Relevant bibliographies by topics / Legumes (Roman law)

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Academic literature on the topic 'Legumes (Roman law)'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Legumes (Roman law)"

1

Stagl, Jakob Fortunat. "Die Bedeutung von leges publicae im Römischen Recht: Der Beitrag Mantovanis zur „legum multitudo“ und die Frage der Privatautonomie bei den Römern." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (September 1, 2016): 445–58. http://dx.doi.org/10.26498/zrgra-2016-0115.

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Abstract The Importance of Leges Publicae for Roman Law. Mantovani’s Article on „Legum Multitudo and Private Law“ and the question of Party Autonomy amongst the Romans. It is a common opinion among scholars of Roman law that formal laws (leges publicae) had only scarce importance for Roman law. As Mantovani recently demonstrated, our perception of Roman law in this respect was manipulated by the compilers: The original texts knew much more references to leges publicae than we are aware of. This instance has important consequences for our assessment of party autonomy amongst the Romans.
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Mantovani, Dario. "Legum Multitudo: Diskussionen und Perspektiven aus Anlass einer Übersetzung1)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 139, no. 1 (July 1, 2022): 338–51. http://dx.doi.org/10.1515/zrgr-2022-0009.

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Abstract Legum Multitudo. Discussions and Perspectives on the Occasion of a Translation. On the occasion of the Spanish translation of his study on the leges publicae in Roman private law, the author clarifies some of his own statements which were subsequently misunderstood and criticized, before commenting on parallel developments in this field of research over the last ­decade, especially on the revaluation of the leges regiae. The new results confirm the importance which the Romans attached to the lex; the role played by other forms of written sources of law also emerges, that taken together with the activity of jurists leads to a more complex and realistic picture of the Roman legal system – without diminishing the importance of jurisprudence.
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3

Frakes, Robert M. "The Zadar Fragment of the Collatio Legum Mosaicarum et Romanarum (or Lex Dei)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 137, no. 1 (August 21, 2020): 319–30. http://dx.doi.org/10.1515/zrgr-2020-0016.

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AbstractA fragment from the anonymous text known as the Collatio Legum Mosaicarum et Romanarum (The Collation of the Laws of Moses and of the Romans) or the Lex Dei (the Law of God) has recently been identified in the State Archives in Zadar, Croatia. The Collatio is a late antique collection of Old Testament strictures and passages from Roman jurists and Roman law which continues to be the subject of scholarly debate. Close examination of this new fragment in the context of the manuscript tradition of the work can give insight into the nature of the lost codex from which it came as well as shed light on the transmission of the Collatio in the Middle Ages.
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Frakes, Robert. "The Lex Dei and the Latin Bible." Harvard Theological Review 100, no. 4 (October 2007): 425–41. http://dx.doi.org/10.1017/s0017816007001654.

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Two striking developments in late antiquity are the growing influence of Christianity and the codification of Roman law. The first attempt to harmonize these two developments lies in the late antique Latin work known by scholars as the Lex Dei (“Law of God”) or Collatio Legum Mosaicarum et Romanarum (“Collation of the Laws of Moses and of the Romans”). The anonymous collator of this short legal compendium organized his work following a fairly regular plan, dividing it into sixteen topics (traditionally called titles). Each title begins with a quotation from the Hebrew Bible (in Latin), followed by quotations of passages from Roman jurists and, occasionally, from Roman law. His apparent motive was to demonstrate the similarity between Roman law and the law of God. Scholars have differed over where the collator obtained his Latin translations of passages from the Hebrew Bible. Did he make his own translation from the Greek Septuagint or directly from the Hebrew Scriptures themselves? Did he use the famous Latin translation of Jerome or an older, pre-Jerome, Latin translation of the Bible, known by scholars as the Vetus Latina or Old Latin Bible? Re-examination of the evolution of texts of the Latin Bible and close comparison of biblical passages from the Lex Dei with other surviving Latin versions will confirm that the collator used one of the several versions of the Old Latin Bible that were in circulation in late antiquity. Such a conclusion supports the argument that the religious identity of the collator was Christian (a subject of scholarly controversy for almost a century). Moreover, analysis of the collator's use of the Bible can also shed light on his methodology in compiling his collection.
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Grüll, Tibor. "„Hoc quidem iuris est” (Coll. 5.2.1.)." DÍKÉ 6, no. 1 (December 28, 2022): 10–28. http://dx.doi.org/10.15170/dike.2022.06.01.02.

