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Academic literature on the topic 'Lettere papali'

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Published: 9 March 2023
Last updated: 10 March 2023

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Journal articles on the topic "Lettere papali"

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Becker, Rotraud. "Das Präzedenzrecht des Praefectus Urbis." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 97, no. 1 (December 20, 2017): 175–236. http://dx.doi.org/10.1515/qfiab-2017-0011.

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Riassunto Nel 1631 papa Urbano VIII conferi al suo nipote Taddeo Barberini il titolo di Praefectus Urbis, di cui erano stati insigniti a partire dal 1435 anche altri nipoti secolari dei papi, elevando percio lui e la sua famiglia al rango principesco. Come segno esteriore della sua posizione di rilievo egli avrebbe dovuto occupare, nel cerimoniale pontificio, il primo posto tra i dignitari secolari, ottenendo in tal modo la precedenza sui rappresentanti delle potenze a Roma. La disposizione provoco l’opposizione nella maggior parte dei principi che ordinarono ai loro diplomatici di non partecipare piu alle cerimonie papali, e in particolare alle processioni solenni e le messe celebrate nella Cappella Sistina. Una via per imporre il nuovo ordine gerarchico sarebbe potuta essere quella di far leva sull’imperatore, il quale si trovava in serie difficolta a causa delle vittorie svedesi, per convincerlo a chiedere al suo ambasciatore di dare la precedenza al prefetto urbano. Se ci si fosse riusciti, tutti gli altri rappresentanti diplomatici sarebbero dovuti adeguarsi. A lungo la casata Barberini tento di indurre Ferdinando II a fare questo passo, ricorrendo all’aiuto dei nunzi, a lettere lusinghiere, promesse, doni dissimulati, all’azione persuasiva di consiglieri imperiali e parenti, ma fin dall’inizio la corte imperiale era decisa di non agire senza prima accordarsi con la Francia e la Spagna. Pertanto il progetto era destinato al fallimento, perche la resistenza francese era scontata e ben nota; si evito pero, sulla base di alterne motivazioni, di dare una risposta negativa definitiva. Dai rapporti dei nunzi emerge inoltre che Ferdinando II, pur non volendo accettare un cerimoniale pontificio in cui i rappresentanti dell’imperatore e dell’Impero sarebbero stati retrocessi, si mostrava comunque attento a non inasprire le tensioni gia esistenti. Si intendeva dunque risolvere il problema rinviando, anzi astenendosi consapevolmente da ogni decisione, ma tale atteggiamento provoco ulteriori malumori e porto alla brusca fine della carriera di un nunzio. E, soprattutto, fini a danneggiare la reputazione del papato anche nei territori cattolici dell’Impero.
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Becker, Rotraud. "Das Präzedenzrecht des Praefectus Urbis." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 97, no. 1 (March 5, 2018): 175–236. http://dx.doi.org/10.1515/qufiab-2017-0011.

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Riassunto Nel 1631 papa Urbano VIII conferì al suo nipote Taddeo Barberini il titolo di Praefectus Urbis, di cui erano stati insigniti a partire dal 1435 anche altri nipoti secolari dei papi, elevando perciò lui e la sua famiglia al rango principesco. Come segno esteriore della sua posizione di rilievo egli avrebbe dovuto occupare, nel cerimoniale pontificio, il primo posto tra i dignitari secolari, ottenendo in tal modo la precedenza sui rappresentanti delle potenze a Roma. La disposizione provocò l’opposizione nella maggior parte dei principi che ordinarono ai loro diplomatici di non partecipare più alle cerimonie papali, e in particolare alle processioni solenni e le messe celebrate nella Cappella Sistina. Una via per imporre il nuovo ordine gerarchico sarebbe potuta essere quella di far leva sull’imperatore, il quale si trovava in serie difficoltà a causa delle vittorie svedesi, per convincerlo a chiedere al suo ambasciatore di dare la precedenza al prefetto urbano. Se ci si fosse riusciti, tutti gli altri rappresentanti diplomatici sarebbero dovuti adeguarsi. A lungo la casata Barberini tentò di indurre Ferdinando II a fare questo passo, ricorrendo all’aiuto dei nunzi, a lettere lusinghiere, promesse, doni dissimulati, all’azione persuasiva di consiglieri imperiali e parenti, ma fin dall’inizio la corte imperiale era decisa di non agire senza prima accordarsi con la Francia e la Spagna. Pertanto il progetto era destinato al fallimento, perché la resistenza francese era scontata e ben nota; si evitò però, sulla base di alterne motivazioni, di dare una risposta negativa definitiva. Dai rapporti dei nunzi emerge inoltre che Ferdinando II, pur non volendo accettare un cerimoniale pontificio in cui i rappresentanti dell’imperatore e dell’Impero sarebbero stati retrocessi, si mostrava comunque attento a non inasprire le tensioni già esistenti. Si intendeva dunque risolvere il problema rinviando, anzi astenendosi consapevolmente da ogni decisione, ma tale atteggiamento provocò ulteriori malumori e portò alla brusca fine della carriera di un nunzio. E, soprattutto, finì a danneggiare la reputazione del papato anche nei territori cattolici dell’Impero.
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Ocker, Christopher. "Augustine, Episcopal Interests, and the Papacy in Late Roman Africa." Journal of Ecclesiastical History 42, no. 2 (April 1991): 179–201. http://dx.doi.org/10.1017/s002204690000004x.

