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Books on the topic 'Leicester's African Caribbean Community'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Birmingham (England). Race Relations Unit. The African Caribbean community in Birmingham: A community profile. Birmingham: Birmingham City Council, 1996.

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2

Services, Andy Read Media, ed. Our untold stories: African-Caribbean Community in Gloucestershire. Gloucester, UK: Gloucestershire County Council, 2001.

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3

Poulter, Neil. High blood pressure and the African-Caribbean community in the UK. Birmingham: MediNews, 1997.

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4

Burke, David. Crisis in the community: The African Caribbean experience of mental health. Brentwood, Essex, U.K: Chipmunkapublishing, 2008.

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5

Watkins-Owens, Irma. Blood relations: Caribbean immigrants and the Harlem community, 1900-1930. Bloomington: Indiana University Press, 1996.

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6

Evans, Maitland Melvin. Counselling for community change: A study which engages African-Caribbean beliefs and core values to construct a missio-cultural counselling model and to further examine its effectiveness in engendering mature personhood and community change. Birmingham: University of Birmingham, 1999.

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7

Affairs, Great Britain Parliament House of Commons Secretary of State for Foreign and Commonwealth. Partnership agreement between the members of the African, Caribbean and Pacific Group of states of the one part, and the European Community and its member states, of the other part, Cotonou, 23 June 2000. London: Stationery Office, 2003.

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8

Legislation, Great Britain Parliament House of Commons Ninth Standing Committee on Delegated. Draft European Communities (Definition of Treaties) (Partnership Agreement between the members of the African Caribbean and Pacific Group of States and the European Community and its member states (the Cotonou Agreement)) order 2001, Tuesday 6 November 2001. London: Stationery Office, 2001.

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9

Heywood, Linda Marinda. Central Africans, Atlantic Creoles, and the making of the Anglo-Dutch Americas, 1585-1660. New York: Cambridge University Press, 2007.

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10

Jon, Garland, University of Leicester. Centre for the Study of Public Order., and Afrikan Caribbean Support Group. Research Project., eds. African Caribbean people in Leicestershire: Community experiences and opinions. Leicester: Centre for theStudy of Public Order, University of Leicester, 1994.

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11

Gloucestershire County Library, Arts & Museums. and Andy Read Media Services, eds. Our untold stories: The African-Caribbean community in Gloucestershire. Gloucestershire: Gloucestershire County Library, Arts and Museums Service, 2001.

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12

Jon, Garland, and University of Leicester. Centre for the Study of Public Order., eds. African Caribbean people in Leicestershire: Community experiences and opinions. Leicester: Centre for the Study of Public Order, University of Leicester, 1994.

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13

Authority, Health Education, ed. Hypertension and the African-Caribbean community: Guidance for health professionals. London: Health Education Authority, 1998.

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14

Hylton, Carl. African-Caribbean Community Organisations: The Search for Individual and Group Identity. Trentham Books, 1999.

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15

Campbell, Paul Ian. Football, Ethnicity and Community: The Life of an African-Caribbean Football Club. Lang AG International Academic Publishers, Peter, 2016.

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16

Campbell, Paul Ian. Football, Ethnicity and Community: The Life of an African-Caribbean Football Club. Lang AG International Academic Publishers, Peter, 2016.

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17

Campbell, Paul Ian. Football, Ethnicity and Community: The Life of an African-Caribbean Football Club. Lang AG International Academic Publishers, Peter, 2016.

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18

Campbell, Paul Ian. Football, Ethnicity and Community: The Life of an African-Caribbean Football Club. Lang AG International Academic Publishers, Peter, 2016.

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19

Bridges: A directory of African, Caribbean, Asian, Latin American and Mediterranean community groups in Great London. London: London Voluntary Service Council, 1988.

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20

Support services for carers in African Caribbean families: Research report for Coventry West Indian Community Association. Coventry: Centre for Research in Ethnic Relations, University of Warwick, 1996.

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21

Services, Oxfordshire (England) Social, and Oxfordshire Health, eds. Profile of the African Caribbean community in Oxfordshire: With an assessment of needs for health and social care. [Oxfordshire]: Oxfordshire County Council Social Services & Oxfordshire Health, 1995.

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22

European Commission. Directorate-General for Development. Information Unit, ed. 20 questions and answers: The Lomé convention between the European Community and the African, Caribbean and Pacific states. Luxembourg: Office for Official Publications of the European Communities, 1996.

