Relevant bibliographies by topics / Law (Hindu law)

Academic literature on the topic 'Law (Hindu law)'

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Published: 27 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Law (Hindu law)"

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Sandria, Arinita. "Pancasila Values In Tradition On The Bali Hindu Community Reviewed From Bali Adat Law And Hindu's Law." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 2, no. 2 (November 2, 2018): 226. http://dx.doi.org/10.25078/ijhsrs.v2i2.622.

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<p>Adat law is an unwritten law that applies to a particular society. One of adat law that is still valid in Indonesia is Balinese Adat Law which is strongly influenced by Hindu religious law. Adat Law Society of Bali has many traditions related to various religious activities, one of which is <em>ngayah</em>. The development of the times influenced the existence of the <em>ngayah</em> tradition in the Balinese Hindu community. Many Balinese Hindus, especially those outside Bali, currently do not carry out <em>ngayah</em>. This will certainly have a negative impact on the continuation of the ngayah tradition. This is what prompted researchers to conduct research on cultivation in the Balinese Hindu community. The problems raised by researchers in this regard are: 1) How the implementation of Pancasila values contained in <em>ngayah</em> in the Balinese Hindu community; and 2) How is the application of sanctions for Balinese Hindus who do not implement <em>ngayah</em> in terms of Adat Law and Hindu Law</p><p>This research was carried out in a descriptive analytical way, which provides a careful description of the facts that are related to the research. This study uses a juridical empirical approach. This research was conducted in two stages, namely library research (library research) and field data. Data collection techniques in this study were conducted in two ways, namely doku men and interview studies Data analysis was performed using qualitative juridical analysis methods. The location of the study to obtain data in this writing is the library and institutions related to research. The conclusions that can be drawn are: 1) <em>Ngayah</em> as a tradition in the Balinese Hindu community is very full of the values of Pancasila; and 2) Application of sanctions for Balinese Hindus who do not carry out <em>ngayah</em> in terms of Adat Law and Religious Law in general are customary sanctions in the form of <em>danda</em></p>
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Nemec. "Hindu Law and Society." Journal of the American Oriental Society 140, no. 1 (2020): 205. http://dx.doi.org/10.7817/jameroriesoci.140.1.0205.

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Davis, Donald R. "Law and “Law Books” in the Hindu Tradition." German Law Journal 9, no. 3 (March 1, 2008): 309–25. http://dx.doi.org/10.1017/s2071832200006441.

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It is by now common knowledge that British colonialism in India transformed or invented many Indian institutions and traditions. Questions of how the transformation occurred, of the extent of Indians’ participation in the changes, and of how to measure the scope of the transformation are all still very much in scholarly debate. The area of law has recently become a productive intellectual site for historians interested in describing the transformative effects of colonial governance. Few of these studies, however, are informed by more than a superficial knowledge of classical and medieval legal traditions in India.
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Overbey, Ryan Richard. "The Spirit of Hindu Law." Numen 58, no. 2-3 (2011): 424–28. http://dx.doi.org/10.1163/156852711x562948.

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Rajeev Kumar Singh and Jivesh Jha. "Hindu Jurisprudence as The Basis and Source of Nepalese Family Laws: An Investigation." QURU’: Journal of Family Law and Culture 2, no. 2 (April 25, 2024): 145–68. http://dx.doi.org/10.59698/quru.v2i2.198.

