Relevant bibliographies by topics / Leviatano

Academic literature on the topic 'Leviatano'

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Published: 9 March 2023
Last updated: 10 March 2023

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Journal articles on the topic "Leviatano"

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Padovano, Fabio. "Qualified Mayority Rules As a Necessary Condition for Stability and Growth of an Oligarchic Government*." Journal of Public Finance and Public Choice 10, no. 2 (October 1, 1992): 159–70. http://dx.doi.org/10.1332/251569298x15668907539509.

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Abstract Questo lavoro nasce come un tentativo di risposta a due problemi cui la letteratura sul modello del Leviatano non ha fornito soluzioni soddisfacenti: come sia possibile cioè che il Leviatano continui a perpetuare se stesso, anche in presenza di un’opinione diffusa circa la necessità di un suo ridimensionamento, e come gli individui possano effettivamente procedere in questo senso.L’autore elabora un modello di crescita del governo alia Peltzman attraverso il quale argomenta che l’imposizione di una maggioranza qualificata per emendare le regole che a loro volta determinano la dimensione del governo potrebbe ridurre la possibilità di ridimensionare il Leviatano, in quanto le minoranze che ottengono benefici redistributivi consistenti dalla sua crescita si opporranno ad ogni riforma della struttura fiscale stessa.
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Iandoli, Gerardo. "Berlusconi e Macron: figure per esplorare l’ipermoderno Un’analisi de Il Duca di Mantova di Franco Cordelli e Un personnage de roman di Philippe Besson." Altre Modernità, no. 26 (November 29, 2021): 283–98. http://dx.doi.org/10.54103/2035-7680/16813.

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L’articolo analizza Il Duca di Mantova di Franco Cordelli e Un personnage de roman di Philippe Besson. In questi testi, gli autori si confrontano rispettivamente con la figura di Silvio Berlusconi ed Emmanuel Macron. Attraverso la categoria di ‘ipermoderno’, l’articolo intende studiare alcuni tratti del potere contemporaneo: in una prima parte, si analizzerà lo statuto ontologico dei testi e le modalità usate per mescolare elementi di finzione a dati reali; successivamente, si mostrerà quali immagini del potere emergono dai due politici rappresentati; in conclusione, andando oltre i testi, si cercherà di definire il concetto di ‘Leviatano-ologramma’, al fine di fornire nuovi strumenti concettuali per decostruire l’immaginario politico contemporaneo.
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Nicotra, Danilo. "Governance e globalizzazione oltre la actor-network theory." RIVISTA TRIMESTRALE DI SCIENZA DELL'AMMINISTRAZIONE, no. 2 (July 2012): 125–43. http://dx.doi.org/10.3280/sa2012-002008.

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L'obiettivo di questo saggio č di fornire una sistematizzazione di tre concetti chiave o, meglio, tre coppie di concetti: neoliberalismo/neoliberismo, globalizzazione/governance e network economy/networked polity. Il nucleo delle tre coppie di concetti č il medesimo e si specifica sotto tre distinti profili: il rapporto tra economia e politica o, se si vuole, tra stato e mercato, big business e big government. Il saggio si propone di offrire alcune "istruzioni per l'uso" per "assemblare" di nuovo la macchina governativa. Oggi, infatti, ci troviamo paradossalmente di fronte all'esigenza di montare assieme le parti di un nuovo Leviatano che la actor-network theory, proposta da Latour e Callon, ha "smontato" solo tre decenni fa.
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Sangiacomo, Andrea. "I miracoli e la metamorfosi spinoziana del Leviatano: sulla costituzione del pensiero liberale." RIVISTA DI STORIA DELLA FILOSOFIA, no. 4 (December 2011): 633–58. http://dx.doi.org/10.3280/sf2011-004002.

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Fornari, Giuseppe. "Prospettive del potere. Anamorfosi del Leviatano in Hobbes e nel Libro di Giobbe." Annali di Scienze Religiose 11 (January 2018): 301–34. http://dx.doi.org/10.1484/j.asr.5.116201.

