Relevant bibliographies by topics / Legal pluralism

Academic literature on the topic 'Legal pluralism'

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Published: 4 June 2021
Last updated: 18 May 2024

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Journal articles on the topic "Legal pluralism"

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Kleinhans, Martha-Marie, and Roderick A. Macdonald. "What is a Critical Legal Pluralism?" Canadian journal of law and society 12, no. 02 (1997): 25–46. http://dx.doi.org/10.1017/s0829320100005342.

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AbstractLegal pluralism is a contemporary image of law that has been advanced by sociolegal scholars in response to the dominant monist image of law as derivative of the political state and its progeny. The pluralistic image redirects law and society research toward the myriad normative orders outside the circle of “the Law.” This essay considers the epistemological foundations of both legal pluralism and the legal monist image of law against which its proponents are reacting. It argues that contemporary pluralistic imaginations rest on the same impoverished view of law and its subjects that sustains the traditional claim that law comprises only the processes and institutions emanating from the modern political state. The authors propose an alternative image of law in an effort to redirect the sociolegal studies research agenda.Challenging the traditional social-scientific legal pluralism of reified cultures and communities, the idea of critical legal pluralism presented in this essay rests on the insight that it is knowledge that maintains and creates realities: a critical legal pluralism imagines legal subjects as “law inventing” and not merely “law abiding.” The authors argue that, once the constructive, creative capacities of legal subjects are recognized alongside the plurality of these same subjects, the relationship between laws and selves reveals its complexity. They acknowledge that their approach is only one of many possible critical legal pluralist approaches; but they maintain that any reconception of law within a framework of critical legal pluralism is a form of emancipatory prescription. As definitions of law are revised and rejected, new vistas are opened for sociolegal scholarship.
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Chiang, Cho Kiu. "Beyond Legal Pluralism: Chinese Customs and Customary Laws in Colonial Hong Kong (1841–1997)." Translocal Chinese: East Asian Perspectives 17, no. 1 (April 10, 2023): 58–82. http://dx.doi.org/10.1163/24522015-17010004.

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Abstract This article challenges the label of legal pluralism used in overseas Chinese studies. While legal pluralism has been the long-standing academic tradition of characterizing the law in overseas Chinese societies, the case of colonial Hong Kong, with its experience in rejecting, distorting, and manipulating Chinese customs and customary laws, illustrates that legal pluralism is an untenable position regarding the “plurality” of laws under a colonial regime and the “plurality” of social fields or legal orders with a “plurality” of sources of law. It is further argued that “legal pluralism” as academic jargon, a theory, and a framework, is intertwined with colonialism and therefore not useful as a descriptive category or as a normative ideal. We must go beyond legal pluralism to understand law in overseas Chinese studies.
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Shambura, Denis. "CONCEPT OF LEGAL PLURALISM AS THE BASIS OF THE RESEARCH OF NON-OFFICIAL LAW." Law Journal of Donbass 66, no. 1 (2019): 33–40. http://dx.doi.org/10.32366/2523-4269-2019-66-1-33-40.

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The article explores the concept of legal pluralism. According to this concept law is regarded as a complex and multifaceted system of social regulation. It is confirmed that legal pluralism in general is opposed to a monistic understanding of the world. It is proved that the concept of "legal pluralism" was formed in the framework of such areas of legal thought as the sociology of law (G. D. Gurvich, E. Ehrlich, L. I. Petrazhitsky, P. A. Sorokin, N. S. Timashev, etc.), legal ethnology and legal anthropology (B. Malinovsky, A. R. RadcliffeBrown, etc.). The author affirms that at present the principle of legal pluralism is moving from the field of scientific discussions toward legal life. It was stated that legal pluralism rejects definitions of law exclusively as a result of state activity, and presupposes the existence of an unofficial law as a fact of legal reality. State law in this perspective is considered in one phenomenological series with canonical law, law of corporations, international law, norms of other social institutions. Summarizing, the author supports the point of view that the legal reality is more diverse than standardized and unified state rules of conduct. It can be argued that legal pluralism, denying the definition of law exclusively as a result of state activity, implies the existence of an informal law as a legal reality. This follows from the fact of social relations that are legal by their very nature. In other words, the pluralist approach refutes the one-line evolution of law, confirms the plurality of its forms and allows us to prove the existence of unofficial law in the legal life.
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Pradhani, Sartika Intaning. "Pendekatan Pluralisme Hukum dalam Studi Hukum Adat: Interaksi Hukum Adat dengan Hukum Nasional dan Internasional." Undang: Jurnal Hukum 4, no. 1 (June 5, 2021): 81–124. http://dx.doi.org/10.22437/ujh.4.1.81-124.

