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Journal articles on the topic 'Life of communities'

Author: Grafiati

Published: 28 June 2021

Last updated: 1 February 2022

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1

Deriu, Marco. "Gated communities, gated life." SOCIETÀ DEGLI INDIVIDUI (LA), no. 40 (April 2011): 7–18. http://dx.doi.org/10.3280/las2011-001001.

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L'articolo esplora l'evoluzione delle forme del vivere urbano, attraverso l'espansione delle tecnologie di sicurezza privata e la diffusione dellein Brasile, negli Stati Uniti e in Italia. Nell'analisi si procede mettendo in luce dimensioni diverse dei processi di separazione e reclusione su una base spaziale (orizzontale e verticale) e temporale (velocitÀ). Sullo sfondo permane il tema della paura del diverso e della difficoltÀ di confrontarsi con le differenze nei nuovi contesti urbani.

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2

Everts, Jonathan. "Invasive life, communities of practice, and communities of fate." Geografiska Annaler: Series B, Human Geography 97, no. 2 (June 2015): 195–208. http://dx.doi.org/10.1111/geob.12074.

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3

Kürschner, Harald. "Epiphytic bryophyte communities of southwestern Arabia - phytosociology, ecology and life strategies." Nova Hedwigia 77, no. 1-2 (August 1, 2003): 55–71. http://dx.doi.org/10.1127/0029-5035/2003/0077-0055.

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4

Winklevoss, Howard A. "Continuing Care Retirement Communities:." Journal of Housing For the Elderly 3, no. 1-2 (January 20, 1986): 57–64. http://dx.doi.org/10.1300/j081v03n01_06.

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5

Hunt, Michael E., and Gail Gunter-Hunt. "Naturally Occurring Retirement Communities." Journal of Housing For the Elderly 3, no. 3-4 (December 19, 1986): 3–22. http://dx.doi.org/10.1300/j081v03n03_02.

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6

Benner, P. "Breathing new life into practice communities." American Journal of Critical Care 10, no. 3 (May 1, 2001): 188–90. http://dx.doi.org/10.4037/ajcc2001.10.3.188.

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7

Guarino, Francesco, Sonia Longo, Caroline Hachem Vermette, Maurizio Cellura, and Vincenzo La Rocca. "Life cycle assessment of solar communities." Solar Energy 207 (September 2020): 209–17. http://dx.doi.org/10.1016/j.solener.2020.06.089.

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8

TANZOLA, MELINDA. "Asthma Outreach Breathes Life Into Communities." Internal Medicine News 39, no. 10 (May 2006): 74. http://dx.doi.org/10.1016/s1097-8690(06)73579-x.

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9

La Greca, A. J., G. F. Streib, and W. E. Folts. "Retirement Communities and Their Life Stages." Journal of Gerontology 40, no. 2 (March 1, 1985): 211–18. http://dx.doi.org/10.1093/geronj/40.2.211.

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10

Simson, Sharon. "Educational Affiliations of Life Care Communities." Gerontology & Geriatrics Education 7, no. 2 (November 13, 1987): 9–20. http://dx.doi.org/10.1300/j021v07n02_02.

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11

Grinde, Bjørn, Ragnhild Bang Nes, Ian F. MacDonald, and David Sloan Wilson. "Quality of Life in Intentional Communities." Social Indicators Research 137, no. 2 (March 27, 2017): 625–40. http://dx.doi.org/10.1007/s11205-017-1615-3.

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12

Loick, Daniel. "The Ethical Life of Counter-Communities." Critical Times 4, no. 1 (April 1, 2021): 1–28. http://dx.doi.org/10.1215/26410478-8855203.

