Relevant bibliographies by topics / Lazzarelli

Academic literature on the topic 'Lazzarelli'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Lazzarelli"

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Crisciani, Chiara. "Hermeticism and Alchemy: the Case of Ludovigo Lazzarelli." Early Science and Medicine 5, no. 2 (2000): 145–59. http://dx.doi.org/10.1163/157338200x00155.

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AbstractThis paper examines the alchemical interests of Ludovico Lazzarelli (1450-1500) and of some alchemical texts connected with his name, analyzing them within the context of Lazzarelli's Hermetic philosophical position. Beginning with an analysis of the specific relationship between alchemy and Hermeticism expressed by Lazzarelli, this paper proposes for discussion some general hypotheses on the link between alchemy and Hermeticism and between alchemy and magic in the Quattrocento.
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Moreschini, Claudio. "L'ermetismo Del Rinascimento Da Marsilio Ficino A Ludovico Lazzarelli." Aries 5, no. 1 (2005): 33–60. http://dx.doi.org/10.1163/1570059053084706.

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Nowakowski, Dawid. "Hermetyczna wizja zbawienia. Lodovico Lazzarelli (1447–1500) na tle kultury włoskiego odrodzenia." Odrodzenie i Reformacja w Polsce 56 (January 1, 2012): 135. http://dx.doi.org/10.12775/oirwp.2012.06.

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Soranzo, Matteo. "A New Look at Spirituality." Journal of Religion in Europe 8, no. 2 (October 13, 2015): 185–209. http://dx.doi.org/10.1163/18748929-00802003.

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The article examines the theme of spiritual transformation in three poets (Lazzarelli, Augurelli, Mantuanus) writing in the context of hermeticism, alchemy and monastic spirituality. Building on current scholarship on Western Esotericism and religious pluralism, the article argues that: 1) whether it occurs in hermetic, alchemical, or hagiographical contexts, spiritual transformation is characterized by recurring linguistic features and motifs consistent with Antoine Faivre’s definition of esotericism; 2) the presence of spiritual transformation and its corresponding language outside of proper esoteric contexts, suggests approaching this theme as a discursive strategy, whose features correspond to von Stuckrad’s definition of ‘language of experiential knowledge’. In a dialogue with Michel Foucault and Pierre Hadot, the article suggests taking this phenomenon as part of the Renaissance rediscovery of philosophy as a way of life, and an instance of a broader notion of spirituality.
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Brian P. Copenhaver. "A Grand End for a Grand Narrative: Lodovico Lazzarelli, Giovanni Mercurio da Correggio and Renaissance Hermetica." Magic, Ritual, and Witchcraft 4, no. 2 (2009): 207–23. http://dx.doi.org/10.1353/mrw.0.0153.

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Hayton, Darin. "Lodovico Lazzarelli. The Hermetic Writings and Related Documents. Ed. Wouter J. Hanegraaff and Ruud M. Bouthoorn. Medieval and Renaissance Texts and Studies 281. Tempe: Arizona Center for Medieval and Renaissance Studies, 2005. xii + 356 pp. index. bibl. $45. ISBN: 0-86698-324-4." Renaissance Quarterly 59, no. 3 (2006): 831–33. http://dx.doi.org/10.1353/ren.2008.0383.

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Wouter J. Hanegraaff. "Better than Magic: Cornelius Agrippa and Lazzarellian Hermetism." Magic, Ritual, and Witchcraft 4, no. 1 (2009): 1–25. http://dx.doi.org/10.1353/mrw.0.0128.

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Bosc, Olivier. "Foules, âge d'or et apocalypse à travers l'affaire Lazzaretti." Mil neuf cent 31, no. 1 (2013): 101. http://dx.doi.org/10.3917/mnc.031.0101.

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Borges, Rafael Grando, Eduardo Damiani Pavin, and Andre da Silva Pereira. "Diagnóstico estratégico: um estudo de caso na empresa comércio de componentes automotivos Lazzaretti Ltda. / Strategic diagnosis: a case study in the company comércio de componentes automotivos Lazzaretti Ltda." Brazilian Journal of Development 8, no. 2 (February 23, 2022): 14504–25. http://dx.doi.org/10.34117/bjdv8n2-397.

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Lazzaretti, Jildonei, Beatriz da Silva Oliveira, Rayani Andressa da Cruz Oliveira, and Jocineide Macedo Karim. "DAS DIRETRIZES EDUCACIONAIS À REALIDADE DIDÁTICA: VARIANTES LINGUÍSTICAS NO LIVRO DIDÁTICO." Revista de Estudos Acadêmicos de Letras 7, no. 2 (December 1, 2014): 109–18. http://dx.doi.org/10.30681/real.v7i2.273.