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Scientific study on adat law starts from empirical research, which finds that adat law does not stand alone but works together with other legal orders. This paper is written based on normative legal research by collecting secondary data to answer (1) how legal pluralism explains adat law and adat law community; and (2) how the application of legal pluralism approach in adat law study. The legal pluralism approach explains adat law not as an isolated/marginalized legal order but as a dynamic legal order which interacts with national and international law. From the perspective of legal pluralism, the adat law community is a semi-autonomous social field that produces rules from the interplay between the adat law community and other legal communities/institutions. Categorization of legal pluralism approach application are as follow: first, weak legal pluralism where state law recognizes adat law either by law and regulation or court decision; second, strong legal pluralism which describes through the semi-autonomous social field, shopping forum, and forum shopping concept; third, legal pluralism multi-sited which explain the relationship between legal phenomena in local, national, and international level; and elaborate the role of information, communication, and technology which bridges legal phenomenon from one to another. Abstrak Kajian ilmiah terhadap hukum adat berangkat dari penelitian lapangan yang menemukan bahwa hukum adat tidak pernah berdiri sendiri dan selalu berinteraksi dengan tertib hukum yang lain. Artikel ini ditulis berdasarkan penelitian hukum normatif dengan mengumpulkan data sekunder berupa laporan-laporan penelitian dan artikel jurnal untuk untuk menjawab (1) bagaimana pendekatan pluralisme hukum menjelaskan hukum adat dan masyarakat hukum adat; dan (2) bagaiamana pendekatan pluralisme hukum digunakan dalam studi hukum adat hari ini. Pendekatan pluralisme hukum memahami hukum adat tidak sebagai suatu ketertiban hukum yang terpisah atau termarginalisasi dari ketertiban hukum yang lain, tetapi secara dinamis terus berinteraksi dengan hukum nasional maupun internasional. Dari perspektif pluralisme hukum, masyarakat hukum adat merupakan suatu wilayah sosial semi otonom yang melahirkan hukum berdasarkan hubungan saling memengaruhi dengan masyarakat hukum lain. Penerapan pendekatan pluralisme hukum dalam studi hukum adat dapat dikelompokkan dalam tiga kategori. Pertama, pluralisme hukum lemah di mana negara mengakui hukum adat baik melalui peraturan perundang-undangan maupun putusan pengadilan. Kedua, pluralisme hukum kuat yang dideskripsikan melalui konsep wilayah sosial semi-otonom, forum shopping, dan shopping forum. Terakhir, pluralisme hukum multi-sited yang digunakan untuk menjelaskan hubungan berbagai fenomena hukum antara hukum adat (lokal), nasional, dan internasional serta peran teknologi informasi dan komunikasi dalam menjembatani hubungan tersebut.
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Biryukov, S. V. "National law and legal pluralism." Law Enforcement Review 6, no. 4 (December 22, 2022): 5–14. http://dx.doi.org/10.52468/2542-1514.2022.6(4).5-14.