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The bishops of Roman Africa vacillated in their relations with the papacy in the three decades preceding the Vandal invasion and, more specifically, during the papacies of Innocent, Zosimus, Boniface, and Coelestine. Theyseemed grossly inconsistent, first praising papal authority, then curbing its ability to influence African jurisdiction. In synodal letters of 416 associated with the Pelagian controversy, the bishops exalted Roman authority, even ascribing to the pope a ‘greate dignity’ and a ‘special gift of grace’. An additional private letter of five African bishops contrasted the African ‘brook’ with the Roman ‘spring’. Augustine also acknowledged the special authority of Rome. These were no mere effusions of polite speech. The Africans intended to sway a papal hand in their campaign against Pelagius and his supporters by seeking papal approbation of their condemnations of Pelagianism. The Council of Sardica and Roman law had earlier granted the papacy the authority to function as a ‘court of appeals’ in the Western Church. Accordingly, Innocent responded to the African bishops with a condemnation of the heresy, however equivocal in points of doctrine, dramatically clothed in the style of imperial rescript. Boniface and Coelestine soon provided official approbation of African canons issued in 418 at the Council of Carthage, and Augustine and subsequent popes regarded this as the proof of a consistent papal position in support of African doctrine, leaving Zosimus' temporary exoneration of Pelagius and Caelestius the unsuccessful exception to the rule.
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Scarlett, Brian. "Veritatis Splendor: A Philosophical Critique." Pacifica: Australasian Theological Studies 7, no. 2 (June 1994): 207–16. http://dx.doi.org/10.1177/1030570x9400700205.

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The article first outlines the argument of the papal encyclical letter and treats in particular its understanding of the relationship between critical thought and ecclesiastical authority. It proceeds to examine the letter's use of natural law theory and Thomas Aquinas, concluding that the letter rests on an uncertain philosophical base.
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Phillips, Peter. "A Catholic Community: Shrewsbury. Part II: 1850–1920." Recusant History 20, no. 3 (May 1991): 380–402. http://dx.doi.org/10.1017/s0034193200005495.

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The Papal Brief restoring the English hierarchy was promulgated on September 29th 1850. On October 25th the Shrewsbury Chronicle reprinted without comment a straight summary taken from the French Catholic paper, L’Univers. Soon enough anti-Catholic feeling, fanned to fury by Cardinal Wiseman’s provocative and flamboyant Letter from the Flaminian Gate, was unleashed across the length and breadth of the nation. In the next few weeks the Chronicle reprinted a whole series of letters on the controversy, an open letter from the Bishop of London to his clergy, John Russell’s open letter to the Bishop of Durham, endorsing the bishop’s remark that this example of ‘papal aggression’ was both ‘insolent and insidious’. Replies were also published: Bishop Ullathorne’s letter to The Times and an article in The Spectator both insisting on the spiritual nature of the issue, rather than presenting it as a threat to the constitution of the English Church and nation. These seemed to go unnoticed. An advertisement appeared from the clergy of Shrewsbury signed amongst others by the Archdeacon of Salop, and Kennedy (of Shorter Latin Primer fame), then Headmaster of the Schools. A petition was to be left for signing in Mr. Lake’s, in Market Square, protesting about the ‘illegal usurpation of power, insulting to our most gracious sovereign… openly intimating a design eventually to subjugate England to papal control’. The local papers seemed happy enough to encourage the debate.
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Brodie, Hugh. "Punching above Gwynedd's weight: Llywelyn ap Gruffudd's diplomatic communication and the road to war in 1277." Studia Celtica 53, no. 1 (December 1, 2019): 21–48. http://dx.doi.org/10.16922/sc.53.2.

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The decade between 1267 and 1277 was crucial in Gwynedd's struggle to establish a native Welsh polity. It required a small territory with slender resources to mount diplomacy promoting Llywelyn's status as 'princeps Wallie' not merely with the English crown but with the papal curia. Llywelyn's diplomatic letters have hitherto been scrutinised for the light they shed on the course of events. This article examines instead their style and effectiveness as a mode of diplomatic communication. It compares them with diplomatic letters of Alexander III of Scotland and sheds light on how native Wales was interacting with Anglo-French culture. The analysis draws on a number of previouslyunpublished original documents, transcribed here for the first time, including Pope Gregory X's letter to Edward I in August 1274, inspired by Llywelyn, and preparatory drafts of Edward's letter to Llywelyn in May 1275.
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Saltman, Avrom. "John of Salisbury and the world of the Old Testament." Studies in Church History. Subsidia 3 (1994): 343–63. http://dx.doi.org/10.1017/s0143045900003379.

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It is likely that during the years of his exile (1163/4-70) John of Salisbury’s attachment to the bible was strengthened at the expense of his ‘classical humanism’. A glance at the index to Brooke’s volume of the later letters of John of Salisbury does much to confirm this hypothesis. As Smalley pointed out in this context, ‘the holy page reasserted her rule over the artes’. The ancient pagan sources which bulked large in his earlier writings are submerged under a flood of biblical quotations, allusions and exempla. The main topics of these later letters arc the Becket controversy, the papal schism and the empire-papacy conflict. The very nature of these themes must have influenced John’s mental processes. He was no hypocrite, and would not have recommended his exiled archbishop to study the psalms and Gregory’s Moralia had he himself not done likewise.
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Smith, Thomas W. "Honorius III and the Crusade: Responsive Papal Government Versus the Memory of his Predecessors." Studies in Church History 49 (2013): 99–109. http://dx.doi.org/10.1017/s0424208400002059.

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The medieval papacy was an institution steeped in its own history and traditions, but how far did the popes’ recollection of their predecessors’ ‘blessed memory’ influence their own political decision-making? Through access to earlier letter registers, combined with their memories of experiences at the curia before election to the papal throne, popes could potentially delve into their own institutional history when making contemporary political decisions. In 1977 James Powell suggested that, in negotiations with Emperor Frederick II (1220–50) over his Holy Land crusade vow, Pope Honorius III (1216–27) had reached decisions based on his memory of the negotiations between Pope Clement III (1187–91) and Frederick II’s grandfather, Emperor Frederick I (1155–90).
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Headley, John M. "“Ehe Türckisch als Bäpstisch”: Lutheran Reflections on the Problem of Empire, 1623–28." Central European History 20, no. 1 (March 1987): 3–28. http://dx.doi.org/10.1017/s0008938900011547.

