Relevant bibliographies by topics / Liberal revival

Academic literature on the topic 'Liberal revival'

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Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Liberal revival"

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Reynolds, Paul. "A Liberal Revival in Brisbane?" Queensland Review 4, no. 1 (April 1997): 49–62. http://dx.doi.org/10.1017/s1321816600001318.

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The paper takes as its point of departure the proposition that for the Liberals to return as a significant electoral force in Queensland state politics they need to be far more successful in metropolitan electorates than in the 1983–92 period.The extent of the electoral advancement in the greater metropolitan area in 1995 is examined by a classification of seat types and by voting patterns in the recent past. It is found that such success was variable, heavily dependent upon the legacy of the National urban vote (1989–92) and the propensity of erstwhile ALP voters to opt for Others, rather than the Liberals when registering their primary vote.
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Kupchan, Charles A., and Peter L. Trubowitz. "The Illusion of Liberal Internationalism's Revival." International Security 35, no. 1 (July 2010): 95–109. http://dx.doi.org/10.1162/isec_a_00004.

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Over the past two decades, political polarization has shaken the domestic foundations of U.S. grand strategy, sorely testing bipartisan support for liberal internationalism. Stephen Chaudoin, Helen Milner, and Dustin Tingley take issue with this interpretation, contending that liberal internationalism in the United States is alive and well. Their arguments, however, do not stand up to careful scrutiny. Their analysis of congressional voting and public opinion fails to demonstrate the persistence of bipartisanship on foreign policy. Indeed, the partisan gap that widened during George W. Bush's administration has continued during the presidency of Barack Obama, confirming that a structural change has taken place in the domestic bases of U.S. foreign policy. President Obama now faces the unenviable challenge of conducting U.S. statecraft during an era when consensus will be as elusive at home as it is globally.
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Lewis, Huw. "Liberalism, Language Revival and Employment." Political Studies 59, no. 4 (June 15, 2011): 1017–33. http://dx.doi.org/10.1111/j.1467-9248.2011.00880.x.

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Do policies that seek to revive the prospects of minority languages transgress important liberal principles? The article will explore this question by focusing on one controversial aspect of language policy in Wales: the steps taken to set Welsh language requirements for some jobs in the public sector. This is a practice that has generated substantial debate, with opponents claiming that it undermines equality of opportunity in the field of employment and, in particular, transgresses the principle of appointing on the basis of merit. It will be argued here that such objections do not stand up to scrutiny. Efforts to promote a language's position in the field of employment do not undermine the principle of merit, but merely expand slightly on its meaning. Therefore, liberals should, in principle, be willing to endorse policies similar to those adopted in Wales in recent years. Nevertheless, the fact that these policies can be endorsed in principle does not mean that liberals would wish to exclude them completely from criticism. Rather, as will also be argued, the background conditions against which they are implemented and the degree to which these can influence an individual's linguistic ability should also be considered, and in the Welsh context, at least, this is an issue that may call for further attention.
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Byrne, James M. "A Reasonable Passion: The Revival of Liberal Theology." Reviews in Religion and Theology 10, no. 1 (February 2003): 6–13. http://dx.doi.org/10.1111/1467-9418.00169.

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Chandrasekhar, C. P. "Neo-Liberal Reform and Industrial Growth: Towards Revival or Recession." Social Scientist 31, no. 11/12 (November 2003): 3. http://dx.doi.org/10.2307/3517947.

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Davies, Steve. "Think-tanks, policy formation, and the ‘revival’ of classical liberal economics." Review of Austrian Economics 33, no. 4 (May 2, 2019): 465–79. http://dx.doi.org/10.1007/s11138-019-00451-2.

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Wirls, Stephen H. "The Moral Imperative." Journal of Interdisciplinary Studies 8, no. 1 (1996): 31–48. http://dx.doi.org/10.5840/jis199681/23.

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This essay explores the relationship between moral community and the principles and practices of liberal individualism. Insofar as these principles afford the widest latitude to the individual's judgment concerning the government of his life, they have contributed to a decay in the rigor and authority of moral and civic codes. Moreover, they and the way of life they foster seem to militate against any political or social solutions to problems of morality and civility, reflecting a disparity between liberal regime principles and the moral preconditions of a decent society. A moral revival may thus have to be founded on the recognition that healthy liberal democracies require policies and practices in tension with liberal principles.
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Wirls, Stephen H. "The Moral Imperative." Journal of Interdisciplinary Studies 8, no. 1 (1996): 31–48. http://dx.doi.org/10.5840/jis199681/23.

