Journal articles: 'Literary doctrines'

1

Duke, James T. "The Literary Structure and Doctrinal Significance of Alma 13:1-9." Journal of Book of Mormon Studies (1992-2007) 5, no. 1 (April 1, 1996): 103–18. http://dx.doi.org/10.2307/44747531.

Full text

Abstract:

Abstract Alma’s sermon at Ammonihah includes a remarkable passage (Alma 13:1-9) that contains a main chiasm as well as four shorter chiasms and four alternates. It also uses synonymia, cycloides, repetition, and an important Nephite idiom (rest). In addition, this passage explains the doctrine of the priesthood, the eternal nature of Christ and the priesthood, and introduces the doctrines of a preparatory redemption and the rest of God.

APA, Harvard, Vancouver, ISO, and other styles

2

Alkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT." American Journal Of Social Sciences And Humanity Research 4, no. 6 (June 1, 2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-01.

Full text

Abstract:

The movement of civilization over the ages includes several fields of knowledge related to cultural, religious, economic, and scientific aspects. Moreover, every civilization has different interests and targets trying to achieve them. On the other hand, the civilizations can classify to two ones: western and eastern. Then, these classifications have led to a sort of differences and then conflict resulting from the difference of directions of knowledge mentioned. So, the religions and their outputs due to disagreement on the practical lifestyle generated a vast gap among societies, especially after the era of globalization as well.Thus, the research highlights the religious doctrine of fighting others based on Islamic and Christian concepts. The paper starts highlighting the civilization and its main aspects. Then, how the difference of the fighting doctrines for Islam adopting ‘Jihad’ and Christianity adopting ‘Just War’ impacts on the attitudes of leaderships and societies as well.

APA, Harvard, Vancouver, ISO, and other styles

3

Alkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT." American Journal Of Social Sciences And Humanity Research 4, no. 6 (June 1, 2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-02.

Full text

Abstract:

The movement of civilization over the ages includes several fields of knowledge related to cultural, religious, economic, and scientific aspects. Moreover, every civilization has different interests and targets trying to achieve them. On the other hand, the civilizations can classify to two ones: western and eastern. Then, these classifications have led to a sort of differences and then conflict resulting from the difference of directions of knowledge mentioned. So, the religions and their outputs due to disagreement on the practical lifestyle generated a vast gap among societies, especially after the era of globalization as well.Thus, the research highlights the religious doctrine of fighting others based on Islamic and Christian concepts. The paper starts highlighting the civilization and its main aspects. Then, how the difference of the fighting doctrines for Islam adopting ‘Jihad’ and Christianity adopting ‘Just War’ impacts on the attitudes of leaderships and societies as well.

APA, Harvard, Vancouver, ISO, and other styles

4

Timmermann, Freddy. "Las macroformas textuales de los Derechos Humanos. Chile, 1973-1980." Literatura y Lingüística, no. 24 (May 18, 2015): 121. http://dx.doi.org/10.29344/0717621x.24.100.

Full text

Abstract:

ResumenEl presente artículo analiza la forma en que se proyectan discursivamente los Derechos Humanos en el Régimen Cívico-Militar, entre los años 1973 y 1980. Por medio del Análisis Crítico de Discurso y de proyecciones historiográficas, se vinculan los elementos textuales de sus documentos oficiales más significativos con los diversos contextos de poder por los que se transita en la época en estudio. Conello, se perciben sus coherencias doctrinales y simbólicas, así como el carácter de la“democracia protegida” propuesta y su directa relación con las políticas gremialistas,neoliberales y de la Doctrina de Seguridad Nacional con que se opera.Palabras clave: Derechos Humanos, Régimen Cívico-Militar, Declaración de Principios,Democracia Protegida, gremialismo, neoliberalismoThe textual macrostructures of the human rights. Chile,1973-1980AbstractThis article discusses how Human Rights can be interpreted as elements of discourse in the Civil-Military Regime, between 1973 and 1980. Through both Critica lDiscourse Analysis and history-graphical projections, the contextual elements fromthe most significant documents are linked to the diverse empowerment doctrines enforced at that time. In addition, doctrinal and symbolic coherence are perceived,as well as and the character of the ‘protected democracy’ proposed and its direct relationship to neoliberal labor policies, and the National Security Doctrine within which it operates.Keywords: Human Rights, civic-military regime, declaration of principles, protecteddemocracy, labor union, neoliberal movement

APA, Harvard, Vancouver, ISO, and other styles

5

Salahuddin Mohd. Shamsuddin and Siti Sara Haji Ahmad. "Impact of Classicism and Romanticism on Modern Arabic Literature." JALL | Journal of Arabic Linguistics and Literature 2, no. 2 (April 12, 2022): 107–25. http://dx.doi.org/10.59202/jall.v2i2.346.

Full text

Abstract:

Modern Arabic literature has been influenced by European literature more than the ancient Arabic literature, and it flourished after renewing its intellectual sources, just as the ancient Arabic literature flourished after contacting the literature of other nations, such as the ancient Greek and Latin literatures. In this article we use the comparative descriptive approach in this article, which is always suitable to study such topics. First, we shed light on the literary doctrines and their origins in the West, then we study the classicism and romanticism to know the extent of their influence in the modern Arabic literature, then we study the literary schools that appeared in the modern Arabic literature, and thus the emergence of features of renewal in the modern Arabic literature in the light of impact of those western literary doctrines. It is important for us to look carefully at how the literary doctrines originated among Westerners, to show to what extent the will of the writers and critics worked in the emergence of these doctrines, and to what extent the literature preceded it as a means of expressing psychological status or social conditions that change, so the literature changes and its doctrines change. These doctrines have flourished in Western literature since the European Renaissance at the classical stability, with the prevailing artistic and intellectual foundations in it. Importance of this topic is clear in terms of its profound influence in the modern Arabic literature, as the aspects of renewal cannot be understood accurately without studying it.

APA, Harvard, Vancouver, ISO, and other styles

6

K, Bhuvaneswari, and Vijayalakshmi K. "Thiruvasagam's Literary Principles." International Research Journal of Tamil 4, S-13 (November 28, 2022): 361–67. http://dx.doi.org/10.34256/irjt224s1352.

