Relevant bibliographies by topics / Leviathan

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Leviathan'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Leviathan"

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Boucher, David. "The Two Leviathans: R. G. Collingwood and Thomas Hobbes." Political Studies 35, no. 3 (September 1987): 443–60. http://dx.doi.org/10.1111/j.1467-9248.1987.tb00199.x.

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In this article I draw upon the published and unpublished works of R. G. Collingwood in order to discern the relation between the Leviathan of Hobbes, and that of Collingwood. First, an attempt is made to explain why Hobbes became important for Collingwood, having had no special status in the writings of the latter prior to the composition of The New Leviathan. Secondly, two misconceptions of the ostensible relation between the two Leviathans will be exposed. Thirdly, the two Leviathans are compared at the level of general intent. It is argued that Collingwood never meant merely to update Leviathan in a piecemeal fashion, but instead formulated an entirely different criterion of conduct from that offered by Hobbes. Finally, some of the arguments of the two Leviathans are compared. Principally, Collingwood found Hobbes deficient in failing to provide an adequate account of the perpetual transition from the state of nature to civil life. One of the aims of Collingwood was to make good this deficiency.
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Vieira, Mónica Brito. "Leviathan Contra Leviathan." Journal of the History of Ideas 76, no. 2 (2015): 271–88. http://dx.doi.org/10.1353/jhi.2015.0008.

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Matera, Rafał. "Using Acemoglu and Robinson’s Concept to Assess Leviathans in CEECs in the Long Term." Comparative Economic Research. Central and Eastern Europe 25, no. 3 (September 14, 2022): 63–89. http://dx.doi.org/10.18778/1508-2008.25.22.

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The main objective of the paper is to use the following terms of Daron Acemoglu and James Robinson – Despotic, Real, Paper, Shackled Leviathans – to check and evaluate the state of democracy, governance and social power in Central and Eastern European Countries (CECCs). Six states were included in the study: Poland, Czechia, Slovakia (before 1993 Czechoslovakia), Hungary, Romania and Bulgaria. Based on a historical analysis, Leviathan types were identified in the interwar period, communism, and the transition time. In the most recent period (the twenty‑first century), eight democracy and freedom indices were presented, which take into account the quality of governance, the state of institutions and the potential of social capital in the six CEECs. The usefulness of these indices for assessing whether (and when) a country managed to shackle Leviathan were checked.
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Devos, Rafael Victorino. "LEVIATHAN." Ilha Revista de Antropologia 16, no. 1 (December 5, 2014): 251. http://dx.doi.org/10.5007/2175-8034.2014v16n1p251.

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Garrett, Aaron V. "Leviathan." Graduate Faculty Philosophy Journal 18, no. 1 (1995): 277–82. http://dx.doi.org/10.5840/gfpj199518114.

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Turner, Jonathan. "Leviathan." After Dinner Conversation 3, no. 8 (2022): 51–78. http://dx.doi.org/10.5840/adc20223875.

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Is Hobbes right, in that, life is “solitary, poor, nasty, brutish, and short?” Will resource scarcity always revert us to our most animalistic nature? In this work of space travel ethical short story fiction, the space cruise liner the narrator is on is hit by a rock. It is severely damaged and some of the crew is injured. They are slowly moving to their destination via “dead reckoning” but the ship will run out of water long before they arrive. At first, the captain decides to do a first round of killing, both by volunteers and by lottery, to save resources. Riots break out as a second lottery happens and water is rationed to just one liter per person, per day. The narrator is a second-class passenger on the ship, but largely built, so he volunteers to serve as security detail. He ends up killing a passenger who fights back during the lottery. As the situation worsens, gangs form on the ship. The narrator is brought in by a gang, but is later kicked out for being sympathetic to others. All seems lost when the ship’s doctor realizes he can filter the blood of the dead and use it to supplement their water supplies.
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Ravinthiran, Vidyan. "Leviathan." Yale Review 107, no. 4 (2019): 185. http://dx.doi.org/10.1353/tyr.2019.0155.

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O'Keitinn, Risteard. "Leviathan." Antioch Review 70, no. 3 (2012): 489. http://dx.doi.org/10.7723/antioch.70.3.0489.