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This essay explores the relationship between moral community and the principles and practices of liberal individualism. Insofar as these principles afford the widest latitude to the individual's judgment concerning the government of his life, they have contributed to a decay in the rigor and authority of moral and civic codes. Moreover, they and the way of life they foster seem to militate against any political or social solutions to problems of morality and civility, reflecting a disparity between liberal regime principles and the moral preconditions of a decent society. A moral revival may thus have to be founded on the recognition that healthy liberal democracies require policies and practices in tension with liberal principles.
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Herzog, Dagmar. "Anti-Judaism in Intra-Christian Conflict: Catholics and Liberals in Baden in the 1840s." Central European History 27, no. 3 (September 1994): 267–81. http://dx.doi.org/10.1017/s0008938900010220.

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This essay examines the paradoxical relationship between Jewish emancipation and the revival of Catholic neoorthodoxy in the years preceding the revolutions of 1848/49. My focus is on the Grand Duchy of Baden, renowned as the most liberal of all the nineteenth-century German states. The rise of neoorthodoxy in Baden provoked political liberals to rethink the relationship between church and state and, consequently, through a conjunction of circumstance, to make Jewish emancipation a central plank in their political platfrom. The Jewish emancipation implemented by the liberals in the revolutionary years, however, would be heavily burdened from its inception by the manner in which the new Catholic “religious right” deployed anti-Jewish rhetoric in its struggle for religious and political influence.
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Laheij, Christian. "Constraints of Piety: The Islamic Revival and the Natural Subject." Journal of Cognition and Culture 11, no. 3-4 (2011): 287–310. http://dx.doi.org/10.1163/156853711x591260.

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AbstractIn this paper, I take aim at the typical anthropological routine of criticizing universalist assumptions in social theory by contrasting them with non-Western emic models. I do so by following up on one recent instance of this practice, which has been heralded as a testament to what anthropology can still offer to critical social theory: Mahmood’s work on the Islamic piety movement in Egypt, and her claim that the normative subject of liberal feminist theory needs to be denaturalized, because the women involved in the piety movement hold a self-model that is incommensurable with secular-liberal assumptions about action being structured by innate desires for autonomy and freedom. By analyzing ethnographic data on Egyptian Muslim women through the lens of a combination of non-determinist cognitive theories, I show that in order to understand the lives of pious women much can be gained from keeping psychological predispositions for autonomy in mind. Simultaneously, this paper can be read as an attempt to bring cognitive material on attachment, education and epidemiology of representations into conversation with one another, and discover emerging fault lines and potentialities for mutual reinforcement.
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Dissertations / Theses on the topic "Liberal revival"

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Sell, Geoffrey. "Liberal revival : Jo Grimond and the politics of British Liberalism 1956-1967." Thesis, Birkbeck (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368855.

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Abjorensen, Norman, and norman abjorensen@anu edu au. "Leadership in the Liberal Party: Bolte, Askin and the Post-War Ascendancy." The Australian National University. Faculty of Arts, 2005. http://thesis.anu.edu.au./public/adt-ANU20070320.122842.

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The formation of the Liberal Party of Australia in the mid-1940s heralded a new effort to stem the tide of government regulation that had grown with Labor Party rule in the latter years of World War II and immediately after. It was not until 1949 that the party gained office at Federal level, beginning what was to be a record unbroken term of 23 years, but its efforts faltered at State level in Victoria, where the party was divided, and in New South Wales, where Labor was seemingly entrenched. The fortunes were reversed with the rise to leadership of men who bore a different stamp to their predecessors, and were in many ways atypical Liberals: Henry Bolte in Victoria and Robin Askin in New South Wales. Bolte, a farmer, and Askin, a bank officer, had served as non-commissioned officers in World War II and rose to lead parties whose members who had served in the war were predominantly of the officer class. In each case, their man management skills put an end to division and destabilisation in their parties, and they went on to serve record terms as Liberal leaders in their respective States, Bolte 1955-72 and Askin 1965-75. Neither was ever challenged in their leadership and each chose the time and nature of his departure from politics, a rarity among Australian political leaders. Their careers are traced here in the context of the Liberal revival and the heightened expectations of the post-war years when the Liberal Party reached an ascendancy, governing for a brief time in 1969-70 in all Australian States as well as the Commonwealth. Their leadership is also examined in the broader context of leadership in the Liberal Party, and also in the ways in which the new party sought to engage with and appeal to a wider range of voters than had traditionally been attracted to the non-Labor parties.
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Malan, Adrianne Gardner. "Libertas Reborn: A Legend of Florence and Leigh Hunt's Literary Revival." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1963.pdf.

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Phillips, Rebecca E. "Almost history American colonial revival furniture and the career of Enrico Liberti (1894-1979) /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 89 p, 2007. http://proquest.umi.com/pqdweb?did=1338866251&sid=2&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Nortje, Johannes Andries. "Holographic memoirs of a dream : the invention of tram hopping." Thesis, 2012. http://hdl.handle.net/10500/7042.