Full text

Abstract:

In this article, the nature of literary principles in Thiruvasagam, the eighth of the Panniru Thirumurai has been highlighted. Moreover, devotional literature is an important milestone in the development of the Tamil language. The principle of devotional literature, along with the principles of divine consciousness, humanity, ethics of attaining God, principles of attaining God, and throughout the Thiruvasagam song, Manickavasagar's devotional principle of compassion, the compassion of love, humanity, compassion, metaphysics, suffering, etc., can be attained by crying, and Manickavasagar's interconnection with God as a culmination of the spiritual journey. Tamil is known to be so intertwined that it can be said to be the language of devotion. Tamil was very helpful in the promotion of religion. That's why literature grows. Religion also developed, and the two great religions, Saivism and Vaishnavism, created separate literature emphasizing their own doctrines and the doctrine of God. Saivism consists of Panniru Thirumuraikal and fourteen shastra books, which are holy shastra texts that propagate its ideology. Manickavasagar's Thiruvasagam and Thirukkovaiyar are praised as the eighth Thirumarai. The famous Thiruvasagam written by Manickavasagar, can be said to be a treasure trove of gracious tears. It can be said that all thiruvasagam songs are a collection of various kinds of literature, such as precious pearls.

APA, Harvard, Vancouver, ISO, and other styles

7

Conter, David. "Eternal Recurrence, Identity and Literary Characters." Dialogue 31, no. 4 (1992): 549–66. http://dx.doi.org/10.1017/s0012217300016115.

Full text

Abstract:

“Think of our world,” writes Robert Nozick, “as a novel in which you yourself are a character.” As we shall see, this is easier said than done. In that case, would the project be worth the effort? Yes, says Alexander Nehamas. In Nietzsche: Life as Literature, Nehamas suggests that we would have a better grasp of some hard doctrines of Nietzsche's, if we accepted literary texts as providing a model for the world, and literary characters as yielding models of ourselves. The idea is intriguing, in part because Nietzsche presents difficulties, and in part because it has some of the alluring obscurity of Nozick's playful charge. In what follows, however, I shall argue that Nehamas's proposals about Nietzsche and literature are not particularly helpful, that Nietzsche's doctrines remain hard to grasp even after we have considered the nature of literary texts, and that Nehamas himself is misled by ambiguities connected with literary characters and the fictional worlds they inhabit.

APA, Harvard, Vancouver, ISO, and other styles

8

Braginsky, Vladimir. "Light, Sound and Fragrance: The Impact of Sufism on the Aesthetics of Traditional Malay Literature." Malay Literature 24, no. 1 (March 11, 2011): 51–69. http://dx.doi.org/10.37052/ml.24(1)no3.

Full text

Abstract:

Sufi ideas exerted a great influence on nearly every aspect of traditional Malay literature of the late 16th to the 17th century. Not only Malay literary practice of that age owed much to the Sufi inspiration, equally important is the fact that Sufism brought to life a pre-modern Malay literary theory including, inter alia, fundamental concepts of literary aesthetics. On the basis of a poem by Hamzah Fansuri and Sufi allegories Hikayat Inderaputera and Hikayat Si Burung Pingai the article investigates the Sufi doctrine of imagination as a particular world all of its own, the “aesthetics of light” expressed through specific illumination of portrayed events and “lighting effects”, and the “aesthetics of ecstasy” communicated through acoustic and olfactory images. By embodying these aesthetics in the “flesh and blood” of literary works, their creators not only managed to reveal Sufi doctrines with more clarity and beauty, but also let their audience experience them both intellectually and emotionally. Keyword : Sufism, Hamzah Fansuri, literary aesthetic, Hikayat Metaphysics.

APA, Harvard, Vancouver, ISO, and other styles

9

Hartaka, I. Made. "MENINGKATKAN KESADARAN INDIVIDU MELALUI AJARAN KARMAPHALA." Widya Katambung 11, no. 1 (June 30, 2020): 18–33. http://dx.doi.org/10.33363/wk.v11i1.503.

Full text

Abstract:

Human behavior determines the results they will receive later. Rational thinking continues to look for the true meaning of life that we live today. with the ability to receive knowledge empirically or based on literacy sources, humans look for the right equivalent of the life they have received from birth to death. The deepening of faith continues to be carried out in the hope of enlightening the search for answers to these questions. The doctrine of teaching has been given concretely, that life is influenced by our past, present, and future behavior. Literary sources become doctrines that are held by Hindus to navigate the ocean of life. The current period requires humans to quickly make decisions. Thoughts about how we behave are suggested to accommodate this. But many are trapped by the desire to follow developments that ignore religious noble values. Self-discipline needs to be improved, so that someone returns to the path of Dharma based on the Vedic scriptures.

APA, Harvard, Vancouver, ISO, and other styles

10

Nicholson, Matthew. "THE POLITICAL UNCONSCIOUS OF THE ENGLISH FOREIGN ACT OF STATE AND NON-JUSTICIABILITY DOCTRINE(S)." International and Comparative Law Quarterly 64, no. 4 (July 9, 2015): 743–81. http://dx.doi.org/10.1017/s0020589315000299.

Full text

Abstract:

AbstractThis article reviews the history and politics of the English foreign act of State and non-justiciability doctrines in light of recent judgments in Belhaj and Rahmatullah. It argues that the doctrines have a political unconscious—a term borrowed from literary theorist Fredric Jameson—and that an appreciation of this should inform the Supreme Court's approach to the forthcoming appeals.

APA, Harvard, Vancouver, ISO, and other styles

11

GARGETT, G. "Review. The Literary Doctrines of Jean-Francois Marmontel. Cardy, Michael." French Studies 40, no. 3 (July 1, 1986): 334. http://dx.doi.org/10.1093/fs/40.3.334.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Hales, Scott. "“This Earth Was Once a Garden Place”: Millennial Utopianism in Nineteenth-Century Mormon Poetry." Religion and the Arts 17, no. 4 (2013): 381–415. http://dx.doi.org/10.1163/15685292-12341285.