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Risteard O'Keitinn. "Leviathan." Antioch Review 70, no. 3 (2012): 489. http://dx.doi.org/10.7723/antiochreview.70.3.0489.

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LaHood, Marvin J., and Paul Auster. "Leviathan." World Literature Today 67, no. 2 (1993): 379. http://dx.doi.org/10.2307/40149188.

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Dissertations / Theses on the topic "Leviathan"

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Castellanos, i. Corbera Roger. "El præcipitium epistèmic entre el coneixement de la natura i el coneixement de la política en el Leviathan de Thomas Hobbes." Doctoral thesis, Universitat Autònoma de Barcelona, 2021. http://hdl.handle.net/10803/671573.

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El præcipitium epistèmic entre el coneixement de la natura i el coneixement de la política és un recurs metodològic que ens ha permès estudiar la filosofia política de Hobbes, de manera autònoma i no subordinada a la resta de seccions orgàniques del seu projecte de sistema filosòfic, alhora que ha consistit en el punt de partida de l'anàlisi sobre la seva concepció de la sobirania i les seves limitacions a la realitat present; car les restriccions polítiques que poden contribuir a mantenir unes condicions de sobirania i de subjecció íntegres, amb el propòsit de preservar la pau, es construeixen científicament a partir d'un fonament hipotètic sobre la condició natural humana. D'aquí se'n desprèn una tensió epistèmica medul·lar i irresoluble que implica que no puguem arribar a concebre una solució política definitiva ni universalment vàlida per al conflicte social, de manera que la dissolució o mort de la sobirania resulta aparentment inevitable al món real; alhora que les condicions per a la seva institució romandrien i, de nou, seria nogensmenys possible la seva reproducció.
El præcipitium epistémico entre el conocimiento de la naturaleza y el conocimiento de la política es un recurso metodológico que nos ha permitido estudiar la filosofía política de Hobbes, de manera autónoma y no subordinada al resto de secciones orgánicas de su proyecto de sistema filosófico, a la vez que ha consistido en el punto de partida del análisis sobre su concepción de la soberanía y sus limitaciones a la realidad presente; porque las restricciones políticas que pueden contribuir a mantener unas condiciones de soberanía y de sujeción íntegras, con el propósito de preservar la paz, se construyen científicamente a partir de un fundamento hipotético sobre la condición natural humana. De aquí se desprende una tensión epistémica medular e irresoluble que implica que no podamos llegar a concebir una solución política definitiva ni universalmente válida para el conflicto social, de manera que la disolución o muerte de la soberanía resulta aparentemente inevitable en el mundo real; a la vez que las condiciones para su institución permanecerían y, de nuevo, sería sin embargo posible su reproducción.
The epistemic præcipitium between the knowledge of nature and the knowledge of politics is a methodological resource which has allowed us to study Hobbes's political philosophy, autonomously and not subordinated to the other organic sections of his project of philosophical System. At the same time, it has consisted in the starting point of the analysis on his conception of sovereignty and its limitations on present reality; for the political constraints that may contribute to maintaining conditions of full sovereignty and subjection, for the purpose of preserving peace, are scientifically constructed from a hypothetical foundation of the human natural condition. From this, a medullary and unsolvable epistemic tension emerges, which implies that we cannot conceive of a definitive or universally valid political solution to social conflict. So that, the dissolution or death of sovereignty is apparently inevitable in the real world; at the same time, the conditions for its institution would remain and, again, its reproduction would nevertheless be possible.
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Gold, Samuel Emory gold. "Leftist Leviathan." University of Toledo / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1525351112377153.

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Linger, Scott W. "Resisting the global Leviathan." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/19248/.