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Boucher, David. "The Two Leviathans: R. G. Collingwood and Thomas Hobbes." Political Studies 35, no. 3 (September 1987): 443–60. http://dx.doi.org/10.1111/j.1467-9248.1987.tb00199.x.

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In this article I draw upon the published and unpublished works of R. G. Collingwood in order to discern the relation between the Leviathan of Hobbes, and that of Collingwood. First, an attempt is made to explain why Hobbes became important for Collingwood, having had no special status in the writings of the latter prior to the composition of The New Leviathan. Secondly, two misconceptions of the ostensible relation between the two Leviathans will be exposed. Thirdly, the two Leviathans are compared at the level of general intent. It is argued that Collingwood never meant merely to update Leviathan in a piecemeal fashion, but instead formulated an entirely different criterion of conduct from that offered by Hobbes. Finally, some of the arguments of the two Leviathans are compared. Principally, Collingwood found Hobbes deficient in failing to provide an adequate account of the perpetual transition from the state of nature to civil life. One of the aims of Collingwood was to make good this deficiency.
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Matera, Rafał. "Using Acemoglu and Robinson’s Concept to Assess Leviathans in CEECs in the Long Term." Comparative Economic Research. Central and Eastern Europe 25, no. 3 (September 14, 2022): 63–89. http://dx.doi.org/10.18778/1508-2008.25.22.

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The main objective of the paper is to use the following terms of Daron Acemoglu and James Robinson – Despotic, Real, Paper, Shackled Leviathans – to check and evaluate the state of democracy, governance and social power in Central and Eastern European Countries (CECCs). Six states were included in the study: Poland, Czechia, Slovakia (before 1993 Czechoslovakia), Hungary, Romania and Bulgaria. Based on a historical analysis, Leviathan types were identified in the interwar period, communism, and the transition time. In the most recent period (the twenty‑first century), eight democracy and freedom indices were presented, which take into account the quality of governance, the state of institutions and the potential of social capital in the six CEECs. The usefulness of these indices for assessing whether (and when) a country managed to shackle Leviathan were checked.
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BERETTA, MARCO. "STEVEN SHAPIN, SIMON SCHAFFER, Il Leviatano e la pompa ad aria. Hobbes, Boyle e la cultura dell'esperimento. Trad. it. di Roberto Brigati, Firenze, La Nuova Italia, 1994, XII + 531 pp., ill." Nuncius 11, no. 1 (1996): 451–52. http://dx.doi.org/10.1163/182539196x01492.

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BERETTA, MARCO. "STEVEN SHAPIN, SIMON SCHAFFER, Il Leviatano e la pompa ad aria. Hobbes, Boyle e la cultura dell'esperimento. Trad. it. di Roberto Brigati, Firenze, La Nuova Italia, 1994, XII + 531 pp., ill." Nuncius 11, no. 1 (January 1, 1996): 451–52. http://dx.doi.org/10.1163/221058796x01496.

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Plata Pineda, Oswaldo. "La interpretación de Sharon Ann Lloyd de la Teoría Política de Thomas Hobbes." Praxis Filosófica, no. 40 (June 2, 2015): 63–83. http://dx.doi.org/10.25100/pfilosofica.v0i40.3012.

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En Ideals as Interests in Hobbes’s Leviathan, Sharon Ann Lloyd desarrolla una novedosa interpretación del problema político de Hobbes y de la solución que él elabora en El Leviatán. Lloyd se aparta de las interpretaciones estándares sobre Hobbes al sostener que el hombre hobbesiano es capaz de defender intereses transcendentales (es decir, intereses que no encajan en el esquema del deseo de autoconservación) y que la contradicción entre estos intereses constituye la principal amenaza del orden social. En contra de la interpretación estándar, Lloyd afirma que el conflicto no se circunscribe al estado de naturaleza y que el problema fundamental de la teoría política de Hobbes concierne al establecimiento y el mantenimiento del orden social. De acuerdo con Lloyd, la solución del desorden social se lleva a cabo no sólo mediante estrategias realistas sino además mediante estrategias pedagógicas.
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Dissertations / Theses on the topic "Leviatano"