Full text

Abstract:

Abstract In preparation for Christ’s Second Coming, nineteenth-century Mormons worked tirelessly to build Zion, a holy city where they could weather the latter-days and plan for the Millennium. Among those who contributed their talents to Zion were poets who set their millennial longing in verse. Their body of work shows how early Mormons drew upon the Bible, new Mormon doctrines, and existing poetic forms to create a literary complement to the developing Mormon eschatology. It also shows how the Mormon concept of Zion evolved over time as historical circumstances necessitated doctrinal adaptations that affected the way Mormons envisioned their earthly haven.

APA, Harvard, Vancouver, ISO, and other styles

13

Swiggers, Pierre. "Alcuin et les doctrines grammaticales." Annales de Bretagne et des pays de l’Ouest, no. 111-3 (September 20, 2004): 147–61. http://dx.doi.org/10.4000/abpo.1231.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Verenich, Igor Vasilievich. "Implementation of the norms of criminal law in the process of gradual formation of doctrine on overcoming obstruction of investigation of crimes." Юридические исследования, no. 5 (May 2020): 63–69. http://dx.doi.org/10.25136/2409-7136.2020.5.33288.

Full text

Abstract:

The subject of this research is the analysis of implementation of the norms of criminal law in the process of formation of doctrine on overcoming obstruction of investigation of crimes. Literary and theoretical provisions on the matter are reviewed. Emphasis is made on the historical aspects of the formation of stages of forensic doctrine on overcoming obstruction of investigation of crimes as its integral system, assemblage of interrelated ideas of interpretation the development patterns of private forensic theories and doctrines. In the course of research, the author applied the following methods: general scientific, logical, mathematical, special methods of forensics – forensic identification, dactyloscopy, odorology, investigative procedure planning, organization of investigation. The special methods of other sciences include physical, chemical, physicochemical, anthropological and anthropometric, sociological, psychological. The scientific novelty of this work is defined by the historical aspect of formation of stages of doctrine on overcoming obstruction of investigation of crimes; its emergence and establishment; formation and completion of forensic doctrine as an integral system of theoretical provisions and practical recommendations.

APA, Harvard, Vancouver, ISO, and other styles

15

Issa, Rana. "Scripture as Literature: The Bible, the Qurʾān, and Aḥmad Fāris al-Shidyāq." Journal of Arabic Literature 50, no. 1 (March 20, 2019): 29–55. http://dx.doi.org/10.1163/1570064x-12341379.

Full text

Abstract:

AbstractThis article explores Aḥmad Fāris al-Shidyāq’s treatment of Christian and Islamic dogma in his linguistic and literary works, al-Sāq ʿalā al-sāq fī mā huwa al-Fāryāq and Mumāḥakāt al-taʾwīl fī munāqaḍāt al-injīl, among others. A convert to Islam, al-Shidyāq is a notorious critic of Christian doctrine and scripture. I draw parallels with his Bible critique to show how he thwarts the Qurʾān’s stronghold on the Arabic language. Borrowing from Muʿtazilah doctrines, al-Shidyāq proposes that language is a human creation—and meaning a human relation—and blames Arabic philologists for conflating language with submission to the divine. Through the technique of iqtibās, al-Shidyāq perforates the scriptural authority of the Bible and the Qurʾān by treating them as literary texts. Al-Shidyāq underscores the scriptures as products of the human, and not the divine, mind. His parodic play with iqtibās underscores literary rigor against authoritative discourse. Al-Shidyāq provides us with exquisite examples of how radicalness may be diffused, asserted, curtailed and covered up through word choice as well as conditions of book production, to affect a critique of authority that would long outlast his time.

APA, Harvard, Vancouver, ISO, and other styles

16

Lorton, David, and Erik Iversen. "Egyptian and Hermetic Doctrines." American Journal of Philology 109, no. 1 (1988): 145. http://dx.doi.org/10.2307/294771.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Tomashevsky, Boris, Gina Fisch, and Oleg Gelikman. "The New School of Literary History in Russia." PMLA/Publications of the Modern Language Association of America 119, no. 1 (January 2004): 120–32. http://dx.doi.org/10.1632/003081204x23818.

Full text

Abstract:

Anthologies of literary theory, the backbone of courses on literary criticism, rely on viktor Shklovsky's “Art as a Device” or Boris Eikhenbaum's “The Theory of the ‘Formal Method‘” to broach the subject of Russian formalism. The canonical status of these essays is well deserved. Written when the author was merely twenty-four, Shklovsky's 1917 essay bristles with a polemical fervor, wit, and knack for example that announce him as a critical prodigy. Marked by the mixture of embittered pride, rigor, and self-conscious malaise typical of later formalism, Eikhenbaum's dense history of the formal school is remarkable for its titanic effort to marry historical considerations to a systematic analysis of the evolution of key formalist doctrines.

APA, Harvard, Vancouver, ISO, and other styles

18

Alghamdi, Mohammed Ghazi. "The Transparent Eyeball of the Nation: Walt Whitman’s Imagined Nation in “Song of Myself”." Acta Poética 42, no. 2 (June 22, 2021): 129–45. http://dx.doi.org/10.19130/iifl.ap.2021.2.18126.

Full text

Abstract:

This paper provides a textual analysis of Walt Whitman’s “Song of Myself”, revealing its significance as a national poem. The paper argues that Whitman’s "Song of Myself" breaks literary and political limits, challenging the sovereignty of the nation. By examining "Song of Myself" in the six different editions of Whitman’s Leaves of Grass, this paper will further analyze Whitman’s style and his speaker as representations of the limitations and sovereignty of literary tradition and the politics of his nation. By “politics,” I refer to the religious, political, and social doctrines that shape the nation. By “literary,” I mean the traditional literary style of writing, such as the poem’s form, scope, and subject.

APA, Harvard, Vancouver, ISO, and other styles

19

Murray, Michael D. "Reconstructing the Contours of the Copyright Originality and Idea- Expression Doctrines Regarding the Right to Deny Access to Works." 2013 Fall Intellectual Property Symposium Articles 1, no. 4 (March 2014): 921–40. http://dx.doi.org/10.37419/lr.v1.i4.5.