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No question today … either among learned men is more discussed or among the highest princes of the Christian world is more controversial than that of monarchy.…” Few persons in early seventeenth-century Europe could have spoken with greater authority on the matter of emperor and empire than that archival miner and assembler of political texts, Melchior Goldast. In his dedicatory letter to the Archbishop of Bremen the political publicist proceeded to accuse the Papacy, more wolf than pastor, of having intruded upon both church and secular authority, arrogating to its own monarchy the supreme Sacerdotium and the supreme Imperium. The disturbed publicist concluded his account of papal usurpation and artifice: “If there were no Roman emperors, there would be no Roman pope: if there were no Roman pope, Roman emperors would still flourish.
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Delacroix-Besnier, Claudine. "Revisiting Papal Letters of the Fourteenth Century." Medieval Encounters 21, no. 2-3 (July 2, 2015): 150–68. http://dx.doi.org/10.1163/15700674-12342189.

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The fourteenth century is a key moment for papal diplomacy. The popes, then based in Avignon, implemented a very active policy toward the Eastern Christian Churches, the purpose of which was to bring the Greek Schism to an end. In achieving this aim, the popes were helped by the particular historical conjuncture resulting from the Turks’ pressure upon the Greek Empire. Revisiting papal correspondence issued during that period shows numerous groups of letters that were addressed to the West as well as to Constantinople, specifically to the emperor or to the Greek authorities. A study of the letters enables us to detect an evolution, albeit a small one, of the papal position on the schism, and the causes of this evolution, which related to the fact that the new actors involved were more and more often Greek or Greek-speaking.
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Dissertations / Theses on the topic "Lettere papali"

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SALA, ALESSANDRO. "LO SVILUPPO DELL'INQUISITIO HAERETICAE PRAVITATIS NELLE LETTERE DI GREGORIO IX (1227-1241)." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/488592.

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During his papacy (1227-1241), widely acknowledged by scholars as the key moment for the birth of medieval inquisition, Gregory IX wrote more than 300 letters about heresy, antiheretical tasks and inquisition, collected and edited for the first time all togheter here in the second volume. This preliminary work offered the chance to analyse the devolopment of papal antiheretical efforts and to identify the most concerned areas and years of repression. Therefore, a variety of approaches adopted by the pope derived from different political situations and as a consequence it led to a rich and motley lexicon according to single issues and provinces. Furthermore it is also evident the evolution of the role played by members of the Order of the Preachers: during the 1220s they were involved in antiheretical preaching and reconciliation of those found infamous or guilty; later, during the 1240s some friars were committed as inquisitores haereticae pravitatis in southern France.
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Veneziani, Enrico. "The ecclesiology of the papacy of Honorius II (1124-1130), with a preliminary calendar of letters." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/12681.

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This thesis analyses the idea of the Church adopted by the papacy of Honorius II (1124-1130), a pontificate hitherto overlooked by most historians. The main sources, examined with a particular focus on language and context, are the extant letters produced by the papal chancery, which present the official Roman view. A preliminary calendar of the letters is compiled here for the first time and is intended as a tool for future research. Chronicles and other sources are also used to expand the analysis. The first section explores the papacy's theoretical assertions of primacy over the whole Church and the innovations of the chancery led by Haimeric (1123-1141). It argues that this pontificate added a degree of novelty to ideas already in use (such as the maternal role of the Roman church) but also made new and stronger claims for the papal office. Chapter two considers the consequences of these claims on papal relations with other ecclesiastical institutions and the tools Honorius resorted to when asserting his primacy. It concludes that some of these – especially papal legates – were adapted to the pope's needs or achieved an even more significant role during this papacy, allowing Honorius to exercise a certain pragmatic primacy over the whole Church. Chapter three deals with relations with secular powers. Although this is afflicted by a serious dearth of letters – the silences of Honorius - the chapter demonstrates that it is still possible to recreate some sense of the modus operandi towards secular powers. It argues that the papacy was usually responsive and its actual power quite limited. The last section offers a case study of Honorius's relations with Montecassino. Compared with two almost contemporary cases at Cluny and Farfa, this exposes how the ecclesiology of this papacy worked in detail. It argues that these episodes should be read together as a papal attempt to assert primacy over institutions which had always pursued a policy independent from Rome. The image emerging from this analysis frames Honorius's papacy more effectively, overturning the idea of a transitional and colourless pope. This was a vital pontificate, during which some significant innovations and claims were made. In particular, by adapting the content of each letter to addressee and context, Honorius's chancery, led by Haimeric, played a decisive role in extending the ecclesiology of the papacy.
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Martins, Sandra Eleutério Campos. "A comunicação na comunidade discursiva da Igreja Católica Apostólica Romana: das Cartas dos Apóstolos a gêneros textuais atuais." Universidade Federal de Uberlândia, 2014. https://repositorio.ufu.br/handle/123456789/15301.

