Academic literature on the topic 'Linguistic idealism'

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Journal articles on the topic "Linguistic idealism"

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Lagerspetz, Olli. "The Linguistic Idealism Question: Wittgenstein’s Method and his Rejection of Realism." Wittgenstein-Studien 12, no. 1 (February 3, 2021): 37–60. http://dx.doi.org/10.1515/witt-2021-0003.

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Abstract After the publication of Wittgenstein’s posthumous work the question was raised whether that work involved idealist tendencies. The debate also engaged Wittgenstein’s immediate students. Resistance to presumed idealist positions had been ideologically central to G.E. Moore, Bertrand Russell and other representatives of realism and early analytic philosophy. While Wittgenstein disagreed with them in key respects, he accepted their tendentious definition of ‘idealism’ at face value and bequeathed it to his students. The greatest flaw in the Realists’ view on idealism was their assumption of symmetry between realist and idealist approaches. For Realists, the chief task of philosophy was to establish what kinds of thing exist, and they took Idealists to offer an alternative account of that. However, the Idealists’ guiding concern was rather to investigate the subjective conditions of knowledge. In this respect, Wittgenstein’s conception of philosophical method was closer to theirs than to that of the Realists. This is especially obvious in his rejection of Moore’s idea of immediate knowledge. Ultimately, the trouble with Wittgenstein was not that he endorsed any kind of idealist ontology. It was his refusal to deliver the expected realist ontological messages on the supposed question of whether reality is independent of language or otherwise.
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Fiala, Andrew. "Linguistic Nationalism and Linguistic Diversity in German Idealism." Epoché 9, no. 1 (2004): 159–83. http://dx.doi.org/10.5840/epoche20049119.

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Martin, Wayne M. "Language and German Idealism: Fichte's Linguistic Philosophy (review)." Journal of the History of Philosophy 35, no. 4 (1997): 634–35. http://dx.doi.org/10.1353/hph.1997.0079.

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Gert, H. J. "Review: Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism." Mind 112, no. 447 (July 1, 2003): 526–28. http://dx.doi.org/10.1093/mind/112.447.526.

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Gaskin, Richard. "From the unity of the proposition to linguistic idealism." Synthese 196, no. 4 (April 22, 2016): 1325–42. http://dx.doi.org/10.1007/s11229-016-1081-5.

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Rae, Gavin. "The “New” Materialisms of Jacques Lacan and Judith Butler." Philosophy Today 65, no. 3 (2021): 655–72. http://dx.doi.org/10.5840/philtoday2021521412.

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This article defends Jacques Lacan and Judith Butler against the long-standing but recently reiterated charge that they affirm a linguistic idealism or foundationalism. First outlining the parameters of Lacan’s thinking on this topic through his comments on the materiality inherent in the imaginary, symbolic, real schema to show that he offers an account built around the tension between the real and symbolic, I then move to Butler to argue that she more coherently identifies the parameters of the problem before offering an explanation based on paradox. With this, both offer (1) a forceful rebuttal of linguistic idealism, (2) a far more complex analysis of the materialism–signification relation than their new materialist critics tend to appreciate, and (3) innovative but often-ignored “new” materialisms of their own.
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Terezakis, Kate. "Against Violent Objects." Janus Head 10, no. 1 (2007): 295–321. http://dx.doi.org/10.5840/jh200710120.

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This study rationally reconstructs Novalis's linguistic theory. It traces Novaliss assessment of earlier linguistic debates, illustrates Novaliss transformation of their central questions and uncovers Novaliss unique methodological proposal. It argues that in his critical engagement with Idealism, particularly regarding problems of representation and regulative positing, Novalis recognizes the need for both a philosophy of language and the artistic language designed to execute it. The paper contextualizes Novalis's linguistic appropriation and repudiation of Kant and explains how, even while Novaliss linguistic theory issues Kantianism such a challenge, it also begins to demonstrate the application of Kantian designs to linguistic philosophy. The modernity and potential of Novaliss proposal is evaluated and its significance for discussions in linguistic philosophy and aesthetics is advocated.
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Auroux, Sylvain. ""Vale la pena di partecipare". Rčponse ŕ Francesco Ferretti." PARADIGMI, no. 1 (May 2009): 173–83. http://dx.doi.org/10.3280/para2009-001013.