Full text

Abstract:

ccess to innovative scientific, literary, and artistic content has never been more important to the public than now, in the digital age. Thanks to the digital revolution carried out through such means as super-computational power at super-affordable prices, the Internet, broadband penetration, and contemporary computer science and technology, the global, national, and local public finds itself at the convergence of unprecedented scientific and cultural knowledge and content development, along with unprecedented means to distribute, communicate, and access that knowledge. This Article joins the conversation on the Access-to-Knowledge, Access-to- Medicine, and Access-to-Art movements by asserting that the copyright restrictions affecting knowledge, innovation, and original thought implicate copyright’s originality and idea-expression doctrines first and fair use doctrine second. The parallel conversation in copyright law that focuses on the proper definition of the contours of copyright as described in the U.S. Supreme Court’s most recent constitutional law cases on copyright—Feist, Eldred, Golan, and Kirtsaeng—interprets the originality and idea-expression doctrines as being necessary for the proper balance between copyright protection and First Amendment freedom of expression. This Article seeks to join together the two conversations by focusing attention on the right to access published works under both copyright and First Amendment law. Access to works is part and parcel of the copyright contours debate. It is a “first principles” question to be answered before the question of manipulation, appropriation, or fair use is contemplated. The original intent of the Copyright Clause and its need to accommodate the First Amendment freedom of expression support the construction of the contours of copyright to include a right to access knowledge and information. Therefore, the originality and idea-expression doctrines should be reconstructed to recognize that the right to deny access to published works is extremely limited if not non-existent within the properly constructed contours of copyright.

APA, Harvard, Vancouver, ISO, and other styles

20

Patro-Kucab, Magdalena. "Ludwik Osiński – profesor-esteta. Próba waloryzacji wykładów literatury porównawczej." Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica 5 (May 14, 2018): 101–14. http://dx.doi.org/10.24917/23534583.5.8.

Full text

Abstract:

Ludwik Osiński – professor-aesthete. An attempt to valorize the comparative literature lectures The article is an attempt to give a broad outline of the profile of Ludwik Osiński as a literature lecturer at the Warsaw University. Over the centuries, the author of Zbiór zabawek wierszem has been accused of: lack of originality in concluding, imitativeness, deficiency of qualifications characteristic for a university lecturer, and finally, disapproval for transformations taking place in literature. The purpose of the article is to answer the question about the Osiński’s position among the scientists of the Congress Kingdom. Moreover, this paper is also an attempt to verify the slightly understated, still taken over and reproduced judgements about unilateral and definitely negative attitude of scientists towards the critical legacy of the author of Zbiór zabawek wierszem. When assessing the aesthetic and literary achievements of Ludwik Osiński, two points of reference were determined; the first one is the heritage of Antique, and the other one – the European literary doctrines developing in the 2nd half of 18th and the beginning of 19th century. In the exemplification, the author of the article subjects a fragment of the Osiński’s course (Wykład literatury porównawczej, czytanej w Uniwersytecie Warszawskim, [The lecture of comparative literature, read at the Warsaw University]) devoted to lyrical poetry to research review. A detailed presentation concerns a few issues, mainly the attitude to the antique tradition and the European literary doctrines, as well as understanding of the rules of evaluating and valuing of literary works.

APA, Harvard, Vancouver, ISO, and other styles

21

Mason, Emma. "Reading Christian Experience." Modern Language Quarterly 83, no. 4 (December 1, 2022): 521–37. http://dx.doi.org/10.1215/00267929-10088744.

Full text

Abstract:

Abstract The radicalism of Christianity is often underplayed in literary studies by scholars who perceive its theology as politically suspect and inflexible. Yet an unwillingness to engage with Christian theology and experience produces critical misreadings of literary texts that reveal Christianity’s doctrines and ideas as anything but myopic. This essay explores the doctrine of kenosis as integral to Christianity’s compassionate vision in the work of two writers associated with the nineteenth-century Catholic revival: Christina Rossetti and Gerard Manley Hopkins. Kenosis describes Christ’s becoming human as a temporary letting go of his divinity; for Rossetti and Hopkins, this models a way of being and thinking in which the subject is untied from an ego desirous of control and power. Both writers consequently embraced the interdependence of the Father, Son, and Holy Spirit in the Trinity as a way of conceptualizing faith through shared humility and weakness. This approach to the self, the world, and God is an important one to identify in Christian texts, but it also exemplifies a Christian way of thinking more broadly attuned to the depiction of vulnerability and introspection in literature and culture.

APA, Harvard, Vancouver, ISO, and other styles

22

Fredborg, Karin Margareta. "The Horatian Tradition in Medieval Rhetoric: From the Twelfth-Century “Materia” Commentary to Landino 1482." Rhetorica 38, no. 1 (2020): 32–56. http://dx.doi.org/10.1525/rh.2020.38.1.32.

Full text

Abstract:

Horace's Art of Poetry supplied the medieval schools with the only available classical doctrines on fiction and poetry before Aristotle's Poetics became widely studied in the fifteenth century. Horace exercized both practical and theoretical influence on literary exegesis, and shaped medieval and early Renaissance doctrines of composition by discussing the very nature of fiction, narrative techniques, authorial roles, description of character and tone, including performance and reading of a text. The anonymous commentators as well as the Dante commentator Francesco da Buti (1395) were deeply influenced by the twelfth-century “Materia” Commentary, but also by the Arabic notion of an independent art of poetics, and remained in lively dialogue with the teaching of Ciceronian rhetoric of invention, disposition, elocution, and delivery.

APA, Harvard, Vancouver, ISO, and other styles

23

Waers, Stephen. "Common Sense Regeneration: Alexander Campbell on Regeneration, Conversion, and the Work of the Holy Spirit." Harvard Theological Review 109, no. 4 (October 2016): 611–36. http://dx.doi.org/10.1017/s0017816016000304.

Full text

Abstract:

Alexander Campbell (1788–1866), a controversialist and prolific writer, often addressed his theological opponents with an acid-tipped pen. Early in his career, few topics received as much attention as regeneration, conversion, and the role of the Holy Spirit. Campbell and his coreligionists on the frontier were hardly the only theologians who focused on these doctrines during the first half of the nineteenth century. Campbell's early polemics make it clear that he had substantially modified or rejected many of the major tenets of the Presbyterianism of his youth regarding these topics. His early writings find his literary resources arrayed against such doctrines as human inability and metaphysical regeneration that his Reformed opponents held. Campbell's biographer even tells us that Campbell's views of regeneration and conversion shifted. In this paper, I argue that one of the major factors driving Campbell's rejection of these widely held Reformed doctrines was his appropriation of the thought of John Locke and Scottish Common Sense Philosophy (SCSP). More specifically, I argue that Alexander Campbell's understanding of testimony, firmly rooted in the thought of Locke and SCSP, was the sine qua non of his conception of regeneration, conversion, and the work of the Holy Spirit.

