Academic literature on the topic 'Lay sociability'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Lay sociability.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Lay sociability"
1
Bershad, Anya K., Melissa A. Miller, Matthew J. Baggott, and Harriet de Wit. "The effects of MDMA on socio-emotional processing: Does MDMA differ from other stimulants?" Journal of Psychopharmacology 30, no. 12 (September 26, 2016): 1248–58. http://dx.doi.org/10.1177/0269881116663120.
Full textAbstract:
±3,4-Methylenedioxymethamphetamine (MDMA) is a popular recreational drug that enhances sociability and feelings of closeness with others. These “prosocial” effects appear to motivate the recreational use of MDMA and may also form the basis of its potential as an adjunct to psychotherapy. However, the extent to which MDMA differs from prototypic stimulant drugs, such as dextroamphetamine, methamphetamine, and methylphenidate, in either its behavioral effects or mechanisms of action, is not fully known. The purpose of this review is to evaluate human laboratory findings of the social effects of MDMA compared to other stimulants, ranging from simple subjective ratings of sociability to more complex elements of social processing and behavior. We also review the neurochemical mechanisms by which these drugs may impact sociability. Together, the findings reviewed here lay the groundwork for better understanding the socially enhancing effects of MDMA that distinguish it from other stimulant drugs, especially as these effects relate to the reinforcing and potentially therapeutic effects of the drug.
2
Bourcheix-Laporte, Mariane, and Sasapin Siriwanij. "Re/visiting." TURBA 2, no. 2 (September 1, 2023): 1–17. http://dx.doi.org/10.3167/turba.2023.020202.
Full textAbstract:
In the summer of 2023, I received a surprising proposition from TURBA's managing editor, Dena Davida, inviting me to republish the chapter I contributed to the 2019 Curating Live Arts anthology (Davida et al. 2019) and reframe it in the context of the present issue. I accepted with enthusiasm, enticed by the opportunity to revisit an earlier piece of writing and understanding that such a privilege rarely presents itself to writers, let alone to early career writers! But as I gave the proposition more thought, I realized that it fittingly presented itself ten years after the inception of the curatorial project I discussed in my original text, Collective Walks / Spaces of Contestation. The exercise then provides an incentive to critically reflect on what has happened in the last decade, from both personal and socio-political perspectives. And indeed, there is much to take stock of. Re-reading my article, I am struck by the naiveté that transpires through the ideas I devised at the age of twenty- five, when I was taking my first leaps into the world of professional arts curation. Enamored with theory, unencumbered by convention, and moved by boundless energy, my younger self thought of artistic practice as a prism through which aesthetics can effectively mold the social. I wasn't so naïve as to believe that art can change the world, but I was convinced that the radical power of art lay in its capacity to disrupt, if only momentarily, the seemingly natural order of things. I thought of site-specific performance as a means to breach the surface of banal sociability. I conceived of aesthetic interventions into everyday life as tools for the creation of interstitial pockets of possibility.
3
Teixeira, Vanessa Cerqueira. "A devoção mercedária e o associativismo leigo no setecentos mineiro / The "Nossa Senhora das Mercês" devotion and the lay associationism on the XVIII Century at Minas Gerais." Revista de História e Historiografia da Educação 3, no. 7 (May 15, 2019): 205. http://dx.doi.org/10.5380/rhhe.v3i7.66161.
Full textAbstract:
As irmandades foram agremiações católicas compostas por leigos que se uniam por interesses e devoções em comum a partir de um santo protetor, garantindo inserção social e proteção. Na Idade Moderna, em meio à Reforma Católica, disseminaram-se da Europa para os territórios recém-povoados com a expansão marítima, chegando à América portuguesa, onde tiveram papel preponderante, com destaque para a Capitania de Minas Gerais. Pertencer a uma irmandade significava a garantia de legitimidade para as práticas sociais e religiosas, pois elas administravam os rituais católicos em nível local, construíam igrejas, estimulavam a produção artística e prestavam auxílio mútuo entre seus membros durante a vida e após a morte, com importância ímpar entre os menos favorecidos. Em contexto escravista, para além de reforçarem demarcações hierárquicas, possibilitaram o desenvolvimento de uma sociabilidade urbana e uma maior participação dos “homens de cor”, bem como contribuíram para a constituição da configuração social e das identidades, para a interação e ascensão sociais. Dito isso, o presente trabalho tem como proposta a análise de uma devoção em particular, a dedicada a Nossa Senhora das Mercês. No Setecentos mineiro foram fundadas vinte associações leigas sob esta invocação, pelos denominados “pretos crioulos”. Sendo assim, a partir de uma perspectiva cultural, almejamos a compreensão da constituição do culto mercedário e das distintas apropriações e ressignificações produzidas ao longo do tempo, recorrendo às fontes confrariais, aos sermões e à iconografia.* * *The brotherhoods were catholic memberships that united themselves by interests and devotions in common about a protector saint, ensuring social insertion and protection. At the Modern Age, during the Catholic Reformation, it spread from Europe to the new-settlements territories arriving on the portuguese America, where it played a predominant role, mainly at the Capitania of Minas Gerais. To belong to a brotherhood meant to have guaranteed the legitimacy to the social and religious practices, because the Brotherhoods managed the local catholic rituals, built churches, stimulated artistic production and helped their members during their life and death, with distinct significance among the poor and needy. On the slavery context in addition to ensure hierarchical demarcations, allowed the development of a urban sociability and a greater participation of “colored men”, as well as contributed to the formation of the identities and the social settings, to the social interaction and ascension. This way, this present work’s proposal is to analyse a particular devotion, dedicated to the nossa Senhora das Mercês. On the XVIII century at Minas Gerais were founded twenty lay associations under this invocation, by the so called “black creoles”. Therefore, from a cultural perspective, we seek to comprehend the formation of the Nossa Senhora das Mercês cult and the distinct appropriations and redefinitions produced through time, appealing to the Brotherhoods sources, sermons and iconography.
4
Frazer, Timothy C. "Slang and sociability: In-group language among college students By Connie Eble." Language 73, no. 4 (1997): 860–62. http://dx.doi.org/10.1353/lan.1997.0029.
Full text
5
Brody, Jill. "Dinner Talk: Cultural Patterns of Sociability and Socialization in Family Discourse (review)." Language 78, no. 3 (2002): 598. http://dx.doi.org/10.1353/lan.2002.0143.
Full text
6
Iurlaro, Francesca. "A Grotian Moment for Animal Sociability?" Grotiana 42, no. 2 (November 18, 2021): 354–70. http://dx.doi.org/10.1163/18760759-42020004.