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The subject of the article is correspondence and competition legal monism and legal pluralism. The purpose of the study is to confirm or refute the author's hypothesis that a peculiar dialectic of legal monism and legal pluralism is inherent in domestic law.The methodology. The methods of various sciences related to the study of social and legal pluralism are combined. In particular, the system approach, dialectical method, methods of formal logic, formal-legal and comparative-legal methods, theoretical-sociological and theoretical-cultural analysis are used.The main results, scopresue of application. Within the framework of various social sciences, types of legal understanding, both a monistic view of law and various opinions about its plurality are presented (natural and positive law; the law of various states; domestic and international law; official and unofficial law).Domestic law in developed countriesis unified, but it is a complex unity consisting of various subsystems (levels). The question of whether these subsystems can not only correspond to each other and complement each other, but also compete with each other, be used by various entities within the framework of choosing the optimal regime of legal regulation has always been ambiguousfor lawyers.Discussions about legal monism and legal pluralism contribute to the development of theoretical knowledge about law. Situations of more or less pronounced legal plurality undoubtedly influence the specifics of all the main types of legal activity: from legal education and criticism of law to law enforcement. For the latter, the problem of compatibility of the principles of legality, formal equality and various forms of legal plurality has always been one of the most important.Conclusions. The main manifestations of weak legal pluralism in modern domestic law can be considered as: (1) identification of subsystems of the law of the subjects of the federation and municipalities; (2) recognition of partial legal autonomy of various non-public organizations and autonomous communities (mainly in the field of private law). Each of these manifestations is considered separately. The problem of constitutionalization of legal pluralism is also touched upon. It is shown that a peculiar dialectic of legal monism and legal pluralism isinherent in domestic law.
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Menski, Werner. "Flying Kites in a Global Sky: New Models of Jurisprudence." Socio-Legal Review 7, no. 1 (January 2011): 1. http://dx.doi.org/10.55496/jzeo6754.

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Taking a legally pluralist stance which reflects global socio-legal reality, this article first identifies signficant mental blockages for legal scholars in theorising legal pluralism. It then argues that a socially responsible approach to law teaching, not only in India, cannot ignore society, culture and competing value systems. If law is everywhere dynamic and internally plural, even if not immediately visible, acknowledging pluralisms becomes necessarily a highly dynamic activity, comparable to the challenges of kiteflying. One wrong move, and the subtle structure crashes. Unless law teaching takes pluralism seriously, legal education will empower only a few privileged actors, capable to manipulate law and its multiple power-related uses. Socially conscious approaches to law teaching must problematise that while we need law to avoid chaos, everywhere it risks constant exploitation and misappropriation. Improved teaching about legalpluralism and choice making in Indian law schools offers hope, but many challenges remain.
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Merry, Sally Engle. "Legal Pluralism." Law & Society Review 22, no. 5 (1988): 869. http://dx.doi.org/10.2307/3053638.

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Thornhill, Chris. "Legal Pluralism." Social & Legal Studies 21, no. 3 (September 2012): 413–23. http://dx.doi.org/10.1177/0964663912439663.

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Harahap, Ikhwanuddin. "PLURALISME HUKUM PERKAWINAN DI TAPANULI SELATAN." MIQOT: Jurnal Ilmu-ilmu Keislaman 43, no. 1 (December 30, 2019): 64. http://dx.doi.org/10.30821/miqot.v43i1.656.