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- F. Ferretti quotes a random sample of recent studies as proofs against my arguments, and makes no mention of the conspicuous failure of glottochronology, of the one-sided methods of Ruhlen's linguistic comparison, of the questionable corres - pondences of languages with populations genetics. He clearly passes over the second, epistemological, part of the book. In his exposition, the different planes of discussion are systematically mixed up and my arguments repeatedly misinterpreted. My Reply is focused on a few points. In particular: the import of evolutionary theories on discussions of language origin, the notion of a "faculty" or "instinct" of language, the status of linguistics as an empirical science, the relations of evolutionary psychology with sociobiology. Finally, I challenge F. Ferretti's assertion, that the refutation of naturalism must necessarily result in embracing idealism. Keywords: Comparativism, Language faculty, Language origin, Limits of linguistic reconstruction, Naturalism, Sociobiology.
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Leach, Jim. "Citizens United: Robbing America of Its Democratic Idealism." Daedalus 142, no. 2 (April 2013): 95–101. http://dx.doi.org/10.1162/daed_a_00206.

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The 2010 Citizens United ruling has been widely reviewed from the lens of legal precedent. In this critique, the author suggests the need to examine the logic and effects of the ruling from a historical, philosophical, and linguistic perspective. He challenges the Court's basis for providing inanimate entities First Amendment protection to “invest” in politics by equating corporations with individuals and money with speech. He holds that Citizens United employs parallel logic to the syllogism embedded in the most repugnant ruling the Court ever made, the 1857 Dred Scott decision. To justify slavery, the Court in Dred Scott defined a class of human beings as private property. To magnify corporate power a century-and-ahalf later, it defines a class of private property (corporations) as people. The effect is to undercut the democratic basis of American governance.
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Bagger, Matthew. "Anti-Representationalism and Mystical Empiricism." Method & Theory in the Study of Religion 20, no. 4 (2008): 297–307. http://dx.doi.org/10.1163/157006808x371798.

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AbstractAn anti-representationalist account of the relationship between experience and belief is preferable to that of empiricism because empiricism appears incapable of sustaining its characteristic theses without degenerating into an unpalatable idealism. Anti-representationalism directs the scholar's attention to the language and inferences presupposed by experience, mystical or otherwise. Consideration of a common mystical movement of thought bears out the need for a belated "linguistic turn" in the study of mysticism.
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Dissertations / Theses on the topic "Linguistic idealism"

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Lievers, Menno. "Knowledge of meaning." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363634.

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Lucas, James Andrew. "Sleight-of-hand modernism : linguistic difficulty and token idealism in the poetics of Wallace Stevens and I.A. Richards." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627266.

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Stoffman, Hart. "The later Wittgenstein, linguistic idealist?" Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ57227.pdf.

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Almeida, Patrícia Sheyla Bagot de. "A fragilidade da beleza: um estudo sobre subjetividade na composição lírica." Universidade Federal de Goiás, 2017. http://repositorio.bc.ufg.br/tede/handle/tede/7539.