Full textAbstract:
Abstract In this article, I will revert to the categories of ‘fitness’ and ‘sociability’ to ask whether a ‘Grotian moment for animal sociability’ can be conceptualized. Grotius claims that we share a core of fundamental laws with animals. Building upon a passage from Seneca’s De clementia, Grotius calls these laws ‘commune ius animantium’, i.e. the common law of living beings. These shared legal entitlements, based on a shared sense of innate fitness, show that a certain care of maintaining society (‘animal sociability’) is common to all living beings. However, as I will show, humans, as the only beings capable of speech and moral deliberation, remain the only translators and enforcers of this instinct into a language of rights. From this perspective, it can be argued that a ‘Grotian tradition’ of animal rights exists, as Grotius’s reliance on the ‘common law of living beings’ can be interpreted in a progressive manner. However, I will argue that animal sociability qualifies as a ‘non-Grotian moment’: sociability as owed to animals but only in a thin sense, as it requires human judgment to be enforced into strict right. Such a ‘non-Grotian moment’ reveals that the deeply anthropocentric structure of Grotius’ theory is incapable of triggering any paradigm shift, because animals lack the capacity for judgment that is so essential to be a legal person.
7
Le Puloch, Marine. "Mémoire nostalgique d’une sociabilité harmonieuse : les Indiens Cri du Lac Lubicon." Cahiers Charles V 22, no. 1 (1997): 9–28. http://dx.doi.org/10.3406/cchav.1997.1177.
Full text
8
Hasan, Muhammad Ismail, Asrul Mahjuddin Ressang Aminuddin, Hazrina Haja Bava Mohidin, and Sarly Adre Sarkum. "SOCIABILITY AS LOCALITY ASPECT IN PRIVATE UNIVERSITY STUDENT HOUSING: SPACES, ACTIVITIES, AND RULES." design 16, no. 2 (December 28, 2023): 32–39. http://dx.doi.org/10.47836/ac.16.2.paper04.
Full textAbstract:
This study examines the sociability practices implemented by male and female students in the Islamic Student Housing (ISH) of an Indonesian private university. Being a key component of Indonesian culture, sociability is accepting and respecting the presence of others in one’s environment. This culture is viewed as a component of local values that must be incorporated as a lesson for ISH residents. Male and female senior students are asked to engage in Focus Group Discussions to discuss their experiences living in a shared bedroom. The data are being analysed qualitatively with Atlas.ti to highlight the intercorrelated codes on the establishment of sociability mechanisms among residents. During their time in ISH, students engage in everyday activities that foster local values in sociability and strengthen their social connections with their roommates and housemates. The investigation revealed that the practices of sociability towards social connectivity is shaped not only by the spaces but also by the involvement of activities and rules applied. This study contributes to our understanding of spatial in architecture, notably the locality aspect of Indonesian sociability as its essential value.
9
Rompré, David. "La sociabilité masculine dans les groupes de loisir." Recherche 33, no. 3 (April 12, 2005): 445–62. http://dx.doi.org/10.7202/056710ar.
Full textAbstract:
Les recherches de l'auteur gravitent autour de deux pôles, les loisirs et les associations. Constatant que l'un et l'autre phénomènes prennent une ampleur de plus en plus grande dans la société il fait l'hypothèse que leur étude devrait conduire à une meilleure compréhension des formes de sociabilité. Des entrevues auprès de membres de diverses associations de loisir au Saguenay-Lac St-Jean, lui ont permis d'une part de repérer les types de sociabilité masculine qui s'y rencontrent, et de mieux comprendre d'autre part comment, dans ces groupes communautaires ou ludico-sportifs, le travail s'associait pour ainsi dire à la détente dans une logique de participation et d'identification.
10
Barros, Carla. "Juvenile Sociability, Cultural Classifications and ‘Tastes’: A Study on the Universe of Games and Social Networks in Lower Class LAN Houses." International Review of Social Research 2, no. 1 (February 1, 2012): 93–106. http://dx.doi.org/10.1515/irsr-2012-0007.
Full textAbstract:
Abstract: The objective of this study is to investigate the appropriation of digital technologies in processes of identity elaboration and sociability in a group of poor urban workers living in Rio de Janeiro, Brazil. The article presents an ethnographic study of LAN houses – the Brazilian cybercafés - focusing on technological uses and their connection with issues such as the role of games as a motor of local sociability and the appropriation of digital technologies as a way of elaborating identities and classifications, through social distinction and cultural tastes. The influence of Internet centers’ attendants was analyzed in connection with the consumption of cultural products such as games and musical styles. The results showed the use of these products in the process of elaboration of local youngsters’ social classifications. The study reveals in what ways game motivation and musical style choices are collectively molded, highlightening the importance of group distinctions and belonging.
Dissertations / Theses on the topic "Lay sociability"
1
Alonso, Delgado Víctor Lorenzo. "Deporte, ocio y sociabilidad en las islas Canarias occidentales (1850-1936)." Doctoral thesis, Universitat Ramon Llull, 2015. http://hdl.handle.net/10803/285238.
Full textAbstract:
Aquest treball tracta l’aparició i desenvolupament de la sociabilitat esportiva a les Illes Canàries Occidentals en un período comprès entre 1850 i 1936. És un treball que neix des d’una perspectiva teòrica i metodològica de caràcter sòcio-històric, atenent a una visió més inclusiva i oberta, pròpia de les ciències socials. Es fa a partir de diferents premises teòrico conceptuals: la reflexivitat dels actors socials i la seva adscripció a un camp social, propi i específic; el sentit obert del concepte sociabilitat, més enllà de l’estudi de les associacions; la complexitat del fenomen estudiat, dotat de particularitats i circunscrit a un context mediterrani més ampli; així com les similituds mantingudes amb les tesis de Guttmann (1977) i Elias i Dunning (1992).