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<p><strong>Abstrak:</strong> Pluralisme hukum merupakan fenomena universal yang dialami oleh semua bangsa. Ia mencakup berbagai aspek kehidupan manusia seperti hukum, politik, dan ekonomi. Pluralisme hukum adalah keniscayaan yang harus diterima. Dalam bingkai pluralisme hukum, masyarakat dihadapkan pada berbagai pilihan hukum, yaitu hukum adat, hukum agama dan hukum negara, tidak terkecuali masyarakat Tapanuli Selatan Provinsi Sumatera Utara. Masyarakat di daerah ini juga mengalami pluralisme hukum dalam bidang perkawinan. Paling tidak, tiga sistem hukum bisa menjadi pilihan mereka atau bahkan dengan melakukan kombinasi antar hukum yang ada. Penelitian ini dilakukan dengan pendekatan kualitatif fenomenologis untuk melihat bentuk relasi antar hukum yang hidup di tengah-tengah masyarakat Tapanuli Selatan. Temuan penelitian ini mendeskripsikan bahwa pada level tertentu, secara umum, keragaman hukum perkawinan merupakan sebuah harmonisasi, di mana masyarakat menggunakan dua sistem hukum bahkan lebih pada saat yang bersamaan. Namun ada kalanya pada situasi tertentu, keragaman hukum ini berubah menjadi “ketegangan”.</p><p><strong>Abstract:</strong> Legal Pluralism on Marriage in South Tapanuli. Legal pluralism is an universal phenomenon experienced by all nations. He covers various aspects of human life, such as law, politics and economics. Legal pluralism is a necessity that must be accepted. In the framework of legal pluralism, people are faced with a variety of legal choices, namely customary law, religious law and state law. No exception is the South Tapanuli community of North Sumatra Province. Communities in this area also experience legal pluralism in the field of marriage. At least, there are three legal systems that can be choosed or by combining existing laws. This research was conducted with a phenomenological qualitative approach to see the form of inter-legal relations that lived in the midst of the community of South Tapanuli. The findings of this study describe that at a certain level, in general, the diversity of marital law is a harmonization, in which people use two legal systems even more at the same time. But sometimes in certain situations, the legal pluralism turns into “tension”.</p><p><strong>Kata Kunci:</strong> pluralisme hukum, perkawinan, Mandailing, Tapanuli Selatan</p>
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Blanch, Samuel. "Legal Pluralism and Islamic Law in Australia." Australian Journal of Law and Religion 3 (2023): 37–51. http://dx.doi.org/10.55803/b597p.

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Legal pluralism offers a critical and empirically sensitive way of thinking about justice in multicultural societies with a variety of legal traditions – Western, Indigenous, Islamic, or otherwise. Yet the critical theoretical potential of legal pluralism has not yet been properly utilised for understanding Islamic law in Australia. This article shows how studies of Islamic law in Australia have tended to reduce legal pluralism to a pluralism of rules or norms, or, in discussing its political implications, have failed to take seriously John Griffith’s now famous claim that legal pluralism is simply ‘the fact’. Against this, this article highlights some key theoretical insights of legal pluralism, focusing on its capacity to draw our socio-legal attention to the deeper normative, conceptual, and material processes that constitute a legal tradition. Based on ethnographic fieldwork in Western Sydney, it then offers an account of such processes as they appear in the Shia Muslim tradition of law in Australia. It shows material logics of hierarchy and plurality whose difference exceeds narrow rule-based approaches to law.
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Dissertations / Theses on the topic "Legal pluralism"

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Golzari, Sepideh. "A legal geographic perspective on a critical legal pluralism." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=95228.

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This thesis is a work of interpretation about interpretations of law. It exposes mainstream approaches of law, a critical legal pluralist approach and a legal geographic approach to methods of questioning provoked by a series of events connected to “Palestinian Human Rights Week” at McGill Faculty of Law. These events are used to highlight that the theoretical approach of a Critical Legal Pluralism can better account for power relations than mainstream approaches to law but, that it can nonetheless be usefully supplemented by an appreciation of Legal Geography in order to account for the how of power relations, prevent the reification of ‘human legal agency' and make a move beyond the human/non-human binary.
Ce mémoire est un travail d'interprétation sur différentes interprétations du droit. Il confronte une approche juridique traditionnelle, une approche fondée sur le pluralisme juridique critique ainsi qu'une approche de géographie du droit à des réflexions suscitées par une série d'événements en relation avec la Semaine des Droits de l'Homme en Palestine qui s'est tenue à la faculté de Droit de Mcgill. Ces événements sont utilisés afin de mettre en lumière le fait qu'une approche théorique issue du Pluralisme Juridique Critique permet de rendre mieux compte des rapports de pouvoirs que les approches traditionnelles du droit ; celle-ci peut toutefois être enrichie par la Géographie du Droit afin de rendre compte du comment des rapports de pouvoirs, prevenir la réification des "human legal agency" et dépasser l'opposition binaire humain/non-humain.
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Schlee, Günther. "Collective identities, property relations, and legal pluralism /." Halle/Saale : Max Planck Institute for Social Anthropology, Max-Planck-Gesellschaft, 2000. http://www.eth.mpg.de/pubs/Working%20Paper%201.pdf.