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23

20 questions and answers: The Lomé Convention between the European Community and the African, Caribbean and Pacific States. Brussels: Office for Official Publications of the European Community, 1996.

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24

Commission of the European Communities. Directorate-General Development. and European Commission, eds. 20 questions and answers: The Lomé Convention between the European Community and the African, Caribbean and the Pacific States. Luxembourg: Office for Official Publications of the European Communities, 1996.

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25

European Commission. Directorate-General for Development, ed. Compendium on co-operation strategies: Partnership agreement between the members of the group of African, Caribbean and Pacific states and the European Community and its member states. Luxembourg: Office for Official Publications of the European Communities, 2001.

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26

Davies, Carole Boyce. Caribbean/American. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038020.003.0004.

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This chapter presents the author's account of how she came to consciousness as a Caribbean American subject. Her story begins in 1968, when Martin Luther King was killed during her freshman year in university. It was in a university in Eastern Shore, Maryland, in a close-knit community of African American students from the D.C./Maryland/North East Corridor that she came to a full understanding of herself as a black political subject in the U.S. racial context in the middle of the Black Power movement. King's passing in many ways captured the transition to a youth movement through which one could actually make tangible political claims beyond the meaning of civil rights.

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27

Ramsaran, Dave, and Linden F. Lewis. Caribbean Masala. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818041.001.0001.

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In 1833, the abolition of slavery in the British Empire led to the import of exploited South Asian indentured workers in the Caribbean under extreme oppression. This book concentrates on the Indian descendants' processes of mixing, assimilating, and adapting while trying desperately to hold on to that which marks a group of people as distinct. In some ways, the lived experience of the Indian community in Guyana and Trinidad represents a cultural contradiction of belonging and non-belonging. In other parts of the Caribbean, people of Indian descent seem so absorbed by the more dominant African culture and through intermarriage that Indo-Caribbean heritage seems less central. The book lays out a context within which to develop a broader view of Indians in Guyana and Trinidad, a numerical majority in both countries. They address issues of race and ethnicity but move beyond these familiar aspects to track such factors as ritual, gender, family, and daily life. The book gauges not only an unrelenting process of assimilative creolization on these descendants of India, but also the resilience of this culture in the face of modernization and globalization.

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28

Britain, Great. European Communities (Definition of Treaties) (Partnership Agreement Between the Members of the African, Caribbean and Pacific Group of States and the European Community and Its Member States (the Cotonou Agreement)) Order 2001. Stationery Office, The, 2001.

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29

Cardinal's Continuing Committee for the Caribbean Community. and Catholic Church. Diocese of Westminster. African, Asian and Caribbean Committee., eds. Report of conference organised by the Cardinal's continuing committee for the Caribbean community and Westminster's African, Asian and Caribbean committee on the theme of racial justice in church and society: Progress since the Congress of Black Catholics in 1990 : held on Saturday 14 March 1992 at St. Charles Sixth Form College St. Charles Square, London, W10. London: WAACC/CCCCC, 1992.

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30

Great Britain: Foreign and Commonwealth Office Staff. Agreement amending the Partnership agreement between the members of the African, Caribbean and Pacific Group of States, of the one part, and the European Community and its member states, of the other part, signed in Cotonou on 23 June 2000: Luxembourg, 25 June 2005. Stationery Office, The, 2007.

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31

Heywood, Linda Marinda, and John Kelly Thornton. Central Africans, Atlantic Creoles, and the Foundation of the Americas, 15851660. Cambridge University Press, 2007.

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32

Heywood, Linda Marinda, and John Kelly Thornton. Central Africans, Atlantic Creoles, and the Foundation of the Americas, 15851660. Cambridge University Press, 2007.

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33

Great Britain: Foreign and Commonwealth Office Staff. Agreement amending for the second time the partnership agreement between the members of the African, Caribbean and Pacific Group of States, of the one part, and the European Community and its member states, of the other part, signed in Cotonou on 23 June 2000, as first amended in Luxembourg on 25 June 2005: Opened for signature in Ouagadougou, 22 June 2010 thereafter from 1 July 2010 to 31 October 2010 in Brussels. Stationery Office, The, 2011.

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34

Bryan, Violet Harrington. Erna Brodber and Velma Pollard. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496836205.001.0001.