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Abstract This article explores the normative structure of counter-communities. These communities do not simply fulfill a compensatory function for excluded or oppressed groups; their specific sociality is transcendent of society at large. The article outlines this notion of the “superiority of the subjugated” with Hegel and explains its social-theoretical relevance by turning to Marx and Engels. This tradition of thought offers two explanations for the superiority of subjugated sociality, one that relies on a philosophy of history (the servant's way of existence anticipates a coming sociality), and one that relies on anthropological premises (servants have an already-present access to specific social potentials of their species being that the masters are missing). After considering these two options with regard to the proletariat as a form of subjugated sociality, the article makes the case for a general theory of the ethical life of counter-communities and applies it to the examples of queer and diasporic forms of collectivity. In closing, the article explores the success conditions of counter-collectivization as well as names some social-theoretical implications.

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13

Suminar, Tri, Titi Prihatin, and Muhammad Ibnan Syarif. "Model of Learning Development on Program Life Skills Education for Rural Communities." International Journal of Information and Education Technology 6, no. 6 (2016): 496–99. http://dx.doi.org/10.7763/ijiet.2016.v6.739.

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14

Kürschner, Harald, Gerald Parolly, Adnan Erdağ, and Özkan Eren. "Synanthropic bryophyte communities new to western Turkey - syntaxonomy, synecology and life syndromes." Nova Hedwigia 84, no. 3-4 (May 1, 2007): 459–78. http://dx.doi.org/10.1127/0029-5035/2007/0084-0459.

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15

Chalmers, Lex, and Paul Keown. "Communities of practice and professional development." International Journal of Lifelong Education 25, no. 2 (March 2006): 139–56. http://dx.doi.org/10.1080/02601370500510793.

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16

Marshall, Linda J., and Michael E. Hunt. "Rural Naturally Occurring Retirement Communities." Journal of Housing For the Elderly 13, no. 1-2 (July 21, 1999): 19–34. http://dx.doi.org/10.1300/j081v13n01_03.

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17

Okun, Sarit, and Galit Nimrod. "Online religious communities and wellbeing in later life." Journal of Religion, Spirituality & Aging 32, no. 3 (September 11, 2019): 268–87. http://dx.doi.org/10.1080/15528030.2019.1666333.

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18

Kürschner, Harald, Özlem Tonguç, and Yaıntaş. "Life strategies in epiphytic bryophyte communities of the southwest Anatolian Liquidambar orientalis forests." Nova Hedwigia 66, no. 3-4 (May 19, 1998): 435–50. http://dx.doi.org/10.1127/nova.hedwigia/66/1998/435.

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19

Alexander, Gregory S. "Intergenerational Communities." Law & Ethics of Human Rights 8, no. 1 (May 1, 2014): 21–57. http://dx.doi.org/10.1515/lehr-2014-0001.

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Abstract Under the human flourishing theory of property, owners have obligations, positive as well as negative, that they owe to members of the various communities to which they belong. But are the members of those communities limited to living persons, or do they include non-living persons as well, i.e., future persons and the dead? This Article argues that owners owe two sorts of obligation to non-living members of our generational communities, one general, the other specific. The general obligation is to provide future generations with the basic material background conditions that are necessary for them to be able to carry out what I call life-transcending projects that their forebears have transmitted to them. The specific obligation is project-specific; that is, its purpose is to enable successive generational community members to whom particular life-transcending projects have been forwarded to be carried out in their way. The future generational members to whom the project is transferred must also be given whatever resources or goods are necessary to carry the project forward in its intended way. I argue further that each generational community owes its predecessors the obligation to accept life-transcending projects transmitted to them by their forebears and make reasonable efforts to carry those projects forward into the future. The obligation is based on the past generational community members’ dependency on their successors for the projects to continue into the future, a matter that is constitutive of the project creators’ flourishing. This obligation is defeasible, rather than absolute, however.

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20

Abel, Julian. "Compassionate communities and end-of-life care." Clinical Medicine 18, no. 1 (February 2018): 6–8. http://dx.doi.org/10.7861/clinmedicine.18-1-6.