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Castellanos, i. Corbera Roger. "El præcipitium epistèmic entre el coneixement de la natura i el coneixement de la política en el Leviathan de Thomas Hobbes." Doctoral thesis, Universitat Autònoma de Barcelona, 2021. http://hdl.handle.net/10803/671573.

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El præcipitium epistèmic entre el coneixement de la natura i el coneixement de la política és un recurs metodològic que ens ha permès estudiar la filosofia política de Hobbes, de manera autònoma i no subordinada a la resta de seccions orgàniques del seu projecte de sistema filosòfic, alhora que ha consistit en el punt de partida de l'anàlisi sobre la seva concepció de la sobirania i les seves limitacions a la realitat present; car les restriccions polítiques que poden contribuir a mantenir unes condicions de sobirania i de subjecció íntegres, amb el propòsit de preservar la pau, es construeixen científicament a partir d'un fonament hipotètic sobre la condició natural humana. D'aquí se'n desprèn una tensió epistèmica medul·lar i irresoluble que implica que no puguem arribar a concebre una solució política definitiva ni universalment vàlida per al conflicte social, de manera que la dissolució o mort de la sobirania resulta aparentment inevitable al món real; alhora que les condicions per a la seva institució romandrien i, de nou, seria nogensmenys possible la seva reproducció.
El præcipitium epistémico entre el conocimiento de la naturaleza y el conocimiento de la política es un recurso metodológico que nos ha permitido estudiar la filosofía política de Hobbes, de manera autónoma y no subordinada al resto de secciones orgánicas de su proyecto de sistema filosófico, a la vez que ha consistido en el punto de partida del análisis sobre su concepción de la soberanía y sus limitaciones a la realidad presente; porque las restricciones políticas que pueden contribuir a mantener unas condiciones de soberanía y de sujeción íntegras, con el propósito de preservar la paz, se construyen científicamente a partir de un fundamento hipotético sobre la condición natural humana. De aquí se desprende una tensión epistémica medular e irresoluble que implica que no podamos llegar a concebir una solución política definitiva ni universalmente válida para el conflicto social, de manera que la disolución o muerte de la soberanía resulta aparentemente inevitable en el mundo real; a la vez que las condiciones para su institución permanecerían y, de nuevo, sería sin embargo posible su reproducción.
The epistemic præcipitium between the knowledge of nature and the knowledge of politics is a methodological resource which has allowed us to study Hobbes's political philosophy, autonomously and not subordinated to the other organic sections of his project of philosophical System. At the same time, it has consisted in the starting point of the analysis on his conception of sovereignty and its limitations on present reality; for the political constraints that may contribute to maintaining conditions of full sovereignty and subjection, for the purpose of preserving peace, are scientifically constructed from a hypothetical foundation of the human natural condition. From this, a medullary and unsolvable epistemic tension emerges, which implies that we cannot conceive of a definitive or universally valid political solution to social conflict. So that, the dissolution or death of sovereignty is apparently inevitable in the real world; at the same time, the conditions for its institution would remain and, again, its reproduction would nevertheless be possible.
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AZZAN, SIMONA. "'ATOMI DELLE SCRITTURE': IL RUOLO DELL'INTEPRETAZIONE BIBLICA NEL LEVIATHAN DI THOMAS HOBBES." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/675148.

