Relevant bibliographies by topics / Law – Ireland – Philosophy

Academic literature on the topic 'Law – Ireland – Philosophy'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Law – Ireland – Philosophy"

1

Guinnane, Timothy W. "The Poor Law and Pensions in Ireland." Journal of Interdisciplinary History 24, no. 2 (1993): 271. http://dx.doi.org/10.2307/205360.

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Yoshida, Rie. "Ireland's restrictive abortion law: a threat to women's health and rights?" Clinical Ethics 6, no. 4 (December 2011): 172–78. http://dx.doi.org/10.1258/ce.2011.011032.

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The Grand Chamber of the European Court of Human Rights has recently handed down its judgement in the case of three women contesting the abortion law in the Republic of Ireland, which has one of the most restrictive abortion laws in the world. Although the Court ruled that Ireland had to clarify the current law following the success of one of the three claims, the failure of the other two claims allows Ireland to continue to enforce its law, which has an adverse effect on women's health. This paper, therefore, proposes an amendment to abortion legislation in the Republic of Ireland that would be compatible with safeguarding women's health, highlighting several circumstances in which the continuation of a pregnancy may have a detrimental impact on a woman's physical and/or mental health.
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Kelly, B. D. "Homosexuality and Irish psychiatry: medicine, law and the changing face of Ireland." Irish Journal of Psychological Medicine 34, no. 3 (February 1, 2016): 209–15. http://dx.doi.org/10.1017/ipm.2015.72.

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Homosexual acts were illegal in Ireland until 1993. Between 1962 and 1972 there were 455 convictions of men for crimes such as ‘indecency with males’ and ‘gross indecency’. Homosexuality was regarded as a mental illness by the American Psychiatric Association until 1973 and by the World Health Organisation until 1990. ‘Treatment’ provided in various countries, including England and Northern Ireland, included psychotherapies (such as psychoanalysis) and ‘aversion therapies’ involving delivering emetic medication or electric shocks to homosexual men as they viewed images of undressed males; administration of testosterone followed by showing films of nude or semi-nude women; and playing tape recordings outlining the alleged adverse effects of homosexuality and alleged benefits of heterosexuality. In Ireland, homosexuality was regarded as a sexual deviation throughout the 1960s and some psychiatrists were involved in court proceedings and ‘treating’ homosexual persons with psychotherapy. Although there are some suggestions that ‘aversive therapies’ were used for homosexuality in Ireland, there is currently insufficient primary evidence to clarify this further. The history of psychiatry’s attitude to homosexuality is revealing for what it shows of the changeability of psychiatric diagnostic practices over time, and the extent to which certain psychiatric diagnoses are subject to social, political and various other influences. There is a strong need to enhance mental health services for lesbian, gay, bisexual and transgender persons who experience mental health problems.
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Newcomb, Sally. "Richard Kirwan (1733-1812)." Earth Sciences History 31, no. 2 (January 1, 2012): 287–314. http://dx.doi.org/10.17704/eshi.31.2.7151vv24h27u5494.

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Kirwan's life can be seen as a succession of phases whose boundaries were flexible. Born to a Catholic, land-owning family in Ireland, his youth and education were very much a product of those conditions, which in his case included higher education in France. After his return to Ireland and marriage, he spent time in Ireland, England, and on the Continent. During that period he studied law, the practice of which required his conforming to the Irish Anglican Church, now better known as the (Protestant) Established Church of Ireland. After a first (to his mind) unsuccessful effort at chemistry, but finding law practice unrewarding, he returned to chemistry, which included mineralogy. His stellar decade in London from 1777 to 1787 followed, during which time his chemistry earned him the Copley Medal of the Royal Society and he emerged as one of the leading advocates of phlogiston, backed by reasoning that many found compelling. He returned to Ireland in 1787 and lived in Dublin until his death. His interest in chemistry continued, but geology became his focus as he challenged James Hutton's (1796-1797) theory of the Earth, basing his arguments in part on his laboratory experience with rocks and minerals. A position as Irish Inspector of Mines revealed his experience with practical geology and fieldwork. Although he continued with technical publications fairly regularly until 1803, and sporadically thereafter, he became more philosophical and published on languages, space, and time. He was elected President of the Royal Irish Academy, a position that he held from 1799 until his death in 1812.
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McCaughren, Simone, and Catherine Sherlock. "Inter-country Adoption in Ireland: Law, Children's Rights and Contemporary Social Work Practice." Ethics and Social Welfare 2, no. 2 (July 2008): 133–49. http://dx.doi.org/10.1080/17496530802117482.