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Anderson, Ellen. "Enlightened postmodernism, Scottish influences on Canada's legal pluralism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ40985.pdf.

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Jackson, Amy Ruth. "What is law? : Unveiling a subjective legal pluralism." Thesis, University of Reading, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.567699.

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The present thesis explores inter alia how the relationship between the state, groups and their members is framed in the legal imagination. Legal pluralism is an analytical tool used to discuss the operation, interaction and conflicts between 'normative orders' (a term which describes the systematic rules of social associations). Martha-Marie Kleinhans and Roderick Macdona1d posit an image of law and society (called 'critical legal pluralism') that locates law in human imagination, captured in people's narrative accounts. One criticism of their approach is that it establishes an indeterminate conception of legality. To explore the criticism, this thesis investigates two research questions: how is it useful for socio-1ega1 scholars to locate law within the human imagination? And, can socio-1ega1 researchers capture and document subjective 1aw(s)? The aim is to unveil (or reveal) whether a subjective legal pluralist approach is useful, or even possible, for socio-1ega1 scholars to undertake by using the practice of veiling (the wearing of a hijab, jilbab, niqab or burqa) as a case study. A critical analysis of the leading House of Lords' judgment in R (on the application of Begum) v Headteacher and Governors of Denbigh High School [2007] 1 AC. 100 provides an opportunity to examine the reasons for and against accommodating the practice in Britain. Although some scholars highlight the importance of acknowledging the inter-woven relationship between cultural and religious groups and their members, they do not suggest how the relationship can be captured in law, outside of the liberal rights-based framework. This is the first study to put forward a subjective legal pluralist approach to the practice. As the particular reasons why women wear a veil can only be assumed, the findings from an empirical study provide insight to one crucial question: do women who live in Britain and wear a veil experience the practice as law? iv
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Qianlan, Wu. "Competition laws, globalization and legal pluralism : China's experience." Thesis, London School of Economics and Political Science (University of London), 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535843.

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Crai, Eugen. "The vampires of Transylvania : ethnic accommodation and legal pluralism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64267.pdf.

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Parmar, Pooja. "Claims, histories, meanings : indigeneity and legal pluralism in India." Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/43783.

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Tas, Letif. "Kurds in the UK : legal pluralism and alternative dispute resolution." Thesis, Queen Mary, University of London, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610949.

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Morudu, Ntebo Lauretta. "The indiginisation of customary law : creating an indingenous legal pluralism." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/77420.