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The purposes of this study are to carry out a survey, characterization and description of the genders used currently in the correspondence between the Holy See, the other members and the faithful of the Apostolic Roman Catholic Church, as well as in Saint Paul s Epistles, bringing out evidence that the first have their origin in the texts written by the apostles, mainly Saint Paul. The theoretical basis for the study is found in the studies concerning the concept of genre characterization and of discursive community, more precisely Bakhtin (2003) and Travaglia (2007, 2009). Concerning the correspondence genre, we adopted Kaufman and Rodriguez (1995) and Bazerman (2006). We also analyzed the writings of Fremantle (1956), Polhill (1999), Trobisch (2001) and Silva (2008), whose works refer to Saint Paul s Epistles. We started the research, making a description of the configuration of Saint Paul s Epistles. Simultaneously, we carried out a survey, with the Catholic religious community, of the genres of text written by the Pope, or on his behalf, of which we selected ten. We proceeded, then, to the description and characterization of all these texts, establishing the relationship between them and the Saint Paul s Epistles. The results show that the socio-communicative functions carried out by Saint Paul s Epistles in the communities of the primitive church, are alive currently in the religious discursive community of Apostolic Roman Catholicism, by various genres of texts sent by the Pope to Catholics in the whole world, who, constitute, thus, an actualization of the texts produced by Saint Paul, at the time in which he lived and carried out his role of Church Leader. Complementarily, we characterized and distinguished ten genres of the discursive community of Apostolic Roman Catholics produced by the Pope which the evidence indicates would be derived from the apostles, mainly Saint Paul.
Os objetivos desta pesquisa são proceder a um levantamento, caracterização e descrição tanto dos gêneros usados atualmente na correspondência entre a Santa Sé, os demais membros e os fiéis da Igreja Católica Apostólica Romana, como das Cartas de São Paulo, levantando evidências de que os primeiros têm suas origens nos textos escritos pelos apóstolos, particularmente por São Paulo. A fundamentação teórica do trabalho está sustentada nos estudos sobre o conceito e caracterização de gênero e de comunidade discursiva, mais especificamente Bakhtin (2003) e Travaglia (2007, 2009). A respeito do gênero correspondência, adotamos Kaufman e Rodriguez (1995) e Bazerman (2006). Buscamos, ainda, o trabalho de Fremantle (1956), Polhill (1999), Trobisch (2001) e Silva (2008), cujos trabalhos se referem às Cartas de São Paulo. Iniciamos a investigação, fazendo uma descrição da configuração das Cartas de São Paulo. Simultaneamente, realizamos o levantamento, junto à comunidade religiosa católica, dos gêneros de texto escritos pelo Papa ou em seu nome, dentre os quais selecionamos dez. Em seguida, procedemos à descrição e caracterização de todos esses textos, estabelecendo a relação entre eles e as cartas de São Paulo. Os resultados evidenciam que as funções sociocomunicativas desempenhadas pelas Cartas de São Paulo, junto às comunidades das igrejas primitivas, realizam-se atualmente, na comunidade discursiva religiosa católica apostólica romana, por diversos gêneros de textos enviados pelo papa aos católicos do mundo inteiro, os quais constituem, assim, uma atualização dos textos produzidos por São Paulo, à época em que viveu e exerceu o seu papel de líder da Igreja. Complementarmente caracterizamos e distinguimos dez gêneros da comunidade discursiva católica apostólica romana produzidos pelo papa e que as evidências indicam seriam derivados das cartas dos apóstolos, particularmente das de São Paulo.
Doutor em Estudos Linguísticos
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Hoskin, Matthew James Joseph. "Prolegomena to a critical edition of the letters of Pope Leo the Great : a study of the manuscripts." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/21115.

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This dissertation explores the transmission of the letters of Pope Leo the Great (pope, 440-461). In Chapter 1, I set out the contours of Leo’s papacy from external sources and from the letters, showing the significance of these letters for understanding his papacy and its context: our vision of the mid-fifth century would be much scantier without them. After discussing the letters in context and as sources, I conclude this chapter by examining the varied editions of his letters from Giovanni Bussi in 1470, through the only full edition, that of the Ballerini brothers in the 1750s, to the partial editions of Eduard Schwartz and Carlos Silva-Tarouca in the 1930s, a tribute to Leo’s enduring importance. Chapter 2 deals in detail with the pre-Carolingian canonical collections of Leo’s letters, beginning with the earliest in the late 400s and early 500s. Through these collections, I trace the ongoing significance of Leo for canon law as well as noting the links between early Italian collections, e.g. Teatina, Sanblasiana, and Quesnelliana, and postulate that one Gallic collection, Corbeiensis, was the source of another, Pithouensis. I also question the concept of a ‘renaissance gélasienne’ while still admitting the importance of this period for canonical activity. Chapter 3 deals with the letter collections gathered in relation to the Council of Chalcedon (451) – the old Latin version, Rusticus’ version, and the later Latin text, assessing their relationships and importance for our knowledge of Leo as well. Chapter 4 is an exploration of Leo’s letters through the Carolingian and post-Carolingian Middle Ages. The Carolingian explosion of manuscripts is the most important assessed, and I deal with Leo’s various collections in the period, especially Pseudo-Isidore, and demonstrate their relationships and those between them and the earlier collections. To give the reader a sample of the editorial implications of my scholarship, I include as an appendix an edition of Ep. 167 with an apparatus detailing the most significant manuscripts and a translation of my edition as a second appendix. This popular letter exists in different recensions, so it serves an important key to Leo’s text criticism. The third appendix is a conspectus of the letters.
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Damiani, Vincenzo. "Anagnosis." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201561.

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In recent years many institutions holding papyri have put images of their collections online, while transcriptions previously published in print are now hosted in the Digital Corpus of Literary Papyri. Anagnosis aims to provide an intuitive and easy-to-use web interface between those images and related digitized texts. The main goal lies in automatic data processing and text-recognition accuracy: Through a dedicated OCR algorithm, letters on the image are identified with single boxes and thus linked to the transcription. A coordinates system of the glyphs on the image can then be transferred and applied to each new image uploaded for the same text section. Once all character boxes are generated, Anagnosis can extract a sample alphabet that users may rearrange to virtually restore lost parts of text directly on the image.
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PAGLIARULO, CARLA. "I. Giordani, uomo di lettere e di cultura, e l'ideale di un «cristianesimo integrale»: alcuni carteggi indediti." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1795.