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21

Jervis, Lori L., and Derrell W. Cox. "END-OF-LIFE SERVICES IN TRIBAL COMMUNITIES." Innovation in Aging 3, Supplement_1 (November 2019): S667—S668. http://dx.doi.org/10.1093/geroni/igz038.2469.

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Abstract Terminally ill American Indians/Alaska Natives (AI/ANs) are less likely to receive hospice and palliative care than other racial/ethnic groups, with fewer than 1/3 receiving these services compared to over 45% of EuroAmericans (Johnson, 2013; NHPCO, 2017). While some AI/ANs believe that End of Life (EoL) services will hasten their deaths (Colclough & Brown, 2014), claims that Natives reject EoL services due to death taboos are likely overgeneralizations. Rather, extant studies point to barriers to access resulting from lack of financial resources and inadequate service infrastructure, especially in rural areas (Jervis, Jackson, & Manson, 2002; Kitzes & Berger, 2004; Kitzes & Domer, 2004; Weech-Maldonado et al., 2003). While these factors undoubtedly play a role in underutilization, our preliminary research suggests that other factors—such as a lack of tribally based EoL programs and the cultural mismatches that occur when non-Native programs attempt to deliver hospice services to Native clients—may discourage AIANs from seeking and/or retaining these services. In this presentation, we report on results from a nationwide telephone survey of the availability of EoL care across AIAN tribes. We also present findings from in-depth interviews with local service providers on the challenges and successes they experienced in providing EoL care to their AI clients in one tribal community. Together, these findings will add to our growing understanding of the factors that inhibit and facilitate EoL service utilization, and suggest possibilities for improving access.

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22

Perone, Anthony, and Artin Göncü. "Life-Span Pretend Play in Two Communities." Mind, Culture, and Activity 21, no. 3 (June 27, 2014): 200–220. http://dx.doi.org/10.1080/10749039.2014.922584.

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23

Kaur, Judith S., Kathryn Coe, Julia Rowland, Kathryn L. Braun, Francisco A. Conde, Linda Burhansstipanov, Sue Heiney, Marjorie Kagawa-Singer, Qian Lu, and Catherine Witte. "Enhancing life after cancer in diverse communities." Cancer 118, no. 21 (March 20, 2012): 5366–73. http://dx.doi.org/10.1002/cncr.27491.

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24

Psenner, R. "MICROBIAL COMMUNITIES: Life at the Freezing Point." Science 280, no. 5372 (June 26, 1998): 2073–74. http://dx.doi.org/10.1126/science.280.5372.2073.

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25

Streib, Gordon F., W. Edward Folts, and James Peacock. "The Life Course of Leisure-Oriented Retirement Communities." Journal of Housing For the Elderly 20, no. 4 (March 12, 2007): 39–59. http://dx.doi.org/10.1300/j081v20n04_04.

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26

Krause, Neal, and R. David Hayward. "Measuring Communities of Faith: A Preliminary Investigation." Journal of Religion, Spirituality & Aging 25, no. 3 (July 2013): 258–76. http://dx.doi.org/10.1080/15528030.2013.767767.

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27

Hartig, Jeanne, and Judah Viola. "Online Grief Support Communities." OMEGA - Journal of Death and Dying 73, no. 1 (March 6, 2015): 29–41. http://dx.doi.org/10.1177/0030222815575698.

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Online grief support communities have become popular in recent years for those seeking information and empathetic others following the death of someone close to them. Hundreds of Facebook pages and Web sites are now devoted to bereavement—and health-care professionals need to assess what therapeutic benefits virtual communities might offer to help people manage grief and integrate death into their lives. In the current study of online grief support networks ( N = 185), individuals report less psychological distress as a result of joining these groups—and this psychosocial benefit increased over time. Individuals who were members for a year or more characterized their grief as less severe compared with those who had a shorter tenure in the community. Additional findings and implications are discussed.