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Booker, Sparky. "Moustaches, Mantles, and Saffron Shirts: What Motivated Sumptuary Law in Medieval English Ireland?" Speculum 96, no. 3 (July 1, 2021): 726–70. http://dx.doi.org/10.1086/714426.

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7

Lockey, Brian C. "Edmund Spenser’s View of Christendom: New Legal and Theological Contexts for A View of the Present State of Ireland." Explorations in Renaissance Culture 47, no. 1 (June 16, 2021): 39–55. http://dx.doi.org/10.1163/23526963-47010004.

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Abstract This paper considers how Spenser’s conception of conscience and universal law and justice in A View of the Present State of Ireland can be understood within the context of jurist Christopher St. German’s early sixteenth-century tract on equity and the common law and his subsequent tracts on the reformation of Church corruption. The paper attempts to re-situate Spenser’s engagement with legal and political theory within the context of English legal education as it had developed throughout the fifteenth and sixteenth centuries. Ultimately, it shows that Spenser’s engagement with law, theology and politics reflected a commitment to a new Protestant conception of transnational Christendom as well as a re-conception of England as a Protestant nation within that transnational entity.
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Korngiebel, Diane M., and Robert C. Stacey. "Law and Disorder in Thirteenth-Century Ireland: The Dublin Parliament of 1297.James Lydon." Speculum 75, no. 2 (April 2000): 495–96. http://dx.doi.org/10.2307/2887619.

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9

Hanafin, Patrick. "D(en)ying narratives: death, identity and the body politic." Legal Studies 20, no. 3 (September 2000): 393–408. http://dx.doi.org/10.1111/j.1748-121x.2000.tb00150.x.

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One of the enduring features in Irish legal discourse in the postcolonial period is the manner in which the individual body has become a receptacle of contested meaning. In Ireland, with its birth out of a violent trauma based on a philosophy of blood sacrifice, the heroic patriot who dies in the service of his imagined nation is invested with particular symbolic capital and casts a traumatic shadow over discourses on death in Irish society. The nation is always already in the shadow of death, of the deathly apparition of the new nation, made hauntingly manifest in the photos of the dead body of the nationalist hunger striker Terence MacSwiney, as his corpse lay in state in 1920. This body being dead also signals the hope that, in the sacrifice of the individual for the national cause, liberation will one day come. This theme of the primacy of community over individual prefigured the manner in which in postcolonial Irish society the individual body of the citizen was relegated to a secondary position. The attempt to deny or repress death may be analogised with the similar attempt on the part of political elites to create a notion of political identity which is rigid and attempts to keep all those others associated with death and degeneration outside the body politic.
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10

Sayers, William. "Mesocosms and the Organization of Interior Space in Early Ireland." Traditio 70 (2015): 75–110. http://dx.doi.org/10.1017/s0362152900012344.

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In early medieval Ireland, the cosmos was conceived as tripartite, composed of the heavens, earth's surface, and underearth and undersea. Harmonious relations with cosmic forces were assured by just royal rule. Crossing this vertical coordinate, which also had implications for the human hierarchies of rank and function, were the manifold phenomena as known to human life. This external reality was mentally organized as a vast set of homologies, the recognition and maintenance of which contributed to the prosperity and fertility of the kingdom. The literate record displays multiple taxonomies and categories, often expressed in numerical values. Among these are the pentad and, in spatial terms, the quincunx. This fivefoldness and the order it represented were recognized and replicated on a variety of scales: the five provinces of Ireland, the family farm and its neighbors, the house and its outbuildings. Also implicated as mesocosms were the interior arrangements of royal banquet halls, hostels for kings on circuit and other travelers, and law courts. The quincuncial organization of interior space reflects and promotes macrocosmic order but in the great corpus of literate works is the setting for disruptive human dynamics — the stuff of story — often associated with themes of the heroic life and royal rule. This conception of interior space was elaborated in the pagan period and, in formal terms, was readily accommodated in subsequent Christian centuries, with new hierarchies and the perdurable conception of the kingship as stabilizing factors.
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Dissertations / Theses on the topic "Law – Ireland – Philosophy"

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Wolffram, Paul. "Langoron: Music and Dance Performance Realities Among the Lak People of Southern New Ireland, Papua New Guinea : a thesis submitted for the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy." New Zealand School of Music, 2007. http://hdl.handle.net/10179/1116.