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La tesi ha lo scopo di inquadrare Giordani nel contesto del mondo culturale cattolico tra le due guerre e di approfondire la sua proposta di «cristianesimo integrale» come soluzione alla crisi che negli anni Venti e Trenta viziò il mondo economico, il sistema politico e lo scenario culturale, a livello di principi fondamentali, di valori. Per questo si è dato assoluto rilievo ai rapporti di Giordani con molti intellettuali suoi contemporanei e con varie istituzioni culturali cattoliche. Il testo segue dapprima un indirizzo biografico, che permette di ripercorrere la vita di Giordani dalla giovinezza, segnata dalla guerra e dall’esperienza al fronte, alla sua serena fine, nel 1980. Si tratta di una testimonianza di come la sua conseguenzialità tra fede e opere abbia inciso negli ambienti che lo hanno visto protagonista, tanto che è stato avviato per lui il processo di beatificazione. La ricerca è stata condotta tenendo conto degli scritti di Giordani e della storiografia precedente, ma soprattutto utilizzando numerosi materiali d’archivio. In particolare i carteggi privati aiutano a ricostruire l’operato di Giordani a favore dell’impegno degli intellettuali cattolici negli anni oscuri del fascismo e la sua indefessa attività per la realizzazione di un nuovo umanesimo. Altro spazio è stato riservato ai rapporti maturati da Giordani con due esponenti del mondo cattolico italiano di quel periodo, ovvero Giovanni Papini e Piero Bargellini.
This dissertation aims at setting Igino Giordani within the broader framework of the catholic cultural environment between the two world wars. It focuses on his proposal of an «integral Christianity» as a solution to the recession which threatened the fundamental values and principles of the economy, politics and culture during the 1920's and 1930's. This is the reason why the relationships between Giordani and many of his colleagues and cultural catholic institutions have been studied in depth. The work starts with a biography, underlining how Giordani's youth has been affected by the war and the experience as a soldier, up to his peaceful death, in 1980. His life shows how the consistency of his actions with his faith made him an influent personality in his working environments, to the point that the beatification process has begun. The research is based on Giordani's writings and on the previous historiography, but the most important source is constituted by a large number of archive documents. Particularly, Giordani's private correspondence has been very useful in understanding how he acted in order to support the engagement of the catholic intellectuals during the dark fascist age and his endless activity in order to build a new humanism. The work also focuses on the relationships between Giordani and two members of the Italian catholic world of the time: Giovanni Papini and Piero Bargellini.
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PAGLIARULO, CARLA. "I. Giordani, uomo di lettere e di cultura, e l'ideale di un «cristianesimo integrale»: alcuni carteggi indediti." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1795.

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La tesi ha lo scopo di inquadrare Giordani nel contesto del mondo culturale cattolico tra le due guerre e di approfondire la sua proposta di «cristianesimo integrale» come soluzione alla crisi che negli anni Venti e Trenta viziò il mondo economico, il sistema politico e lo scenario culturale, a livello di principi fondamentali, di valori. Per questo si è dato assoluto rilievo ai rapporti di Giordani con molti intellettuali suoi contemporanei e con varie istituzioni culturali cattoliche. Il testo segue dapprima un indirizzo biografico, che permette di ripercorrere la vita di Giordani dalla giovinezza, segnata dalla guerra e dall’esperienza al fronte, alla sua serena fine, nel 1980. Si tratta di una testimonianza di come la sua conseguenzialità tra fede e opere abbia inciso negli ambienti che lo hanno visto protagonista, tanto che è stato avviato per lui il processo di beatificazione. La ricerca è stata condotta tenendo conto degli scritti di Giordani e della storiografia precedente, ma soprattutto utilizzando numerosi materiali d’archivio. In particolare i carteggi privati aiutano a ricostruire l’operato di Giordani a favore dell’impegno degli intellettuali cattolici negli anni oscuri del fascismo e la sua indefessa attività per la realizzazione di un nuovo umanesimo. Altro spazio è stato riservato ai rapporti maturati da Giordani con due esponenti del mondo cattolico italiano di quel periodo, ovvero Giovanni Papini e Piero Bargellini.
This dissertation aims at setting Igino Giordani within the broader framework of the catholic cultural environment between the two world wars. It focuses on his proposal of an «integral Christianity» as a solution to the recession which threatened the fundamental values and principles of the economy, politics and culture during the 1920's and 1930's. This is the reason why the relationships between Giordani and many of his colleagues and cultural catholic institutions have been studied in depth. The work starts with a biography, underlining how Giordani's youth has been affected by the war and the experience as a soldier, up to his peaceful death, in 1980. His life shows how the consistency of his actions with his faith made him an influent personality in his working environments, to the point that the beatification process has begun. The research is based on Giordani's writings and on the previous historiography, but the most important source is constituted by a large number of archive documents. Particularly, Giordani's private correspondence has been very useful in understanding how he acted in order to support the engagement of the catholic intellectuals during the dark fascist age and his endless activity in order to build a new humanism. The work also focuses on the relationships between Giordani and two members of the Italian catholic world of the time: Giovanni Papini and Piero Bargellini.
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Silva, Thais Rocha da. "Construtos de gênero no Egito Ptolomaico: uma proposta de leitura das cartas gregas e demóticas." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-14012014-125935/.