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Este artigo desenvolve uma análise comparativa entre os Parâmetros Curriculares Nacionais de Língua Portuguesa do Ensino Médio e os livros didáticos no que se refere às variantes linguísticas. Apresentamos como resultados da pesquisa análises dos livros didáticos: (1) o livro Língua Portuguesa, linguagem e interação (FARACO, MOURA, MARUXO JR, 2010) e (2) o livro Português Projetos (FARACO e MOURA, 2005). Nas análises procuramos observar os referenciais em relação à adequação ou não dos livros didáticos em relação às orientações dos PCN´S de língua portuguesa.Para citar essa obra: LAZZARETTI, Jildonei, OLIVEIRA, Beatriz da Silva, OLIVEIRA, Rayani Andressa da Cruz, MACEDO-KARIM, Jocineide. Das diretrizes educacionais à realidade didática: variantes linguísticas no livro didático. Revista de Estudos Acadêmicos de Letras, vol. 07 n. 02, p. 109-118, Dezembro de 2014.
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Dissertations / Theses on the topic "Lazzarelli"

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Queiroz, Maristela Bosquiroli Lazzaretti. "O projeto pedagógico do curso de fisioterapia e a formação para a atuação na área de dermato-funcional / Maristela Bosquiroli Lazzaretti Queiroz ; orientação Ana Maria Eyng." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2005. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=343.

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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2005
Inclui bibliografia
No conjunto de suas funções de ensino, pesquisa e extensão a responsabilidade social da Universidade como instituição formadora se constitui em produzir e disseminar o conhecimento. Na contemporaneidade apresentam-se diferentes visões de mundo disseminada
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Nelson, Marion Jane. "Shakespeare and Christian Hermetism: religio mentis a study of esoteric thought in four plays." Thesis, 2019. http://hdl.handle.net/2440/120750.

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This thesis analyses four plays by Shakespeare for evidence of Shakespeare’s familiarity with Hermetic thought. I interpret Love’s Labour’s Lost, King Lear (Quarto and Folio), Othello and The Tempest in the light of the esoteric religious philosophy now known as Christian Hermetism principally, but not solely, as it is articulated in the texts of the Corpus Hermeticum, formerly Pymander. The thesis is in two parts: two contextual chapters, and four exegetical. The first chapter recounts the advent of the pagan texts in Renaissance Florence in the fifteenth century where, purged of magia, they were hailed as a prisca theologia contemporaneous with Moses, translated from Greek into Latin by Marsilio Ficino and reconciled to Christianity. The chapter summarises the theosophy of the Corpus Hermeticum, and the work of the first translators, Marsilio Ficino and Lodovico Lazzarelli, who also authored the dialogic commentary, Crater Hermetis. The second chapter traces the history of the transmission of edited and new translations of the texts in early sixteenth century England, and also in Catholic and Huguenot France where they were favourably received by episcopate and royalty. I establish that the Hermetic texts were known in late Tudor England where much of the doctrine was heretical to the prevailing Calvinism. Those in England familiar with the Hermetic religious philosophy include John Dee, Philip Sidney, and Walter Ralegh and the Durham House set which included George Peele, George Chapman and others whose knowledge of the Hermetic texts is not disputed. Shakespeare was their contemporary and this study asks if there is evidence in some of his plays that he too knew of this eirenic philosophy whose optimistic gnostic doctrine, extolling knowledge and love, brought with it the hope of ecumenism and religious toleration. The exegetical chapters employ a close reading intertextual methodology. I find evidence that Shakespeare has a comprehensive knowledge of Hermetic doctrine not previously recognized. I suggest that the Crater Hermetis may have influenced the dramaturgy of Love’s Labour’s Lost and I find that, by comparison with The Tempest, Shakespeare’s understanding of the Hermetic religious philosophy grows more profound over time. In King Lear I find evidence that the king’s progress toward knowledge of self may be interpreted as the Hermetic ascent toward spiritual rebirth, while a Hermetic hermeneutic reveals Othello to be Lear’s mirror image illustrating his descent into ignorance. I find evidence that connects three of the selected plays to the 1579 French translation and commentary by Bishop Foix de Candale. My study has benefited from translations of works only recently available in English: the translation of the Crater Hermetis by Wouter Hanegraaff and Ruud Bouthoorn, and the translation of Claudio Moreschini’s Hermes Christianus containing his prolegomena to Foix de Candale’s commentary on the Pymander. Fundamental to this study is Brian Copenhaver’s 1992 translation of the Hermetica, which I have supplemented with Foix de Candale’s French translation and commentary. I conclude that, although the Hermetic philosophy, which is both a religion of the mind and a religion of the world, has slipped largely unnoticed through the pages of Anglophone history, the Christianized Hermetic discourse and doctrine has influenced Shakespeare’s thought in ways not previously suspected. Recognizing Hermetic thought in Shakespeare’s plays enriches our appreciation of his dramatic artistry, especially as it pertains to his portrayal of the human mind, and expands our understanding of the contribution which his plays made to religious debate in a tumultuous age.
Thesis (Ph.D.) -- University of Adelaide, School of Humanities, 2019
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Books on the topic "Lazzarelli"

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Saci, Maria Paola. Ludovico Lazzarelli: Da Elicona a Sion. Roma: Bulzoni, 1999.