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The Collatio Legum Mosaicarum et Romanarum, or “Collation of the Laws of Moses and the Romans”, is one of the most perplexing works of late antiquity: a law book compiled in the fourth or fifth century – the date of the work is still a matter of controversy – by an anonymous editor who wanted to show the similarity between laws of Moses and the Roman laws. Citing first laws from the Pentateuchus – especially from the books of Exodus, Leviticus, and Deuteronomy which he believed were written by Moses – the anonymous Collator then compared corresponding passages from Roman jurists and from Roman laws to form discussions on sixteen topics such as homicide, adultery, homosexuality, incest, and cruelty towards slaves. While earlier scholars wrestled with dating the Collatio, the religious identity of the Collator, and the purpose of the work, this paper suggests that the Collator may have been a Jew writing in Rome in an attempt to draw pagan lawyers to seeing the connections between the highly esteemed and very ancient laws of Moses, the famous legislator of the Jews whom he called as a priest, and the laws of classical Roman jurists, such as Paulus, Ulpianus, Modestinus, and Papinianus.
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6

Valentinova, Dorothea. "The Concepts of Lex and Iustitia, and the “Art” of Making Laws in Liber Iudiciorum." Hiperboreea 11, no. 1 (May 2024): 25–47. http://dx.doi.org/10.5325/hiperboreea.11.1.0025.

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Abstract Liber Iudiciorum, the first Visigothic law code with territorial jurisdiction applied to the Visigoths and Hispano-Romans, replaced the Codex Euricianus and the Breviarium Alaricianum, both following the tradition of legal reception from the ius Romanum. The continuing influence of the Roman law on Liber Iudiciorum is particularly evident in the concepts of lex (law) and iustitia (justice), as well as in the legally and morally defined figure of the lawmaker, referred to as the artifex legum, the creator of art who imparts true wisdom and knowledge to the law and upholds truth and justice. Through translation, reading, and analysis of selected texts, this article tries, albeit in a modest format, to serve as an introduction to the thought-world of the authors of the Liber Iudiciorum and to their perceptions of law and justice, whose essence lies in the fundamental questions formulated at the very beginning of the code: “Quid est iustitia, lex et ius?” and “Quid sit, agit, erit lex, quare fit lex?”. Within its realm, the law itself represents the epitome of supreme virtues and moral principles.
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Novkirishka-Stoyanova, Malina. "A Unique Comparative Legal Study from Late Antiquity (Collatio legum Mosaicarum et Romanarum)." Yearbook of the Law Department 8, no. 9 (December 30, 2019): 66–117. http://dx.doi.org/10.33919/yldnbu.19.9.2.

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The article presents some of the main problems related to the study of a unique comparative legal work from Late Antiquity – Comparison of the law of Moses and Roman law (Collatio legum Mosaicarum et Romanarum). The manuscripts in which it is contained, its structure and content are examined. The author's generalizations of existing theories about his origin, authorship and purposes of compilation have a particular importance. The author maintains that if the work was originally composed in the late 3rd and early 4th centuries and had a rather pragmatic focus on the application of official Roman law among the Jewish communities, which had significant privileges and jurisdiction, then more later, interpolations were introduced for apologetic purposes, which does not exclude its application in epicopalis audientia. The general conclusion point to the creation a Collatio by one or more erudite and good lawyers and religious scholars who have made a brilliant comparison of the law of Moses and Roman law to achieve not only the specific goals of its time, but also to present a universal importance of law and religion in the protection of man and his values.
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8

Frakes, Robert M. "Reading the Collatio Legum Mosaicarum et Romanarum (or Lex Dei) in the Middle Ages." Studies in Late Antiquity 6, no. 1 (2022): 35–53. http://dx.doi.org/10.1525/sla.2022.6.1.35.

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A fragment of a previously unknown manuscript of the anonymous late antique text known as the Collatio Legum Mosaicarum et Romanarum (Collation of the Laws of Moses and of the Romans) or as the Lex Dei (Law of God) was recently discovered in the Zadar State Archives in Croatia. This bifolium seems to come from a lost ninth-century manuscript of the work. It had been reused as the cover of a registry book by the notary Articutius in 1403. While recent examination of this new fragment in the context of the manuscript tradition of the work has suggested more information about the lost manuscript and the legal culture of medieval Dalmatian cities, examination of the manuscript tradition and handling of the Collatio by other medieval authors can provide some insight into the broader use of the Collatio in Late Antiquity and the Middle Ages and even into the reception of Roman law in the early medieval West.
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9

Forschner, Benedikt, and David Haubner. "Kein Volk der Gesetze: Anmerkungen zu Mantovanis These der legum multitudo im römischen Privatrecht." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 136, no. 1 (June 26, 2019): 322–44. http://dx.doi.org/10.1515/zrgr-2019-0012.

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Abstract „Die Begriffe und Sätze ihrer Wissenschaft erscheinen ihnen nicht wie durch ihre Willkühr hervorgebracht, es sind wirkliche Wesen, deren Daseyn und deren Genealogie ihnen durch langen vertrauten Umgang bekannt geworden ist" F.C. v. Savigny, Vom Beruf unserer Zeit für Gesetzgebung und Rechtswissenschaft, Heidelberg 1814, 29.. No People of Statutes. Notes on Mantovani’s Thesis regarding a legum multitudo inRoman Private Law. It is commonly shared by Roman law scholars that the development of Roman private law has been driven by lawyers rather than by legislation. This assumption has recently been challenged by Dario Mantovani, according to whom the role of statutory law within Ro-man private law has been significantly underestimated since the 19th century until today. The paper critically appraises Mantovani's approach and reviews his line of reasoning.
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10

Pugliese, G. "A Suggestion on the Collatio." Israel Law Review 29, no. 1-2 (1995): 161–75. http://dx.doi.org/10.1017/s0021223700014618.