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Parte significativa da historiografia sobre o Egito antigo ainda tem usado os termos gênero e mulheres como sinônimos. O estudo das cartas gregas e demóticas foi feito em grande parte com foco nas análises formais dos textos e na filologia. São raros os estudos de epistolografia que privilegiam o aspecto relacional e social das fontes. Se, por um lado, os autores interessados no gênero no Egito usam as cartas como um documento que pode dar acesso às mulheres, a historiografia sobre essas cartas parece negligenciar as mulheres e o gênero como temas relevantes. No período ptolomaico, as relações entre homens e mulheres foram constituídas por processos intrínsecos e específicos que operavam diferentes categorias de gênero simultaneamente, combinando uma multiplicidade de tradições e valores, muito além de nossas percepções do que é masculino e feminino, ou grego e egípcio. A proposta da dissertação é analisar a historiografia sobre gênero no Egito ptolomaico e como ela se apropriou de determinados grupos de papiros, em especial as cartas. A discussão sobre os estudos de gênero com base na epistolografia grega e demótica do Egito ptolomaico articula diferentes disciplinas que expõe os enquadramentos teóricos enviesados de leitura das cartas.
A significant part of the historiography on ancient Egypt has used the terms gender and women synonymously. The study of Greek and demotic letters focused mainly on formal textual analysis and philology, disregarding the understanding that letters are relational sources.. Studies of epistolography rarely emphasize the relational and social aspects of sources. If, on one hand, authors interested in gender in Egypt use letters as documents that can give access to the understanding about women in the period, the historiography of these letters appears to neglect women and gender issues as relevant. In the Ptolemaic period, relations between men and women were constituted by intrinsic and specific processes that operated different gender categories simultaneously, combining a multiplicity of traditions and values, far beyond our perceptions of what is masculine and feminine, or is Greek and Egyptian. The purpose of the dissertation is to analyze the historiography of gender in Ptolemaic Egypt and how it has appropriated certain groups of papyri, especially the letters. The discussion about gender studies based on Greek and demotic epistolography of Ptolemaic Egypt articulates different disciplines which exposes the biased theoretical frameworks imposed to the interpretation of letters.
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Esser, Maxine Kristy. "John of Salisbury and law." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/11984.

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The aim of this thesis is to consider the knowledge and use of law by John of Salisbury, evaluating what he thought law should be, whence it originated and how it related to aspects of society, for example the institutions of the monarch and the church. For this purpose, the main evidence used will be Historia Pontificalis, Policraticus and the large corpus of letters. Chapter One is entitled Types of Law and gives an outline of the main types of law as John saw them. Chapter Two is entitled Canon Law. This chapter is devoted entirely to the study of John's knowledge and use of canon law. In this chapter, consideration will be made to what canon law John appears to have known and how John used this knowledge within his written work. Chapter Three, entitled King and Law, focuses upon John of Salisbury's opinion of the relationship between the monarch and the law. Chapter Four, Theory of Law: Church and King considers John's ideas on the relationship between church and monarch. Attention will also be paid to how he conveyed his ideas during the papal schism and the Becket dispute as well as John's ideas on judges. Chapter Five is entitled Law in Practice: Church and King, whereby analysis will be made of how John sees the monarch's involvement in issues such as church elections.
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Vanthieghem, Naim. "Contributions à la reconstitution, à l'édition et à l'étude des archives papyrologiques dites d'Hèrôninos." Doctoral thesis, Universite Libre de Bruxelles, 2015. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209117.

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L’objectif principal de ma thèse était de réaliser l’édition de papyrus issus des archives dites d’Hèrôninos. Ce personnage était intendant d’une unité de production agricole rattachée au village de Théadelphie, dans le Fayoum, au IIIe s. de notre ère. Il travaillait pour le compte d’un aristocrate alexandrin du nom d’Appianos, qui possédait diverses terres un peu partout en Égypte. Hèrôninos devait régulièrement informer son patron de la gestion de son unité et tenir à jour ses comptes avec minutie. Le hasard a voulu que l’on retrouve sa correspondance et son importante comptabilité ;les différentes pièces des archives ont été réparties entre plusieurs collections dans le monde.

Dans ma dissertation doctorale, j'ai proposé l’édition, la traduction et le commentaire de 97 textes, lettres et comptes inédits qui proviennent des collections de Prague, de Londres et de Florence. Ces documents confirment bien souvent ce que l’on savait de l’organisation du domaine géré par Hèrôninos ;ils apportent néanmoins de nombreuses informations sur la topographie et la toponymie du domaine ainsi que sur la prosopographie des ouvriers. Je ne me suis cependant pas limité à l’édition d’inédits :j’ai en effet entrepris, chaque fois que j'ai pu avoir accès au matériel, une révision systématique des documents déjà publiés. Au total, les révisions de textes publiés par les chercheurs qui m’ont précédé ont abouti à des résultats parfois surprenants et spectaculaires :dans certains cas, il a fallu revoir complètement l’interprétation des documents.

À côté du travail éditorial à proprement parler, j’ai réalisé un travail « d’archéologie muséale », c’est-à-dire que j’ai tenté de retracer l’histoire de la dispersion des pièces des archives à travers le monde et essayé de comprendre par quels canaux les documents sont arrivés en Europe, en Amérique ou dans des collections égyptiennes. Cette question restait encore largement inexplorée. Je pense avoir fait avancer notre connaissance en la matière. J’ai montré que la majorité des achats ont été réalisés au tout début du XXe siècle auprès de deux marchands d’antiquités égyptiens :ʿAlī al-ʿArabī et Faraǧ ʿAlī. J’ai en outre consacré une large partie de ma thèse à des questions de diplomatique, aspect largement négligé jusqu'à présent. On ne peut plus, comme on l’a trop souvent fait dans le passé, éditer un document sans étudier ses aspects matériels. Les papyrus des archives d’Hèrôninos n’échappent pas à ce constat :ils présentent une mise en page particulière et sont rédigés selon des codes bien précis qu’il convenait de mettre en évidence.