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In Leviathan Hobbes confronts with the Bible devoting no less than half part of his work to religious and theological matter. In the parts three and four of Leviathan we can find eighteen voluminous chapters devoted to the discussion of various elements of the Christian faith such as prophecy, revelation, miracles and salvation. In doing so Hobbes deals with a lot of passages from the Old and New Testament. In my thesis I consider the reasons, the method, and the role of Hobbes’s account on the Bible to show how the biblical interpretation and the political theory of Hobbes are strictly related. In the first part, I consider how the historical and intellectual reasons that lead Hobbes into a so closer study of the Bible are innumerable and varied. I considered how the dilemma of choosing between papal and clerical abuse to the monopoly over right interpretation, and between protestant Sola Scripura arising from the individual right to read the bible for oneself, appears a theoretical problem in Leviathan. Hobbes faces this problem confronts with the Bible to show how the Scripture affirms that the Sovereign should control both civil and ecclesiastical power and how one unified and scientific method of reading the Bible could potentially eliminate all religious conflict. In this way Hobbes can reply, as much as political libido dominandi of catholic Church to the religious enthusiasm of puritans. In the second part of the thesis I considered how, in his account of the Bible Hobbes adopts an hermeneutic principles that provide for the use of mere natural reason and strictly excluded Enthusiasm or supernatural inspiration. In the chapter XXXIII of Leviathan Hobbes explains that men should expect an agreement between the truth of reason and God’s word and so Christians should not renounce to their senses or experiences nor does their natural reason because they are useful to understand better the word of God. Hobbes cannot deny that, in Scripture, there be many things above reason, but he parenterally affirms that there is nothing contrary to it. Hobbes develops in his biblical exegesis a strong critic against scholasticism. Hobbes’s rejection to schoolman is based in fact on his conclusion that their way of philosophizing has contributed to the abuse of the scripture by constructing an abstract and confusing language which is contrary to natural reason and adepts can manipulate the citizens. In the third part I considered how this is true especially for his account on the Hebrew Bible, the first five book of the Bible, known also as Torah, or “the law”. While tracing back the history of Jews, in his discussion on the Prophetic kingdom of God, Hobbes ascertains that civil and ecclesiastical powers have always been an exclusive privilege exercised by a one and single person, holder of the supreme authority to interpret the law and the word of God. According to Hobbes is the Mosaic covenant, described in the book of exodus, is the historical example of unified authority: political and religious. As Moses controlled both the civil and the ecclesiastical power so the sovereign is allowed to establish regulations for the conduct of civil life, and he has the power to judge the word of God and impose obligation in God’s name, since is God that gives the authority to interpret divine commands to the people invested with sovereignty. In this sense the political exegesis of the Hebrew Bible is something crucial in Hobbes’s argumentations.
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Gold, Samuel Emory gold. "Leftist Leviathan." University of Toledo / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1525351112377153.

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Linger, Scott W. "Resisting the global Leviathan." Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/19248/.

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The aim of this thesis is to contribute to the burgeoning neo-republican literature by proposing a novel solution to the problem of transnational domination. In doing so, the thesis will offer a coherent and defensible account of transnational domination, one which claims that the problem of transnational domination can arise in two distinct forms. The first form of transnational domination occurs when external agents interfere or threaten to interfere in the affairs of states, since any interference with states will correlatively interfere with the lives of the individuals living within that state. The second form, what I will term individualised transnational domination, occurs when transnational control bypasses the state and interferes in the lives of individuals. Addressing the two forms of transnational domination and securing an internationally just political framework requires that we look to create a multi-level system of cosmopolitan democratic governance in which: states’ capacity to secure social and political justice is protected; transnational agents, including multinational corporations, are subject to constitutional constraints; and individuals are able to influence and direct the governance that they’re subject to, thereby rendering the framework democratically legitimate.
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Ferkaluk, David. "TheGod of the Leviathan:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108481.