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The medium is the message in the first place: the medium as presence, as the author. His contribution to the academic world is his academic Holographic Memoirs. His story, the author's memoirs, is a fictive-narrative discourse with an organic ubuntu open-endedness. The Hologram is both an autobiography, but also all the information at all places simultaneously – nonlocal in quantum physical terms - within an intense hallucinating dream: no illusion, but rather a HyperReality with all its Virtual Identities. The invention of tram hopping is the plot of the story. The plot is like an hourglass where the first part of the story is the emptying of the sand, the deconstruction of modernism, but while the top chamber runs empty and the bottom chamber fills up, so the deconstruction is simultaneously a dependent arising/(social) construction/ubuntuing to revival – the synagogal Shekinah presence of YAHWEH. The top chamber is the unreasonable Newtonian physics and the bottom chamber reasonable quantum physics. The metaphysics (before the physics) of the top chamber is poststructuralism and deconstruction, while the bottom chamber is the virtual Hebraic worldview that delutively merges ubuntu and Buddhism. The long narrow neck in the middle is the moonily narrative that lives us with psychology (Psycho-logic) lost in sociology (Social-physics). Hermeneutics is set forth in the same contrasting hourglass of the top chamber, the inherited tradition, emptying to what it should accomplish – (virtual) presence.
Philosophy and Systematic Theology
D. Th. (Systematic Theology)
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Nortjé, Johannes Andries. "Holographic memoirs of a dream : the invention of tram hopping." Thesis, 2012. http://hdl.handle.net/10500/7042.

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The medium is the message in the first place: the medium as presence, as the author. His contribution to the academic world is his academic Holographic Memoirs. His story, the author's memoirs, is a fictive-narrative discourse with an organic ubuntu open-endedness. The Hologram is both an autobiography, but also all the information at all places simultaneously – nonlocal in quantum physical terms - within an intense hallucinating dream: no illusion, but rather a HyperReality with all its Virtual Identities. The invention of tram hopping is the plot of the story. The plot is like an hourglass where the first part of the story is the emptying of the sand, the deconstruction of modernism, but while the top chamber runs empty and the bottom chamber fills up, so the deconstruction is simultaneously a dependent arising/(social) construction/ubuntuing to revival – the synagogal Shekinah presence of YAHWEH. The top chamber is the unreasonable Newtonian physics and the bottom chamber reasonable quantum physics. The metaphysics (before the physics) of the top chamber is poststructuralism and deconstruction, while the bottom chamber is the virtual Hebraic worldview that delutively merges ubuntu and Buddhism. The long narrow neck in the middle is the moonily narrative that lives us with psychology (Psycho-logic) lost in sociology (Social-physics). Hermeneutics is set forth in the same contrasting hourglass of the top chamber, the inherited tradition, emptying to what it should accomplish – (virtual) presence.
Philosophy & Systematic Theology
D. Th. (Systematic Theology)
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Books on the topic "Liberal revival"

1

Leadership and the liberal revival: Bolte, Askin and the post-war ascendancy. Melbourne: Australian Scholarly Pub., 2007.

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2

Nieli, Russell. The decline and revival of liberal learning at Duke: The Focus and Gerst programs. Raleigh, NC: John William Pope Center for Higher Education Policy, 2007.

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Reform, Joint Liberal/SDP Alliance Commission on Constitutional. Decentralisation and the revival of Local Government: Third report ofthe Joint Liberal/SDP Alliance Commission on Constitutional Reform. London: Alliance, 1986.

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Joint Liberal / SDP Alliance Commission on Constitutional Reform. Decentralisation and the revival of local government: Third report of the Joint Liberal / SDP Alliance Commission on Constitutional Reform. London (4 Cowley St., SW1): Alliance, 1986.

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Revival of British Liberalism: From Grimond to Kennedy. Palgrave Macmillan, 2008.

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Ferguson, Yale H., and Richard W. Mansbach. The Decline of the Liberal Global Order and the Revival of Nationalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923846.003.0003.

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This chapter addresses the erosion of the postwar liberal global order and the accompanying disorder in global politics. It describes the perceptions of declining US hegemony during the Obama administration of American decline and the return of geopolitical and economic rivalries that are undermining the liberal order. The election of President Donald Trump in 2016 in the United States was the most significant manifestation of national populism that has emerged in recent years in Europe and elsewhere. The profile of supporters of national populism are much the same globally. They oppose so-called elites and immigrants (especially minorities) whom they blame for the loss of manufacturing jobs. After defining national populism, the chapter describes how it fosters isolationism and malignant nationalism and focuses on national interests rather than global cooperation. Such policies threaten the movement of goods and people, multinational global organizations, and the postwar order in which globalization thrives.
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Laborde, Cécile, and Aurélia Bardon, eds. Religion in Liberal Political Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.001.0001.