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Hindu jurisprudence has played an important role in the formation of the basis and source of family law in Nepal. This article conducts an in-depth investigation of how Hindu legal principles have influenced the regulation of family law in Nepal. Through careful analysis, it outlines the historical development of Hindu jurisprudence and the way its influence manifests in Nepal's family law provisions, particularly under the National Civil Code 2017. It explores the historical foundations of Hindu law and identifies its practical consequences in the Nepalese context, including possible incongruities between Hindu law and its regulations. In doing so, it provides a deep insight into the complexity of the interaction between Hindu legal traditions and the structure of family law in Nepal. This article discusses in detail the historical development of the recognition of Hindu jurisprudence under Nepal's family law. It illustrates how key laws, such as legal arrangements for marriage, adoption, maintenance, or division, are influenced by Hindu scriptures. The article explains the provisions of the family law (enacted under the National Civil Code, 2017) in light of Hindu laws and practices prevalent in India. It also presents inconsistencies between Hindu laws and embedded regulations. This research approach integrates as legal research with a socio-legal approach, and a thorough literature review to uncover the impact of Hindu jurisprudence on Nepali family law, particularly under the National Civil Code 2017. Through these methods, this article strengthens the understanding of the complex relationship between Hindu legal tradition and family law regulation in Nepal. The conclusion of this study highlights the importance of understanding the practical implications of the application of Hindu law in the context of Nepalese family law, as well as emphasizing the need for consistency and harmonization between Hindu law and applicable regulations to achieve justice in Nepal's evolving family law system.
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Kastama, I. Made. "PENDIDIKAN HUKUM HINDU MEMBENTUK MORALITAS MANUSIA HINDU DALAM INTERAKSI SOSIAL." Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya 5, no. 1 (July 21, 2022): 17. http://dx.doi.org/10.55115/bhuwana.v5i1.1422.

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The purpose of this paper is to explain Hindu law education to shape Hindu human morality, where Hindu law is a rule of law that is mostly contained in the Manawadharmasastra and a tradition passed down from generation to generation known as Sadacara. This writing use normative legal method, namely library research to obtain the secondary data. The data collected through studies literature with study and analyze data in accordance with the problem. The study results show Hindu law education made guidelines in social interactions neither for religious ceremony nor social activity committed by members of Hindu community by studying Hindu law books through non-formal education. Hindu community members become more discipline in thinking, speaking and acting (Tri Kaya Parisuda). The obedience against the rules of Hindu law becomes an obligation that must be carried out voluntarily, to maintain social order and avoid conflicts that exist in society.Keywords: Hindu Law Education, Social Interaction
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Krishnaleela, S. "Comparative Study of Personal Law in India." Shanlax International Journal of Arts, Science and Humanities 7, no. 4 (April 1, 2020): 121–27. http://dx.doi.org/10.34293/sijash.v7i4.2374.

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A woman was considered less than a full human, an object to be transferred by her male guardian. Though the turn in rights and behavior hasn’t quite corrected itself, women, possibly in a better place today than ever before -women are uniformly discriminated in India concerning all religions. Poly gamy forms a key basis for discrimination among Muslim women. In Christians, a wife can claim separation only on the adultery of the husband and his change of profession of Christianity to some other religion and marrying other women -There are different inheritance rules among the male and female Hindus. All this discrimination among the Indian women have to without any distinction be they Christian, Hindu, Muslim, Parsi, Sikh or Buddhist take what is best in all laws and frame a Uniform Civil Code - This article critically examines the uniform discrimination of women in India among Hindu, Muslim and Christian female marriage, Divorce and succession.
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Shah, Prakash. "Transnational Hindu law adoptions: recognition and treatment in Britain." International Journal of Law in Context 5, no. 2 (June 2009): 107–30. http://dx.doi.org/10.1017/s1744552309990036.

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This article examines how the adoption of children under Hindu law in India is regarded by British private international law and immigration law. Through an analysis of case-law, it focuses particularly on how British judges regard the legitimacy of exclusion by the British immigration control system of children who have been adopted under a ‘foreign’ legal system which essentially permits private adoption arrangements. Examining the background to the regime of Indian Hindu law adoptions (which applies to Sikhs as well as Hindus), and the private international law and immigration rules which apply to such adoptees in the UK, the article finds some evidence in the judicial decisions of a more activist, human-rights-based, plurality-conscious position being taken. However, tracking the case-law further, the article concludes that such activism has not been followed through in more recent decisions leaving the conflictual position between transnational adopters and British legal systems largely unresolved.
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Agnes, Flavia. "Has the Codified Hindu Law Changed Gender Relationships?" Social Change 46, no. 4 (December 2016): 611–23. http://dx.doi.org/10.1177/0049085716666635.