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The aim of this thesis is to contribute to the burgeoning neo-republican literature by proposing a novel solution to the problem of transnational domination. In doing so, the thesis will offer a coherent and defensible account of transnational domination, one which claims that the problem of transnational domination can arise in two distinct forms. The first form of transnational domination occurs when external agents interfere or threaten to interfere in the affairs of states, since any interference with states will correlatively interfere with the lives of the individuals living within that state. The second form, what I will term individualised transnational domination, occurs when transnational control bypasses the state and interferes in the lives of individuals. Addressing the two forms of transnational domination and securing an internationally just political framework requires that we look to create a multi-level system of cosmopolitan democratic governance in which: states’ capacity to secure social and political justice is protected; transnational agents, including multinational corporations, are subject to constitutional constraints; and individuals are able to influence and direct the governance that they’re subject to, thereby rendering the framework democratically legitimate.
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Ferkaluk, David. "TheGod of the Leviathan:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108481.

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Thesis advisor: Susan M. Shell
One does not typically join the name of Thomas Hobbes with God or theology. Yet, much of what Hobbes says within his magnum opus, Leviathan, contains many thoughts and ideas on theology, especially God. By employing close textual analysis of Leviathan, I seek to uncover what Hobbes intends regarding his thoughts on God, and what role God plays, if any, in Hobbes’s political commonwealth. Understanding Hobbes’s thoughts on God contributes to a greater comprehension of what Hobbes intends with his political philosophy as well as his political theology. This thesis contributes to the growing literature of Hobbes’s thoughts on religion and political theology
Thesis (MA) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Harmon, Jonathan. "Leviathan drawn out by its tail: The religious ideas of the second half of Leviathan." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1401.

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Thesis advisor: David M. Rasmussen
Leviathan drawn out by its tail: The religious ideas of the second half of Leviathan Jonathan Harmon In this dissertation, I examine the religious writings of Thomas Hobbes, primarily as they occur in the second half of Leviathan (but drawing from other sources as necessary). My aim is to illustrate the continuity between Hobbes' thoughts on religion and other areas of his philosophy, especially his political theory. Hobbes' distinctive philosophical position, filtered through the lens of the Bible, is what animates the theology of the second half of Leviathan. In short: Hobbes is a materialist, a determinist, an empiricist, a nominalist, a political absolutist, and a social and intellectual elitist. He came of age in a Anglican-Calvinist context and had a humanist education. He was born on the cusp of the scientific revolution, and considered himself a scientist and a mathematician. All of these influences affect the views presented in Leviathan. Hobbes approaches the Christianity of his era hypercritically, with an eye to excising foreign and irrational influences (Greek, Scholastic philosophy, pagan religion, Catholic hierarchy) and replacing them with (ostensibly) Biblically-grounded and philosophically-robust doctrines. In effect, Hobbes is attempting to rationally reconstruct Christianity on the basis of Scripture and his own philosophical system, and his overriding concern is with political stability and the absolute authority of the sovereign. In Chapter 1, I focus on the first half of Leviathan. My discussion explores issues and controversies in the natural theology of Hobbes. Chapter 2 draws some parallels between Hobbes' determinist physics and the doctrine of predestination most often associated with Jean Calvin. Chapter 3 begins the analysis of the second half of Leviathan. I consider Hobbes' position on the relationship between reason and revelation. I consider the sources of religious belief from a Hobbesian perspective - miracles, prophecy, and scripture. Hobbes subjects all of these to rigorous epistemological critiques. In Chapter 4, I examine Hobbes' unique account of eschatology, and the purposes to which he puts it. Hobbes' account of heaven and hell, the soul and salvation, are startling to the modern reader, but actually are a idiosyncratic blend of the radical ideas of some of Hobbes' contemporaries and his own philosophical commitments. I consider some of the potential sources for these innovations in his theory, whether direct or indirect. Hobbes embraces a vision of the relationship between Church and State that emphasizes their unity and absolute subordination to the sovereign. In Chapter 5, I analyze this extended argument, highlighting Hobbes' encyclopedic attempt to demolish any argument that splits authority into temporal and spiritual realms. In Chapter 6 I consider the double question of Hobbes' religious sincerity: both as an individual and as the author of Leviathan. I consider the thoughts of the Straussian school as they apply to Hobbes. I return to the thoughts of Hobbes' contemporaries and what they believed that Hobbes was saying about religion. I compare Hobbes to Machiavelli on a major point of overlap
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Chesman, David D. "Whither Leviathan : Canadian federalism and Alberta." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/60257.

