Journal articles on the topic 'Life stories'

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1

Eide, Ann. "Life Stories." Journal of Critical Realism 11, no. 2 (March 8, 2012): 139–62. http://dx.doi.org/10.1558/jcr.v11i2.139.

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2

Gaudillière, Jean-Paul, and Hans-Jörg Rheinberger. "Life stories." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35, no. 4 (December 2004): 753–64. http://dx.doi.org/10.1016/j.shpsc.2004.09.012.

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3

Hendrick, Susan S. "Life Stories." Contemporary Psychology: A Journal of Reviews 38, no. 11 (November 1993): 1172–73. http://dx.doi.org/10.1037/032766.

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4

Roeske, Nancy C. A. "Life Stories as Careers—: Careers as Life Stories." Perspectives in Biology and Medicine 28, no. 2 (1985): 229–42. http://dx.doi.org/10.1353/pbm.1985.0062.

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5

Butler, Frieda R. "Telling Life Stories." Journal of Psychosocial Nursing and Mental Health Services 47, no. 11 (November 1, 2009): 21–25. http://dx.doi.org/10.3928/02793695-20090930-04.

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6

Jordan, Erin. "NOLA Life Stories." Oral History Review 42, no. 2 (July 8, 2015): 372–73. http://dx.doi.org/10.1093/ohr/ohv042.

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7

Lember, Uku. "Estonian Life Stories." East Central Europe 38, no. 2-3 (2011): 393–95. http://dx.doi.org/10.1163/187633011x600653.

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8

Schedneck, Brooke. "Buddhist Life Stories." Contemporary Buddhism 8, no. 1 (May 2007): 57–68. http://dx.doi.org/10.1080/14639940701295294.

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9

Jones, Jennifer. "Indigenous Life Stories." Life Writing 1, no. 2 (January 2004): 209–18. http://dx.doi.org/10.1080/10408340308518268.

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10

Westby, Carol. "Developing Life Stories." Word of Mouth 27, no. 1 (August 17, 2015): 8–11. http://dx.doi.org/10.1177/1048395015598331b.

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11

Westby, Carol. "Evaluating Life Stories." Word of Mouth 27, no. 5 (March 22, 2016): 8–10. http://dx.doi.org/10.1177/1048395016631539b.

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12

Horrigan, Bonnie J. "Project Life Stories." EXPLORE 1, no. 5 (September 2005): 336–37. http://dx.doi.org/10.1016/j.explore.2005.06.002.

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13

Mould. "Refinishing the Story: Transforming Stories of Life into Life Stories." Journal of American Folklore 134, no. 532 (2021): 147. http://dx.doi.org/10.5406/jamerfolk.134.532.0147.

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14

Harris, Anne M. "A Story Is Not a Thing (but It Does Have a Life)." Departures in Critical Qualitative Research 7, no. 4 (2018): 25–29. http://dx.doi.org/10.1525/dcqr.2018.7.4.25.

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This essay creatively evidences the materiality of a story and its ability to migrate and evolve. It does so by critiquing the non-human limitations of binary onto-epistemologies, especially visual/discursive ones. Here stories and words have lives, bodies, and agency and as such they matter, but that matter is not material. The mattering of stories is not contingent upon human telling or hearing. Stories linger where humans disappear. An ecomaterialist reading suggests we might productively decouple storytelling (stories about us) from storied matter (stories with autonomy).
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15

Dunlop, William L. "The Narrative Identity Structure Model (NISM)." Imagination, Cognition and Personality 37, no. 2 (October 5, 2017): 153–77. http://dx.doi.org/10.1177/0276236617733825.

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In this article, I provide an overview of the Narrative Identity Structure Model (NISM). NISM offers a framework for understanding how life stories are represented internally (cognitively) and how elements of these stories are expressed externally (through writing, conversation, etc.). Within a narrator, there exist numerous life stories, with each story corresponding to a recurrent context (i.e., a social role) relevant to the life in question. Contextualized life stories share mutually constituted relations with the generalized life story, which works to establish a sense of differentiation and continuity across, rather than within, contexts. Furthermore, when elements of the storied self are expressed, these expressions are an inseparable combination of internal representations and elements of the immediate and broader social and cultural milieu. Thus, along with at least two dimensions (viz. internal structure and social expression), NISM is a highly contextualized conceptual model of the storied self.
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16

Tyrrell, Mary O'Brien. "Stories Behind Life Stories: Musings of a Memoirist." Journal of Aging, Humanities, and the Arts 2, no. 2 (July 8, 2008): 99–112. http://dx.doi.org/10.1080/19325610802123558.

