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1

Lauro, Martines, and Martines Lauro, eds. The politics of law in late medieval and Renaissance Italy: Essays in honour of Lauro Martines. Toronto: University of Toronto Press, 2011.

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2

Kertzer, David I. Amalia's tale: An impoverished peasant woman, an ambitious attorney, and a fight for justice. Boston: Houghton Mifflin Company, 2008.

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3

"Cum essem in Constantie . . .": Raffaele Fulgosio and the Council of Constance 1414-1415. Leiden: Brill, 2015.

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4

author, Razeto Claudio, ed. 1944: Diario dell'anno che divise l'Italia. Roma: Castelvecchi, 2014.

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5

Martines, Lauro, Julius Kirshner, and Lawrin Armstrong. Politics of Law in Late Medieval and Renaissance Italy. University of Toronto Press, 2019.

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6

Martines, Lauro. Lawyers and Statecraft in Renaissance Florence. Princeton University Press, 2015.

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7

Lawyers and Statecraft in Renaissance Florence. Princeton University Press, 2019.

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8

Martines, Lauro. Lawyers and Statecraft in Renaissance Florence. Princeton University Press, 2016.

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9

Lawyers and Statecraft in Renaissance Florence. Princeton University Press, 2015.

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10

Martines, Lauro, Julius Kirshner, and Lawrin Armstrong. Politics of Law in Late Medieval and Renaissance Italy: Forty Years On. University of Toronto Press, 2016.

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11

Dunn, Daisy. Pliny's Oyster: The Boy Who Survived Vesuvius. HarperCollins Publishers Limited, 2019.

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12

Pliny's Oyster: The Boy Who Survived Vesuvius. HarperCollins Publishers Limited, 2020.

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13

Shadow of Vesuvius: A Life of Pliny. Liveright Publishing Corporation, 2019.

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14

Dunn, Daisy. The Shadow of Vesuvius: A Life of Pliny. Blackstone Publishing, 2020.

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15

Amalia's Tale: A Poor Peasant, an Ambitious Attorney, and a Fight for Justice. Houghton Mifflin, 2008.

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16

Reynolds, Susan. Still Fussing about Feudalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0009.

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Most medieval historians interested in whatever it is that they think of as feudalism do not pay much, if any, attention the early twelfth-century work known as Consuetudines (or Libri) Feudorum, which is generally considered to be more or less irrelevant to the history of property and society, except possibly in Italy. That is, in a way, quite right. But though the Libri is indeed a poor reflection of norms and practice at the time it was written, it has since the sixteenth century been extremely important in the historiography of medieval Europe. The argument of this chapter is that modern ideas about the origin of fiefs and their gradual acquisition of rights derive, not from records of medieval law in practice, but from sixteenth-century interpretations of the Libri Feudorum and the commentaries written on it by later medieval academic lawyers.
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Bowd, Stephen D. Renaissance Mass Murder. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198832614.001.0001.

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Renaissance Mass Murder explores the devastating impact of war on the men and women of the Renaissance. In contrast to the picture of balance and harmony usually associated with the Renaissance, it uncovers in forensic detail a world in which sacks of Italian cities and massacres of civilians at the hands of French, German, Spanish, Swiss, and Italian troops were regular occurrences. The arguments presented are based on a wealth of evidence—histories and chronicles, poetry and paintings, sculpture and other objects—which together provide a new and startling history of sixteenth-century Italy and a social history of the Italian Wars. It outlines how massacres happened, how princes, soldiers, lawyers, and writers, justified and explained such events, and how they were represented in contemporary culture. On this basis the book reconstructs the terrifying individual experiences of civilians in the face of war and in doing so offers a story of human tragedy which redresses the balance of the history of the Italian Wars, and of Renaissance warfare, in favour of the civilian and away from the din of the battlefield. This book also places mass murder in a broader historical context and challenges claims that such violence was unusual or in decline in early modern Europe. Finally, it shows that women often suffered disproportionately from this violence and that immunity for them, as for their children, was often partially developed or poorly respected.
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