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Secession is federal failure and a phenomenon of identity politics. This thesis applies a theory of federal failure, as distilled from existing scholarship, to the relationship between Canadian federalism and Alberta. The theory posits that the successful conduct of federalism is constrained to avoid the initial phase of secession, “secessionist alienation”, defined as a constituency that can be mobilized in favour of secession within a specific federal territory. Secessionist alienation is composed of two (2) essential, interdependent elements: “secessionist capacity” and “secessionist will”. Secessionist capacity requires a separable territory within which its constituents share a territorial identity. Secessionist will is an intense fear of the federal union triggered by the emergence of the Federal Leviathan, central government oppression in the form of the appropriation of, or interference with, a federal territory’s authority in breach of the federal bargain that presents as an existential crisis for the territory’s identity. The application of the theory to the relationship between Canadian federalism and Alberta reveals that Alberta possesses secessionist capacity as a consequence of Canadian federalism and that the factors that facilitate the emergence of the Federal Leviathan are routinely present in the relationship between Alberta and Canadian federalism. Accordingly, if the successful conduct of Canadian federalism is constrained to avoid secessionist alienation in Alberta, the central government must respect Alberta’s territorial identity, economic subnationalism, that presents as its intense commitment to Alberta’s ownership and control of its oil and gas resources.
Arts, Faculty of
Graduate
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Alderson, Kai. "Educating leviathan : socialization and the state system." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284948.

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Pereira, Maria Helena de Queirós. "Da ficção em Leviathan de Paul Auster." Master's thesis, Porto : [Edição do Autor], 1997. http://hdl.handle.net/10216/18124.

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O presente trabalho estuda o tratamento que a obra de Paul Auster e, especificamente, Leviathan, dá à tendência actual que relativiza o poder da linguagem e da ficção para representar o real associando-a a uma visão construcionista do mundo. A análise da construção narrativa de Leviathan salientará a importância da multiplicação de versões na sua estruturação, a qual será ligada ao inevitável processo de ficcionalização da realidade e do homem inerente à condição humana, retratado e problematizado na obra. Investigar-se-ão depois as ambiguidades do texto ao nível das instâncias narrativas e das personagens, pondo a descoberto as relações de dependência e influência entre os diferentes discursos presentes e conduzindo à exploração do papel do autor e à aceitação de uma concepção palimpséstica do texto e do homem. Esta investigação será equacionada com a questionação subversiva de Auster dos poderes e limites da linguagem e da ficção na descrição e/ou criação do real.
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Pereira, Maria Helena de Queirós. "Da ficção em Leviathan de Paul Auster." Dissertação, Porto : [Edição do Autor], 1997. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000062319.

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O presente trabalho estuda o tratamento que a obra de Paul Auster e, especificamente, Leviathan, dá à tendência actual que relativiza o poder da linguagem e da ficção para representar o real associando-a a uma visão construcionista do mundo. A análise da construção narrativa de Leviathan salientará a importância da multiplicação de versões na sua estruturação, a qual será ligada ao inevitável processo de ficcionalização da realidade e do homem inerente à condição humana, retratado e problematizado na obra. Investigar-se-ão depois as ambiguidades do texto ao nível das instâncias narrativas e das personagens, pondo a descoberto as relações de dependência e influência entre os diferentes discursos presentes e conduzindo à exploração do papel do autor e à aceitação de uma concepção palimpséstica do texto e do homem. Esta investigação será equacionada com a questionação subversiva de Auster dos poderes e limites da linguagem e da ficção na descrição e/ou criação do real.
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Chamseddine, Mnasri. "Re-interpreting the Soviet system : the Leviathan revolution." Thesis, University of Leicester, 2007. http://hdl.handle.net/2381/30697.