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In the advent of the current dispensation, South Africa’s Constitution elucidates that customary law is in parallel with common law under section 39 of the Constitution,1 in light to this contention, the study begs to claim that this is only superficial.2 The constitutional advancement of customary law has been delayed in terms of legislative and judicial reform and development, and the legislature is inattentive with respect to remedying the inadequate position customary law is placed in. Instead, the legislature has been replacing customary law considered ‘non-transformative and undeveloped’, with common law to promptly deal with customary disputes.3 The insufficiency of the development and reform of customary law allows the judiciary and the legislature to limit the development of customary law as a whole in terms of its application and interpretation. It is highly significant to engage with the need to ascertain indigenous people's human rights in South Africa, by paving the way and ensuring due regard to their legal regimes.4 Even at the advent of the codified version of customary law; there are still ambiguities and misunderstandings that exist within the official customary law.5 Engaging in the creation of indigenous legal pluralism in questioning whether customary law can exist as a separate pluralism within the South African state law pluralism, it is both bold and daunting. If an argument cannot be successfully made, the question left to ask by the study is, can customary exist successfully, undistorted and purposefully within the current dispensation? Can the courts and the legislature ensure its constant development and codification, especially giving due regard to living customary law and the customs that exist concurrently? There are foreign and international legal improvements and ways in which some states seek to enforce indigenous people's rights to self-determination and enforcing their legal regimes to recognise and apply their laws in solving their prevailing customary disputes.6 A comparative analysis is essential to assess the longstanding argument that will be made in the study. It is of great significance to consider not only national law in terms of seeking advancement and legislative reform of South Africa’s indigenous pluralism. Additionally, comparatively studying the legal status of foreign customary law that will be used in the study to shed light on how to create such deep indigenous pluralism. Not only considering foreign law but also the current reform of intellectual property law and environmental law; which seeks to recognise the indigenous people's rights for the protection of their indigenous knowledge and resources, respectively. The study would like to engage such legislative reform in order to answer the daunting question of the creation of deep indigenous legal pluralism to ascertain indigenous people's legal regimes and the hegemonic realism of their customary law.
Dissertation (LLM)--University of Pretoria, 2019.
Private Law
LLM
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Hammond, Ama Fowa. "Towards an inclusive vision of law reform and legal pluralism in Ghana." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58803.

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In post-colonial Ghana, some rules of customary law have been criticised as being inimical to the rule of law and to socioeconomic development. As such, customary law has been a key focus of legal reform. There has been resistance to law reform efforts, especially from communities in rural areas because the state and customary legal systems have failed to reconcile their perceptions of law and legal responsibilities. Taking these legal conflicts as its starting point, this dissertation explores the mechanisms for effective reforms of customary law in a legally plural Ghana. One key objective is to consider the types of legal reforms that might be agreeable to rural dwellers in ways that ensure compliance with state law. Drawing on legal pluralism as a guiding framework for analyzing the relationship between state and customary legal systems, and focusing on intestate succession as one concrete example, I argue that in order for legal reforms to be embraced, especially by rural dwellers, the state must adopt an inclusive vision of law reform, by modifying the machinery of law reform to meet the particular needs of its people. In the context of intestate succession, I argue that the courts should be given discretion, based on suggested guidelines, to vary the extended family’s portion of intestate property. In addition, I argue that changes to intestate law must also be accompanied by political, economic, educational and even psychological changes to the structures that frame the customary legal system. In sum, legal reform must also mean social, political and economic reform. It must also mean establishing and nurturing meaningful reciprocal relationships among legal systems and empowering people to consider engaging with and accepting opposing views, with a view to managing conflicts.
Law, Peter A. Allard School of
Graduate
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Books on the topic "Legal pluralism"

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Agbede, I. Oluwole. Legal pluralism. Ibadan, Nigeria: Shaneson C.I., 1991.

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Otis, Ghislain, Jean Leclair, and Sophie Thériault. Applied Legal Pluralism. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003288114.

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Tamanaha, Brian Z., Caroline Sage, and Michael Woolcock, eds. Legal Pluralism and Development. Cambridge: Cambridge University Press, 2012. http://dx.doi.org/10.1017/cbo9781139094597.

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B, Agrawal K., Eberhard Christoph, Gupta Nidhi, and Indian Institute of Comparative Law., eds. Legal pluralism in India. Jaipur: Indian Institute of Comparative Law, 2006.

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Tusseau, Guillaume, ed. Debating Legal Pluralism and Constitutionalism. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34432-0.

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Sadurski, Wojciech. Moral Pluralism and Legal Neutrality. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1928-0.

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Adams, Wendy A. Popular Culture and Legal Pluralism. Burlington, VT : Ashgate, 2016. | Series: Law, justice and: Routledge, 2016. http://dx.doi.org/10.4324/9781315601359.

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J, Greenhouse Carol, and Strijbosch Fons, eds. Legal pluralism in industrialized societies. Littleton, Colo: Foundation for the Journal of Legal Pluralism, 1993.

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Gaudreault-DesBiens, Jean-François. From bijuralism to legal pluralism. [Toronto]: Faculty of Law, University of Toronto, 2004.