APA, Harvard, Vancouver, ISO, and other styles

24

Magarik, Raphael. "Simile for the Devil: Paradise Regained and the Secularization of Satan." PMLA/Publications of the Modern Language Association of America 136, no. 2 (March 2021): 229–45. http://dx.doi.org/10.1632/s0030812921000031.

Full text

Abstract:

AbstractA central, secularizing plot of John Milton's Paradise Regained is the dissolution of Satan. As the Son passes from scriptural figure to reality, Satan is gradually reduced from mythological character to metaphor. While both the demythologization of evil and the explanation of religious concepts as metaphor have long histories as central examples of secularization and of the liberalization of religion, theorists from the political-theological right (e.g., Carl Schmitt) and postsecularist left (e.g., Talal Asad) have called attention to the analogies that can be drawn between apparently secular concepts and stories and earlier, religious doctrines and myths, claiming that such analogies call into question the legitimacy and distinctiveness of the secular. Against those critiques, I argue that secularization stories can be distinguished from religious narrative, albeit not for their naturalism, their liberalism, their rationalism, or other doctrinal content. Rather, they force us to face their own constructed, literary qualities.

APA, Harvard, Vancouver, ISO, and other styles

25

Gonzalez, Francisco J. "Plato’s perspectivism." PLATO JOURNAL 16 (July 5, 2017): 31–48. http://dx.doi.org/10.14195/2183-4105_16_4.

Full text

Abstract:

This paper defends a ‘perspectivist’ reading of Plato’s dialogues. According to this reading, each dialogue presents a particular and limited perspective on the truth, conditioned by the specific context, aim and characters, where this perspective, not claiming to represent the whole truth on a topic, is not incompatible with the possibly very different perspectives found in other dialogues nor, on the other hand, can be subordinated or assimilated to one of these other perspectives. This model is contrasted to the other models that have been proposed, i.e., Unitarianism, Developmentalism, and ‘Prolepticism’, and is shown to address and overcome the limitations of each. One major advantage of ‘perspectivism’ against the other interpretative models is that, unlike them, it can do full justice to the literary and dramatic character of the dialogues without falling into the opposite extreme of turning them into literary games with no positive philosophical content. To say that Plato’s dialogues are ‘perspectivist’ is not to say that they contain no ‘doctrines’ on the soul, for example, but, on the contrary, to stress the plurality of doctrines, with the observation that each is true within the limits of the argumentative function it is introduced to serve and of the specific dialogical context.

APA, Harvard, Vancouver, ISO, and other styles

26

Ourghi, Mariella. "Jihad in Islamic History. Doctrines and Practice." Die Welt des Islams 50, no. 2 (2010): 300–302. http://dx.doi.org/10.1163/157006010x522191.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Lewis, Simon. "A ‘Diversity of Passions and Humours’: Early anti-methodist literature as a disguise for heterodoxy." Literature & History 26, no. 1 (May 2017): 3–23. http://dx.doi.org/10.1177/0306197317695409.

Full text

Abstract:

This article explores the way in which early anti-Methodist literature was utilised as a disguise for heterodoxy. It draws particular attention to Thomas Whiston, an Anglican divine, who published a polemic in 1740, entitled The Important Doctrines of Original Sin, Justification by Faith, and Regeneration. Whiston advertised this tract as an attack on the Methodists and their perceived ally, William Law. However, this paper argues that anti-Methodism was merely a smokescreen which enabled Whiston to profess his loyalty to the established Church, while he advanced various heterodox views. Whiston's controversial opinions included his rejection of the Augustinian doctrine of original sin, along with his subtle show of support for the annihilationist views which his uncle, William Whiston, had recently expressed in The Eternity of Hell Torments (1740). Crucially, such views were repugnant, not only to Methodists, but also to numerous High Churchmen who similarly despised evangelical ‘enthusiasm’.

APA, Harvard, Vancouver, ISO, and other styles

28

Amir-Moezzi, Mohammad Ali, and Farhad Daftary. "The Isma'ilis. Their History and Doctrines." Studia Islamica, no. 81 (1995): 207. http://dx.doi.org/10.2307/1596028.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Bynon, Theodora, and Martin L. Manchester. "The Philosophical Foundations of Humboldt's Linguistic Doctrines." Modern Language Review 86, no. 1 (January 1991): 138. http://dx.doi.org/10.2307/3732094.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Tutino, Stefania. "Nothing But the Truth? Hermeneutics and Morality in the Doctrines of Equivocation and Mental Reservation in Early Modern Europe." Renaissance Quarterly 64, no. 1 (2011): 115–55. http://dx.doi.org/10.1086/660370.

Full text

Abstract:

AbstractThis article examines certain aspects of the history of the doctrines of equivocation and mental reservation in early modern Catholic elaborations. It argues that the first Catholic theologians who engaged systematically with these doctrines, Domingo de Soto and Martin de Azpilcueta (Navarrus), used them as tools to investigate the potentialities and limitations of human language as a means to communicate meaning between a speaker and a listener. This article also shows that between the end of the sixteenth and the beginning of the seventeenth centuries Catholic theologians, both Jesuit and non-Jesuit, changed the debate over these doctrines into a debate over the moral quality of the speaker's intention. By analyzing the developments of the Catholic debate over equivocation and mental reservation, this article seeks to offer a fresh interpretation of the links between theology, morality, and hermeneutics.

APA, Harvard, Vancouver, ISO, and other styles

31

Kasperski, Edward. "The End of History? New Historicism?" Tekstualia 1, no. 1 (January 2, 2013): 181–201. http://dx.doi.org/10.5604/01.3001.0013.6138.