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Leninism-Stalinism has been conceived as part of Marxism as a political ideology. However, both the crisis and collapse of the Soviet system have led to a reconsideration of the fundamental theoretical grounds upon which the practices of the Leninist-Stalinist state were premised. This thesis is an attempt to redefine the nature of the Soviet state in its Leninist-Stalinist dimension. My thesis differs from others both in terms of aim and method. The ultimate aim of this work is to prove that the equation "Marxism = Leninism = Stalinism" is debatable. In doing so, I start by investigating Lenin's work and its impact on the future of socialism in the Soviet state. I will also argue that the authoritarian state which emerged from the Russian Civil War resulted in the Stalin tyranny (I dub it leviathanism). The method of approach I adopt in this thesis is political-philosophical. I argue that the theoretical father of the Soviet state was Thomas Hobbes rather than Karl Marx. In arguing so, I mainly focus on aspects in Hobbes's "leviathan theory" which coalesce with the political practices from 1917 to the 1930s. Adopting such a method, I seek to challenge the dominant "Continuity thesis" which argues that the Soviet practice was but a logical application of Marxian theory. I challenge such a thesis by arguing that Leninism-Stalinism was an autholitarian (both authoritarian and totalitarian) system which, like Hobbes's sovereign, was concerned more with the consolidation of the state rather than 'smashing' it.
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Books on the topic "Leviathan"

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Akunin, B. Leviathan. London: Weidenfeld & Nicolson, 2004.

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Hobbes, Thomas. Leviathan. Mineola, N.Y: Dover Publications, 2006.

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Gaskin, J. C. A. (John Charles Addison), ed. Leviathan. Oxford: Oxford University Press, 2008.

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1962-, Kinutani Yū, ed. Leviathan. Paris: Asuka, 2006.

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A, Gaskin J. C., ed. Leviathan. Oxford: Oxford University Press, 1996.

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Anderson, Kevin J. Leviathan. Milwaukie, OR: Dark Horse Comics, 2000.

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1949-, Tuck Richard, ed. Leviathan. Cambridge: Cambridge University Press, 1996.

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Martinich, A. P. (Aloysius P.), 1946- and Battiste Brian, eds. Leviathan. Peterborough, Ont: Broadview Press, 2011.

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A, Gaskin J. C., ed. Leviathan. Oxford: Oxford University Press, 1998.

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ill, Thompson Keith 1982, ed. Leviathan. Waterville, Me: Thorndike Press, 2010.

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Book chapters on the topic "Leviathan"

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Dyson, George B. "Leviathan." In Computerkultur, 1–16. Vienna: Springer Vienna, 2001. http://dx.doi.org/10.1007/978-3-7091-6254-5_1.

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Bookman, John T. "Leviathan." In A Reader’s Companion to The Prince, Leviathan, and the Second Treatise, 65–137. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02880-0_3.

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Dupré, Ben. "Leviathan." In 50 Schlüsselideen Philosophie, 184–87. Heidelberg: Spektrum Akademischer Verlag, 2010. http://dx.doi.org/10.1007/978-3-8274-2395-5_47.

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Polke, Bernd. "Leviathan." In Metzler Lexikon Religion, 331–32. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_108.

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Polke, Bernd. "Leviathan." In Metzler Lexikon Religion, 863–64. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_298.

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Beckenbach, Niels, and Christoph Klotter. "Der Leviathan." In Gleichheit und Souveränität, 139–46. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-531-19289-5_17.

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Coeckelbergh, Mark. "Leviathan Reloaded." In Green Leviathan or the Poetics of Political Liberty, 15–29. New York, NY : Routledge, an imprint of Taylor & Francis Group, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003159490-2.

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Voigt, Rüdiger. "Hobbes’ Leviathan." In essentials, 9–10. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-10028-5_5.

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Boettke, Peter J., and Liya Palagashvili. "Taming Leviathan." In Economic Freedom and Prosperity, 11–31. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge foundations of the market economy ; 36: Routledge, 2018. http://dx.doi.org/10.4324/9780429443817-2.

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"Leviathan." In Hobbes: Leviathan, 1–2. Cambridge University Press, 1996. http://dx.doi.org/10.1017/cbo9780511808166.006.

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Conference papers on the topic "Leviathan"

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Creel, Kathleen, and Deborah Hellman. "The Algorithmic Leviathan." In FAccT '21: 2021 ACM Conference on Fairness, Accountability, and Transparency. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3442188.3445942.