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J, Hanegraaff Wouter, Bouthoorn Ruud M. 1955-, and Arizona Center for Medieval and Renaissance Studies., eds. Lodovico Lazzarelli (1447-1500): The Hermetic Writings And Related Documents (Medieval & Renaissance Texts & Studies). Tempe, Arizona: Arizona Center for Medieval and Renaissance Studies, 2005.

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Lazzarelli, Ludovico. A critical edition of De gentilium deorum imaginibus by Ludovico Lazzarelli : first edited text with introduction and translation. Lewiston, NY: Edwin Mellen Press, 1997.

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Gremmo, Roberto. Davide Lazzaretti: Un delitto di stato. Biella: Storia ribelle, 2002.

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Bardelli, Francesco. David Lazzaretti: La comunità giurisdavidica nell'Amiata ottocentesca. 3rd ed. Montepulciano, Si: Editori del grifo, 1989.

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Dodero, Giuseppe. I lazzaretti: Epidemie e quarantene in Sardegna. Cagliari: Aipsa, 2001.

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Petacco, Arrigo. Il Cristo dell'Amiata: La storia di David Lazzaretti. Milano: Mondadori, 2003.

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Arrigoni, Tiziano. Il rosso vessillo: David Lazzaretti e i suoi seguaci. Piombino (LI) [i.e. Livorno, Italy]: La bancarella, 2011.

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David Lazzaretti: Il racconto della vita, le parole del "profeta". Arcidosso GR [i.e. Grosseto, Italy]: Effigi, 2006.

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Cavoli, Alfio. Il Cristo della povera gente: Vita di David Lazzaretti da Arcidosso. Siena: Nuova immagine editrice, 1989.

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Book chapters on the topic "Lazzarelli"

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Crisciani, Chiara. "Gli interessi e i testi alchemici di Ludovico Lazzarelli." In Instrumenta Patristica et Mediaevalia, 421–48. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.ipm.1.100853.

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"4. The Rebirth of Greek Hermetism in Italy: Marsilio Ficino and Ludovico Lazzarelli." In Hermes Christianus, 133–87. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.cursor-eb.4.00080.

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"2. Topik in Transformationen. Muster frühneuzeitlicher Hermetik-Rezeption (Ficino, Lazzarelli, Patrizi, Arndt, Casaubon, Cudworth)." In Imaginäres Geheimwissen, 25–42. Göttingen: V&R Unipress, 2012. http://dx.doi.org/10.14220/9783847098386.25.

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Enenkel, Karl. "Ludovico Lazzarellis Lehrgedicht De gentilium deorum imaginibus." In Die Poesie der Dinge, 21–42. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110722826-002.

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Bilić, Darka. "Quarantine, Mobility, and Trade: Commercial Lazzarettos in the Early Modern Adriatic." In Connected Mobilities in the Early Modern World. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463729239_ch06.

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In the context of maritime transport, defensive measures of preventive isolation and disinfection of goods were fully developed in Venice only in the mid-sixteenth century. The institution of the lazzaretto, established a century earlier as a plague hospital, gained new, commercial functions developed further in the lazzaretti in Venice’s overseas border territories in Dalmatia and the Ionian islands. The chapter focuses on the evolution of the lazaretto from its original purpose as a plague hospital into a complex architectural site for managing the movement of people and goods between Ottoman territories and Western Europe.
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"Mythography as Ekphrasis: Ludovico Lazzarelli’s De gentilium deorum imaginibus, and the Poetics of Humanism." In Ekphrastic Image-making in Early Modern Europe, 1500–1700, 201–38. BRILL, 2021. http://dx.doi.org/10.1163/9789004462069_007.

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"Jung (War) in the Land of the Mujaheddin (Fabrizio Lazzaretti and Alberto Veridemmiati, 2001)." In Watching Human Rights, 158. Routledge, 2015. http://dx.doi.org/10.4324/9781315631219-76.

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"Memory and the Metamorphosis of Apocalyptic Time in an Italian Millenarian Movement: The Case of David Lazzaretti and his Followers." In Apocalyptic Time, 363–72. BRILL, 2000. http://dx.doi.org/10.1163/9789047400561_020.

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