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In the context of the current debate around enactment of a Uniform Civil Code (UCC), there seems to be a tacit acceptance that the codified Hindu family law will form the base of such a code. In this context, it has become necessary to examine whether the codified Hindu law, applicable to around 80 per cent of our population, has helped to bring about social transformation and change gender relationships. 1 At times, the continuation of the Hindu Undivided Family property is perceived as its main lacunae, but the discriminatory aspects of the Hindu cultural ethos which dominate the Hindu law of marriage are seldom held up for scrutiny. The ritual of kanyadaan; the notion that girls are paraya dhan; the pious obligation of a Hindu father to marry off his daughter which then gives boost to dowry; the view that Hindu marriages are sacramental and the accompanying pati-parameshwar concept; the premium placed on virgin brides which pressurises parents to perform child marriages and so on still dominate our social ethos and judicial discourse.
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DAVIS, DONALD R. "A Realist View of Hindu Law." Ratio Juris 19, no. 3 (August 15, 2006): 287–313. http://dx.doi.org/10.1111/j.1467-9337.2006.00332.x.

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Dissertations / Theses on the topic "Law (Hindu law)"

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Parthasarathy, Padmapriya. ""The father, and after him, the mother" : gender in judicial reasoning in Hindu custody law." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/68771/.

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This thesis problematises the treatment of gender in judicial reasoning in the cases decided under Hindu custody law in Indian courts. India has several religious personal laws to regulate the lives of its citizens. Of these, Hindu law governs the personal lives of about 800 million people in India and forms the largest set of personal laws. It is largely based on Common Law Principles, due to colonial influence at the time of its codification. However, there has been limited research on case law in this area of law, especially in terms of analysing gender in these judgments. This thesis takes a set of cases not previously analysed, problematises how judges approach gender in them, and thereby contributes to Indian legal feminist and religious personal law literature. The site of this research is a set of custody cases decided under the Hindu Minority and Guardianship Act, 1956. In the first part of the thesis, the underlying premises of judicial reasoning in the cases are studied. The analysis of the cases draws out disparity of treatment of gender in these cases, as well as underlying normative assumptions about gender roles in judicial reasoning. Further, the thesis demonstrates how the middle-class Hindu woman is constructed as a privileged but subordinate person or "Elite Dependent" in judicial reasoning. The analysis challenges the claim that these cases are decided in line with Constitutional ideals. The central argument developed from the cases is that judicial reasoning is based on normative ideas of gender and the judges do little to rectify gender inequities. The second part of the thesis examines the possible impact of judicial reasoning in the cases under study on the formulation of a new Uniform Civil Code to replace religious personal laws in India. The key argument in this part of the thesis is that the Hindu code should not be used as a blueprint for this Uniform Civil Code, as the gendered nature of judicial reasoning raises important concerns on the egalitarian nature of the Hindu Code. Using both the parts, this thesis verifies and expands the hypothesis proposed by Indian legal feminists that religious personal law in India is gendered. This thesis contributes to Indian legal feminist scholarship on religious personal laws in general and to the specific debates in India. The analysis of case law as well as the formulation of the category of Elite Dependent are its unique contributions to furthering this body of literature.
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Ahmed, Zainab. "The entitlement of females under Section 14 of the [Indian] Hindu Succession Act, 1956." Thesis, SOAS, University of London, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360264.

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Hickling, Carissa. "Disinheriting daughters, applying Hindu laws of inheritance to the Khoja Muslim community in western India, 1847-1937." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0012/MQ41714.pdf.

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Chakraborty, Avishek. "Copyright infringement in hindi and bengali film industry in India: A critical study of the role of indian law enforcement mechanism." Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2691.

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Bhattacharyya-Panda, Nandini. "The English East India Company and the Hindu laws of property in Bengal, 1765-1801 : appropriation and invention of tradition." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307424.

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Mukhopadhyay, Maitrayee. "#Brother, there are only two Jatis - men and women' : construction of gender identity; women, the state and personal laws in India." Thesis, University of Sussex, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260834.