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17

Orbaugh, Sharalyn, Oda Sakunosuke, and Burton Watson. "Stories of Osaka Life." Journal of the Association of Teachers of Japanese 26, no. 1 (April 1992): 69. http://dx.doi.org/10.2307/489451.

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18

Bianchi, Bruna, and Susan Grogan. "Flora Tristan. Life Stories." Le Mouvement social, no. 189 (October 1999): 111. http://dx.doi.org/10.2307/3780211.

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19

Elshtain, Jean Bethke. "Stories and Political Life." PS: Political Science and Politics 28, no. 2 (June 1995): 196. http://dx.doi.org/10.2307/420344.

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20

Habermas, Tilmann. "History and Life Stories." Human Development 44, no. 4 (2001): 191–94. http://dx.doi.org/10.1159/000057058.

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21

Toldi, Éva. "Life Stories and Interculturality." Acta Universitatis Sapientiae, Philologica 6, no. 1 (December 1, 2014): 87–104. http://dx.doi.org/10.1515/ausp-2015-0009.

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Abstract This article examines two short stories: Teréz Müller’s Igaz történet [A True Story] and József Bálint senior’s Imádkozzál és dolgozzál [Pray and Work]. The argument explores the way the texts reflect on shifts in power in the Hungarian region of Vojvodina, and the way power structures define the relationship between majority and minority in a society that undergoes constant and radical changes. Contemporary historical events of the twentieth century, changes, faultlines, traumatic life events and identity shifts emerge as the contexts for these narratives of the daily experiences of a Jewish merchant family and a farmer family respectively. Thus, the two texts analysed are representative works rooted in two fundamentally different social backgrounds. The discourse about the I is always also about the other; the construction of identity is already in itself a dialogic, intercultural act, which makes it an ideal topic for the exploration of the changes and shifts in one’s own and the other’s cultural identity. Translational processes of transmission are also required for the narration of traumatic experiences. Teréz Müller was the grandmother of the Serbian writer Aleksandar Tišma. Her book is not primarily a document of their relationship; however, it does throw light on diverse background events of the writer’s life and oeuvre. Comparing the experiences of identity in the autobiographical novel of Aleksandar Tišma and the recollections of his grandmother reveals geocultural characteristics of their intercultural life experiences.
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22

Harris, Sandra L., and Mary Jane Gill. "Life Stories That Teach." Contemporary Psychology: A Journal of Reviews 32, no. 7 (July 1987): 634–35. http://dx.doi.org/10.1037/027312.

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23

Gordon, Felicia. "Flora tristan: life stories." Women's History Review 7, no. 4 (December 1, 1998): 625–32. http://dx.doi.org/10.1080/09612029800200385.

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24

Hertz-Lazarowitz, Rachel, and Tamar Shapira. "Muslim Women's Life Stories." Anthropology Education Quarterly 36, no. 2 (June 2005): 165–81. http://dx.doi.org/10.1525/aeq.2005.36.2.165.

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25

Harlow, Gary, John Boulmetis, Phillip G. Clark, and George H. Willis. "Computer-assisted life stories." Computers in Human Behavior 19, no. 4 (July 2003): 391–406. http://dx.doi.org/10.1016/s0747-5632(02)00083-3.

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26

Virginia A. Sharpe. "One Life, Many Stories." Hastings Center Report 40, no. 4 (2010): 46–47. http://dx.doi.org/10.1353/hcr.0.0283.

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27

Elshtain, Jean Bethke. "Stories and Political Life." PS: Political Science & Politics 28, no. 02 (June 1995): 196–97. http://dx.doi.org/10.1017/s1049096500057127.

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28

Rosenthal, Gabriele. "Family history: Life stories." History of the Family 7, no. 2 (January 2002): 175–82. http://dx.doi.org/10.1016/s1081-602x(02)00090-8.

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29

Schor, Laura Strumingher, and Susan Grogan. "Flora Tristan: Life Stories." American Historical Review 104, no. 3 (June 1999): 1008. http://dx.doi.org/10.2307/2651146.

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30

Lynn, Joanne. "End-Of-Life Stories." Health Affairs 23, no. 4 (July 2004): 283. http://dx.doi.org/10.1377/hlthaff.23.4.283.

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31

Masters, Donna. "Bringing stories to life." Early Years Educator 12, no. 5 (September 2010): viii—ix. http://dx.doi.org/10.12968/eyed.2010.12.5.78348.

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32

Hampshire, Vivien. "Bringing stories to life." Early Years Educator 12, no. 12 (April 2011): 44–46. http://dx.doi.org/10.12968/eyed.2011.12.12.44.