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Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished

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Books on the topic "Lettere papali"

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Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Mandement de Monseigneur l'évêque de Montréal pour publier les lettres apostoliques accordant une indulgence plénière en forme de jubilé et prescrivant des prières pour le concile oecuménique. [S.l: s.n., 1985.

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Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Mandement de jubilé de 1865 accordé par Sa Sainteté Pie IX par ses lettres apostoliques du 8 décembre 1864. [S.l: s.n., 1985.

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X), Église catholique Pape (1903-1914 :. Pie. Exhortation de S.S. Pie X, pape par la Divine Providence, au clergé catholique à l'occasion du cinquantième anniversaire de son sacerdoce. St-Boniface, Man: [s.n.], 1994.

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Église catholique. Pape (1914-1922 : Benoît XV). La propagation de la foi à travers le monde: Devoirs des directeurs de missions : devoirs des missionnaires : devoirs des fidèles. Montréal: L'Oeuvre des tracts, 1995.

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Lettered Christians: Christians, letters, and late antique Oxyrhynchus. Leiden: Brill, 2012.

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Papal infallibility untenable: Three letters. Hartford: Church Press, 1986.

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1835-1927, Comparetti Domenico, Martini Emidio 1852-1940, and Chirico Maria Luisa, eds. Lettere dall'Officina: Comparetti, Martini, Sogliano. Messina: Università degli studi di Messina, Dipartimento di filologia e linguistica, 2003.

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John Paul II, Pope, 1920-2005, ed. Apostolic letters. Trivandrum, Kerala, India: Carmel International Publishing House, 2005.

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Église catholique. Province de Montréal., Église catholique. Province de Québec., and Église catholique Province d'Ottawa, eds. Adresse des archevêques et évêques des provinces de Québec, Montréal et Ottawa au souverain pontife, à l'occasion de son jubilé sacerdotal: Septembre 1887. [S.l: s.n., 1985.

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Dubourg, Ninon. Disabled Clerics in the Late Middle Ages. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721561.

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The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or – in the case of currently serving churchmen – to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.
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Book chapters on the topic "Lettere papali"

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Maresch, Klaus, and Zola Marie Packman. "Private Letter." In Papyri from the Washington University Collection St. Louis, Missouri, 215–16. Wiesbaden: VS Verlag für Sozialwissenschaften, 1990. http://dx.doi.org/10.1007/978-3-322-98454-8_46.

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Maresch, Klaus, and Zola Marie Packman. "Private Letter." In Papyri from the Washington University Collection St. Louis, Missouri, 217–20. Wiesbaden: VS Verlag für Sozialwissenschaften, 1990. http://dx.doi.org/10.1007/978-3-322-98454-8_47.

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Mascellari, Roberto. "Note di lettura a papiri documentari." In Comunicazioni, 35–38. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-863-1.17.

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Piwowarczyk, Przemysław. "Social Contexts of the Biblical Quotations in the Letters of Frange 1." In Religious Identifications in Late Antique Papyri, 248–77. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003287872-15.

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Cromwell, Jennifer. "Religious Expression and Relationships Between Christians and Muslims in Coptic Letters from Early Islamic Egypt." In Religious Identifications in Late Antique Papyri, 232–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003287872-14.

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Neil, Bronwen. "Papal Letters and Letter Collections." In Late Antique Letter Collections. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520281448.003.0029.

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Several significant papal letter collections have been preserved from Late Antiquity: the largest are those of Popes Leo I and Gregory I, but other, lesser-known yet sizeable collections have survived from Innocent I, Gelasius I, and Pelagius I. This chapter will analyze the common themes of these collections; the ways in which the authors and collators sought to enhance the bishop of Rome's authority; the rationale(s) behind selection processes, and changing preservation practices in the Roman scrinium from the fourth to sixth centuries.
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Smith, Damian. "Alfonso VIII and the Papacy." In King Alfonso VIII of Castile, 172–84. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284146.003.0009.

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This chapter explores the relationship between the Castilian monarchy and the papacy, looking at two letters from the quite extensive papal-Castilian correspondence concerning the battle of Las Navas de Tolosa. The letters were to be used in what was to be a long, drawn-out and ultimately fruitless cause for the canonization of Alfonso VIII of Castile. One of the letters was the Supplicatio generalis, which was Pope Innocent III's call for a general procession of the clergy and people of Rome, as well as processions elsewhere, prior to the great battle, which the pope was expecting to take place in mid-May 1212 around the time of Pentecost. The second was the famous letter of Alfonso VIII himself to Innocent III after the Christian victory, in which the battle of Las Navas was described. The Supplicatio generalis would have left no doubt concerning the importance of Alfonso VIII to the papacy, Rome, and Christian history. The letter describing the victory of Las Navas appears equally well chosen because it surely demonstrated the devotion of the king of Castile to the apostolic see.
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Neil, Bronwen. "Twenty-Seven. Papal Letters and Letter Collections." In Late Antique Letter Collections, 449–66. University of California Press, 2019. http://dx.doi.org/10.1515/9780520966192-031.

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"Letters and papal bulls." In Heresy and inquisition in France, 1200-1300, edited by John H. Arnold and Peter Biller. Manchester University Press, 2017. http://dx.doi.org/10.7765/9781784997267.00011.

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Courtenay, William J. "Oxford Supplications for Papal Provisions under Benedict XII." In History of Universities: Volume XXXV / 2, 1—C1.P51. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192884220.003.0001.