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In this thesis, we intend to discuss subjectivity in the formation of modern lyric, in view of its development along with German Romanticism and Idealism from the 18th century. In this sense, we start from the hypothesis that the subjectivity was fruit of the spirit of the time stuck to the development of the arts that walked faster and faster towards the formatting of the subject as mediating center and configurator of the world and of the arts. The notion of a reflective self that had arisen in political, social, and philosophical events made subjectivity appear as the essence of modernity. However, in the field of lyricism, it has slipped in the problem of the method of theories of knowledge, linked to the foundational idealism of the leap into the thinking interiority of a new ontology of the arts, to its own conception that we will call fragile beauty, The lyric was born without a lyre, within the limits of a self that experiences the present preterite of the world when it undoes its own self in unity in the materiality of the word. From this we have structured this thesis in the idealism of Fichte and Schelling, in the reflexive romanticism of Novalis and in the dialectic of Hegel like resolution of the previous idealists. The latter being the object of contestation in the position of lyrical subjectivity. Guided by the analysis of such theorists, we set out to examine the work of Dora Ferreira da Silva (1918 - 2006), demonstrating how a new subjectivity, in no way indebted to the idealists, was formed in the pages of the poet herself, her poetics being entangled by Thought, sensitivity and truth. Thus, we selected works and poems in which the question of subjectivity became visible so that we could associate subjectivity, lyrical, truth, reflection and existentiality as forms and performances of new subjectivities.
Nesta tese, pretendemos discutir a subjetividade na formação da lírica moderna, tendo em vista o seu desenvolvimento junto ao Idealismo e ao Romantismo alemão a partir do século XVIII. Neste intuito, partimos da hipótese que a subjetividade fora fruto do espírito de época preso ao desenvolvimento das artes que caminhavam cada vez mais rápido em direção à formatação do sujeito como centro mediador e configurador do mundo e das artes. A noção de um eu reflexionante que se erguera nos acontecimentos políticos, sociais e filosóficos fizeram vislumbrar a subjetividade como essência da modernidade. Entretanto, no campo da lírica, ela veio resvalando no problema de método das teorias do conhecimento, atrelada que esteve ao idealismo fundador do salto na interioridade pensante de uma nova ontologia das artes, até sua própria concepção que denominaremos de frágil beleza, ou seja, a lírica nasceu sem lira, nos limites de um eu que vivência o pretérito presentificado do mundo quando desfaz o próprio eu em unidade na materialidade da palavra. A partir disso, estruturamos esta tese no idealismo de Fichte e Schelling, no romantismo reflexivo de Novalis e na dialética de Hegel como resolução dos idealistas anteriores. Sendo este último, objeto de contestação na posição da subjetividade lírica. Orientados pela análise de tais teóricos, partimos para o exame da obra de Dora Ferreira da Silva (1918 - 2006), demonstrando como uma nova subjetividade, em nada devedora aos idealistas, foi se formando nas páginas da própria poeta, sendo sua poética enredada por pensamento, sensibilidade e verdade. Assim sendo, selecionamos obras e poemas em que a questão da subjetividade ficasse visível para que pudéssemos associar subjetividade, lírica, verdade, reflexão e existencialidade como formas e performances de novas subjetividades.
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Paz, Dem?trio Alves. "O idealismo cavaleiresco medieval revisitado : tr?s renascentistas antecessores de Dom Quixote e um rom?ntico idealista." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2011. http://tede2.pucrs.br/tede2/handle/tede/1978.

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O objetivo da presente tese ? analisar, por meio das teorias de Mikhail Bakhtin, Erich Auerbach, George Luck?cs, Ian Watt, Thomas Pavel, Michael McKeon, Men?ndes Pelayo, a perman?ncia do idealismo cavaleiresco em quatro obras: tr?s romances do s?culo XVI e um do s?culo XIX, respectivamente: Amadis de Gaula, de Garci Rodriguez de Montalvo, Palmeirim de Inglaterra, de Francisco de Morais, Cr?nica do Imperador Clarimundo, de Jo?o de Barros e Eurico, o presb?tero, de Alexandre Herculano.
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Ourique, João Luis Pereira. "A POESIA REGIONALISTA GAÚCHA COMO ELEMENTO DE VALORIZAÇÃO DO AUTORITARISMO E DA VIOLÊNCIA NA REGIÃO DO PRATA." Universidade Federal de Santa Maria, 2007. http://repositorio.ufsm.br/handle/1/3994.