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Thesis advisor: Susan M. Shell
One does not typically join the name of Thomas Hobbes with God or theology. Yet, much of what Hobbes says within his magnum opus, Leviathan, contains many thoughts and ideas on theology, especially God. By employing close textual analysis of Leviathan, I seek to uncover what Hobbes intends regarding his thoughts on God, and what role God plays, if any, in Hobbes’s political commonwealth. Understanding Hobbes’s thoughts on God contributes to a greater comprehension of what Hobbes intends with his political philosophy as well as his political theology. This thesis contributes to the growing literature of Hobbes’s thoughts on religion and political theology
Thesis (MA) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Harmon, Jonathan. "Leviathan drawn out by its tail: The religious ideas of the second half of Leviathan." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1401.

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Thesis advisor: David M. Rasmussen
Leviathan drawn out by its tail: The religious ideas of the second half of Leviathan Jonathan Harmon In this dissertation, I examine the religious writings of Thomas Hobbes, primarily as they occur in the second half of Leviathan (but drawing from other sources as necessary). My aim is to illustrate the continuity between Hobbes' thoughts on religion and other areas of his philosophy, especially his political theory. Hobbes' distinctive philosophical position, filtered through the lens of the Bible, is what animates the theology of the second half of Leviathan. In short: Hobbes is a materialist, a determinist, an empiricist, a nominalist, a political absolutist, and a social and intellectual elitist. He came of age in a Anglican-Calvinist context and had a humanist education. He was born on the cusp of the scientific revolution, and considered himself a scientist and a mathematician. All of these influences affect the views presented in Leviathan. Hobbes approaches the Christianity of his era hypercritically, with an eye to excising foreign and irrational influences (Greek, Scholastic philosophy, pagan religion, Catholic hierarchy) and replacing them with (ostensibly) Biblically-grounded and philosophically-robust doctrines. In effect, Hobbes is attempting to rationally reconstruct Christianity on the basis of Scripture and his own philosophical system, and his overriding concern is with political stability and the absolute authority of the sovereign. In Chapter 1, I focus on the first half of Leviathan. My discussion explores issues and controversies in the natural theology of Hobbes. Chapter 2 draws some parallels between Hobbes' determinist physics and the doctrine of predestination most often associated with Jean Calvin. Chapter 3 begins the analysis of the second half of Leviathan. I consider Hobbes' position on the relationship between reason and revelation. I consider the sources of religious belief from a Hobbesian perspective - miracles, prophecy, and scripture. Hobbes subjects all of these to rigorous epistemological critiques. In Chapter 4, I examine Hobbes' unique account of eschatology, and the purposes to which he puts it. Hobbes' account of heaven and hell, the soul and salvation, are startling to the modern reader, but actually are a idiosyncratic blend of the radical ideas of some of Hobbes' contemporaries and his own philosophical commitments. I consider some of the potential sources for these innovations in his theory, whether direct or indirect. Hobbes embraces a vision of the relationship between Church and State that emphasizes their unity and absolute subordination to the sovereign. In Chapter 5, I analyze this extended argument, highlighting Hobbes' encyclopedic attempt to demolish any argument that splits authority into temporal and spiritual realms. In Chapter 6 I consider the double question of Hobbes' religious sincerity: both as an individual and as the author of Leviathan. I consider the thoughts of the Straussian school as they apply to Hobbes. I return to the thoughts of Hobbes' contemporaries and what they believed that Hobbes was saying about religion. I compare Hobbes to Machiavelli on a major point of overlap
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Bötker, Peter. "Leviatan i arkipelagen : Staten, förvaltningen och samhället. Fallet Estland." Doctoral thesis, Stockholm University, Department of Sociology, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6756.