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In recent years, the notion of religion has received increased salience both in academic and in wider public debate, yet it is still a category that liberal political philosophers are uncomfortable with. This is somewhat paradoxical because key liberal notions (state sovereignty, toleration, individual freedom, the rights of conscience, public reason) were elaborated as a response to seventeenth-century European wars of religion, and the fundamental structure of liberalism is rooted in the Western experience of politico-religious conflict. So a reappraisal of this tradition—and of its validity in the light of contemporary challenges—is well overdue. This book offers the first extensive engagement with religion from liberal political philosophers. The volume analyses, from within the liberal philosophical tradition itself, the key notions of conscience, public reason, non-establishment, and neutrality. Insofar as the contemporary religious revival is seen as posing a challenge to liberalism, it seems more crucial than ever to explore the specific resources that the liberal tradition has to answer it.
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Wortman, Richard S. The Muscovite Revival, 1881–1917. Edited by Simon Dixon. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.014.

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The assassination of Alexander II on 1 March 1881 ended the European myth of Russian monarchy—the narratives and imagery that had elevated Russian rulers since the reign of Peter I as exemplars of Western absolutism—and was followed by the introduction of a new governing myth idealizing seventeenth-century Muscovy. This chapter demonstrates that, by entertaining the illusion of a monarchical early Rus’, Alexander III and Nicholas II not only undermined the supra-national culture of their multi-national empire, but isolated themselves from educated society, both liberal and conservative, that looked towards political participation and the formation of a united nation-state on the model of the West. The catastrophic events of early twentieth-century Russia resulted not from a decrepit monarchy collapsing before insurgent oppositional movements, but from the clash of a monarch seeking to restore divinely inspired authoritarian rule with a Russia awakening politically and demanding to be heard.
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TaraElla. Liberal Revival Now: A Moral and Practical Case for a 21st Century Back-to-Basics Liberalism. TaraElla, 2017.

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Holmes, Andrew R. Confession, Subscription, and Revival, c.1800–1914. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793618.003.0002.

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Chapter 1 considers how Presbyterians in Ireland responded to the challenge of liberal theology and how that changed over time. Though Irish Presbyterianism remained conservative, the meaning of conservatism fluctuated between creedal distinctiveness and general evangelical principles. The discussion begins with the expansion of evangelicalism in the early nineteenth century and how this prompted a return to the Westminster Standards. The second section explores the consolidation of confessional identity in both colleges of the church and how they harnessed the spiritual energy unleashed by the 1859 revival by using the resources of the Westminster Confession and Princeton Theology to meet the challenges posed by British threats to confessional principles and subscription. The chapter concludes with a discussion of whether the Irish church suffered what some contemporaries referred to as a theological ‘downgrade’ in the decades before the outbreak of the Great War.
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Book chapters on the topic "Liberal revival"

1

Cook, Chris. "Revival and Decline: 1923–1926." In A Short History of the Liberal Party, 90–104. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9781137056078_8.

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Cooke, Pat. "Liberal Scruples and Cultural Revival, 1890–1916." In The Politics and Polemics of Culture in Ireland, 1800–2010, 41–56. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003099352-2.

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Cook, Chris. "Revival and Decline: 1923–1926." In A Short History of the Liberal Party 1900–88, 91–105. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19892-4_8.

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Cook, Chris. "Revival and Decline: 1923–1926." In A Short History of the Liberal Party 1900–1997, 91–105. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26506-0_8.

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Cook, Chris. "Revival and Decline: 1923–1926." In A Short History of the Liberal Party 1900–92, 91–105. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22685-6_8.

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Averchi, Michele, and Emanuele Colombo. "Freedom-From or Freedom-For? Academic Freedom, Responsibility, and the Revival of the Liberal Arts." In Reexamining Academic Freedom in Religiously Affiliated Universities, 133–52. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-39787-0_8.

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Sellers, M. N. S. "The Republican Revival." In The Sacred Fire of Liberty, 117–19. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371811_33.

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Jones, Tudor. "Liberals, Owen and the Social Market Economy: 1983–1988." In The Revival of British Liberalism, 118–42. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230294929_7.

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"Medieval Revival." In Politics of Culture in Liberal Italy, 125–49. Routledge, 2008. http://dx.doi.org/10.4324/9780203895283-16.

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"“The Liberal Revival”, 1927–8." In English Radicalism, edited by S. Maccoby, 464–83. Routledge, 2019. http://dx.doi.org/10.4324/9781315014425-22.

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