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Rangel, Henrique, Carlos Bolonha, and Viviane Almeida. "From Leviathan State to Leviathan Executive: an institutional perspective of Brazilian powers behavior." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg159_02.

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Benkler, Yochai. "The penguin and the leviathan." In the ACM 2012 conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2145204.2145206.

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Cassette, Aurelie, Hubert Jayet, and Sonia Paty. "A Note on Tax Competition and Leviathan." In 2006 International Conference on Management Science and Engineering. IEEE, 2006. http://dx.doi.org/10.1109/icmse.2006.314185.

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Hofer, Wanja, Christoph Elsner, Frank Blendinger, Wolfgang Schröder-Preikschat, and Daniel Lohmann. "Toolchain-independent variant management with the Leviathan filesystem." In the 2nd International Workshop. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1868688.1868692.

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"Housing Development, Slow Growth Policies and Leviathan Government." In 2005 European Real Estate Society conference in association with the International Real Estate Society: ERES Conference 2005. ERES, 2005. http://dx.doi.org/10.15396/eres2005_131.

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Golem, Silvia, and Ivana Žegarac. "Can Fiscal Decentralization Reduce the Public Sector Size in Europe: An Empirical Study." In 6th International Scientific Conference – EMAN 2022 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eman.2022.5.

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The main aim of this paper is to test the Leviathan hypothesis; namely, that fiscal decentralization reduces the size of public sector, using panel data analysis, and employing data for twenty European countries over the period 1999-2016. The Leviathan hypothesis suggests a negative rela­tionship between the public sector size and fiscal decentralization. In the em­pirical literature, however, there is no clear consensus on whether fiscal de­centralization actually reduces the public sector size. Some authors suggest that the effects of fiscal decentralization are quite the opposite – given that the sub-national authorities are better informed about their citizens’ prefer­ences, the decentralized provision of public goods might be more efficient and better tailored to the citizens’ preferences, which can actually increase the local demand for public services, and hence, the size of the public sector. This research finds no evidence that fiscal decentralization has any effect on the size of the government.
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Karcz, K., Y. Gellman, O. Shitrit, and J. Steinberg. "The Leviathan Field - Nine Years Since Discovery and Nearing First Gas." In Second EAGE Eastern Mediterranean Workshop. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201903152.

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Li, Zhengchao. "Why the Leviathan Is a Mortal God: From Nominalism to Mortalism." In The Asian Conference on the Social Sciences 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2186-2303.2023.4.

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Zhou, Yijie, Brad Christensen, and Lin Christianson. "Depth correction using velocity for structure calibration at Leviathan Field, offshore Israel." In International Meeting for Applied Geoscience & Energy. Society of Exploration Geophysicists and American Association of Petroleum Geologists, 2023. http://dx.doi.org/10.1190/image2023-3910821.1.

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Reports on the topic "Leviathan"

1

Cutler, David, Douglas Elmendorf, and Richard Zeckhauser. Restraining the Leviathan: Property Tax Limitation in Massachusetts. Cambridge, MA: National Bureau of Economic Research, September 1997. http://dx.doi.org/10.3386/w6196.

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Kreiman, Guillermo. The incursion of Leviathan: wartime territorial control and post-conflict state capacity in Peru. UNU-WIDER, November 2022. http://dx.doi.org/10.35188/unu-wider/2022/269-0.

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Glemser, Jason L. The Cyber Domain: A Leviathan or Giant waiting to be Slain with the Stone of Doctrine. Fort Belvoir, VA: Defense Technical Information Center, May 2014. http://dx.doi.org/10.21236/ada612117.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Abstract:
Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Major and trace-element analyses of acid mine waters in the Leviathan Mine drainage basin, California/Nevada; October, 1981 to October, 1982. US Geological Survey, 1985. http://dx.doi.org/10.3133/wri854169.

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Final revised analyses of major and trace elements from acid mine waters in the Leviathan Mine drainage basin, California and Nevada; October 1981 to October 1982. US Geological Survey, 1989. http://dx.doi.org/10.3133/wri894138.

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