Així, els capítols del treball aborden els diferents àmbits o sentits de la sociabilitat, mostrant com apareixen i es desenvolupen el lleure, les pràctiques físiques i esportives en cadascun d’ells. Així, la sociabilitat vinculada a contextos recreatius i culturals, regeneracionistes, militars, de quadres o esportius, serà tractada per separat i en profunditat en aquest treball. En conseqüència, mostrem com i quan apareix i es legitima l’esport en cadascun dels contextos estudiats. La seva convivència amb altres pràctiques ja existents o noves. Com es constitueixen les societats vinculades, a tall d’espais de sociabilitat mitjanament formals i complexos. En conjunt, mostra com al llarg de la segona meitat del segle XIX es gesta un procés que comença a cristal•litzar en la dècada de 1890, amb la constitució de les primeres societats esportives. Més endavant, no només s’ampliarà el seu nombre sinó que el procés es farà més complex, amb un intercanvi de sentits i visions al voltant de l’esport, allunyant-nos així, de la idea de progrés lineal que tradicionalment s’ha establert.Este trabajo trata el surgimiento y desarrollo de la sociabilidad deportiva en las Islas Canarias Occidentales en un periodo comprendido entre 1850 y 1936. Es un trabajo que nace desde una perspectiva teórica y metodológica de carácter socio-histórico, atendiendo a una visión más inclusiva y abierta, propia de las ciencias sociales. Lo hace partiendo de varias premisas teórico conceptuales: La reflexividad de los actores sociales y su adscripción a un campo social, propio y específico; el sentido abierto del concepto sociabilidad, yendo más allá del estudio de las asociaciones; la complejidad del fenómeno estudiado, dotado de particularidades y circunscrito a un contexto mediterráneo, más amplio; así como las similitudes mantenidas con las tesis de Guttmann (1977) y Elías y Dunning (1992). De este modo, los capítulos del trabajo atienden a los distintos ámbitos o sentidos de la sociabilidad, mostrando como hacen su aparición y se desenvuelven el ocio, las prácticas físicas y deportivas en cada uno de ellos. Así, la sociabilidad vinculada a contextos recreativo- culturales, regeneracionistas, militares, de cuadros o deportivos, será tratada por separado y en profundidad a lo largo del trabajo. Así, mostramos cómo y en qué momento aparece y se legitima el deporte en cada uno de los contextos estudiados. Cómo convive éste con otras prácticas ya existentes o novedosas. Cómo y en que modo se constituyen las sociedades vinculadas, al modo de espacios de sociabilidad medianamente formales y complejos. En conjunto, muestra cómo a lo largo de la segunda mitad del siglo XIX se va gestando un proceso que comienza a cristalizar en la década de 1890, mediante la constitución de las primeras sociedades deportivas. En adelante, no sólo se incrementará su número, sino que el proceso ganará en complejidad, produciéndose un intercambio de sentidos y visiones alrededor del deporte, distando así de la idea de progreso lineal, comúnmente establecida.
This work treats the emergence and development of the sports sociableness in the Western Canary Islands in a period understood between 1850 and 1936. It is a work that comes from a theoretical and methodological perspective of socio-historical character, based on a view more inclusive and opened, own vision of the social sciences. This work is based on several conceptual theoretical premises: the reflexivity of social actors and assignment to a social field, own and specific; open concept sociability sense, going beyond the study of the associations; the complexity of the phenomenon studied, equipped with special features and localized in a Mediterranean context; as well as similarities with the theses of Guttmann (1977) and Elias and Dunning (1992). Thus, the chapters work serve different areas or ways of sociability, showing how they make their appearance and leisure unfold, physical and sports in each practice. So, the sociableness linked to recreative - cultural contexts, regeneracionist, military, sports teams, will be treated separately and in depth along the work. In this way, we show how and when to appear and sport is legitimized in each of the contexts studied. How it coexists with other existing or new practices. How this one coexists with other already existing or new practices. How and in that way the linked companies are constituted, like moderately formal and complex spaces of sociableness. Overall, it shows how, over the second half of the nineteenth century to germinate a process that begins to crystallize in the 1890s, through the establishment of the first sports clubs. . En adelante, no sólo se incrementará su número, sino que el proceso ganará en complejidad, produciéndose un intercambio de sentidos y visiones alrededor del deporte, distando así de la idea de progreso lineal, comúnmente establecida. In forward, not only their number will increase, but the process will become more complex, resulting in an exchange of meanings and visions about sport and being far from the idea of linear progress, commonly established.
2
Sánchez, José Fernando. "Amistad y relaciones de pareja entre miembros de las capas medias en Cali." Pontificia Universidad Católica del Perú, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/115212.
Full textAbstract:
This article describes the main tests faced by individuals belonging to the middle classes in Cali, in the framework of its relations of friendship and couple. These challenges that affect different areas of your personal life, work and family are part of the relational dynamics that characterized such groups and that are the product of the economic, political and cultural transformations that have characterized the recent history of Colombian society.El presente artículo describe las principales pruebas que enfrentan individuos pertenecientes a las capas medias en Cali, en el marco de sus relaciones de amistad y de pareja. Estos desafíos inciden en diferentes ámbitos de su vida personal, laboral y familiar y forman parte de la dinámica relacional quecaracteriza dichos grupos, los cuales son producto de las transformaciones económicas, políticas y culturales que han caracterizado la historia reciente de la sociedad colombiana.
3
Silva, Emerson Henrique da. "Conhecimento, sociabilidade e lazer em jogos online : uma etnografia na "Lan House do Paulo" em S?o Gon?alo do Amarante-RN." Universidade Federal do Rio Grande do Norte, 2012. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12274.
Full textAbstract:
Made available in DSpace on 2014-12-17T13:54:50Z (GMT). No. of bitstreams: 1
EmersonHS_DISSERT.pdf: 3506096 bytes, checksum: 88d17d7e36e1677c47a4a2f8166b30c8 (MD5)
Previous issue date: 2012-03-19Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior
In a highly dynamic society such as we live, have access to the virtual world is an increasingly common practice, is aiming to study, work or to search leisure through chat rooms, sites and games, being incorporated by the most varied groups that end up appropriating these new possibilities of interaction, shaping them in order to adapt them to their needs / wants. The specific purposes pursued through the use of tools available over the Internet can vary considerably when one takes into account specific user groups, which makes the topic quite relevant to problematization, especially when we take into account access through lan houses. This research seeks to study the networks of knowledge, sociability and leisure formed by young people who frequented the "Lan house do Paulo" in S?o Gon?alo do Amarante - RN based on the use of the online role-playing-game World of Warcraft, which makes possible the interaction of several users through an avatar resident in a virtual world, theoretically questioning the importance of this type of platform for the development and maintenance of social interactions among its users
Em uma sociedade extremamente din?mica como a que vivemos, ter acesso ao mundo virtual ? uma pr?tica cada vez mais comum, seja com a finalidade estudar, trabalhar ou ainda de procurar lazer atrav?s de chats, sites de relacionamento e jogos, sendo incorporada pelos mais variados grupos que acabam por se apropriarem dessas novas possibilidades de intera??o, moldando-as de forma a adequarem-nas ?s suas necessidades/vontades. As finalidades espec?ficas buscadas atrav?s do uso das ferramentas disponibilizadas pela internet podem variar consideravelmente quando se leva em conta grupos espec?ficos de usu?rios, o que torna o tema algo bastante relevante ? problematiza??o, principalmente quando levamos em conta o acesso atrav?s de lan houses. A presente pesquisa busca estudar as redes de conhecimento, sociabilidade e lazer formadas pelos jovens frequentadores da Lan house do Paulo no munic?pio de S?o Gon?alo do Amarante RN tendo por base a utiliza??o do jogo de interpreta??o de personagens online World of Warcraft, o qual torna poss?vel a intera??o de diversos usu?rios atrav?s de um avatar residente em um mundo virtual, problematizando teoricamente a import?ncia desse tipo de plataforma para o desenvolvimento e manuten??o das intera??es sociais entre seus usu?rios
4
Blaha, Isabelle. "Laïques et ecclésiastiques entre religion citadine et Contre-réforme à Naples des débuts du XVIe siècle aux début du XVII siècle : résister, contrôler et discipliner." Electronic Thesis or Diss., Lyon 2, 2022. http://www.theses.fr/2022LYO20048.