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1. The collection of Biblical and Roman legal texts, usually called Mosaicarum et Romanarum legum Collatio, has been the subject of countless studies and commentaries since 1573 and particularly in the last 170 years. The serious researches of this second period, starting from 1822, have been carried out by prominent authors and deserve careful consideration. Nevertheless some questions are still unsolved and, above all, new ideas, new viewpoints, new ways of study can be suggested. Of course, I do not intend undertaking such an arduous work in this paper: it is a task for younger and more specialized researchers. As for me, I shall confine myself to the attempt of adding some accuracy to a rough suggestion I put forward on the subject two years ago, while trying to outline a general picture of the relationship between Roman law and legal comparison.
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Books on the topic "Legumes (Roman law)"

1

Dovere, Elio. Medicina legum. Bari: Cacucci, 2009.

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2

Ferrer, Joan Ramon. De antiquitate legum. Bellcaire d'Empordà: Edicions Vitel·la, 2006.

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Casavola, Franco. Sententia legum tra mondo antico e moderno. Napoli: Jovene, 2000.

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1831-1902, Thayer James Bradley, ed. Lex aquilia (Digest IX,2, Ad legum aquiliam): Text, translation and commentary ; On gifts between husband and wife (Digest XXIV, 1, De donationibus inter virum et uxorem) : text and commentary. Clark, N.J: The Lawbook Exchange, 2007.

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Lucrezi, Francesco. L' uccisione dello schiavo in diritto ebraico e romano. Torino: G. Giappichelli, 2001.

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Merola, Francesca Reduzzi. Iudicium de iure legum: Senato e legge nella tarda Repubblica. Napoli: E. Jovene, 2001.

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Adesi, Giorgio Barone. L' etá della lex dei. Napoli [Italy]: Jovene Editore, 1992.

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Lucrezi, Francesco. La violenza sessuale in diritto ebraico e romano. Torino: G. Giappichelli, 2004.

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9

Dębiński, Antoni. Zbiór prawa Mojżeszowego i rzymskiego : Prawo boskie, które Pan przekazał Mojżeszowi: Tekst łacińsko-polski. Lublin: Wydawn. KUL, 2011.

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10

Verne, Jules. 20,000 leguas de viaje submarino. 3rd ed. Barcelona: Impreso en Espana por I.G. Credograf, S.A., 1989.

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Book chapters on the topic "Legumes (Roman law)"

1

Grubbs, Judith Evans. "Introduction: Novator Turbatorque Priscarum Legum ?" In Law and Family in Late Antiquity, 1–4. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198147688.003.0001.

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Abstract In a letter to the Senate, Julian concluded his denunciation of the emperor Constantius with the charge that Constantius’ father (Julian’s uncle) Constantine had been an ‘innovator and disturber of the ancient laws and of custom received long ago’. Many modern scholars, who see Constantine as a radical innovator responsible for the introduction into the Roman legal system of fundamentally non-Roman concepts derived from Christian and ‘oriental’ sources, have agreed with Julian’s description. More recent work on late Roman law, however, suggests that it is time to reassess the traditional view of Constantine’s legislation.
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Cabrera-Beltran, Lola Jimena, Carmen Patricia Viteri-Robayo, and Sandra Patricia Iza-Iza. "La alimentación en la civilización romana." In Antropología Alimentaria, 89–102. Editorial Grupo AEA, 2023. http://dx.doi.org/10.55813/egaea.cl.2022.29.

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En este capítulo se presenta un resumen de la riqueza que tuvo Roma en cuanto a su alimentación, demostrando el amplio conocimiento que tuvieron en la preparación de sus alimentos y que iban desde la forma de cultivarlos hasta la forma de prepararlos. La primera etapa de la cocina romana se caracterizó por la presencia de costumbres sencillas, los alimentos eran poco elaborados y por tanto se demuestra la existencia de una tecnología culinaria muy sencilla con la participación de toda la familia, con la influencia de otras culturas la preparación de los alimentos va teniendo una connotación socio-política y económica, estableciéndose diferencia entre las clases, la plebe tenía una alimentación a base de pan, algunas legumbres y verdura, pescado si vivían en poblados costeros, carne que la obtenían de la caza, mientras que la clase alta tenían una dieta más completa y variada con la importación de algunos productos, su alimentación fue una demostración de su cultura, la misma sufrió cambios en el tiempo, en este capítulo se incluyen tres bloques importantes, factores culinarios de antigua Roma, características del periodo y aspectos nutricionales.
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