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Oliver, Desmond Mark. "Cultural appropriation in Messiaen's rhythmic language." Thesis, University of Oxford, 2016. http://ora.ox.ac.uk/objects/uuid:54799b39-3185-4db8-9111-77a8b284b2e7.

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Bruhn (2008) and Griffiths (1978) have referred in passing to Messiaen's use of non-Western content as an appropriation, but a consideration of its potential moral and aesthetic failings within the scope of modern literature on artistic cultural appropriation is an underexplored topic. Messiaen's first encounter with India came during his student years, by way of a Sanskrit version of Saṅgītaratnākara (c. 1240 CE) written by the thirteenth-century Hindu musicologist Śārṅgadeva. I examine Messiaen's use of Indian deśītālas within a cultural appropriation context. Non-Western music provided a safe space for him to explore the familiar, and served as validation for previously held creative interests, prompting the expansion and development of rhythmic techniques from the unfamiliar. Chapter 1 examines the different forms of artistic cultural appropriation, drawing on the ideas of James O. Young and Conrad G. Brunk (2012) and Bruce H. Ziff and Pratima V. Rao (1997). I consider the impact of power dynamic inequality between 'insider' and 'outsider' cultures. I evaluate the relation between aesthetic errors and authenticity. Chapter 2 considers the internal and external factors and that prompted Messiaen to draw on non-Western rhythm. I examine Messiaen's appropriation of Indian rhythm in relation to Bloomian poetic misreading, and whether his appropriation of Indian rhythm reveals an authentic intention. Chapter 3 analyses Messiaen's interpretation of Śārṅgadeva's 120 deśītālas and its underlying Hindu symbolism. Chapter 4 contextualises Messiaen's Japanese poem Sept haïkaï (1962) in relation to other European Orientalist artworks of the late-nineteenth and early-twentieth centuries, and also in relation to Michael Sullivan's (1987: 209) three-tiered definitions of japonism.
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Hardas, G. P. "Hindu undivided family: A unit of taxation under direct taxes." Thesis, 1988. http://hdl.handle.net/2009/3257.

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Majumdar, Rochona. "Marriage, modernity, and sources of the self : Bengali women c. 1870-1956 /." 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3097134.

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Dodson, Michael S. "Theorising the informant: the epistemic space of Bengal and the codification of Hindu law 1772-1800." Thesis, 1998. http://hdl.handle.net/2429/8093.

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This thesis attempts to interpret the events surrounding the codification and implementation of Hindu law in late eighteenth century Bengal, under the government of the East India Company. The first chapter provides the necessary framework of historical facts for this interpretation; it consists primarily of a narrative of events such as the implementation of structural changes to the judicature, and the collection and translation of "laws" from the Hindu normative treatises, the dharmasastra, in Company sponsored legal digests. The second chapter provides the basic theoretical framework through which these events are interpreted, by first discussing the utilisation of discourse theory by Edward Said in Orientalism, and then by considering subsequent refinements to his approach. I argue for a conception of epistemic space as constituted by objects of knowledge, variously inscribed by divergent discourses. Further, each discourse is seen to be connected with non-discursive factors through the enunciation of individual members of various knowledge communities. Two separate and competing discourses are then described, the first wielded by orientalists and East India Company officials, in a justification of Company rule in India, and the second deployed by Hindu pandits in the compilation of dharmasastra nibandhas. Each discourse is seen to be derived in large part from pre-existing philosophical frameworks peculiar to the members of these two different knowledge communities. The legal, colonial discourse of the orientalists is informed largely by notions of "civil society" and "civil justice," while the "traditional" discourse of the pandits is influenced principally by the philosophical methodologies of mvmdmsa and nyaya, and the concept of dharma. Utilising the concept of "hybridity" as developed by Homi Bhabha, I argue that the pandits of late eighteenth century Bengal refused the demands of colonial discourse, and thereby colonialism itself, by not accepting the "civilise-ational" requirements it imposed upon the legal project.
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Books on the topic "Law (Hindu law)"

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Gandhi, B. M. Hindu law. 2nd ed. Lucknow: Eastern Book Co., 2003.

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Sharma, K. M. Hindu law. Delhi: Kamal Publishers, 2000.