Full textAbstract:
Appréhender la foi des laïcs napolitains au XVIe siècle est une entreprise ardue tant en raison des difficultés matérielles d’accès aux sources, que de leur discontinuité temporelle, qui rendent difficile toute reconstruction historique systématique fondée sur la longue durée, ou l’étude de séries homogènes de sources. Malgré cette réalité, les difficultés matérielles ont été contournées par des dépouillements systématiques de fonds d’une grande diversité, tant des archives archidiocésaines ou d’État de Naples,que de la Curie généralice de la Compagnie de Jésus, et que celles du Saint-Siège, tout en recourant à une méthodologie qualitative.Les caractères singuliers d’une piété laïque et urbaine ont d’abord été privilégiés, puis l’analyse s’est attachée, dans la capitale du vice-royaume d’Espagne, aux relations entre laïcs et ecclésiastiques avant et après le concile de Trente. En effet, l’approche diachronique choisie se concentre sur le “siècle de transition” de l’histoire de l’Église catholique moderne, celui du XVIe siècle.Émergent de cette thèse la reconstruction de multiples identités religieuses de laïcs et d’ecclésiastiques napolitains, comme leur manière d’appréhender la religion et l’Église catholique, grâce aux précieux éléments fournis par l’examen des visites pastorales tridentines, ou de celui plus ou moins répressif des procès-verbaux des tribunaux archidiocésains et de “l’Inquisition napolitaine” du Saint Office. Les Napolitains sont ainsi peu enclins à l’application des normes tridentines, alimentant un contexte de tension sociale grandissant, et de criminalisation religieuse. En témoignent également des sources singulières pour l’histoire de la sensibilité religieuse, en l'occurence les procès-verbaux des veilles d’exécutions capitales de laïcs, dressés par les “greffiers” de la Compagnie des Bianchi della Giustizia.Face à cette situation, des stratégies sont mises en œuvre par la Curie généralice et les responsables du Collège jésuite napolitain, afin de réformer la vie religieuse, très contrastée au regard également des sources de la Curie de l’archidiocèse. Enfin, laïcs et clercs font bien souvent cause commune face aux tentatives de réformes romaines, ce qui ne diffère guère d’une grande partie des villes de l’Europe catholique.Le tableau présenté dans cette thèse fait apparaître une religion citadine encore “très médiévale”, -selon toute vraisemblance enracinée dans un héritage byzantin-, témoignant des fortes résistances locales laïques et ecclésiastiques, rendant très laborieuse l’introduction du nouveau modèle de vie chrétienne dans la capitale du royaume de Naples jusqu’à la réforme de 1598 du cardinal et archevêque Alfonso GesualdoUnderstanding Neapolitan lay people’s faith in the sixteenth century is an arduous undertaking, both because of the material difficulties of accessing sources and because of their temporal discontinuity, which makes it difficult to carry out any historical systematic reconstruction based on the long term, orto study homogeneous series of sources. In spite of this reality, material difficulties have been overcome by systematically examining a wide variety of collections, both from the archdiocesan and state archivesof Naples, the General Curia (Curia Generalice) of the Society of Jesus, and the Holy See, using aqualitative methodology.The particular characteristics of a lay and urban piety were first privileged, then the analysis focused on the relations between laymen and ecclesiastics in the capital of the vice-kingdom of Spain before and after the Council of Trent. In fact, the diachronic approach chosen focuses on the "transitional century"of the history of the modern Catholic Church, that of the 16th century.From this thesis emerges the reconstruction of multiple religious identities of Neapolitan laymen and clergymen, as well as their way of apprehending religion and the Catholic Church, thanks to the precious elements provided by the examination of the Tridentine pastoral visits, or of the more or less repressive one of the minutes of the archdiocesan tribunals and of the "Neapolitan Inquisition" of the Holy Office.Thus, Neapolitans were reluctant to apply the Tridentine norms, increasing a context of growing social tension and religious criminalisation. This is also demonstrated by the essential sources for the historyof religious sensitivity, in this case the minutes of the vigil of capital executions of laymen, drawn up by the "clerks" of the Company of the Bianchi della Giustizia. Faced with this situation, strategies were implemented by the General Curia and those in charge of the Neapolitan Jesuit College, in order toreform religious life, which was very contrasted according to the sources of the Curia of the archdiocesetoo. Finally, laymen and clerics often made common cause in the face of attempts at Roman reform,which was not that different from most Catholic European cities.This thesis shows a city religion that is still "very medieval", - in all likelihood rooted in a Byzantine heritage -, testifying to strong local lay and ecclesiastical resistance, making the introduction of the new model of Christian life very laborious in the capital of the Kingdom of Naples until the 1598’s reformof Cardinal and Archbishop Alfonso Gesualdo
5
Ferreira, Burlamaqui Proa Maria do bom parto. "Práticas de sociabilidade de proprietários fundiários de Floresta e de Tacaratú : sertão de Pernambuco (1840-1880)." Thesis, Clermont-Ferrand 2, 2011. http://www.theses.fr/2011CLF20023/document.
Full textAbstract:
Cette thèse repose sur l'analyse de la trajectoire sociale de cent cinquante-quatre propriétaires fonciers de Floresta et Tacaratú, deux villes moyennes de la région du Médio São Francisco1, l'arrière-pays du Pernambouc. La recherche de documents judiciaires et notariaux permet de situer les caractéristiques de la formation sociale de cette catégorie de propriétaires, dans la période de l'exécution de la Loi de Terres de 1850, moment où le gouvernement impérial du Brésil cherchait à concrétiser des transformations économiques et sociales importantes, telles que les ventes de terres publiques à des particuliers.Pour ce faire, nous nous proposons d'analyser le régime de copropriété qui caractérisait nombre de biens de propriétaires fonciers. L’étude comparative des sources a permis de mettre en évidence des caractéristiques sociales, politiques, culturelles et économiques de ces membres des familles traditionnelles de la région. À partir d'une approche d’histoire sérielle et prosopographique, nous avons constitué les réseaux de sociabilité développés par ce groupe élitaire, tel que le réseau matrimonial, le réseau patrimonial et le réseau politique bureaucratique.Nous avons constaté que ces familles de copropriétaires fonciers ont participé de la construction de cet espace de l'arrière-pays, comme catégorie socialement dominante et tant que de membres de la bureaucratie administrative localeThis thesis is based on the analysis of the social trajectory of one hundred and fifty to four landowners Tacaratú and Floresta, two towns in the region of Medio Sao Francisco, the interior of Pernambuco. The analysis of court documents and notary can put the characteristics of the social formation of the class property owners, in the period of implementation of the Land Act of 1850, when the Imperial Government of Brazil sought to implement changes economic and social importance, such as sales of public land to individuals.To do this, we propose to analyze the co-ownership of property that characterized many of the landowners. Comparative research has highlighted the social, political, cultural and economic of the members of traditional families in the region. Using an approach prosopographic and serial history, we established the social networks developed by this elite group, such as matrimonial network, the network and the network patrimonial bureaucratic politics.We found that these families of land owners were involved in the construction of this area of the hinterland, as socially dominant class and as members of the local government bureaucracy
6
King, Kristy M. "Sociability and self interest liberalism and the legacy of natural law /." 2009. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000051850.