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Sedan Max Weber har många forskare påvisat tendenser till ett samband mellan svaga regeringar och starka byråkratier. Man har i sammanhanget lyft fram två faktorer som gör att en byråkrati kan komma att dominera över sina politiska principaler: Å ena sidan har man menat att eftersom politikerna omöjligen kan ha egen expertis på alla områden och kunna sköta allt vardagligt behöver de delegera uppgifter till en förvaltning. Med tiden, och om principaler byts ut ofta, leder detta till att det till sist är förvaltningen som med sin expertis tenderar att bestämma över sina politiska huvudmän. Å andra sidan har man även påpekat att eftersom staten intervenerat i allt fler samhällsområden har detta gett förvaltningen möjligheter att där etablera olika allianser som i sin tur kan användas som källa till expertis och som en påtryckargrupp för att främja förvaltningens egna syften och planer. I denna studie försöker jag med hjälp av processer i den estniska statsförvaltningen under huvudsakligen 1990−talet visa att det inte med nödvändighet existerar ett kontinuum där man å ena sidan skulle hitta starka och aktiva regeringar med rationella, neutrala och lydiga kanslier till sitt förfogande och å andra sidan svaga regeringar som domineras av kansliet.

Eftersom staten snarare är en social relation än ett givet subjekt utgår jag ifrån att de politiska ledaraktörerna och förvaltningen likt en ekologisk enhet ingår i en levande kontext som också påverkar dess interna processer och flöden. Därmed kan mycket av förvaltningens interna liv förstås om man relaterar det till händelser och beroendeskap i en organisk kontext. Jag kommer således att betrakta staten som en social relation. En viktig aspekt i resonemanget i detta avsnitt blir alltså dragkampen på scenen och dess omgivning. Tanken är att denna dragkamp bestämmer statens kapacitet, aktörernas relationer på scenen och på vilket sätt dessa aktörer kan få fotfäste i det omgivande samhället. Därför väljer jag att till beskrivningen av statens position i sin omgivning även lägga massorganisationernas och folkrörelsernas roll, vilka med sin utbreddhet i samhället kan lägga en bred grund för att bära upp de aktörer som intar staten alternativt omöjliggöra för staten att i politikskapande manövrera förbi dem. I detta ligger också att staten med hjälp av sin uppburenhet eller samarbete med stora medborgerliga sammanslutningar blir djupt inbäddad i samhället. Dock har massorganisationerna och folkrörelserna under de senaste decennierna förlorat sin förmåga att samla och organisera människor.

I denna avhandling kommer jag att redogöra för de faktorer som medför att medborgarsammanslutningarnas förmåga att sammanfläta staten med medborgarna försvinner. Resultatet av denna process har blivit att de politiska organisationer som intog statsarenan saknar en bred och djup inbäddning bland befolkningen. När partierna därefter tvingas att garantera sin fortsatta delaktighet i utformandet av regeringsmaskineriet måste de vända sig till väljarkåren som de saknar all organisationell samhörighet med. Detta, menar jag, har fått vidare konsekvenser för politikskapandet och statens roll i samhället, samt i förlängningen även medfört konsekvenser för statsapparatens funktioner.

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Bötker, Peter. "Leviatan i arkipelagen : staten, förvaltningen och samhället. Fallet Estland /." Stockholm : Sociologiska institutionen, Stockholms universitet : Södertörns högskola, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6756.

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Chesman, David D. "Whither Leviathan : Canadian federalism and Alberta." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/60257.

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Secession is federal failure and a phenomenon of identity politics. This thesis applies a theory of federal failure, as distilled from existing scholarship, to the relationship between Canadian federalism and Alberta. The theory posits that the successful conduct of federalism is constrained to avoid the initial phase of secession, “secessionist alienation”, defined as a constituency that can be mobilized in favour of secession within a specific federal territory. Secessionist alienation is composed of two (2) essential, interdependent elements: “secessionist capacity” and “secessionist will”. Secessionist capacity requires a separable territory within which its constituents share a territorial identity. Secessionist will is an intense fear of the federal union triggered by the emergence of the Federal Leviathan, central government oppression in the form of the appropriation of, or interference with, a federal territory’s authority in breach of the federal bargain that presents as an existential crisis for the territory’s identity. The application of the theory to the relationship between Canadian federalism and Alberta reveals that Alberta possesses secessionist capacity as a consequence of Canadian federalism and that the factors that facilitate the emergence of the Federal Leviathan are routinely present in the relationship between Alberta and Canadian federalism. Accordingly, if the successful conduct of Canadian federalism is constrained to avoid secessionist alienation in Alberta, the central government must respect Alberta’s territorial identity, economic subnationalism, that presents as its intense commitment to Alberta’s ownership and control of its oil and gas resources.
Arts, Faculty of
Graduate
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Alderson, Kai. "Educating leviathan : socialization and the state system." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284948.