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Gaudreault-DesBiens, Jean-François. From bijuralism to legal pluralism. [Toronto]: Faculty of Law, University of Toronto, 2004.

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Book chapters on the topic "Legal pluralism"

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Guadagni, Marco. "Legal Pluralism." In The New Palgrave Dictionary of Economics and the Law, 1200–1203. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1007/978-1-349-74173-1_227.

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Harris, Bede. "Legal Pluralism." In Indigenous Peoples and Constitutional Reform in Australia, 143–91. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-7121-3_6.

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Veitch, Scott, Emilios Christodoulidis, and Marco Goldoni. "Legal pluralism." In Jurisprudence, 282–89. Third edition. | Milton Park, Abingdon, Oxon ; New York, NY : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315795997-25.

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Veitch, Scott, Emilios Christodoulidis, and Marco Goldoni. "Legal pluralism." In Jurisprudence, 329–35. 4th ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003329725-19.

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Richardson, James T. "Religious Diversity, Social Control, and Legal Pluralism: A Socio-Legal Analysis." In Religious Pluralism, 31–47. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06623-3_3.

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Otis, Ghislain. "The effects of legal pluralism management." In Applied Legal Pluralism, 161–225. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003288114-4.

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Otis, Ghislain. "General conclusion." In Applied Legal Pluralism, 226–34. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003288114-5.

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Leclair, Jean. "Parameters of action in a context of legal pluralism." In Applied Legal Pluralism, 64–160. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003288114-3.

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Otis, Ghislain, and Sophie Thériault. "Processes of legal pluralism management." In Applied Legal Pluralism, 24–63. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003288114-2.

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Otis, Ghislain. "The management of legal pluralism." In Applied Legal Pluralism, 1–23. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003288114-1.

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Conference papers on the topic "Legal pluralism"

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Munte, Herdi, and Yuliandri. "Legal Pluralism in Dispute Resolution on Election Justice." In International Conference on Culture Heritage, Education, Sustainable Tourism, and Innovation Technologies. SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0010294100220027.

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Серегин, Андрей, and Andrey Seregin. "The judicial pluralism of family law: national and international legal perspectives." In International legal aspects of family law and protection of children's rights. Москва: INFRA-M Academic Publishing LLC., 2018. http://dx.doi.org/10.12737/2972-354-371.

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Sukri, Sukri, Hamzah Halim, and Alwi Jaya. "Ethnicity Revivals in Indonesian Local Political Dynamics: A Legal Pluralism Analysis." In Proceedings of the 1st Hasanuddin International Conference on Social and Political Sciences, HICOSPOS 2019, 21-22 October 2019, Makassar, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.21-10-2019.2291523.

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Kurbanova, Lida. "Legal Pluralism In Regard Of Marriage And Family Relations In Society." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.251.

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Adnyani, Ni Ketut Sari, I. Wayan Landrawan, and Dewa Ayu Eka Agustini. "Traditional Village as Legal Subject of Culture Owner from The State Constitution Perspective and Legal Pluralism." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326384.

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Qu, Yanhong. "The Enlightenments and Perplexities of Research on Legal Pluralism Theory in China." In Proceedings of the 2018 3rd International Conference on Modern Management, Education Technology, and Social Science (MMETSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/mmetss-18.2018.101.

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Mukhamedova, Z. M. "APPLIED ISLAMIC BIOETHICS: TRANSNATIONAL EXPERIENCE OF ETHICAL AND LEGAL PROBLEMS." In SAKHAROV READINGS 2021: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. International Sakharov Environmental Institute, 2021. http://dx.doi.org/10.46646/sakh-2021-1-76-79.

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The article discusses the trend of secularization of bioethics issues in Islam, the relevance of scientific research in the West, in which 10 priority among the many bioethical issues in Islam have been identified. Experience of Islamic international organizations in addressing ethical and legal problems of bioethics has a transnational nature, which can provide an ethical consensus of Muslim discourse in situations of complex bioethical pluralism in the Muslim world.
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Masyithoh, Novita, and Suteki Suteki. "Legal Pluralism Approach to Respond Challenge of Diversity and Religious Conflict Among Indonesian Society." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289463.