Full text

Abstract:

The author of the articles shows that New Historicism has achieved a signiﬁcant revaluation of ideas shaping literary and historical thought It has also questioned models which had long existed in historical studies and interpretation, by opposing ahistorical and pseudo-historical doctrines, contesting the absolutization of synchrony, the principle of immanence, aesthetic interpretation, and modernizing hermeneutics. For instance, it has revoked the Hegelian uniform and one-sided vision of a universal historical process, rightly accusing it of philosophical apriority and political Eurocentrism.

APA, Harvard, Vancouver, ISO, and other styles

32

Pickering, David. "Chesterton’s Epistemology: A Study in the Development of Newman’s Doctrines." Journal of Inklings Studies 12, no. 1 (April 2022): 91–109. http://dx.doi.org/10.3366/ink.2022.0137.

Full text

Abstract:

This article situates G.K. Chesterton’s work in relation to the theological epistemology of John Henry Newman. It studies the roles of reason, imagination, mystery, emotional knowledge, communal knowledge, and experience in Chesterton’s epistemology, and the relationship between logical argument and narrative in his writing. The article attempts to demonstrate that Chesterton’s work contains an implicit theological epistemology which in numerous respects parallels Newman’s and argues that Chesterton developed Newman’s epistemology in certain areas in the context of his work as an apologist. The article concludes with reflections on what Newman’s influence on Chesterton may imply with regard to Chesterton’s role as a hidden channel for Newman’s influence on later writers.

APA, Harvard, Vancouver, ISO, and other styles

33

DARR, YAEL. "A Confrontation between Two Doctrines: The Birth of Struggle for Hegemony in Hebrew Children's Literature during the 1930s and 1940s." International Research in Children's Literature 1, no. 2 (December 2008): 139–55. http://dx.doi.org/10.3366/ircl.2008.0003.

Full text

Abstract:

This article describes a crucial and fundamental stage in the transformation of Hebrew children's literature, during the late 1930s and 1940s, from a single channel of expression to a multi-layered polyphony of models and voices. It claims that for the first time in the history of Hebrew children's literature there took place a doctrinal confrontation between two groups of taste-makers. The article outlines the pedagogical and ideological designs of traditionalist Zionist educators, and suggests how these were challenged by a group of prominent writers of adult poetry, members of the Modernist movement. These writers, it is argued, advocated autonomous literary creation, and insisted on a high level of literary quality. Their intervention not only dramatically changed the repertoire of Hebrew children's literature, but also the rules of literary discourse. The article suggests that, through the Modernists’ polemical efforts, Hebrew children's literature was able to free itself from its position as an apparatus controlled by the political-educational system and to become a dynamic and multi-layered field.

APA, Harvard, Vancouver, ISO, and other styles

34

KOLISNYCHENKO, Anna, and Svitlana KHARYTSKA. "Intensification of the concept of inclusion in modern socio-pedagogical doctrines and literary studies of diability." Humanities science current issues 1, no. 47 (2022): 207–13. http://dx.doi.org/10.24919/2308-4863/47-1-31.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Bar-Asher, Meir M., and Aryeh Kofsky. "A tenth-century Nuṣayrī treatise on the duty to know the mystery of Divinity." Bulletin of the School of Oriental and African Studies 58, no. 2 (June 1995): 243–50. http://dx.doi.org/10.1017/s0041977x00010740.

Full text

Abstract:

The treatise published here (with an annotated translation), from the codex Arabe 1450 of the Bibliothèque Nationale in Paris (folios 176b–179a), gives a concise account of some fundamental doctrines of early Nuṣayrī theology. The literary framework of this text is a report of a few sessions held before the Nuṣayrī sage Abū Muḥammad ‘Alī ibn ‘Īsā al-Jisrī. In the treatise the date of these sessions is given as Ramaḍān 340 a.h./February 952 C.E., and the treatise itself is likely to have been written down not long thereafter.

APA, Harvard, Vancouver, ISO, and other styles

36

Worth, Valerie, Yves Citton, and Andre Wyss. "Les Doctrines orthographiques du XVIe siecle en France." Modern Language Review 86, no. 4 (October 1991): 1017. http://dx.doi.org/10.2307/3732600.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Kessler, E. "Jewish and Christian Doctrines: The Classics Compared." Journal of Semitic Studies 47, no. 2 (September 1, 2002): 363–65. http://dx.doi.org/10.1093/jss/47.2.363.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Milder, Robert. "From Emerson to Edwards." New England Quarterly 80, no. 1 (March 2007): 96–133. http://dx.doi.org/10.1162/tneq.2007.80.1.96.

Full text

Abstract:

Recasting Perry Miller's classic “From Edwards to Emerson,” the essay relocates Emerson in the New England spiritual tradition from the Puritans to William James. Even as he dismissed the theological doctrines of Calvinism, Emerson increasingly came to understand himself as replicating many of the psychospiritual truths at its core.

APA, Harvard, Vancouver, ISO, and other styles

39

Zvelebil, Kamil V. "Some Tamil folklore texts: Muttuppaṭṭaṉ Katai, Kāttavarāyaṉ Kataippaṭal, Paḻaiyaṉur Nīli." Journal of the Royal Asiatic Society of Great Britain & Ireland 121, no. 2 (April 1989): 290–303. http://dx.doi.org/10.1017/s0035869x00109256.

Full text

Abstract:

The following contribution is based on several assumptions: First, it is assumed that the oral traditions of verbal art, whether “fixed” in writing/print or not, belong legitimately to the bulk of a national literature; second, it is assumed that such oral traditions have been grossly neglected, misunderstood and/or misinterpreted; third, when speaking of a “tradition”, what I have in mind is not an authoritative dogmatism based on set doctrines, but a fountain-source from which stems a continuous stream of thought and culture, irrespective of whether it is orally transmitted, or fixed in literary texts.

APA, Harvard, Vancouver, ISO, and other styles

40

Muhaimin, Agus. "Menelusuri Fundamentalisme Sebagai Identitas Gerakan Keagamaan di Indonesia." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 8, no. 1 (November 27, 2018): 27–36. http://dx.doi.org/10.15575/socio-politica.v8i1.3487.

Full text

Abstract:

This article examines the emergence of fundamentalism as a political movement in the circle of world religions with their own backgrounds. The writer emphasizes on Islamic fundamentalism upholding the issues regarding Western colonialization so long as the first half of 20th century and economic and cultural neo-colonialism in the last half of the century. By literary study the writer concludes that these religious movements radically take religious doctrines as the fundamentals of the movement ideology. This movement is assigned with the slogan of ‘Islam as the alternative’ aiming at changing socio-political order towards Islamic norms through radical movements.