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The formation of ideals inspired by heroic facts in campestral battles, during the landmarks of borders and the affirmation of national identities, evidenced the presence of a literary production engaged with that image. The poetry, in particular, contributed to the consolidation of certain social and politics structures associated with the interests of the dominant classes in each country during that period of occupation of the territory. This work aims at pointing some elements in the regionalist poetry which contributed so that the authoritarianism and the violence became intrinsic elements to the cultural formation of gauchos and gaúchos as a constituted society and also as individuals who reproduce such ideals. The confrontation among literary productions through a comparatist and an interdisciplinary approach (associated with the Frankfurt School's Critical Theory) is an attempt to keep the discussion in a constant tension, in the search of questioning the validity of certain concepts built along the history.
A constituição de idealismos alicerçados em condutas inspiradas nos feitos heróicos das batalhas campestres, durante as demarcações de fronteiras e da afirmação de identidades nacionais, evidenciou a presença de uma produção literária engajada com essa imagem. A poesia, principalmente, contribuiu durante esse período de ocupação do território com a consolidação de certas estruturas sociais e políticas associadas aos interesses das classes dominantes de cada país. Assim, há, através deste trabalho, uma preocupação em apontar elementos na poesia regionalista que contribuíram para que o autoritarismo e a violência se tornassem elementos intrínsecos à formação cultural de gaúchos e gauchos enquanto sociedade constituída e também como indivíduos reprodutores desses ideais. O confronto entre as produções literárias através de uma abordagem comparatista e interdisciplinar (associadas à Teoria Crítica da Escola de Frankfurt), procura manter a discussão em uma constante tensão, na busca de questionar a validade de determinados conceitos construídos ao longo da história.
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Cruz, Felipe de Castro. "Inferninho num mundo sem Deus: um estudo sobre o demonismo no romance de Paulo Lins." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8286.

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Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
This paper aims to analyze the character Inferninho, from the novel Cidade de Deus (2002), through the novelistic typology postulated by György Lukács (2009). We intend to problematize some presuppositions from the Hungarian theoretical in the analyzed character. Three fundamental aspects of the investigated hero’s construction rise from our study: education, vengeance and delirium. The recognition of Lins’s novel as an initial mark of contemporary Brazilian literature for Resende (2008) is the starting point to the development of an analysis based on the questioning about the relationship between “thoughts and actions” concerning the literary representations in present time.
A proposta do nosso trabalho consiste em analisar o personagem Inferninho, do romance Cidade de Deus (2002), a partir da tipologia romanesca postulada por Georg Lukács (2009). Pretendemos problematizar alguns pressupostos do teórico húngaro a partir do personagem a ser analisado. Surgem como base de nosso estudo três aspectos fundamentais na construção do herói investigado: a educação, a vingança e o delírio. O reconhecimento do romance de Lins, por Resende (2008), como marco inicial da literatura brasileira contemporânea é o ponto de partida para que se desenvolva uma análise calcada no questionamento sobre a relação “pensamento e ação”, no que tange às representações literárias atualmente.
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Dull, Carl Joseph. "The Zhuangzi and Nourishing Xin: Causes of Strife, Positive Ideals of Caring for Living, and Therapeutic Linguistic Practice." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/dissertations/311.

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This dissertation seeks to extract the Zhuangzi from a variety of problematic interpretations in English-speaking scholarship. The text has been accused of supporting a variety of moral or epistemic positions, including moral relativism, transcendental mysticism, skepticism, anarchism, and anti-societal asceticism. Against these interpretations I demonstrate the text has a complex but coherent diagnosis of human suffering in a cosmology of change. In response to this diagnosis the text also presents a complex but coherent set of ideals that treat human suffering. This suffering takes many forms, but is particularly problematic in the xin, the organ conventionally regarded as being responsible for wisdom and guidance in human activity. This dissertation performs a thorough analysis of the idea of xin in the Zhuangzi, and demonstrates how the Inner Chapters provide a coherent prescriptive regimen to treat the afflictions of discrimination, completion, and acquisition. When discriminations in the xin are released through forgetting and emptiness, this allows the zhenren to harmonize his conscious attention and bodily activity to dao. Integrating mind, body and spirit with dao allows the sage to wander effortlessly through the emergent processes of yin and yang. Not only does this mean paying attention to the changes of dao, but also means acclimating to those changes.
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Graziani, Luca. ""Autori non-ideali che amo" Una proposta ponderata di traduzione." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2014. http://amslaurea.unibo.it/7110/.