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33

Kirkegaard Thomsen, Dorthe, Katherine Panattoni, Mélissa C. Allé, Kaare Bro Wellnitz, and David B. Pillemer. "Vicarious life stories: Examining relations to personal life stories and well-being." Journal of Research in Personality 88 (October 2020): 103991. http://dx.doi.org/10.1016/j.jrp.2020.103991.

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34

Freeman, Mark. "Life “on holiday”?" Narrative Inquiry 16, no. 1 (August 29, 2006): 131–38. http://dx.doi.org/10.1075/ni.16.1.17fre.

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There has been an increasing emphasis in narrative inquiry on “small” stories (i.e., those derived from everyday social exchanges) rather than “big” stories (i.e., those derived from interviews, clinical encounters, autobiographical writing, and other such interrogative venues). The latter, it may be argued, inevitably entail a problematic distance from everyday reality and may thus be said to embody life “on holiday.” On one level, this is surely true: big stories, insofar as they entail a significant measure of reflection on either an episode, a portion of a life, or the whole of it, are a step removed from those everyday goings-on that are the focus of small stories. Far from necessarily being a liability, however, the distance that is intrinsic to big story narrative reflection creates opportunities for understanding that are largely unavailable in the immediacy of the moment. Big stories and small stories thus complement one another; taken together, they represent a promising integrative direction for narrative inquiry.
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35

Kurian, Anna. "The Life in Stories, Life as Stories: Hamlet and narrative reanimation." Shakespeare in Southern Africa 32, no. 1 (November 6, 2019): 12. http://dx.doi.org/10.4314/sisa.v32i1.3.

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36

Fivush. "“A life without stories is no life at all”: How Stories Create Selves." Evolutionary Studies in Imaginative Culture 3, no. 1 (2019): 41. http://dx.doi.org/10.26613/esic.3.1.116.

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37

Goodson, Ivor F. "Educational Voices: Life Stories and Life Histories." Educational Practice and Theory 31, no. 1 (January 1, 2009): 5–18. http://dx.doi.org/10.7459/ept/31.1.02.

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38

David M. Earle and Georgia Clarkson Smith. "“True Stories from Real Life”:." Journal of Modern Periodical Studies 4, no. 1 (2013): 30. http://dx.doi.org/10.5325/jmodeperistud.4.1.0030.

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39

Hack, Daniel. "Revenge Stories of Modern Life." Victorian Studies 48, no. 2 (January 2006): 277–86. http://dx.doi.org/10.2979/vic.2006.48.2.277.

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40

Narismulu, Priya. "Stories of Life in Impolweni." Agenda, no. 45 (2000): 22. http://dx.doi.org/10.2307/4066313.

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41

Green, Sarah, Hall Carpenter, and Archives/Lesbian Oral History Group. "Inventing Ourselves: Lesbian Life Stories." Feminist Review, no. 34 (1990): 176. http://dx.doi.org/10.2307/1395318.

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42

Mitchell, Duncan. "Narrative ethics and life stories." Learning Disability Practice 8, no. 7 (September 2005): 27. http://dx.doi.org/10.7748/ldp.8.7.27.s26.

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43

Green, Sarah. "Inventing Ourselves: Lesbian Life Stories." Feminist Review 34, no. 1 (March 1990): 176–77. http://dx.doi.org/10.1057/fr.1990.22.

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44

Hesselgrave, Barbara L. "Pulmonary hypertension: real life stories." Case Manager 14, no. 1 (January 2003): 64–69. http://dx.doi.org/10.1067/mcm.2003.2.

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45

McAdams, Dan P. "The Psychology of Life Stories." Review of General Psychology 5, no. 2 (June 2001): 100–122. http://dx.doi.org/10.1037/1089-2680.5.2.100.

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46

Lachaal, Caitlin. "Celebrating Life Stories through Music." Journal of Palliative Medicine 17, no. 12 (December 2014): 1408–9. http://dx.doi.org/10.1089/jpm.2014.0051.

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47

Bauer-Gatsos, Sheila, and Catherine Samatas. "Collecting Life Stories: A Collaboration." Journal of Intergenerational Relationships 15, no. 2 (April 3, 2017): 188–94. http://dx.doi.org/10.1080/15350770.2017.1294440.

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48

Hoffman, Eva. "Life Stories, East and West." Yale Review 88, no. 1 (January 2000): 1–19. http://dx.doi.org/10.1111/0044-0124.00359.

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49

Hack, Daniel. "Revenge Stories of Modern Life." Victorian Studies 48, no. 2 (2006): 277–86. http://dx.doi.org/10.1353/vic.2006.0084.

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50

Atkinson, Robert. "Life stories and personal mythmaking." Humanistic Psychologist 18, no. 2 (1990): 199–207. http://dx.doi.org/10.1080/08873267.1990.9976890.

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