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Modern Hindu law: Uncodified and codified Hindu law. Delhi: Delhi Law House, 2008.

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Principles of Hindu law: Personal law of Hindus, Buddhists, Jains & Sikhs. 2nd ed. New Delhi, India: Universal Law Publishing Co. Pvt. Ltd., 2014.

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Fardunji, Mulla Dinshah. Principles of Hindu law. 2nd ed. New Delhi: LexisNexis Butterworths, 2007.

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Ganganatha, Jha. Studies in Hindu law. Varanasi: Sampurnananda Sanskrit University, 1992.

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1941-, Mahmood Tahir, ed. Studies in Hindu law. 2nd ed. Allahabad: Law Book Co., 1986.

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Tivārī, Rāmanivāsa. Hindū vidhiviveka =: Hindu jurisprudence. Vārāṇasī: Pilagrimsa Pabliśiṅga, 2007.

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Purohit, Nishi. Divorce under modern Hindu law. Pune: C.T.J. Publications, 1989.

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Lal, Uma Shankar. Hindu law digest, 1950-1986. Aurangabad: Ashok Grover & Sons, 1986.

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Book chapters on the topic "Law (Hindu law)"

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Francavilla, Domenico. "Hindu law." In Routledge Handbook of Religious Laws, 134–45. New York, NY: Routledge, 2019. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-10.

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Menski, Werner, and Kalindi Kokal. "Hindu law." In Routledge Handbook of Religious Laws, 195–207. New York, NY: Routledge, 2019. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-15.

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Menski, Werner, and Gopika Solanki. "Hindu law." In Routledge Handbook of Religious Laws, 263–78. New York, NY: Routledge, 2019. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-20.

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Jany, Janos. "Hindu Law." In Legal Traditions in Asia, 233–64. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43728-2_8.

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Menski, Werner, and Zoe Headley. "Hindu law perspectives." In Routledge Handbook of Religious Laws, 335–50. New York, NY: Routledge, 2019. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-25.

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Sinha, Vineeta. "Religion, Law and Bureaucracy." In Religion-State Encounters in Hindu Domains, 233–55. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0887-7_7.

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Davis, Donald R. "The epistemology of classical Hindu law 1." In History of Indian Philosophy, 428–36. 1 [edition]. | New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315666792-43.

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Pokharel, Navaraj, and Bindu Adhikari Pokharel. "A Relationship Between Plants and Their Hindu and Buddha Cultures: An Analysis Ficus Religiosa (Pipal)." In Transcultural Diplomacy and International Law in Heritage Conservation, 143–51. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0309-9_10.

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Rocher, L. "Hindu Law." In International Encyclopedia of the Social & Behavioral Sciences, 6705–8. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/02769-8.

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Menski, Werner. "Hindu Law." In Elgar Encyclopedia of Comparative Law. Edward Elgar Publishing Limited, 2023. http://dx.doi.org/10.4337/9781839105609.hindu.law.

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Conference papers on the topic "Law (Hindu law)"

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"The Concept of Cosmos in Hindu Literature." In 55th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2004. http://dx.doi.org/10.2514/6.iac-04-iaa.6.16.1.01.

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Mertha Sujana, I. Putu Windu, Sukadi Sukadi, Si Ngurah Ardhya, I. Made Riyan Cahyadi, and Ni Made Widya Sari. "Consensus State of The Hindu Community in Bali." In Proceedings of the 3rd International Conference on Law, Social Sciences, and Education, ICLSSE 2021, 09 September 2021, Singaraja, Bali, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.9-9-2021.2313657.

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Suarjana, Ketut, Djazuly Chalidyanto, Mochammad Bagus Qomaruddin, and Chatarina Umbul Wahyuni. "FACTORS ASSOCIATED TO SMOKING BEHAVIOR IN WORSHIP PLACES IN DENPASAR BALI INDONESIA." In International Conference on Public Health. The International Institute of Knowledge Management, 2021. http://dx.doi.org/10.17501/24246735.2020.6102.

