty into opportunity became the projectÅLs motto, to cope with the crisis that started in 2008. This is the narration of the process of renunciations that where necessarily made for its construction, and how this scarcity gave way to the experimenting with concrete to produce some of the elements of the Liturgy, including the altar, which will become the synthesis of the project.
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Ming, Joy, and SueAnn Shiah. "Liturgy for Technology: A Reflection on Designing for Conquest or Liberation." In CHI '24: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3613905.3644061.

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Korneev, A. V. "DIVINE LITURGY AS A PRETEXT OF THE STORY «THE OLD WOMAN» BY DANIIL KHARMS." In Proceedings of the IX (XXIII) International Scientific and Practical Conference of Young Scientists. TSU Press, 2022. http://dx.doi.org/10.17223/978-5-907572-04-1-2022-84.

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Зашев, Евгени. "За най-ранната топография на култа към св. Седмочисленици. Обособяване на култа." In Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.02.

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ON THE EARLIEST TOPOGRAPHY OF THE SEVEN SAINTS CULT (Summary) The current research traces and summarizes the information about the historical persons from the circle of the Seven Saints, paying special attention to the distinction between mention, enumeration and grouping. Various historical evidences are examined as focal memory points of a conjoint cult of the Seven Saints – some of them are literature sources – the Prologue life of St. John Vladimir (1690), the Berat liturgy for Seven Saints (c. 1720) and the Moschopol liturgy for Seven Saints (1742), other sources are artefacts – eight wall paintings, three icons, a carved medallion and three reliquaries. Based on the mentioned sources, the earliest topography of the Seven Saints cult is outlined, and the individual monuments are presented in their geographical, cultural-historical, and architectural context. There is an emphasis on the fact that the historical evidences of the early stage of the propagation of the Seven Saints cult derive from a relatively limited geographical area – the lands of the Berat diocese and its immediate surroundings. The images from Dratcha monastery (1735) and from the church “St. Prophet Elijah” in Siatista (1744) are rather exceptions. As a conclusion, it is noticed that the language of the entire described tradition, including both the three written monuments and the numerous images and artefacts, is Greek. This tradition cannot yet be recognized as a genuine Bulgarian national initiative of the revival type, but rather is a regional post-Byzantine cult that arose in the southwestern regions of the Ochrid Archdiocese in a multi-ethnic environment with a dominant cultural Hellenism. The artefacts preserved to present days, which are probably only a part of those actually created, testify to the inclusion of the Seven Saints in the sacral pantheon of the Ochrid Archdiocese, thereby raising its ecclesiastical authority and supporting its historical pretensions to canonical independence. The tendencies observed in the perspective of the cult development in the second half of the 19th century are the gradual transfer to the east and northeast to the lands of Macedonia, more compactly populated with Bulgarians, and the appearance of images bringing to the fore the creation of the Bulgarian alphabet.
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Hudokova, Dominika, Vojtech Chmelik, Daniel Urban, Lukas Zelem, and Monika Rychtarikova. "Impact of changes in liturgy on speech intelligibility in catholic church. Investigation through a room acoustic prediction software." In 2021 Immersive and 3D Audio: from Architecture to Automotive (I3DA). IEEE, 2021. http://dx.doi.org/10.1109/i3da48870.2021.9610852.

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Stevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

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In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and brilliance of the eschaton” that the Eucharist brings to the liturgical assembly. The knowledge of the doxological spirit of church chanting is a result of one’s openness to ac- cepting God’s gift of salvation, rather than individual strain occurring within biological and religious emotions. As an element of Orthodox Tradition, chanting testifies to a faith that anticipates the resurrection of the body and perceives its church dogmas as arising from human free choice to participate in the way of the Triune God’s existence. With few words directly devoted to church chanting, Metropolitan Jovan Ziziou- las manages to illuminate Eucharistic chanting as a relevant theological topic. This, within contemporary theological thought, opens the pos- sibility for the first time to re-examine the notion of church chanting as a natural, universal, and therefore ontologically insignificant activ- ity of homo religiosus.
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Ubiparipović, Srboljub. "POSLEDOVANjE OMIVANjA NOGU NA VELIKI ČETVRTAK U TIPIKU ARHIEPISKOPA NIKODIMA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.307u.

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Taking into account the fact that the acolouthy of the Footwashing on Maundy Thursday had been formed in Jerusalem, probably during 5th Century, the existence of this rite in Typicon of Nicodemus, Archbishop of Serbia (1316- 1324), is an inspiring subject for liturgiological research. Although this acolouthy is well-known in Greek as Ὁ νιπτὴρ or τὸ νίμμα, we have approached to this topic by theological and teleturgical studying of its origin. The roots of this rite lie in the early centuries of Christianity, with various additions, deletions and variations of the specific acolouthy in use even nowadays in some of the centers of the Eastern Orthodox Church. The acolouthy of the Footwashing on Maundy Thursday has been shaped in 10th Century in two different modalities, one for the urban churches, and another one for the monastic churches at the Orthodox East. The rite from Typicon of Nicodemus (1319) belongs to the group of monastic acolouthies with direct impact of liturgical praxis of the Holy City of Jerusalem and Constantinopolitan monasteries. It implies that should be performed immediately after the Ambo prayer on Maundy Thursday’s Holy Liturgy in the pronaos of the monastic church. Such an acolouthy had retained some aspects of the earlier prayer for the sanctification of the water for the footwashing and also rubric for the anointing of all assembled in the church. The acolouthy of the Footwashing on Maundy Thursday in Typicon of Nicodemus is very important testimony about vivid and strong liturgical life of the Eastern Orthodox Serbs and Archbishopric of the Serbian and Maritime Lands in the 14th Century.
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Petrović, Nemanja. "„DANAS SE HRISTOS U VITLEJEMU OD DJEVE RAĐA“ ZAPAŽANjA IKONOGRAFSKIH POJEDINOSTI BOŽIĆNE HIMNE KAO ODRAZA POBOŽNOSTI KRALjA MILUTINA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.763p.