Full text
7
Adjin-Tettey, Theodora Dame. "The e-teen phenomenon: a conceptual model for new media technology use and appropriation." Thesis, 2018. http://hdl.handle.net/10500/25752.
Full textAbstract:
Text in EnglishBorn at a time of abundance of technology, including new media, e-teens have their lives woven around the use of new media technologies to the extent that they virtually do everything with the aid of these technologies, including learning, playing, socialising and communicating. E-teens, besides, demonstrate marked expertise in the use of these technologies. Although there have been various studies done on this group of users supported by models and theories on the use, gratifications and appropriation of new media technologies, the premise of this study was on two assumptions. First, there are limited studies that have been conducted in the sub-Saharan African context, especially, Ghana. Second, most available theories and models that guide the study of e-teens’ use, appropriation and the use of new media technologies are generalized and do not sufficiently highlight the unique attributes and gratification needs that are tied to their developmental stage. In light of these assumptions, the study was undertaken to provide empirical evidence on the types of new media e-teens have access to; the types of new media used by e-teens in their scheme of things and e-teens’ purposes for using new media. It also sought to find out the gratifications sought and obtained from the use of new media technologies by e-teens; the key features of new media appropriation and experience among e-teens and to identify the features of new media technologies which are most appealing to e-teens. The other objective, which serves as the main contribution of this study, was to develop a conceptual model representing new media use and appropriation among e-teens, thereby filling the theoretical or conceptual gap that exists in this context. The study adopted a quantitative approach whereby data was collected using close-5ended questionnaires. The target population were teens from age 13 to 19 in senior high schools in the Greater Accra region of Ghana, selected using a simple random sampling. The results of the study show that, overall, the most popular new media technology that e-teens had access to and owned was the smartphone. Leading among the apps that e-teens found to be appealing were educational, entertainment and information/news, with communicative and participatory features of new media technologies appealing to e-teens highly. Also, educational, sociability and social inclusion, respectively, were the most popular gratifications sought and obtained by e-teens. It is submitted that social inclusion, educational and sociability gratifications are considered to be directly in line with the unique developmental needs of e-teens. However, it is recommended, among other things, that educational use of new media, which was one of the strong points for new media use, should be further encouraged as new media provides borderless opportunities forlearning. The researcher believes that the conceptual model for e-teen use and appropriation of new media technologies provide a firm ground for further research on topics related to this subject matter. To provide support and substance to the e-teen model, other researchers are encouraged to test and extend it where necessary. In conclusion, the findings provide evidence that new media technologies are highly appropriated by e-teens because the technologies help them meet their unique gratification needs. Therefore, the study recommends that, although new media use among e-teens can be encouraged, it is important to ensure proper usage, which will not be detrimental to them.
Communication Science
D. Litt. et Phil. (Communication)
Books on the topic "Lay sociability"
1
Sophie, Abdela, ed. La sociabilité du solitaire: Pratiques et discours de l'initimité, de l'exclusion et du secret à l'époque moderne : XIIIe colloque "Jeunes chercheurs" du Cercle interuniversitaire d'étude sur la République des lettres (CIERL). Paris: Hermann, 2016.
Find full text
2
Randall, David. Sociabilitas. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430104.003.0008.
Full textAbstract:
Conversatio, mutual conduct, had possessed loose affiliations with sermo in ancient and medieval times. During the Renaissance, conversatio shifted far closer to sermo and its constellation of cognate concepts. Stefano Guazzo elaborated an influential theory of civil conversation in his eponymous late-sixteenth-century dialogue, which reconceived conversatio in secular terms as the realm of society. This Italian conception of civil conversation then received a universalizing spin from the natural law jurisprudential tradition of Grotius and Pufendorf, transforming it into an amoral disposition toward sociability shared by all humanity. The long parallel tracks of sermo and conversatio now finally converged: sermo became conversation as conversatio became sociability. The convergence of sermo and conversatio made possible the establishment of a causal connection between the two concepts. This connection appeared viadoux commerce, the application of sociability to the realm of economics: sociability, by the means of economic self-interest, became the conceptual and historical predicate to conversation—and, as the Enlightenment progressively tied together manners with the civic humanist tradition, the predicate in turn for both virtue and liberty. Sociability thus at last substituted for Platonic love an amoral, entirely human motivation for conversation—the discourse of reason found its base in human passions.
3
Beek, Jan. Money, Morals and Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676636.003.0015.
Full textAbstract:
This chapter describes how police officers use specific choreographies, tools and rhetorics, that is, registers that evoke different moral orders: violence, law, social order, sociability, and the market. Even at the much-criticized traffic checks, police officers attempt to render their actions more legitimate by selecting and deselecting specific registers. In this view, stateness is not a substantial essence but a quality of the police that emerges out of this interplay of registers in everyday interactions.
4
Boisen, Camilla. 11. Hugo Grotius. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0011.
Full textAbstract:
This chapter examines Hugo Grotius' key political ideas. Grotius, one of the most prolific and erudite writers of the seventeenth century, sought to formulate a set of universal rights and duties that would secure peace by constraining states in their internal and external relations. Drawing on a wide range of philosophical and literary sources, including Roman law, ancient classics, theology, and poetry, Grotius rehabilitated the natural law in an attempt to achieve harmony in an increasingly splintered political environment. After providing a short biography of Grotius, the chapter analyses his views on natural law, natural rights, property rights, sociability, self-preservation, and social contracts. It also discusses Grotius' arguments regarding international order in the context of just war theory and punishment and concludes with an assessment of Grotius' legacy in the area of political thought.
5
Pieroni, Raphaël. Politiques urbaines de la nuit. Entre cultures festives et nuisances sonores à Genève. Éditions Alphil-Presses universitaires suisses, 2022. http://dx.doi.org/10.33055/alphil.03188.