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Books on the topic "Leviatano"

1

Il Leviatano morente. napoli: liguori, 1986.

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Dal Leviatano la salvezza. Milano: Mimesis, 2014.

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Scattola, Merio, and Paolo Scotton. Prima e dopo il Leviatano. Padova: CLEUP, 2014.

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Leviatano o Behemoth: Totalitarismo e franchismo. Perugia: Morlacchi, 2009.

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1976-, Farnesi Camellone Mauro, and Marcucci Nicola, eds. La sovranità scomposta: Sull'attualità del Leviatano. Milano: Mimesis, 2010.

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Bernini, Lorenzo. La sovranità scomposta: Sull'attualità del Leviatano. Milano: Mimesis, 2010.

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Castelli, Giulio. Il leviatano negligente: Potere e inefficienza in Italia. Roma: Edizioni Acropoli, 1992.

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Marramao, Giacomo. Dopo il leviatano: Individuo e comunità nella filosofia politica. Torino: G. Giappichelli, 1995.

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Un mondo migliore: Giustizia globale tra Leviatano e Cosmopoli. Roma: LUISS University Press, 2013.

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Sergio, Emilio. Contro il Leviatano: Hobbes e le controversie scientifiche : 1650-1665. Soveria Mannelli (Catanzaro): Rubbettino, 2001.

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Book chapters on the topic "Leviatano"

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Dyson, George B. "Leviathan." In Computerkultur, 1–16. Vienna: Springer Vienna, 2001. http://dx.doi.org/10.1007/978-3-7091-6254-5_1.

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Bookman, John T. "Leviathan." In A Reader’s Companion to The Prince, Leviathan, and the Second Treatise, 65–137. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02880-0_3.

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Dupré, Ben. "Leviathan." In 50 Schlüsselideen Philosophie, 184–87. Heidelberg: Spektrum Akademischer Verlag, 2010. http://dx.doi.org/10.1007/978-3-8274-2395-5_47.

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Polke, Bernd. "Leviathan." In Metzler Lexikon Religion, 331–32. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_108.

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Polke, Bernd. "Leviathan." In Metzler Lexikon Religion, 863–64. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_298.

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Tobias, Michael Charles. "Leviathans." In The Maiden Voyage of Petrus van Stijn, 161–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97683-5_44.

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Beckenbach, Niels, and Christoph Klotter. "Der Leviathan." In Gleichheit und Souveränität, 139–46. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-531-19289-5_17.

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Coeckelbergh, Mark. "Leviathan Reloaded." In Green Leviathan or the Poetics of Political Liberty, 15–29. New York, NY : Routledge, an imprint of Taylor & Francis Group, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003159490-2.

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Voigt, Rüdiger. "Hobbes’ Leviathan." In essentials, 9–10. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-10028-5_5.

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Boettke, Peter J., and Liya Palagashvili. "Taming Leviathan." In Economic Freedom and Prosperity, 11–31. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge foundations of the market economy ; 36: Routledge, 2018. http://dx.doi.org/10.4324/9780429443817-2.

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Conference papers on the topic "Leviatano"

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Creel, Kathleen, and Deborah Hellman. "The Algorithmic Leviathan." In FAccT '21: 2021 ACM Conference on Fairness, Accountability, and Transparency. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3442188.3445942.

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Rangel, Henrique, Carlos Bolonha, and Viviane Almeida. "From Leviathan State to Leviathan Executive: an institutional perspective of Brazilian powers behavior." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg159_02.