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28

VanderVen, Karen, and Raymond W. Peterson. "AboutFICE: The International Federation of Educative Communities." Child Care Quarterly 15, no. 1 (1986): 55–59. http://dx.doi.org/10.1007/bf01118994.

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29

Kanji, Nazneen, Graham Sherbut, Romin Fararoon, and Juanita Hatcher. "Improving Quality of Life in Remote Mountain Communities." Mountain Research and Development 32, no. 3 (August 2012): 353–63. http://dx.doi.org/10.1659/mrd-journal-d-12-00012.1.

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30

Fukami, Yasutaka. "Failure of Life Insurer by the Buddhist Communities." Hokengakuzasshi (JOURNAL of INSURANCE SCIENCE) 2010, no. 610 (2010): 610_17–610_36. http://dx.doi.org/10.5609/jsis.2010.610_17.

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31

Newton, Trudi, and Karen Pratt. "Life Offline: Stories of Connectedness in Faith Communities." Transactional Analysis Journal 49, no. 2 (March 8, 2019): 88–101. http://dx.doi.org/10.1080/03621537.2019.1577339.

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32

Beĺak, V́aclav, Marcel Karnstedt, and Conor Hayes. "Life-Cycles and Mutual E_ects of Scientific Communities." Procedia - Social and Behavioral Sciences 22 (2011): 37–48. http://dx.doi.org/10.1016/j.sbspro.2011.07.054.

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33

Franklin, Alex, Julie Newton, Jennie Middleton, and Terry Marsden. "Reconnecting Skills for Sustainable Communities with Everyday Life." Environment and Planning A: Economy and Space 43, no. 2 (February 2011): 347–62. http://dx.doi.org/10.1068/a426.

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34

Milinkovic, Marija. "Participation in virtual communities: Online and offline life." CM - casopis za upravljanje komuniciranjem 10, no. 34 (2015): 73–96. http://dx.doi.org/10.5937/comman10-8572.

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35

Matthews, H. Scott. "The Life-Cycle Assessmentv and Industrial Ecology Communities." Journal of Industrial Ecology 11, no. 4 (October 2007): 1–4. http://dx.doi.org/10.1162/jiec.2007.1417.

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36

Banfield, Jillian F., and Mark Young. "Variety—the Splice of Life—in Microbial Communities." Science 326, no. 5957 (November 26, 2009): 1198–99. http://dx.doi.org/10.1126/science.1181501.

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37

Karnad, Divya. "Rethinking fishing communities to safeguard life above water." Maritime Studies 19, no. 4 (November 24, 2020): 405–6. http://dx.doi.org/10.1007/s40152-020-00207-w.

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38

Anonymous. "Life Care Communities Offer an Array of Alternatives." Journal of Gerontological Nursing 16, no. 5 (May 1990): 44. http://dx.doi.org/10.3928/0098-9134-19900501-18.

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39

Day, Christopher, Mark Hadfield, and Marion Kellow. "Schools as learning communities: Building capacity through network learning." Education 3-13 30, no. 3 (October 2002): 19–22. http://dx.doi.org/10.1080/03004270285200301.

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40

Adams, Paul. "Classrooms as learning communities, what's in it for schools?" Education 3-13 39, no. 4 (September 2011): 447–48. http://dx.doi.org/10.1080/03004279.2011.564590.

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41

Guo, Shibao. "Migration and communities: challenges and opportunities for lifelong learning." International Journal of Lifelong Education 29, no. 4 (July 2010): 437–47. http://dx.doi.org/10.1080/02601370.2010.488806.

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42

Ménez, Bénédicte. "Abiotic Hydrogen and Methane: Fuels for Life." Elements 16, no. 1 (February 1, 2020): 39–46. http://dx.doi.org/10.2138/gselements.16.1.39.