Full textAbstract:
« Après 10 jours d’hospitalisation, la victime vit avec une balle dans les fesses », titre un quotidien suisse à propos d’une fusillade à la sortie d’une discothèque de Genève. Le tireur est un riverain de l’établissement ; exaspéré par les bruits d’une rixe aux portes du lieu en question, il a sorti son fusil de chasse pour mettre un terme aux nuisances. Espace-temps de la ville où cultures festives et nuisances sonores se trouvent en tension, la nuit est tel un baril de poudre, explosant à chacun des heurts entre riverains, tenanciers d’établissements publics, artistes, musiciens et noctambules. Cet ouvrage revient sur l’histoire récente de la construction d’une politique de la nuit à Genève. Il montre comment celles-ci s’inspirent d’expériences conduites dans d’autres villes suisses ou étrangères pour répondre aux problèmes publics nocturnes. Si les politiques urbaines de la nuit ne sont pas chose nouvelle, leur multiplication récente au sein d’échanges mondialisés est un phénomène inédit allant fortement croissant. L’enjeu majeur est de permettre à la nuit de demeurer cet espace-temps de rencontre, de sociabilité, de liberté dans lequel nous expérimentons et construisons nos relations et identités en tous genres. Un objectif qui ne saura être atteint sans initiatives innovantes, entre autres en termes de protection, d’égalité et d’accessibilité
6
Le Marec, Joëlle, and Hester du Plessis, eds. Savoirs de la Précarité / knowledge from precarity. Editions des archives contemporaines, 2020. http://dx.doi.org/10.17184/eac.9782813003195.
Full textAbstract:
Faire le lien entre savoirs et précarité, a des conséquences multiples, notamment sur les sociabilités du savoir. Celles-ci se structurent à partir d’écarts qu’il est impossible de «régler» théoriquement : d’une part les écarts entre les conditions dramatiquement différentes dans lesquelles les un.e.s et les autres enquêtent, écrivent, étudient ; d’autre part, les écarts entre des rapports aux savoirs, très différents selon les expériences et les engagements auxquelles ils se rattachent et selon les instances qui en orientent ou en entravent la production et l’expression. Notre proposition collective, à la fois théorique et politique, consiste justement à ne surtout pas prétendre nier ou régler ces écarts mais à chercher comment se réapproprier d’autres manières d’exercer nos responsabilités dans un monde que nous voulons plus habitable, moins violent pour tant d’entre nous, plus égalitaire, plus juste, plus ouvert. Depuis nos premières réunions en 2017, des enquêtes ont été menées, des élaborations théoriques développées, des textes poétiques et scientifiques produits, pour donner lieu à ce premier ouvrage collectif.
7
Censer, Jack R., ed. A Cultural History of Ideas in the Age of Enlightenment. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9781474206495.
Full textAbstract:
This volume of A Cultural History of Ideas focuses on the culture of the Enlightenment, long believed a time of enormous intellectual innovation and ferment. However elusive the precise connection between ideas and culture in this period, the emergent mixture resonated throughout the West and beyond. This volume features essays by ten eminent scholars who consider nine different areas of intellectual investigation: knowledge, concepts of self, society and ethics, economics and politics, nature and natural law, religion, literature, the arts, and history. In all of these areas, Enlightenment culture meant the development of modern values sharply at odds with the Old Regime in which they were embedded. From the explosion of knowledge, so extensive that even great libraries could not maintain their approach to cataloging, to the disruption of any stable notion of the self, to artists’ experiments with replication, to the rise of “human rights” language, change was in the air. Further, a concern for empirical evidence meant reliance on experiments, systematic observation, and public presentations. These essays, with their many connections, reveal Enlightenment ideas and cultural innovations as products of a world expanded and rethought in the course of the late seventeenth and eighteenth centuries as a result of enhanced trade and exploration, new notions of sociability, a media revolution, and major political and economic developments.
8
Greer, Stephen. Queer exceptions. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526113696.001.0001.
Full textAbstract:
This book is a study of solo performance in the UK and western Europe since the turn of millennium that explores the contentious relationship between identity, individuality and the demands of neoliberalism. With case studies drawn from across theatre, cabaret, comedy and live art – and featuring artists, playwrights and performers as varied as La Ribot, David Hoyle, Neil Bartlett, Bridget Christie and Tanja Ostojić – it provides an essential account of the diverse practices which characterize contemporary solo performance, and their significance to contemporary debates concerning subjectivity, equality and social participation. Beginning in a study of the arts festivals which characterize the economies in which solo performance is made, each chapter animates a different cultural trope – including the martyr, the killjoy, the misfit and the stranger – to explore the significance of ‘exceptional’ subjects whose uncertain social status challenges assumed notions of communal sociability. These figures invite us to re-examine theatre’s attachment to singular lives and experiences, as well as the evolving role of autobiographical performance and the explicit body in negotiating the relationship between the personal and the political. Informed by the work of scholars including Sara Ahmed, Zygmunt Bauman and Giorgio Agamben, this interdisciplinary text offers an incisive analysis of the cultural significance of solo performance for students and scholars across the fields of theatre and performance studies, sociology, gender studies and political philosophy.
Book chapters on the topic "Lay sociability"
1
Applin, Sally A. "Deliveries by Drone: Obstacles and Sociability." In Information Technology and Law Series, 71–91. The Hague: T.M.C. Asser Press, 2016. http://dx.doi.org/10.1007/978-94-6265-132-6_4.
Full text
2
Ailwood, Sarah. "Law, Gender and Print Culture in the Lifewriting of Eliza Frances Robertson." In The Unsociable Sociability of Women’s Lifewriting, 37–53. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230294868_3.
Full text
3
Berndt, Katrin. "‘Musick in their Company’: (Per)Forming Friendship and Early Enlightenment Sociability in Frances Brooke’s The History of Lady Julia Mandeville." In British Sociability in the European Enlightenment, 165–86. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52567-5_10.
Full text
4
Greaney, Michael. "‘The Yawns of Lady Bertram’: Sleep, Subjectivity and Sociability in Jane Austen." In Sleep and the Novel, 37–74. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75253-2_2.
Full text
5
Barr-Melej, Patrick. "A Lot of Searching for the Magical." In Psychedelic Chile. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469632575.003.0004.
Full textAbstract:
This chapter examines gender norms and sexuality, drug use, and music—important signifiers of identity, sociability, and agency. In popular parlance, “sex, drugs, and rock ’n’ roll” often prompts thoughts of hippies practicing free love while stoned and listening to Jimi Hendrix. A lot of that happened. But the adage also serves as a doorway into a broad range of sensibilities, innovations, and conflicts that lay bare cultural contestations—with generational overtones and sociopolitical implications—during Chile’s road to socialism then dictatorship. Sex, drugs, and rock music were part and parcel of a generation’s Zeitgeist, as many young people searched for things ethereal and new at a unique time in modern history.