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Abstract This chapter examines the Oxford roll, or rotulus, of supplications in 1335, early in Pope Benedict XII’s first year. The Oxford rotuli of 1335 presents an opportunity to uncover the names of many if not most of the secular regent masters in the faculties of theology, civil law, medicine, and arts at that time, or at least most of those who were successful in obtaining a letter of provision for a benefice. The supplication rotuli from universities to the papacy for benefices were also probably accompanied by letters to others who had influence at the papal court. The recovery of such letters would reveal the names of those the universities thought useful to their cause when asking for favors from the pope. The chapter then considers how the Oxford rotuli of 1335 and individual supplications of Oxford masters in the first year of Benedict’s pontificate coincide with an important shift in English higher education. The decline in English scholars going to Paris for the degree in arts and especially in theology had already begun before the outbreak of the Hundred Years War in 1337.
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Conference papers on the topic "Lettere papali"

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Campos Uribe, Alejandro. "Team10 out of CIAM: Sobre el papel de Le Corbusier. Identificación y legado." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.642.

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Resumen: Aunque existen diversas versiones sobre el nacimiento del Team10 y la disolución de los CIAM, todas coinciden en el carácter de ruptura. Frente a la versión canónica que explica el fin de los CIAM como confrontación, este artículo muestra, a través del estudio de los documentos que pasaron por el estudio de Le Corbusier, que muchas de las ideas del grupo ya existían en el interior de los CIAM, y que la creación del Team10 contó con el apoyo de los miembros fundadores. Es especialmente importante el apoyo personal de Le Corbusier que a través de cartas y dibujos entendió muy pronto que era el momento de apartarse y dejar paso a la nueva generación; hasta el punto de constatar que sin su apoyo es posible que el Team10 nunca hubiera sido creado. Le Corbusier, como figura y ejemplo de los jóvenes que supo, generosamente, dar el relevo a tiempo. Abstract: Albeit different versions of Team 10 birth and dissolution of CIAM exist, all of them coincide in its disruptive nature. This article tries to prove, far from the canonical representation of the end of CIAM and by studying the documents that went through Le Corbusier’s atelier in Paris; that many of the ideas of Team 10 were already present inside CIAM and that Team 10’s creation had the support of several of CIAM’s founding members. It is especially important Le Corbusier’s personal backing. Le Corbusier, who through letters and drawings understood very soon that it was the time to step aside and give way to the new generation. In fact, it was vital to the creation of Team 10, without whom it would not have been possible. Palabras Clave: CIAM; Team 10; Le Corbusier; Aix-en-Provence; Dubrovnik; Smithson, Bakema. Keywords: CIAM; Team 10; Le Corbusier; Aix-en-Provence; Dubrovnik; Smithson, Bakema. DOI: http://dx.doi.org/10.4995/LC2015.2015.642
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Martínez de Guereñu, Laura. "Letter from the Basses-Pyrénnées: An Unintended Trigger for a Site Exchange." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.915.

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Abstract: The contents of an unpublished letter (FLC I1-17-5), sent to Le Corbusier from the Basses-Pyrénées during the development of the Villa Ocampo project (1928), is the key to understanding the Swiss-French master’s particular response to the site at the end of the 1920s. Countess Adela Cuevas de Vera, who negotiated the project from Anglet, revealed the Côte Basque as an attractive new market and claimed Le Corbusier's presence there. Furthermore, she reminded him of the prevailing regionalism and the strong cultural identity of the place, as well as the fact that Robert Mallet-Stevens, a great competitor of his, had already embarked there. Whatever the content of this letter awakened in Le Corbusier, led him to submit a very similar version of the third Villa Meyer project (1925) (designed for Paris) to be built in Buenos Aires. This paper re-evaluates the reasons behind a site exchange between two Southern cities on different sides of the Atlantic, studying the role of the negotiation site in the design process; and reassesses Le Corbusier’s critical attitude towards regionalism, mapping out his relationship with a French region in which he never intervened. Through primary source research, this paper also recognizes that in architecture, rivalry, pride and ambition can quite often be authentic triggers for action. Resumen: El contenido de una carta inédita (FLC I1-17-5), enviada a Le Corbusier desde los Bajos Pirineos durante el desarrollo del proyecto de la Villa Ocampo (1928), es la clave para entender la muy particular respuesta al lugar del maestro suizo-francés a finales de los años 20. La Condesa Adela Cuevas de Vera, que negoció el proyecto desde Anglet, presentó a Le Corbusier la Côte Basque como un atractivo mercado, al tiempo que reclamó allí su presencia. Le habló del regionalismo imperante y de la fuerte identidad cultural del lugar, recordándole que Robert Mallet-Stevens, un gran competidor suyo, había desembarcado ya allí. La reacción a esta carta llevó a Le Corbusier a entregar un proyecto muy similar a la tercera versión del proyecto de la Villa Meyer (1925) (proyectado para París) para ser construido en Buenos Aires. Este artículo reevalúa las razones que pueden existir tras el intercambio de lugar entre dos ciudades del Sur situadas a los dos lados del Atlántico, estudiando para ello el papel que el lugar de negociación juega en el desarrollo de un proyecto; y reexamina la actitud crítica de Le Corbusier hacia el regionalismo, mapeando su relación con una región francesa en la que nunca intervino. A través de la investigación de fuentes primarias, este artículo muestra también cómo la rivalidad, el orgullo y la ambición pueden asimismo ser auténticos desencadenantes para la acción durante el desarrollo de un proyecto. Keywords: Site; negotiation; pragmatism; universalism; regionalism; dwelling. Palabras clave: Lugar; negociación; pragmatismo; universalidad; regionalismo; habitar. DOI: http://dx.doi.org/10.4995/LC2015.2015.915
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