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Vladimir Vertlib è un autore ebreo, nato in Russia, ma che attualmente vive in Austria e utilizza il tedesco austriaco come lingua letteraria. In questo elaborato, in cui si propone una traduzione ponderata del suo testo argomentativo "Nichtvorbildliche Lieblingsautoren" [Autori non-ideali che amo], si sono considerati sia gli aspetti biografici e riguardanti la poetica, sia quelli più strettamente linguistici e traduttologici al fine di fornire una traduzione ponderata, ragionata e fondata su solide basi.
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Bergstrom, Carson Robert. "The rise of new science epistemological, linguistic, and ethical ideals and the rise of the lyric genre in the eighteenth century." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/20719.

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This thesis undertakes to explore the way in which the emergence of new science epistemological, linguistic, and ethical ideals influenced and transformed the ways in which seventeenth- and eighteenth-century writers conceived of lyric experience, bringing about a metamorphosis of the lyric from a minor to a major genre. The Introductory Preamble establishes the polemical and intellectual bases for this study, drawing attention to the way in which eighteenth-century criticism devalues the contribution of the lyric in eighteenth-century culture and society. It shows how the lyric was the most popular poetic form throughout the century, and it provides evidence of a changing view of its expressive abilities from the early to the later decades. The Preamble concludes with the thesis that the lyric's change in generic valuation occurs because it shared many of the epistemological assumptions which conditioned or modified most thought and feeling throughout the century, that lyric experience evolved as part of a cultural circumambience in which, through both ideological and rhetorical precepts, experimental science was exerting an hegemonic force on every aspect of day-to-day experience. The lyric genre was that form which most readily expressed the new experience and appreciation of nature brought about by the experimental science. Chapter One assesses why the modern critical tradition has conceived the image of the eighteenth-century lyric as it has done for about two hundred years. This review yields theoretical and historical fruits for the arguments of later chapters. Chapter Two, focusing on Bacon's The Advancement of Learning, the work of Wilkins, Sprat, Locke, and others, examines those particular components of the new science which directly influenced the metamorphosis of the lyric genre--the rejection of authority, the development of epistemological principles, and adherence to a linguistic, rhetorical, and ethical code.
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Books on the topic "Linguistic idealism"

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Surber, Jere Paul. Language and German idealism: Fichte's linguistic philosophy. Atlantic Highlands, N.J: Humanities Press, 1996.

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Wittgenstein's Copernican revolution: The question of linguistic idealism. New York: Palgrave, 2002.

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Read, Malcolm K. Jorge Luis Borges and his predecessors, or, Notes towards a materialist history of linguistic idealism. Chapel Hill: U.N.C. Dept. of Romance Languages, 1993.

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Chomsky: Ideas and ideals. 2nd ed. New York, USA: Cambridge University Press, 2004.

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Chomsky: Ideas and ideals. Cambridge, UK: Cambridge University Press, 1999.

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Nencioni, Giovanni. Idealismo e realismo nella scienza del linguaggio. Pisa: Scuola normale superiore, 1989.

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Filología idealista y lingüística moderna. Madrid: Gredos, 1985.

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The rise of new science epistemological, linguistic, and ethical ideals and the lyric genre in the eighteenth century. Lewiston, N.Y: Edwin Mellen Press, 2002.

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Surber, Jere Paul. Language and German Idealism: Fichte's Linguistic Philosophy. Prometheus Books, Publishers, 2013.

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Surber, Jere Paul. Metacritique: The Linguistic Assault on German Idealism. Humanity Books, 2001.