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Goulart de Sena Orsini, Adriana, and Natália de Souza Neves. "The relation between legal pluralism, lack of human rights and crisis of the social State." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws54_02.

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Saeed, Kurdistan. "The impact of Political Parties Law no. 36 of 2015 on requlatinq political parties pluralism in Iraq." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp48-60.

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This study deals with the political parties’ pluralism in Iraq under the Parties Law No. 36 of 2015. The importance of the study lies in the fact that it looks at a topic that is at the heart of democracy and it is necessary for the success of any democratic processes. The study focuses on parties’ pluralism in Iraq since the establishment of the Iraqi state in 1921 until the end of the Baath Party regime in 2003, it also covers the period after 2003 and pays particular attention to the Parties Law No. 36 of 2015. It focuses on the legal framework of political parties after the adoption of the Political Parties Law and studies the impact of this law on parties’ pluralism in Iraq after its approval in 2015. The study concludes that Law No. 36 of 2015 is incapable of regulating parties’ pluralism for reasons including: the lack of commitment by the political parties to the provisions of the law, the inability of the Parties Affairs Department to take measures against parties that violate the law the absence of a strong political opposition that enhances the role of political parties, the association of most Iraqi parties with foreign agendas belonging to neighboring countries, and the fact that the majority of Iraqi parties express ethnic or sectarian orientations at the expense of national identity.
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Reports on the topic "Legal pluralism"

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Zwitter, Andrej J. From Needs to Rights—A Socio-Legal Account of Bridging Moral and Legal Universalism via Ethical Pluralism. Librello, May 2013. http://dx.doi.org/10.12924/pag2013.01010074.

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Lewis, Dustin, Gabriella Blum, and Naz Modirzadeh. Indefinite War: Unsettled International Law on the End of Armed Conflict. Harvard Law School Program on International Law and Armed Conflict, February 2017. http://dx.doi.org/10.54813/yrjv6070.

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Can we say, definitively, when an armed conflict no longer exists under international law? The short, unsatisfying answer is sometimes: it is clear when some conflicts terminate as a matter of international law, but a decisive determination eludes many others. The lack of fully-settled guidance often matters significantly. That is because international law tolerates, for the most part, far less violent harm, devastation, and suppression in situations other than armed conflicts. Thus, certain measures governed by the laws and customs of war—including killing and capturing the enemy, destroying and seizing enemy property, and occupying foreign territory, all on a possibly large scale—would usually constitute grave violations of peacetime law. This Legal Briefing details the legal considerations and analyzes the implications of that lack of settled guidance. It delves into the myriad (and often-inconsistent) provisions in treaty law, customary law, and relevant jurisprudence that purport to govern the end of war. Alongside the doctrinal analysis, this Briefing considers the changing concept of war and of what constitutes its end; evaluates diverse interests at stake in the continuation or close of conflict; and contextualizes the essentially political work of those who design the law. In all, this Legal Briefing reveals that international law, as it now stands, provides insufficient guidance to precisely discern the end of many armed conflicts as a factual matter (when has the war ended?), as a normative matter (when should the war end?), and as a legal matter (when does the international-legal framework of armed conflict cease to apply in relation to the war?). The current plurality of legal concepts of armed conflict, the sparsity of IHL provisions that instruct the end of application, and the inconsistency among such provisions thwart uniform regulation and frustrate the formulation of a comprehensive notion of when wars can, should, and do end. Fleshing out the criteria for the end of war is a considerable challenge. Clearly, many of the problems identified in this Briefing are first and foremost strategic and political. Yet, as part of a broader effort to strengthen international law’s claim to guide behavior in relation to war and protect affected populations, international lawyers must address the current confusion and inconsistencies that so often surround the end of armed conflict.
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