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Geologically produced (abiotic) molecular hydrogen and methane could be widely utilized by microbial communities in surface and subsurface environments. These microbial communities can, therefore, have a potentially significant impact on the net emissions of H2 and CH4 to Earth’s ocean and atmosphere. Abiotic H2 and CH4 could enable microbial communities to exist in rock-hosted environments and hydrothermal systems with little or no input from photosynthetic carbon fixation, making these communities potential analogs for the earliest metabolisms on Earth (or other planetary bodies). The possible dependence of rock-hosted ecosystems on H2 and CH4 should factor into current and future plans for engineering the subsurface for storage of these compounds as energy fuels.

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43

Proffitt, Mark A., and Andrew Lee Alden. "A Review of: “Senior Living Communities: Operations Management and Marketing for Assisted Living, Congregate, and Continuing Care Retirement Communities”." Journal of Housing For the Elderly 22, no. 4 (November 17, 2008): 423–27. http://dx.doi.org/10.1080/02763890802458536.

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44

van Peski, Caecilia J. "Diplomacy and life on Georgia's boundary line." Security and Human Rights 22, no. 4 (2011): 357–71. http://dx.doi.org/10.1163/187502311798859574.

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AbstractOn the third anniversary of the war over South Ossetia, resumed talks between Georgia and Russia are needed to create positive momentum in a still unstable environment. The article examines the continuing strains and recommends that the two sides engage in direct dialogue in order to de-escalate allegations about the other's involvement in the conflict. While formal diplomatic relations remain more or less suspended, many mutual interests remain. Paramount in this is the fact that Georgia and Russia share interests in improving mutual security, trade and transport. The impact of the ongoing conflict on Georgia's very diverse communities differs substantially, as do their priorities. Concerns over the future amongst these communities are widespread. The consequences of the violence and subsequent failure to progress resolution of the conflict still affect communities, especially those living along the Administrative Boundary Line between South Ossetia and Georgia proper. Although no major incidents of violence have occurred since 2008 and the level of humanitarian assistance provided to communities around the ABL has been impressive during the first two years following the war, the contact and movement across the ABL has become increasingly difficult, badly affecting those dependent on cross-border interaction for their personal wellbeing and that of their communities. As a result, a range of vulnerabilities is more likely to come to the surface and undermine the future sustainability of communities living along the ABL. As such, it is essential that local and international actors, including OSCE and EUMM are better able to distinguish between the varied needs of communities living along the ABL , in order to develop appropriate strategies for responding to them.

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45

Robinson, Christopher T., and G. Wayne Minshall. "Macroinvertebrate communities, secondary production, and life history patterns in two adjacent streams in Idaho, USA." Fundamental and Applied Limnology 142, no. 3 (July 7, 1998): 257–81. http://dx.doi.org/10.1127/archiv-hydrobiol/142/1998/257.

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46

Warner, George M. "Policies on Retirement Communities in New York State:." Journal of Housing For the Elderly 3, no. 1-2 (January 20, 1986): 101–8. http://dx.doi.org/10.1300/j081v03n01_11.

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47

Plummer, Corinne. "Policies on Retirement Communities in New York State:." Journal of Housing For the Elderly 3, no. 1-2 (January 20, 1986): 109–13. http://dx.doi.org/10.1300/j081v03n01_12.

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48

Bishop, Christine E. "Features of Lower-Cost Continuing Care Retirement Communities." Journal of Housing For the Elderly 7, no. 1 (January 11, 1991): 55–78. http://dx.doi.org/10.1300/j081v07n01_05.

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49

Bárrios, Maria João, Ana Alexandre Fernandes, and António Manuel Fonseca. "Identifying Priorities for Aging Policies in Two Portuguese Communities." Journal of Aging & Social Policy 30, no. 5 (March 20, 2018): 458–77. http://dx.doi.org/10.1080/08959420.2018.1442112.

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50

Haynes, Geraldine. "Rethinking Contexts for Learning and Teaching: Communities, activities and networks." International Journal of Lifelong Education 30, no. 2 (March 2011): 278–79. http://dx.doi.org/10.1080/02601370.2011.555620.

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