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Benkler, Yochai. "The penguin and the leviathan." In the ACM 2012 conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2145204.2145206.

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Cassette, Aurelie, Hubert Jayet, and Sonia Paty. "A Note on Tax Competition and Leviathan." In 2006 International Conference on Management Science and Engineering. IEEE, 2006. http://dx.doi.org/10.1109/icmse.2006.314185.

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Golem, Silvia, and Ivana Žegarac. "Can Fiscal Decentralization Reduce the Public Sector Size in Europe: An Empirical Study." In 6th International Scientific Conference – EMAN 2022 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eman.2022.5.

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The main aim of this paper is to test the Leviathan hypothesis; namely, that fiscal decentralization reduces the size of public sector, using panel data analysis, and employing data for twenty European countries over the period 1999-2016. The Leviathan hypothesis suggests a negative rela­tionship between the public sector size and fiscal decentralization. In the em­pirical literature, however, there is no clear consensus on whether fiscal de­centralization actually reduces the public sector size. Some authors suggest that the effects of fiscal decentralization are quite the opposite – given that the sub-national authorities are better informed about their citizens’ prefer­ences, the decentralized provision of public goods might be more efficient and better tailored to the citizens’ preferences, which can actually increase the local demand for public services, and hence, the size of the public sector. This research finds no evidence that fiscal decentralization has any effect on the size of the government.
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Hofer, Wanja, Christoph Elsner, Frank Blendinger, Wolfgang Schröder-Preikschat, and Daniel Lohmann. "Toolchain-independent variant management with the Leviathan filesystem." In the 2nd International Workshop. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1868688.1868692.

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Yongquan Deng, Hongqin Liang, and Shihui Luo. "Static Leviation Stability Simulation and Control of Maglev." In 2006 6th World Congress on Intelligent Control and Automation. IEEE, 2006. http://dx.doi.org/10.1109/wcica.2006.1714277.

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"Housing Development, Slow Growth Policies and Leviathan Government." In 2005 European Real Estate Society conference in association with the International Real Estate Society: ERES Conference 2005. ERES, 2005. http://dx.doi.org/10.15396/eres2005_131.

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Urcola Eceiza, Eider. "Andrei Zvyagintsev: boterearen jokoa Leviatan filmean, Thomas Hobbesen eta Joben Liburuaren oinarrietatik." In III. Ikergazte. Nazioarteko ikerketa euskaraz. Bilbao: UEU arg, 2019. http://dx.doi.org/10.26876/ikergazte.iii.02.06.

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Karcz, K., Y. Gellman, O. Shitrit, and J. Steinberg. "The Leviathan Field - Nine Years Since Discovery and Nearing First Gas." In Second EAGE Eastern Mediterranean Workshop. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201903152.

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Reports on the topic "Leviatano"

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Cutler, David, Douglas Elmendorf, and Richard Zeckhauser. Restraining the Leviathan: Property Tax Limitation in Massachusetts. Cambridge, MA: National Bureau of Economic Research, September 1997. http://dx.doi.org/10.3386/w6196.

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Kreiman, Guillermo. The incursion of Leviathan: wartime territorial control and post-conflict state capacity in Peru. UNU-WIDER, November 2022. http://dx.doi.org/10.35188/unu-wider/2022/269-0.

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Glemser, Jason L. The Cyber Domain: A Leviathan or Giant waiting to be Slain with the Stone of Doctrine. Fort Belvoir, VA: Defense Technical Information Center, May 2014. http://dx.doi.org/10.21236/ada612117.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Major and trace-element analyses of acid mine waters in the Leviathan Mine drainage basin, California/Nevada; October, 1981 to October, 1982. US Geological Survey, 1985. http://dx.doi.org/10.3133/wri854169.

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Final revised analyses of major and trace elements from acid mine waters in the Leviathan Mine drainage basin, California and Nevada; October 1981 to October 1982. US Geological Survey, 1989. http://dx.doi.org/10.3133/wri894138.

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