Books on the topic 'Light Curtains'

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1

Lights! Curtains! Cows! Toronto: J. Lorimer, 2009.

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2

Philip, Walters, and Balengarth Jane, eds. Light through the Curtain. Tring: Lion, 1985.

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3

Naylor, Clare. The first assistant: A continuing tale from behind the Hollywood curtain. New York: Viking, 2006.

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4

Naylor, Clare. The first assistant: A continuing tale from behind the Hollywood curtain. London: Pan, 2007.

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5

Naylor, Clare. The first assistant: A continuing tale from behind the Hollywood curtain. New York: Viking, 2006.

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6

TOLES, GEORGE. Curtains of Light. State University of New York Press, 2022.

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7

Toles, George. Curtains of Light: Theatrical Space in Film. State University of New York Press, 2021.

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8

executive, Health and safety. Application of Electro-sensitive Protective Equipment Using Light Curtains and Light Beam Devices to Machinery. 2nd ed. Health and Safety Executive (HSE), 1999.

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9

Adams, Karin. Lights! Curtains! Cows! James Lorimer & Company Ltd., Publishers, 2014.

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10

Walters and Bengart. Light Thru the Curtain. Lion Publishing Corporation, 1985.

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11

Leslie, Thomas. Glass and Light: “Veneers” and Curtain Walls, 1889–1904. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037542.003.0005.

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This chapter describes major structures built from 1889 to 1904, many of which used skins of lightweight terra-cotta and glass that exploited new wind-bracing techniques and depressed glass prices to achieve unprecedented transparency. The flourishing of lightweight skins supported by rigid steel frames was uniquely permitted by Chicago's codes, which minimized the required thickness of masonry walls. Chicago's code helped architects and engineers solve the problems that continued to plague tall buildings on its poor soil. At 90 pounds per cubic foot for hollow brick and up to 140 pounds for pressed, the reduction of masonry envelopes from deep structural walls to thin veneers had immediate benefits. For instance, the six-foot walls of the Monadnock's first story weighed nearly a ton per running foot. Replacing this with a twelve-inch-thick wall of nonstructural hollow tile would have eliminated some 95 percent of the first-floor walls' dead weight.
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12

Reisky, Johanna Von. Out of the Darkness, into the Light: A Decade Behind the Iron Curtain. Independently Published, 2020.

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13

Leslie, Thomas. Steel, Light, and Style: The Concealed Frame, 1905–1918. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037542.003.0007.

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This chapter describes major structures built from 1905 to 1918, many of which used more solid curtain walls that reflected the ability of electric lighting and mechanical ventilation to replace thermally inefficient (and increasingly expensive) plate glass windows. Tenants gradually abandoned older buildings with slower elevators, smaller offices, and darker corridors for newer, more efficient buildings. “Old Chicago is being torn down,” one journalist reported in 1910, “and new Chicago erected in its place.” The Calumet, first Insurance Exchange (at LaSalle and Adams), Rand–McNally, and the Opera House—all major achievements in the 1880s—were demolished between 1910 and 1913. They were replaced by buildings aimed at tenants seeking greater efficiency, comfort, and pretense. The combined push of material conditions and pull of aesthetic desire influenced the symmetrical compositions, massive solid appearances, and antique ornamental choices for buildings, eventually precipitating a dominant design formula that would inform skyscrapers for a generation.
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14

Naylor, Clare, and Mimi Hare. The First Assistant: A Continuing Tale from Behind the Hollywood Curtain. Viking Adult, 2006.

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15

Lorenzini, Sara. Global Development. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691180151.001.0001.

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In the Cold War, “development” was a catchphrase that came to signify progress, modernity, and economic growth. Development aid was closely aligned with the security concerns of the great powers, for whom infrastructure and development projects were ideological tools for conquering hearts and minds around the globe, from Europe and Africa to Asia and Latin America. This book provides a global history of development, drawing on a wealth of archival evidence to offer a panoramic and multifaceted portrait of a Cold War phenomenon that transformed the modern world. Taking readers from the aftermath of the Second World War to the tearing down of the Berlin Wall, the book shows how development projects altered local realities, transnational interactions, and even ideas about development itself. The book shines new light on the international organizations behind these projects—examining their strategies and priorities and assessing the actual results on the ground—and it also gives voice to the recipients of development aid. It shows how the Cold War shaped the global ambitions of development on both sides of the Iron Curtain, and how international organizations promoted an unrealistically harmonious vision of development that did not reflect local and international differences. The book presents a global perspective on Cold War development, demonstrating how its impacts are still being felt today.
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16

Shelley, Mary Wollstonecraft. Frankenstein. Edited by Nick Groom. Oxford University Press, 2019. http://dx.doi.org/10.1093/owc/9780198840824.001.0001.

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By the dim and yellow light of the moon, as it forced its way through the window-shutters, I beheld the wretch-the miserable monster whom I had created. He held up the curtain of the bed; and his eyes, if eyes they may be called, were fixed on me. His jaws opened …’. Frankenstein is the most celebrated horror story ever written. It tells the dreadful tale of Victor Frankenstein, a visionary young student of natural philosophy, who discovers the secret of life. In the grip of his obsession he constructs a being from dead body parts, and animates this creature. The results, for Victor and for his family, are catastrophic. Written when Mary Shelley was just eighteen, Frankenstein was inspired by the ghost stories and vogue for Gothic literature that fascinated the Romantic writers of her time. She transformed these supernatural elements an epic parable that warned against the threats to humanity posed by accelerating technological progress. Published for the 200th anniversary, this edition, based on the original 1818 text, explains in detail the turbulent intellectual context in which Shelley was writing, and also investigates how her novel has since become a byword for controversial practices in science and medicine, from manipulating ecosystems to vivisection and genetic modification. As an iconic study of power, creativity, and, ultimately, what it is to be human, Frankenstein continues to shape our thinking in profound ways to this day.
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17

Mac Suibhne, Breandán. The End of Outrage. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738619.001.0001.

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In 1856 Patrick McGlynn, a young schoolmaster in west Donegal, Ireland, turned informer on the Molly Maguires, a secret combination that, from the Great Famine of the late 1840s, had been responsible for a wave of violence and intimidation—offences that the state termed ‘outrage’. Here, a history of McGlynn’s informing, backlit by episodes over the previous two decades, sheds light on that wave of outrage, its origins and outcomes, the meaning and the memory of it. More specifically, it illuminates the end of outrage—the shifting objectives of those who engaged in it, and also how, after hunger faded and disease abated, tensions emerged in the Molly Maguires, when one element sought to curtail such activity, while another sought, unsuccessfully, to expand it. And in that contention, when the opportunities of post-Famine society were coming into view, one glimpses the end, or at least an ebbing, of outrage—in the everyday sense of moral indignation—at the fate of the rural poor. But, at heart, The End of Outrage is about contention among neighbours—a family that rose from the ashes of a mode of living, those consumed in the conflagration, and those who lost much but not all. Ultimately, the concern is how the poor themselves came to terms with their loss: how their own outrage at what had been done unto them and their forebears lost malignancy, and ended.
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