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Fresco-composition, painted above the entrance of the katholikon of Žiča monastery, represents a unique scene within Serbian monumental painting from the beginning of the second decade of 14th century. This carefully thought-up picture illustrates a Christmas' Hymn which ascribes to the authorship of John of Damaskus. However, verses written on the arc, above the composition, are associated with poems of Anatoly of Constatinopole’s poetic content. Decora- tion of the entrance consists of clearly expressed theme of the portal, therefore it can be said that frescoes obviously indicate activities that could have been happening inside this space, to be precise in front of the temple’s entrance. It is important to analyze mention verses written on the arc, which belong to the poem that’s sung on the first day of the celebration of Christmas, when, it is believed, monarch himself attended. In the upper part of the composition, we can see The Mother of God on the throne with Child, surrounded by Angels, Shepherds and the Magi with their gifts. They are joined with a fragment of historic content, which additionally completes the complexity of the painting. In the lower part of the fresco-composition, there are visible two ceremonial proseccions moving towards each other. On the left side, beneath the Magi, we can see a group of cantors, monks, priesthood led by archbishop Sava III. On the right, beneath the Shephards, there is Court Retinue led by King Milutin. All participants of this saint cortege are painted wearing rich vestments with apparent attributes that define them. There are clear indications of taking over and transmitting Constantionopoli- tan models within the painting subject of gate entrance as the emphasized place as part of the ruling adventus. It is obvious that it is about iconography shaped by forceful influence of liturgy, theological literature of Incarnation, specifically the influence of hymnography in shaping different artistic models that had been growing in the Empire of Palaiologos and the land of king Milutin.
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Darmawan, Raden, Sashi Agustina, Nisa'ul Afifah Aini, Michellia Pramoryza, and Sri Rachmania Juliastuti. "Utilizing Organic Waste for Biopesticide: Efficacy and Mortality Test against <i>Spodoptera litura</i> with Entomopathogenic Microorganisms." In 4th International Seminar on Fundamental and Application of Chemical Engineering. Switzerland: Trans Tech Publications Ltd, 2024. http://dx.doi.org/10.4028/p-1nv7ih.

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Spodoptera litura is an agricultural pest that attacks almost all types of herbaceous plants, especially vegetable commodities. Spodoptera litura causes serious damage during the immature or larval stage. The attack of Spodoptera litura larvae can cause significant losses to farmers. To deal with these pests, they still use chemicals that have a negative effect on the environment. Therefore, a good solution is required by utilizing biological agents to control agricultural insect pests. It is an alternative strategy that is more environmentally friendly than the use of chemical pesticides. Research on the use of biocontrol agents as biological control agents for insect pests is still being pursued, one of which is the use of entomopathogenic microorganisms. Biological control using entomopathogenic bacteria is an alternative strategy that is effective and environmentally friendly compared to the use of synthetic insecticides. This study aims to determine the mortality rate from the use of organic waste and bacteria against pathogenic pests Spodoptera litura and to determine the activity of pathogenic pests Spodoptera litura after treatment. This study begins with observations to determine the log phase of bacterial growth by culturing bacteria. The tested bacterial cultures were grown on nutrient broth media so that the bacteria were observed and counted using a hemocytometer method to determine the contact time. The next step was to make nutrient broth liquid media and sterilize using an autoclave at 121°C for 15 minutes. Prepare organic waste of coconut water and 10% molasses to be contacted between the substrate and bacteria. Spodoptera litura was collected from Keputran Market Surabaya - Indonesia every day. Spodoptera litura was treated with biopesticide and mustard greens once at t = 0 hours and the activity and mortality rates were observed at 4 hours, 24 hours, 48 hours, and 72 hours. The results showed that the best variable in % mortality was the consortium of bacteria Bacillus thuringiensis, Bacillus cereus, Pseudomonas fluorescens, and the bacterial community of Sidoarjo mud and a mixture of organic waste coconut water with a pathogenicity value of LT50 for 22 hours and mortality rate at 100%.
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Huang, Lihua. "Regulation of the ecdysone signaling inSpodoptera litura." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.108661.

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Reports on the topic "Liturgy"

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Prince, Marylee. What in God's Name: The Ordination of Women and the Inclusive Language Liturgy Movement. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7024.

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