6
Geller, Jaclyn. "Sociability." In The Oxford Handbook of Samuel Johnson, 425—C24.P87. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198794660.013.25.
Full textAbstract:
Abstract This chapter considers Johnson’s writing on family, friendship, and relationship status. Herein Johnson is treated as an independent thinker on each of these subjects, who was guided (but not dominated) by proverbial classical valuations of interpersonal relationships. Ever the empiricist and social observer, Johnson brought his own quirky observations to bear on subjects like romance-based marriage, which was enjoying great cultural currency in the eighteenth century. His treatment of Britons disenfranchised by marital custom and law, such as never-married women and non-maritally born children, evinces deep sympathy and penetrating understanding of the problem of upholding one relationship model at the expense of all others. Himself a passionate friend who divided his time between two non-standard households, Johnson emerges as a forward-looking thinker on the general subject of social relationships and the status or disesteem they incur.
7
Grafmeyer, Yves, and Jean-Yves Authier. "Sociabilités urbaines." In Pour la sociologie urbaine, 163–82. Presses universitaires de Lyon, 2019. http://dx.doi.org/10.4000/books.pul.28872.
Full text
8
Romanowska, Jadwiga. "Fiesta de las fallas jako forma budowania tożsamości lokalnej w Walencji." In Wspólnoty wartości: Dziedzictwo i tożsamość, 311–25. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381380904.18.
Full textAbstract:
The Fallas is the biggest festival in the Valencian Autonomous Community, celebrated every year in March. Festive collective sociability might be the key to understanding it. This term describes the relationship between the participants of Fallas de Valencia very well. The aim of the text is to analyse the Valencian Fallas festival from the perspective of collective sociability, which affects the reconstruction and reinterpretation of tradition, builds local bonds and maintains the Valencian cultural identity.
9
"Preliminary Material." In La sociabilité des cœurs, 1–4. Brill | Rodopi, 2013. http://dx.doi.org/10.1163/9789401209786_001.
Full text
10
"Introduction." In La sociabilité des cœurs, 5–7. Brill | Rodopi, 2013. http://dx.doi.org/10.1163/9789401209786_002.
Full textConference papers on the topic "Lay sociability"
1
"Personality Traits and Hedonic, Sociability, and Compulsive Use of Facebook: A Study of College Students [Abstract]." In InSITE 2018: Informing Science + IT Education Conferences: La Verne California. Informing Science Institute, 2018. http://dx.doi.org/10.28945/4049.
Full textAbstract:
Aim/Purpose: This study intends to find out how the ‘Big Five’ personality factors (openness, agreeableness, conscientiousness, extraversion, and neuroticism) impact on college students’ Facebook use (hedonic, sociability, and compulsive use) and whether GPA has a moderating effect on such use. Background: For college students, their favorite way of Facebook use may turn out to be predetermined by who they are in terms of personality. Methodology: Data was collected from college students in a large southeastern university in the United States. The final sample consisted of 429 responses. PLS-SEM was selected to analyze the sample. Contribution: It will contribute and add new knowledge about the factors towards the outcomes of information technology use. Findings: The analyzed results indicate that two traits, agreeableness and extraversion, have significant relationships with all three types use of the Facebook. Agreeableness and conscientiousness have negative relationships with compulsive use of the Facebook; neuroticism has a negative relationship with their sociability experience in Facebook. In addition, student GPA has a moderating effect on the relationships between agreeableness and sociability experience, as well as conscientiousness and compulsive use of the Facebook. The study suggests that Facebook users need to be aware of our own personality defaults and strengths when approaches the new technologies. Recommendations for Practitioners: The study suggests that for Facebook users, we need to be aware of our own personality defaults and strengths when approaches new technologies. Recommendation for Researchers: Researchers may find ways to mitigate defaults and enhance strengths for different personalities. An awareness and solutions around personality and technology use outcomes may make the best use of our personality and bring the best of the new technologies. Impact on Society: An awareness and solutions around personality and technology use outcomes may make the best use of our personality and bring the best of the new technologies. Future Research: Future research should focus on call for such awareness and finding solutions.
2
Vicuña, Magdalena. "Diez umbrales de densidad para construir una hipótesis sobre las urbanidades del Gran Santiago contemporáneo." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Facultad de Arquitectura. Universidad de la República, 2015. http://dx.doi.org/10.5821/siiu.6200.
Full textAbstract:
En la discusión sobre la densidad y su rol en cómo debe crecer la ciudad contemporánea, existen escasas referencias que permitan apoyar decisiones en relación al rol que la densidad tiene en las transformaciones urbanas, especialmente en la escala de la proximidad. Este trabajo propone que para contribuir a la diversidad e integración y a las formas de encuentro y sociabilidad que la ciudad permite, se hace necesario recurrir a la complejización y re-conceptualización de la densidad, más allá de su condición cuantitativa, abordándola desde su condición cualitativa, esto es, como resultado de una composición multidimensional de las propiedades espaciales del tejido urbano en la escala donde se manifiesta la esencia relacional de la ciudad: lo público. Se analiza el rol de la morfología del tejido urbano y su relación con la densidad residencial en la escala de la proximidad, en la constitución de las formas contemporáneas de urbanidad en el Gran Santiago, por cuanto configuran y posibilitan el encuentro, contacto e interacción entre los habitantes de la ciudad. In the discussion about density and its role in contemporary city growth, there are few references to support decisions regarding the role that density plays in urban transformations, especially on the scale of proximity. This paper proposes that, in order to contribute to diversity, integration and sociability, it is necessary to resort to a re-conceptualization of density beyond its quantitative condition, tackling it from its qualitative condition that is, as a result of a multidimensional composition of the urban fabric´s spatial properties and in the scale where the relational essence of the city is manifested: the public space. It is analyzed the role of urban morphology and its relation to residential density on the scale of proximity, in the configuration of contemporary forms of urbanity in Greater Santiago.
3
Petiz, Paula. "La gente de las ‘Ilhas’ y los nuevos territorios del urbano: Programa Especial de Realojamiento (PER), Área Metropolitana de Oporto." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8005.
Full textAbstract:
Este artículo se desarrolla a partir de la presentación del ‘Programa Especial de Realojamiento
(PER), un programa de vivienda social lanzado en Portugal en 1993, cuyo objetivo principal era
erradicar la vivienda precaria de las Áreas Metropolitanas de Lisboa y Oporto, las zonas más
afectadas del país.
Partimos de un contexto general para llegar al PER en el Área Metropolitana de Oporto - el
problema de la vivienda insalubre estaba asociado principalmente a las ‘ilhas’ (Fig.1) - donde
hemos investigado sólo las obras de Promoción Municipal con viviendas de Protección Oficial
para alquiler.