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Velma Pollard and Erna Brodber, two sister-writers born and raised in Jamaica, recreate imagined and lived homelands in their literature by commemorating the history, culture, and religion of the Caribbean. Velma Pollard was born in St. Catherine, Jamaica; by the time Velma Pollard was three, her parents had moved to Woodside, St. Mary, in northeast Jamaica, where her sister, Erna Brodber was born. They write about their homeland in a series of memories and stories of that lived and imagined experience in their many works: fictional, nonfictional, and poetic. They center on their home village, but occasionally move the settings of their writings to other regions of Jamaica and various Caribbean islands, as well as to other parts of the African diaspora in the United States, Canada, and England. The role of women in the patriarchal society of Jamaica and much of the Caribbean is also a subject of the sisters’ writing. Growing up in what Erna Brodber calls the kumbla, the protective but restrictive environment of many women in the Anglo-Caribbean, is also an important theme in their works. In her fiction, Velma Pollard discusses the gender gaps in employment and the demands of marriage and the special contributions of women to family and community. This study examines Erna Brodber’s work on a par with her sister Velma Pollard’s writing and is the first to do so, drawing upon original interviews.

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35

Welsh, Kariamu, Esailama G. A. Diouf, and Yvonne Daniel, eds. Hot Feet and Social Change. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042959.001.0001.

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The popularity and profile of African dance have exploded across the African diaspora in the last fifty years. Hot Feet and Social Change presents traditionalists, neo-traditionalists, and contemporary artists, teachers, and scholars telling some of the thousands of stories lived and learned by people in the field. Concentrating on eight major cities in the United States, the essays explode myths about African dance while demonstrating its power to awaken identity, self-worth, and community respect. These voices of experience share personal accounts of living African traditions, their first encounters with and ultimate embrace of dance, and what teaching African-based dance have meant to them and their communities. Throughout, the editors alert readers to established and ongoing research, and provide links to critical contributions by African and Caribbean dance experts.Contributors: Ausettua Amor Amenkum, Abby Carlozzo, Steven Cornelius, Yvonne Daniel, Charles “Chuck” Davis, Esailama G. A. Diouf, Indira Etwaroo, Habib Iddrisu, Julie B. Johnson, C. Kemal Nance, Halifu Osumare, Amaniyea Payne, William Serrano-Franklin, and Kariamu Welsh

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36

Gessler, Anne. Cooperatives in New Orleans. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496827616.001.0001.

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Cooperatives in New Orleans: Collective Action and Urban Development intervenes in southern labor, civil rights, and social movement histories to counter the misconception that cooperatives are merely proto-political entities serving as training grounds for or as ancillary to institutionalized social justice movements critiquing capitalism and its fraught connections to gender, race, and class. To historically and theoretically anchor the book, the book examines seven neighborhood cooperatives, spanning from the 1890s to the present, whose alliances with union, consumer, and social justice activists animated successive generations of locally-informed, regional cooperative networks stimulating urban growth in New Orleans. Debating alternative forms of social organization within the city’s plethora of integrated spaces, women, people of color, and laborers blended neighborhood-based African, Caribbean, and European communal traditions with transnational cooperative principles to democratize exploitative systems of consumption, production, and exchange. From utopian socialist workers unions and Rochdale grocery stores to black liberationist theater collectives and community gardens, their cooperative businesses integrated marginalized residents into democratic governance while equally distributing profits among members.

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37

Lang, Andrew F. A Contest of Civilizations. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469660073.001.0001.

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Most mid-nineteenth-century Americans regarded the United States as an exceptional democratic republic that stood apart from a world seemingly riddled with revolutionary turmoil and aristocratic consolidation. Viewing themselves as distinct from and even superior to other societies, Americans considered their nation an unprecedented experiment in political moderation and constitutional democracy. But as abolitionism in England, economic unrest in Europe, and upheaval in the Caribbean and Latin America began to influence domestic affairs, the foundational ideas of national identity also faced new questions. And with the outbreak of civil war, as two rival governments each claimed the mantle of civilized democracy, the United States’ claim to unique standing in the community of nations dissolved into crisis. Could the Union chart a distinct course in human affairs when slaveholders, abolitionists, free people of color, and enslaved African Americans all possessed irreconcilable definitions of nationhood?In this sweeping history of political ideas, Andrew F. Lang reappraises the Civil War era as a crisis of American exceptionalism. Through this lens, Lang shows how the intellectual, political, and social ramifications of the war and its meaning rippled through the decades that followed, not only for the nation’s own people but also in the ways the nation sought to redefine its place on the world stage.

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