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This thesis seeks to describe the indigenous realities, meanings, and perspectives that are central to the music and dance practices of the Lak (Siar) people in Southern New Ireland, Papua Now Guinea. The insights recorded here are those gained through the experience of twenty-three months living in Rei and Siar villages as a participant in many aspects of Lak social life. The music and dance practices of the region are examined in the context of the wider social and cultural setting. Lak performance realities, are indivisible from kinship structures, ritual proceedings and spirituality. By contextualising Lak music and dance within the frame of the extensive and socially defining mortuary, rites my intention is to show how music and dance not only reflect but also create Lak realities. By examining the ethnographic materials relating to music, dance and performance in the context of mortuary sequence broader elements of Lak society are brought into focus. In these pages I argue that Lak society is reproduced literally and symbolically in these performances.
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O'CONNELL, Rory. "Who's afraid of natural law? : a comparative look at the use of political morality in constitutional decision-making in Canada, Ireland and Italy." Doctoral thesis, 1997. http://hdl.handle.net/1814/4732.

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Books on the topic "Law – Ireland – Philosophy"

1

G, Quinn, Ingram Attracta, and Livingstone Stephen 1961-, eds. Justice and legal theory in Ireland. Dublin: Oak Tree Press, 1995.

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2

Hanafin, Patrick. Constituting identity: Political identity formation and the constitution in post-independence Ireland. Aldershot, Hants, England: Ashgate/Dartmouth, 2001.

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O'Connell, Rory. Legal theory in the crucible of constitutional justice: A study of judges and political morality in Canada, Ireland, and Italy. Aldershot, Hants, England: Ashgate/Dartmouth, 2000.

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4

Kearney, Richard. Postnationalist Ireland: Politics, culture, philosophy. London: Routledge, 1997.

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5

Declan, Hayes, ed. Ireland's entrepreneurial elite. Dublin: Blackhall Pub., 1998.

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6

Hanafin, Patrick. Constituting Identity: Political Identity Formation and the Constitution in Post-Independence Ireland. Taylor & Francis Group, 2018.

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7

Hanafin, Patrick. Constituting Identity: Political Identity Formation and the Constitution in Post-Independence Ireland. Taylor & Francis Group, 2023.

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Hanafin, Patrick. Constituting Identity: Political Identity Formation and the Constitution in Post-Independence Ireland. Taylor & Francis Group, 2023.

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Hanafin, Patrick. Constituting Identity: Political Identity Formation and the Constitution in Post-Independence Ireland. Taylor & Francis Group, 2023.

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Hanafin, Patrick. Constituting Identity: Political Identity Formation and the Constitution in Post-Independence Ireland. Taylor & Francis Group, 2023.

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Book chapters on the topic "Law – Ireland – Philosophy"

1

Murray, Peter, and Maria Feeney. "Introduction." In Church, State and Social Science in Ireland. Manchester University Press, 2016. http://dx.doi.org/10.7228/manchester/9781526100788.003.0001.

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Underlying the institutional politics of the Irish university question was the clash between scientific rationalism a papal-championed revival of the scholastic philosophy of St. Thomas Aquinas. But in social science, as the growth of a Catholic social movement and a succession of Irish-published sociology textbooks illustrate, a natural law perspective long went unchallenged by secular alternatives. It was Catholic clerical academics who first embraced an empirical approach to social science in the Ireland of the 1950s but in the succeeding decade they found themselves marginalised by a new breed of state technocrats who perceived empirical social research as a useful tool for their planning project.
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Kaye, Alexander. "Isaac Herzog before Palestine." In The Invention of Jewish Theocracy, 51–71. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922740.003.0003.

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The creator and champion of the ideology of the halakhic state was Isaac Herzog, Israel’s first Ashkenazic Chief Rabbi. Prior to his arrival in Palestine in 1937, he was the Chief Rabbi of Ireland. This chapter accounts the history of Herzog’s intellectual development, and in particular his writing about law. It places his legal philosophy in the context of the prevailing jurisprudence of the day, including ideas about the evolution of law and the centralizing reforms of European states at the end of the nineteenth century. It also shows how Herzog’s experience of the struggle for Irish independence from the British, and the role of law and religion in that struggle, helped to shape his attitudes to law and colonialism once he had arrived in Palestine.
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