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Book chapters on the topic "Linguistic idealism"

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Gaskin, Richard. "Linguistic Idealism." In Language and World, 225–50. New York : Routledge, 2020. | Series: Routledge studies in metaphysics: Routledge, 2020. http://dx.doi.org/10.4324/9781003023630-8.

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Ritter, Bernhard. "The Question of Linguistic Idealism." In Kant and Post-Tractarian Wittgenstein, 19–30. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44634-5_2.

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Gaskin, Richard. "Realism, Pragmatism, and Linguistic Idealism." In Language and World, 187–224. New York : Routledge, 2020. | Series: Routledge studies in metaphysics: Routledge, 2020. http://dx.doi.org/10.4324/9781003023630-7.

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Franke, William. "From Philosophical Idealism to Linguistic Ontology." In Dante’s Paradiso and the Theological Origins of Modern Thought, 276–77. New York, NY: Routledge, 2021. | Series: Routledge interdisciplinary perspectives on literature: Routledge, 2021. http://dx.doi.org/10.4324/9781003152156-61.

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Moyal-Sharrock, Danièle. "Wittgenstein: No Linguistic Idealist." In Wittgenstein and the Creativity of Language, 117–38. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137472540_5.

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Husserl, Edmund. "The Ideality of Linguistic Phenomena." In Analyses Concerning Passive and Active Synthesis, 10–13. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0846-4_3.

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Geeraerts, Dirk. "Idealist and empiricist tendencies in cognitive semantics." In Cognitive Linguistics Research, 163–94. Berlin, New York: DE GRUYTER MOUTON, 1999. http://dx.doi.org/10.1515/9783110803464.163.

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"TRANSCENDENTAL VERSUS LINGUISTIC IDEALISM." In Understanding Hegel's Mature Critique of Kant, 77–110. Stanford University Press, 2013. http://dx.doi.org/10.2307/j.ctvqsf0xm.9.

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Gaskin, Richard. "Tragedy and Linguistic Idealism." In Tragedy and Redress in Western Literature, 322–57. Routledge, 2018. http://dx.doi.org/10.4324/9781351017039-9.

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"Winch and Linguistic Idealism." In There is No Such Thing as a Social Science, 79–98. Routledge, 2016. http://dx.doi.org/10.4324/9781315551135-5.

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Conference papers on the topic "Linguistic idealism"

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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were only released in July 2018. While the census data is unreliable, for many reasons, but due mainly to the fact that the results are self reported, the towns, villages, and districts most enamored by Sanskrit will be shown. The hegemony of the Brahminical orthodoxy quite often obfuscates the structural inequalities inherent in the hierarchical varṇa-jātī system of Hinduism. While the Indian constitution provides the opportunity for groups to speak, read/write, and to teach the language of their choice, even though Sanskrit is afforded status as a scheduled (i.e. recognised language that is offered various state-sponsored benefits) language, the imposition of Sanskrit learning on groups historically excluded from access to the Sanskrit episteme urges us to consider how the issue of linguistic human rights and glottophagy impact on less prestigious and unscheduled languages within India’s complex linguistic ecological area where the state imposes Sanskrit learning. The politics of representation are complicated by the intimate relationship between consumers of global yoga and Hindu supremacy. Global yogis become ensconced in a quite often ahistorical, Sanskrit-inspired thought-world. Through appeals to purity, tradition, affect, and authority, the unique way in which the Indian state reconfigures the logic of neoliberalism is to promote cultural ideals, like Sanskrit and yoga, as two pillars that can possibly create a better world via a moral and cultural renaissance. However, at the core of this political theology is the necessity to speak a ‘pure’ form of Sanskrit. Yet, the Sanskrit spoken today, even with its high and low registers, is, ultimately, various forms of hybrids influenced by the substratum first languages of the speakers. This leads us to appreciate that the socio-political components of reviving Sanskrit are certainly much more complicated than simply getting people to speak, for instance, a Sanskritised register of Hindi.
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