APA, Harvard, Vancouver, ISO, and other styles

41

Brodersen, Angelika. "New Light on the Emergence of Māturīdism: Abū Shakūr al-Sālimī (fifth/eleventh century) and his Kitāb al-Tamhīd fī bayān al-tawḥīd." Journal of Islamic Studies 31, no. 3 (September 1, 2020): 329–57. http://dx.doi.org/10.1093/jis/etaa025.

Full text

Abstract:

Abstract The present paper focuses on the Arabic theological work al-Tamhīd fī bayān al-tawḥīd (‘Introduction to the Explanation of Monotheism’), authored by the Transoxanian scholar, Abū Shakūr al-Sālimī (fifth/eleventh century). A jurist and theologian, he belonged to the kalām-school in the succession of Abū Manṣūr al-Māturīdī (d. 333/944), and which, based on Ḥanafī tradition, forms the second pillar of the Sunni confession alongside the doctrines of Abū l-Ḥasan al-Ashʿarī (d. 324/935) and his followers. Despite increasing activities in the field of editions during the last few decades, details of Māturīdī speculative theology (kalām) still remain insufficiently studied. This deficiency applies, on the one hand, to the utilization of texts, partially or not yet available in text-critical and analytically focused editions. On the other hand, a profound and pressing need for systematic research remains, particularly with regards to the relationship between Māturīdism and Ashʿarism, given that the latter has been studied in much greater detail. Against this background, al-Sālimī is presented in his historical and intellectual milieu. It is shown that his treatise is in the Ḥanafī–Māturīdī tradition, but his doctrines sometimes differ from other Māturīdī teachings. Subsequently, some key topics of the Tamhīd are addressed. A special focus is on the beginning of the dispute between Māturīdī theologians and the Ashʿariyya, where issues of epistemology, prophecy, the doctrine of God’s names and attributes, and the conception of faith that serve as typical examples of Ḥanafī jurisprudence and theology are also treated. Finally, a case study illuminates important issues at the heart of Māturīdī theology, as well as the integration of juridical topics into kalām. Through this approach, this paper intends to introduce the text as a valuable source for the study of Sunni theology in a more comprehensive sense than has previously been considered.

APA, Harvard, Vancouver, ISO, and other styles

42

Smith, Martin Ferguson. "The introduction to Diogenes of Oinoanda's Physics." Classical Quarterly 50, no. 1 (May 2000): 238–46. http://dx.doi.org/10.1093/cq/50.1.238.

Full text

Abstract:

One of the best-known bits—perhaps the best-known bit—of the inscription of Diogenes of Oinoanda is frs. 2–3, in which the author explains what motivated him to display Epicurean doctrines in epigraphical form.

APA, Harvard, Vancouver, ISO, and other styles

43

Crivelli, Paolo. "The Stoic Analysis of Tense and of Plural Propositions in Sextus Empiricus, Adversus Mathematicos x 99." Classical Quarterly 44, no. 2 (December 1994): 490–99. http://dx.doi.org/10.1017/s0009838800043949.

Full text

Abstract:

Adversus Mathematicos (M.) x is the second book dedicated by Sextus to the discussion of the physical doctrines put forward by dogmatic philosophers. An extensive section (M. x 85–120) deals with Diodorus Cronus' arguments concerning movement.

APA, Harvard, Vancouver, ISO, and other styles

44

Peters, Ursula. "Adelige Wirtschaftsprobleme als Thema höfischer Dichtung des 12. bis 14. Jahrhunderts – ein seismografisches Problemfeld ökonomischen Textwissens?" Internationales Archiv für Sozialgeschichte der deutschen Literatur 48, no. 1 (June 1, 2023): 3–52. http://dx.doi.org/10.1515/iasl-2023-0005.

Full text

Abstract:

Abstract The courtly literature of the European Middle Ages addresses the economic problems of the nobility primarily as a consequence of aristocratic succession practices, military defeats, or the habit of conspicuous consumption, with some texts suggesting a direct reference to reality in concretely detailed scenarios of aristocratic ruin. However, it is precisely these texts in which economic problems of the nobility are linked with socio-ethical doctrines of aristocratic dominion, courtoisie/triuwe, or status rationality to such a degree that the literary theme of aristocratic impoverishment functions less as a seismographic index of textual economic knowledge and more as a decidedly positive signal of aristocratic hegemony.

APA, Harvard, Vancouver, ISO, and other styles

45

Khalil, Atif. "Al-Ghazali’s Unspeakable Doctrine of the Soul." American Journal of Islam and Society 23, no. 1 (January 1, 2006): 126–28. http://dx.doi.org/10.35632/ajis.v23i1.1655.

Full text

Abstract:

Gianotti’s purpose behind this monograph is to draw out Ghazali’s positionon the vexed question of the true nature of the soul and its state in the afterlife.Ghazali’s actual views on this question have been a point of seriousdebate in both the Muslim intellectual tradition and Ghazali scholarship inthe West. At the heart of this debate lies the question of his true allegiance:Was the man, widely held to be the mujaddid (renewer of religion) of thefifth Islamic century, a full-fledged Asharite, as tradition has made him outto be, or was he, as others have suggested, a closet Avicennian? Or was he,to complicate matters even further, neither? The source of the problem restson the apparently conflicting doctrines he articulated in various places concerningthe soul in various places in his vast and multi-layered literary oeuvre.These seeming inconsistencies led Averroes, in the thirteenth century, toaccuse Ghazali of adhering “to no one doctrine in his books,” and of beinga Sufi with Sufis, an Asharite theologian with the Asharites, and a philosopherwith the philosophers (p. 19).Gianotti confesses that the “tensions and ambiguities are real and begresolution” (p. 8). He poignantly asks, however, whether they were the“unintentional mess left by a brilliant but indisciplined mind,” or whether ...

APA, Harvard, Vancouver, ISO, and other styles

46

Emre, Side. "Crafting Piety for Success: Gülşeniye Literature and Culture in the Sixteenth Century*." Journal of Sufi Studies 1, no. 1 (2012): 31–75. http://dx.doi.org/10.1163/221059512x626117.