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Since 2013, City of Denpasar government has adopted smoke-free law regarding smokefree areas including worship places. However, compliance with smoke-free law at worship places remains low. The implementation of the law faces several obstacles particularly at Hindu temples since it is mostly semi-opened spaces and high social acceptability of smoking where cigarette and smoking have been deeply engrained within social and religious life. Hence, this study aims to assess factors that associated with smoking behavior at worship places particularly at Hindu temple in Denpasar Bali Indonesia. This study was a cross-sectional study, conducted in the city of Denpasar, involving 192 samples which selected using multistage random sampling. The data was collected using a structured questionnaire then analyzed using path analysis. There were 12 factors analyzed such as past behavior of smoking, exposure to anti-smoking policies, nicotine dependence, knowledge and attitude regarding second-hand smoke, knowledge and attitude regarding implementation of smoke-free law, sociodemographic (age, education), social norms of smoking (descriptive and injunctive). Of the 11 factors, 5 factors had a significant effect on smoking behavior. Past behavior of smoking had a direct negative effect with a standardized coefficient (beta) -0.34 (p<0.01); followed by nicotine dependence which had an indirect negative effect (beta -0.07; p=0.01). Meanwhile, positive direct and indirect effects showed by descriptive norms (beta 0.14; p=0.04); injunctive norms (beta 0.15; p=0.02) and education (beta 0.14; p=0.03). Past behavior of smoking had the highest effect on smoking behavior in worship places. Hence, continuous education, socialization and improved supervision to the implementation of smoke-free law remain crucial. Moreover, social norm factors also need more attention, so that a culture-sensitive strategy could be considered. Keywords: Smoking behavior, worship places, compliance, smoke-free law, Denpasar Bali
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Yusa, I. Gede, Bagus Hermanto, and Ni Ketut Ardani. "Law Reform as the Part of National Resilience: Discovering Hindu and Pancasila Values in Indonesia’s Legal Development Plan." In International Conference For Democracy and National Resilience (ICDNR 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211221.001.

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Sandria, Arinita. "Overview of Adat Law on The Development of Information Technology on Implementation of Catur Brata Penyepian in Balinese Hindu Communities." In Proceedings of the International Conference on Business, Economic, Social Science and Humanities (ICOBEST 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icobest-18.2018.62.

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Sudiatmaka, Ketut, Dewa Ayu Eka Agustini, and Ni Ketut Sari Adnyani. "The Realization Of The Decision Of The Pesamuhan Agung III MUDP Bali Number 01/Kep/PSM-3/MDP Bali/X/2010 On The System Of Integrity Of Bali Hindu Women As The Heir." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326374.

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Tandon, Juhi, Himani Chaudhry, Riyaz Ahmad Bhat, and Dipti Sharma. "Conversion from Paninian Karakas to Universal Dependencies for Hindi Dependency Treebank." In Proceedings of the 10th Linguistic Annotation Workshop held in conjunction with ACL 2016 (LAW-X 2016). Stroudsburg, PA, USA: Association for Computational Linguistics, 2016. http://dx.doi.org/10.18653/v1/w16-1716.

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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were only released in July 2018. While the census data is unreliable, for many reasons, but due mainly to the fact that the results are self reported, the towns, villages, and districts most enamored by Sanskrit will be shown. The hegemony of the Brahminical orthodoxy quite often obfuscates the structural inequalities inherent in the hierarchical varṇa-jātī system of Hinduism. While the Indian constitution provides the opportunity for groups to speak, read/write, and to teach the language of their choice, even though Sanskrit is afforded status as a scheduled (i.e. recognised language that is offered various state-sponsored benefits) language, the imposition of Sanskrit learning on groups historically excluded from access to the Sanskrit episteme urges us to consider how the issue of linguistic human rights and glottophagy impact on less prestigious and unscheduled languages within India’s complex linguistic ecological area where the state imposes Sanskrit learning. The politics of representation are complicated by the intimate relationship between consumers of global yoga and Hindu supremacy. Global yogis become ensconced in a quite often ahistorical, Sanskrit-inspired thought-world. Through appeals to purity, tradition, affect, and authority, the unique way in which the Indian state reconfigures the logic of neoliberalism is to promote cultural ideals, like Sanskrit and yoga, as two pillars that can possibly create a better world via a moral and cultural renaissance. However, at the core of this political theology is the necessity to speak a ‘pure’ form of Sanskrit. Yet, the Sanskrit spoken today, even with its high and low registers, is, ultimately, various forms of hybrids influenced by the substratum first languages of the speakers. This leads us to appreciate that the socio-political components of reviving Sanskrit are certainly much more complicated than simply getting people to speak, for instance, a Sanskritised register of Hindi.
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9

Gain, Baban, Dibyanayan Bandyopadhyay, and Asif Ekbal. "Experiences of Adapting Multimodal Machine Translation Techniques for Hindi." In First Workshop on Multimodal Machine Translation for Low Resource Languages. INCOMA Ltd. Shoumen, BULGARIA, 2021. http://dx.doi.org/10.26615/978-954-452-073-1_007.

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10

David, N. V., M. N. Zainal, and M. J. M. Nor. "Determination of the Effects of Air Gap and Hind Support on the Sound Absorption Coefficient of Biobased and Foam Materials." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-86539.

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The sound absorption characteristics of wooden and porous materials including fibrous media and porous foams vary with the nature of their surface porosity. The low frequency absorption, which is of interest in noise control engineering, of these material types is generally enhanced by introducing an air gap of a certain width or a flexible support at the rear face of the material posterior to the impinging sound waves. This study investigates the effect of air gap with and without hind support on the low frequency absorption of a kenaf/epoxy composite, a Meranti wood, a low-density rigid foam and a high-density rigid foam. The sound absorption coefficient of these materials are determined using the two-microphone impedance tube transfer-function method according to ISO 10534-2 standard in the frequency range between 20 Hz and 1600 Hz. In this study, 5-mm, 10-mm, 50-mm and 100-mm wide air gaps are introduced at the posterior of the specimens to measure the influence of the quarter-wavelength absorption on sound absorption coefficient. Backing panels made from polyethylene are used to study the effect of hind support on sound absorption coefficient at different frequencies. The dBFA Suite 4.8.1 program is used to acquire and process the acoustic signals and the SCS8100 software package is employed for the computation of sound absorption coefficient. The sound absorption coefficient and characteristics of each material within the range of frequency tested are discussed based on the width of air gap (i.e., the quarter-wavelength effect) in tandem with the presence or absence of the hind support. It is found that the low frequency absorption of the high-density foam with the hind support improved the absorption by 50% as the air gap is increased from 0 to 100 mm. The opposite effect is observed for the other materials tested whereby the sound absorption coefficient is reduced by 30 to 40% with the hind support.
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Reports on the topic "Law (Hindu law)"

1

Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), November 2021. http://dx.doi.org/10.19088/creid.2021.014.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain anonymous for reasons of personal security), draws on research with religious minorities living in urban slums in Tamil Nadu and Karnataka states in India. Findings show that religiously motivated discrimination reduced their access to employment and statutory services during the pandemic. Harassment and violence experienced by Muslims worsened; and loss of livelihoods, distress, and despair were also acutely experienced by dalit Hindus. Government response and protection towards lower caste and religious minorities has been insufficient.
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2

Association Amal Al Mansour: Supporting vulnerable youth into work every step of the way. Oxfam IBIS, August 2021. http://dx.doi.org/10.21201/2021.7901.

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Oxfam’s Youth Participation and Employment (YPE) project helped Hind, a young woman in Morocco, to enter the labour market. Though she is educated, her skills were insufficient to get a job. The Amal Al Mansour Association, a YPE partner, helped her with practical training in developing soft skills and accessing the formal labour market. With support from the Association, she got a job in the retail sector. Her current job is a stepping-stone to achieving her personal and professional goals. She wants to obtain her law degree and find a stable job in line with her qualifications. In the context of the COVID-19 crisis, the number of available jobs has decreased, and it is hard to get a full-time salaried position. Hind is hopeful that the YPE programme can help young people in Morocco through advocating for decent work for vulnerable young people.
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