Nuestro campo de estudio principal es el espacio abierto, destacando el concepto de ‘espacio
intermedio’, frente a las problemáticas de la territorialidad y de la sociabilidad en la ciudad
contemporánea155.
En este contexto, presentamos el barrio de Monte Espinho, por tratarse de un caso particular
de la investigación: una vez elaboramos el proyecto en 1994/95, reformulado en 2004, la 1ª
fase de la obra pasa a ocuparse en el 2005 y las aproximaciones a la realidad van
sucediéndose, confrontando el ‘espacio pensado’ y el ‘espacio practicado’. This article is developed from the presentation of the Programa Especial de Realojamento
(Special Relodging Programme), known as PER, a program of social dwelling launched in
Portugal in 1993, which main goal was to eradicate the precarious dwellings of the metropolitan
whereabouts of Lisbon and Oporto, the most affected areas of the country.
We have started from a general context in order to get to the PER in the metropolitan area of
Oporto - the unhealthy dwelling problem was mostly associated to the ‘ilhas’ (Fig.1) - where we
have investigated only the Municipal Promoted houses versus Officially Protected ones for rent.
Our main focused case is the open space enhancing the in-between space, concerning the
problematic of territory and sociability in the contemporaneous city.
In this context, we present the Monte Espinho quarter because it is a particular study case of
the investigation: we elaborated the project, in 1994/95 and reformulated it in 2004. The first
phase of the enterprise took place in 2005 and the approaching to the reality is going on, putting
face to face the "thought space - the space that was idealized" versus the "practiced space - the
space being lived ".
4
Abba, Artemio Pedro. "El fuego fatuo del emergente periurbio y luces del atardecer suburbano, patrones urbanisticos y movilidad." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8029.
Full textAbstract:
La indagación sobre la relación entre el transporte y el uso del suelo fue uno de los
aportes fundamentales al conocimiento de las ciudades incorporando, a mediados del Siglo XX,
una visión dinámica al concepto de estructura urbana. A model of metrópolis de Ira Lowry para
la ciudad de Pittsburgh, presentado en 1964, constituyó una piedra basal para el abordaje
sistémico al fenómeno urbano (Lowry, I., 1964).
Desde ese marco conceptual se ha observado como se ha comportado el territorio de la
Buenos Aires Metropolitana (BAM) en un período de fuertes cambios en los modos de
transporte utilizados, las estrategias residenciales y los centros de consumo colectivo.
Si bien la estructura urbana producto de un robusto proceso de metropolización temprana aun
persiste en el urbio y el suburbio, una nueva capa más dinámica de metropolización tardía con
patrones cerrados de urbanización nace en el periurbio y avanza hacia el núcleo central de la
metrópolis.
Las nuevas lógicas territoriales identificadas mostraron un repliegue del ejercicio de la
sociabilidad humana desde el espacio público a espacios privados o semipúblicos. Esta
tendencial hacia una interacción humana confinada limita los fundamentos de universalidad de
los asentamientos urbanos, atributo privilegiado del fenómeno social que históricamente se
conoció como ciudad. The studies about the correlation between transportation and land utilization were one
of the fundamental contributions to our knowledge of cities by adding, in the mid-twentieth
century, a dynamic vision to the concept of urban structure. Ira Lowry’s model of a metropolis
for the city of Pittsburg presented in 1964 became the fundament to the systematic analysis of
the urban phenomenon.
This conceptual framework was used to observe the impact on the territory of the Metropolitan
Buenos Aires (BAM) at a time of major changes in modes of transportation used, residential
strategies and centers of mass consumption
Even though the urban structure produced by the early robust “metropolization” process still
persists in “urbios” and suburban áreas, a new and more dynamic layer of recent
“metropolization” with private patterns of urbanization (gated communities) starts in the
“periurbio” and grows towards the central core of the metropolis
The new territorial behavioral rules showed a change in human sociability from public to private
or semi-private spaces. This tendency to confined human interactions limits the urban
population’s fundaments of universality, a privileged attribute of the social phenomenon that
historically is known as a city
5
Tamarit Vallés, Inmaculada. "La recréation du hammam dans l’univers féminin de Karin Albou." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3116.
Full textAbstract:
Dans la filmographie de la réalisatrice française Karin Albou (1968-) les personnages féminins sont à la recherche d’une identité sexuelle et spirituelle. Karin Albou explore les tensions entre présent et passé et la négociation d’une identité multiculturelle avec un regard marqué par la subjectivité féminine et le désir. Dans La petite Jérusalem (2005) et Le chant des mariées (2008), elle explore les passions et la sexualité des femmes évoluant contre un univers fermé, dans lequel la confrontation au désir bouleverse leurs certitudes. Dans ces deux films, la recréation du hammam montre un espace d’intimité reliant la chaleur et l’humidité où le corps se laisse aller dans l’eau, élément féminin par excellence. Le hammam devient ainsi un lieu d’affirmation féminine et de souci de soi qui concerne leur identité individuelle mais aussi celle collective. Dans ce lieu de sociabilité féminine, la femme se rapproprie son corps par la reconnaissance et la libération de celui-ci dans un espace où il se détend, loin de la pression du regard masculin. Associé à des rituels traditionnels comme celui du mariage, le bain allie pour les femmes pureté, fertilité et festivité, en intensifiant le bonheur de la féminité.DOI: http://dx.doi.org/10.4995/XXVColloqueAFUE.2016.3116
6
Plutniak, Sébastien. "L’automatisation éditoriale da la publication des données. Des tirés-à-part aux data journals en archéologie (1950-2000)." In Séminaire PéLiAS (Périodiques, Littérature, Arts, Sciences). MSH Paris-Saclay Éditions, 2023. http://dx.doi.org/10.52983/qbtj3499.
Full textAbstract:
Les formes éditoriales adoptées pour la publication des données scientifiques ont varié au cours de l’histoire. Les données étaient premièrement incluses dans la même unité éditoriale imprimée que leur étude, puis, avec les formats numériques, externalisées d’abord sous la forme de « matériaux supplémentaires » et, plus récemment, publiées de manière indépendante sur Internet, notamment avec les data journals. Cette étude porte sur un « chaînon manquant » dans cette histoire des formats éditoriaux : la publication de données imprimée et indépendante. Elle prend comme cas une méthode d’analyse des industries lithiques préhistoriques développée entre 1950 et 2000, en France, Italie et Espagne, ainsi qu’un périodique relatif, l’Archivio di tipologia analitica. Cela permet (1) de proposer un cadre d’analyse des transformations historiques de la publication des données scientifiques, (2) de montrer l’importance du phénomène d’autonomisation des formats éditoriaux, illustré ici à la fois par les tirés-à-part et par le développement de formats de représentation informatisés, (3) d’illustrer la pertinence et le potentiel des tirés-à-part en tant que source pour l’étude des sociabilités scientifiques.