Full text

Abstract:

Abstract Today, scholarship on Islamic mysticism mostly prioritizes the poetry and mystical teachings of famous Sufi masters, with limited efforts to historically contextualize them. One of the sub-branches of the Halvetī order, the Gülşeniye, while being an influential participant in early modern Ottoman politics and society, presents the historian of Sufism with a rare opportunity to approach this gap. Despite offering a wide range of untapped literary, hagiographical, and historical sources, studies on the Gülşeniye remain in the margins. Through Gülşeniye literary production, including poetry and hagio-biographies by dervish-authors, this article explores the mystical thought and piety of İbrāhīm-i Gülşeni (d. 940/1534), the founder of the Gülşenī order of dervishes in Egypt. Close textual analysis of sources reveals that Gülşenī’s inspirations formed the contours of the order’s early literature and culture. I argue that the Gülşeniye literary corpus, and the culture formed alongside it, was a product of changing socio-political environments, not a replica of the doctrines of the order’s founder. The shifts in the corpus unveil the order’s changing practical priorities and shed light on how the Gülşeniye secured a stable niche for itself in Ottoman Egypt in the sixteenth century.

APA, Harvard, Vancouver, ISO, and other styles

47

Wardani, Wardani, Majed Fawzi Abu Ghazalah, and Mazlan Ibrahim. "MORAL IDEAL-BASED QUR`AN INTERPRETATION ACCORDING TO SHĀṬIBĪ’S CONCEPT OF MAQĀṢID AL-SHARĪ’AH." Akademika : Jurnal Pemikiran Islam 26, no. 2 (December 13, 2021): 185. http://dx.doi.org/10.32332/akademika.v26i2.3050.

Full text

Abstract:

The interpretation of the Qur`an has been frequently subjected to exploring legal aspects of verses, regardless of their underlying ethical bases. The goals of Islamic doctrines called as maqāṣid al-sharī'ah provide ethical judgements that can be functioned for this sake. Unfortunately, they have been applied just for legal formulation. This article employs Fazlur Rahman’s theory of distinction between legal-specific and moral-ideal of Qur`anic doctrines. This perspective will be used to analyze moral dimensions of Shāṭibī’s maqāṣid. In this article, it will be argued that the moral principles extracted from these goals can be functioned as the paradigm for interpreting the Qur`an. There are two models of moral value-based interpretation that can be developed. The first is ethical-historical interpretation. This interpretation aims to understand the verses of the Qur'an in the light of a historical context as the starting point, not only based on background or reason behind the verse that respond the historical situation, but also based on the moral message extracted from these ends. The second is the ethic-contextual interpretation. It is an interpretation that is projected to respond current issues by applying three interacting sides; present situations, the literary context, and the ideal-moral paradigm drawn from these ends.

APA, Harvard, Vancouver, ISO, and other styles

48

Dhobi, Saleem. "Literary Representation of Women in South Asian Writings." Patan Prospective Journal 2, no. 2 (December 31, 2022): 215–23. http://dx.doi.org/10.3126/ppj.v2i2.52960.

Full text

Abstract:

This paper scrutinizes the portrayal of women in South Asian fiction by female writers who have been vocal and have been advocating the rights of women in general and the rights and position of Muslim women in particular. How society treats women at different phases of life: daughterhood, womanhood and motherhood have been the point of examination in this article. The paper employs the radical feminist perspective as a theoretical tool to examining the represented position of women in novels of Monica Ali and Taslima Nasreen who belong to Bangladesh but reside beyond the national territory. Ali’s Brick Lane and Nasreen’s My Girlhood have been undertaken as the primary texts to study about the depiction of Muslim women. Women are not inferior to men in any respect. However, through socialization, they are made to feel that they are subordinates to men and their lives are incomplete without the support of men. This feeling instead of capacitating women weakens their will power and ultimately they develop a psyche that men are superior beings and therefore, they must abide by the dictates of men in both personal and professional lives. Both of the novels portray women as daughters, wives and mothers who subordinate men and stay obedient to their counterparts to the extent they are devoid of their existence. When they realize their subjugated position and know the world around, they seek for their individual identity. Despite such portrayals of women’s subjugation and marginalization in patriarchy fueled by doctrines of Islam, some feminist critics including Hosseini assert that the pathetic condition of women in Muslim societies is because of political Islam. Therefore, the generalized view of Islam is questionable.

APA, Harvard, Vancouver, ISO, and other styles

49

Cooper, H. "Medieval Arts Doctrines on Ambiguity and Their Place in Langland's Poetics." Common Knowledge 14, no. 1 (January 1, 2008): 160–61. http://dx.doi.org/10.1215/0961754x-2007-047.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Owhorodu, Valentine Chimenem. "Postmodern Doctrines and Poetic Vision in G’Ebinyo Ogbowei’s marsh boy & other poems." Matatu 52, no. 2 (October 20, 2022): 276–93. http://dx.doi.org/10.1163/18757421-05202004.

Full text

Abstract:

Abstract This paper explores and queries the reliance on postmodernist doctrines that continue to flood the Nigerian cultural and intellectual spaces. Essentially, postmodernism undermines established religious, cultural and political metanarratives that guide the sense of morality, order and decorum that are characteristic of many African societies. To examine the infiltration of the postmodernist philosophy into the Nigerian ideological space, a significant place to begin is the country’s literary productions. Ebinyo Ogbowei’s marsh boy & other poems is a compelling commentary on the author’s appropriation of postmodern creeds to counter long-established metanarratives which have allegedly abetted the fractured political and economic climate of many countries. The poet adopts revolutionary aesthetics, intertextuality, eclecticism, nihilism and pessimism, pornography and playfulness and ruptures linguistic and grammatical conventions to affirm his philosophy of progressive emancipation through revolutionary, nihilistic, and subversive acts. In the end, his postmodernist strategies fail because they plunge his fictional society into deeper chaos and lack of finality and closure, while he embraces coital diversion as an escape hatch from the vagaries of life. This places a huge question mark on the viability of postmodern protocols, especially as it concerns the undermining of religious and cultural metanarratives that have so far provided humanity guidelines for social and political decorum.

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'Literary doctrines'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles