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Journal articles on the topic 'Law and ethics'

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Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Nardin, Terry. "International ethics and international law." Review of International Studies 18, no. 1 (January 1992): 19–30. http://dx.doi.org/10.1017/s0260210500118728.

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In this paper I am going to argue a familiar but still controversial thesis about the relation between international ethics and international law, which I would sum up in the following list of propositions:First, international law is a source as well as an object of ethical judgements. The idea of legality or the rule of law is an ethical one, and international law has ethical significance because it gives institutional expression to the rule of law in international relations.Secondly, international law—or, more precisely, the idea of the rule of law in international relations—reflects a rule-oriented rather than outcome-oriented ethic of international affairs. By insisting on the priority of rules over outcomes, this ethic rejects consequentialism in all its forms.

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2

Singh Leena, Bhim. "Paramedical Ethics and Law." International Journal of Science and Research (IJSR) 12, no. 4 (April 5, 2023): 1180–85. http://dx.doi.org/10.21275/sr23418193430.

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3

Dekeyser, Thomas, and Bradley L. Garrett. "Ethics ≠ Law." Area 50, no. 3 (November 24, 2017): 410–17. http://dx.doi.org/10.1111/area.12411.

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4

Patterson, Marla. "Law/Ethics." AORN Journal 50, no. 3 (September 1989): 655–56. http://dx.doi.org/10.1016/s0001-2092(07)62138-3.

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5

Bogue, Robert. "Robot ethics and law." Industrial Robot: An International Journal 41, no. 4 (June 10, 2014): 335–39. http://dx.doi.org/10.1108/ir-04-2014-0328.

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Purpose – This first part of a two-part paper aims to provide an insight into the ethical and legal issues associated with certain classes of robot. This part is concerned with ethics. Design/methodology/approach – Following an introduction, this paper first considers the ethical deliberations surrounding robots used in warfare and healthcare. It then addresses the issue of robot truth and deception and subsequently discusses some on-going deliberations and possible ways forward. Finally, brief conclusions are drawn. Findings – Robot ethics are the topic of wide-ranging debate and encompass such diverse applications as military drones and robotic carers. Many ethical considerations have been raised including philosophical issues such as moral behaviour and truth and deception. Preliminary research suggests that some of these concerns may be ameliorated through the use of software which encompasses ethical principles. It is widely recognised that a multidisciplinary approach is required and there is growing evidence of this. Originality/value – This paper provides an insight into the highly topical and complex issue of robot ethics.

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6

Nesteruk, Jeffrey. "Reimagining the Law." Business Ethics Quarterly 9, no. 4 (October 1999): 603–17. http://dx.doi.org/10.2307/3857938.

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Abstract:Legal issues have long been a prominent part of the discourse of business ethics. This widespread attention to legal questions within business ethics arises primarily because specific legal issues are as a practical matter often intertwined with prominent ethical issues occurring in the workplace. Many of the central issues of business ethics—issues such as whistle blowing, insider trading, and workplace privacy—have significant legal dimensions.But this widespread attention to specific legal issues obscures a more significant deficiency within business ethics. This deficiency relates to the consideration of law at a much more fundamental level. Business ethics lacks any developed awareness of the images of law within its discourse.Unlike jurisprudence, the field of business ethics has little in the way of fully developed models or concepts of law. Rather, our understanding of the law here exists more at the level of images—general, unreflected-upon depictions of the law, determinate in some aspects, indeterminate in others.Such images are epistemologically potent, containing unexamined assumptions and exerting an often unrecognized influence over the development of our knowledge. As such, they deserve our attention, especially within a newly evolving field such as business ethics. Of particular importance to business ethics is how such images portray the relation of law to ethics.

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7

Fidiyani, Rini, Dewi Sulistianingsih, and Pujiono Pujiono. "LAW AND ETHICS IN SOCIAL MEDIA COMMUNICATION." Jurnal Dinamika Hukum 17, no. 3 (October 24, 2017): 258. http://dx.doi.org/10.20884/1.jdh.2017.17.3.1665.

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Every Environment Has Its Own Laws And Ethics Which Guide Behavior; However, It Does Not Mean That Anybody Is Able To Obey It And It Rises Three Consequences At Legal, Ethic And Social. This Research Is A Quantitative Research With Law In Action Approach, It Is A Non-Doctrinal And Empirical Social Science Study. Internet Brings The World To New Ways Of Thinking, And Communicating. Netiquette Is An Ethical Guide In Behaving / Communicating Among Netizens. Teachers’ Awareness To Communicate Well In Smk Bakti Purwokerto Is At A Poor Level. Bad Habits Communications In Real-World Are Brought Into Cyber Which Often Create Legal Issues. Although No One Has Proceeded To Justice, It Is Quite Worrying Since Their Position As Teachers Should Be Role Models For Their Students. It Is Necessary To Realize The Awareness Of Compliance With The Law And Ethics Of Cyber Communication For These Teachers.Keywords: Netiquette, Internet, Social Media, Law And Ethics, Communication.

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8

Rendl, Marina V. "Some Questions to Georg Simmel’s Ethics (in his Essay “The Individual Law”)." Ethical Thought 21, no. 2 (2021): 104–15. http://dx.doi.org/10.21146/2074-4870-2021-21-2-104-115.

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Georg Simmel’s heritage is seldom identified with the subject of ethics. He is mostly considered as a representative of the ‘philosophy of life’, who didn’t make a significant contribution to its development. Some of his works, in which he has worked out a peculiar ethical representation, seem more surprising. This ‘popular’ ethic is attractive today because it focuses on the real, living person with fragile existence and easy changeable values, ideals and principles. His or her actions don’t always correspond to the ethical model, but it doesn’t mean that they are unethical. Ethics as a theory doesn’t match with ethics as the real practice of human life: this idea represents Simmel’s starting point and forms his concept as the ethics of individuality. I would like to discuss some conspicuous problems in Simmel’s interpretation of ethics in his essay ‘the individual law’ as well as his criticism of the general ethics of Immanuel Kant. Simmel asks basic questions that each intelligent person is concerned with: What is the meaning of duty and morality? How should you adapt these categories to your own life? Can a person do something without ethics? The Simmel’s solutions are not ideal. They ask for comments. I want to discuss their advantages and disadvantages and see whether Simmel’s project can be explained as ethics at all.

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9

Velasquez, Manuel, and F. Neil Brady. "Natural Law and Business Ethics." Business Ethics Quarterly 7, no. 2 (March 1997): 83–107. http://dx.doi.org/10.2307/3857300.

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Abstract:We describe the Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. We then identify four approaches to natural law that have evolved within the United States during the twentieth century, including the traditionalist, proportionalist, right reason, and historicist approaches. The normative implications of these approaches are discussed in relation to ethical issues in the tobacco industry, ITT under Geneen, the marketing of pharmaceuticals, affirmative action, and bribery. It is argued that Alasdair MacIntyre is correct in claiming that the natural law tradition is superior to the liberal ethics of modern deontology and utilitarianism.

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10

Spielman, Bethany. "Invoking the Law in Ethics Consultation." Cambridge Quarterly of Healthcare Ethics 2, no. 4 (1993): 457–67. http://dx.doi.org/10.1017/s0963180100004497.

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A request that an ethics committee or consultant analyze the ethical issues in a case, delineate ethical options, or make a recommendation need not automatically but often does elicit legal information. In a recent book in which ethics consultants described cases on which they had worked, almost all cited a legal case or statute that had shaped the consultation process. During a period of just a few months, case consultation done under the auspices of one university hospital ethics committee involved interpretation of statutes on living wills, durable powers of attorney, competency, confidentiality, guardianship, AIDS testing, and disability (personal observation). At another hospital, 30% of ethics consultations were thought to involve legal issues. Attorneys at a third hospital estimated that virtually every case involves legal issues. The notion that ethics consultation is an “amalgam” of medicine, ethics, interpersonal skills, and law is gaining currency. Ethics consultation has become a channel through which law enters the clinical setting.

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11

Herring, Jonathan. "Where are the carers in healthcare law and ethics?" Legal Studies 27, no. 1 (March 2007): 51–73. http://dx.doi.org/10.1111/j.1748-121x.2006.00037.x.

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The work of carers is too often unvalued and unrecognised. This paper seeks to demonstrate some of the ways in which law and traditional medical ethics overlook the interests of carers and the importance of their work. It argues that this is, in part, due to the individualistic ethic that has come to dominate legal and ethical discourse about medicine. It recommends an approach based on an ethic of care that seeks to promote and protect just relationships of care, rather than an individualised model of rights.

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12

Cowley, Christopher. "Teaching Medical Ethics through Medical Law." Teaching Philosophy 45, no. 2 (2022): 139–52. http://dx.doi.org/10.5840/teachphil2022218157.

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Medical ethics is normally taught in a combination of three ways: through discussions of normative theories and principles; through for-and-against debating of topics; or through case studies (narrative ethics). I want to argue that a fourth approach might be better, and should be used more: teaching medical ethics through medical law. Medical law is already deeply imbued with ethical concepts, principles and reasons, and allows the discussion of ethics through the “back door,” as it were. The two greatest advantages of the law are (i) its familiar authority, especially among the disengaged medical students who have little interest or respect for the subject of ethics; and (ii) its focus on the reality of the people and the tragedies discussed (as opposed to the abstractness of a lot of ethical discussion). Finally, I argue that medical law, unlike ethics, allows more efficient and more detailed MCQ assessment.

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13

Heinze, Eric. "The meta-ethics of law: Book One of Aristotle’s Nicomachean Ethics." International Journal of Law in Context 6, no. 1 (February 25, 2010): 23–44. http://dx.doi.org/10.1017/s1744552309990280.

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Traditional scholarship has approached Aristotle’s Nicomachean Ethics mostly as a system of positive ethics. Less attention has been paid to the work’s meta-ethics – the claims Aristotle makes about what any system of positive ethics must say or do in order to count as an ethical theory. In this article, Book One of the Nicomachean Ethics is read not simply as an introduction to Aristotle’s system of positive ethics, but as a statement of distinct meta-ethical principles, which can be evaluated independently of any view that might be taken of his positive ethics. Insofar as Aristotle inscribes his legal theory within his ethical theory, those principles stand as a meta-ethics of law. Under Aristotle’s legal meta-ethics, law necessarily presupposes: (1) a concept of the ‘good’; (2) purpose; (3) dialectics; (4) objectivist ethics; (5) a best constitution; (6) a positive ethics; and (7) a concept of the ‘human’.

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14

Toule, Elsa Rina Maya. "Rule of Law and Rule of Ethic in Law Enforcement in Indonesia." SASI 28, no. 1 (April 14, 2022): 56. http://dx.doi.org/10.47268/sasi.v28i1.752.

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Introduction: Ethics cannot be separated from law. In law enforcement, ethics and law work together to realize legal ideals. Law enforcement officials need ethical considerations so that the law enforcement process can run well. Ethics acts as an important guide to ensuring proper and appropriate behavior in legal practice. Areas of coverage of ethical standards include sacred values, solidarity, theoretical, power, economics, and skills.Purposes of the Research: The purpose of this study is to provide a description of the importance of ethics in law enforcement in Indonesia. In addition to the substance of the law, law enforcement officers are a very influential factor. The law can be implemented properly if law enforcement officers have good ethical basic values.Methods of the Research: The research method used is normative juridical, which is research that examines documents, namely by using various primary, secondary and tertiary legal materials such as laws and regulations, court decisions, legal theory, and can be in the form of opinions of scholars. The approach in this research is the concept and law approach.Results of the Research: The results of the study indicate that the legal profession is a profession that is full of ethical values, because it deals with various humanitarian interests from society in general through actions and decisions taken. In reality, law enforcement officers actually make the law not upright to achieve its goals. Thus, legal knowledge alone is not enough, the ethics of law enforcement officers becomes a reference for upholding the law properly in society.

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15

Koch, Peter. "How Should Ethics Consultants Weigh the Law (and other Authoritative Directives)?" Journal of Law, Medicine & Ethics 48, no. 4 (2020): 768–77. http://dx.doi.org/10.1177/1073110520979388.

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In the continuing debate about the role of the Clinical Ethics Consultant in performing clinical ethics consultations, it is often assumed that consultants should operate within ethical and legal standards. Recent scholarship has focused primarily on clarifying the consultant's role with respect to the ethical standards that serve as parameters of consulting. In the following, however, I wish to address the question of how the ethics consultant should weigh legal standards and, more broadly, how consultants might weigh authoritative directives, whether legal, institutional, or professional, against other normative considerations. I argue that consultants should reject the view that authoritative directives carry exclusionary reason for actions and, further, ethicists should interpret directives as lacking any moral weight qua authoritative directive. I then identify both implications and limitations of this view with respect to the evolving role of the ethics consultant in an institutional setting, and in doing so propose the kinds of considerations the ethicist should weigh when presented with an authoritative directive.

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16

Carminati, Lara. "Between ethics and law." Society and Business Review 14, no. 1 (February 11, 2019): 2–11. http://dx.doi.org/10.1108/sbr-04-2018-0032.

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PurposeThe purpose of this paper is to offer a critical and broad perspective on how transnational companies (TNCs) behave in the global context, focussing its attention on the controversial issue of tax avoidance in the UK. It pursues this aim by taking into account not only economic globalisation, mobility of capital and tax havens but also ethics and corporate social responsibility.Design/methodology/approachThis paper seeks to provide an interdisciplinary viewpoint drawing not only from well-established scholarly literature but also from real cases and evidence, such as the scandals involving corporate giants, such as Starbucks, Google and Amazon in the UK.FindingsThis paper highlights the fundamental interplay and mutual aid of ethics and international laws, underlining the increasing importance of corporate social responsibility principles in today’s business practices. However, it also emphasises the need of reinforcing these principles with either regional or universalistic legal approaches to tackle TNCs’ misconduct in the international arena.Practical implicationsThis paper suggests that by establishing and enforcing international business laws, increasingly aligned with ethical principles, the gap between ethics and legislation can be consistently bridged. Hence, TNCs’ behaviour could be more efficiently controlled.Originality/valueThe paper contributes to the literature on modern economic globalisation by providing a comprehensive and integrative perspective on TNCs’ behaviour, accounting for the interplay of socio-ethical, legal and business principles.

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17

Lipinski, Tomas A. "Law vs. Ethics." Journal of Information Ethics 21, no. 2 (September 1, 2012): 71–103. http://dx.doi.org/10.3172/jie.21.2.71.

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18

Bhattacharyya, Ranjan, PrasadRao Gundugurti, Sandeep Kondepi, Kaustav Chakraborty, and Abir Mukherjee. "Ethics and law." Indian Journal of Psychiatry 64, no. 7 (2022): 7. http://dx.doi.org/10.4103/indianjpsychiatry.indianjpsychiatry_726_21.

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19

Svitnev, K., V. Provoost, E. Wyverkens, H. Van Parys, A. Ravelingien, I. Raes, S. Somers, et al. "Ethics and law." Human Reproduction 28, suppl 1 (June 1, 2013): i226—i229. http://dx.doi.org/10.1093/humrep/det212.

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20

Zucker, Arthur. "Law and ethics." Death Studies 16, no. 5 (September 1992): 463–68. http://dx.doi.org/10.1080/07481189208252592.

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Zucker, Arthur. "Law and ethics." Death Studies 17, no. 1 (January 1993): 93–98. http://dx.doi.org/10.1080/07481189308252607.

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Zucker, Arthur. "Law and ethics." Death Studies 17, no. 6 (November 1993): 551–56. http://dx.doi.org/10.1080/07481189308252639.

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23

Zucker, Arthur. "Law and ethics." Death Studies 18, no. 2 (March 1994): 211–17. http://dx.doi.org/10.1080/07481189408252653.

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Zucker, Arthur. "Law and ethics." Death Studies 18, no. 3 (May 1994): 303–7. http://dx.doi.org/10.1080/07481189408252662.

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Zucker, Arthur. "Law and ethics." Death Studies 18, no. 4 (July 1994): 431–35. http://dx.doi.org/10.1080/07481189408252688.

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Zucker, Arthur. "Law and ethics." Death Studies 18, no. 5 (September 1994): 555–59. http://dx.doi.org/10.1080/07481189408252699.

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27

Zucker, Arthur. "Law and ethics." Death Studies 19, no. 1 (January 1995): 93–97. http://dx.doi.org/10.1080/07481189508252716.

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Zucker, Arthur. "Law and ethics." Death Studies 19, no. 3 (May 1995): 293–98. http://dx.doi.org/10.1080/07481189508252733.

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Zucker, Arthur. "Law and ethics." Death Studies 19, no. 4 (July 1995): 407–10. http://dx.doi.org/10.1080/07481189508252742.

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Zucker, Arthur. "Law and ethics." Death Studies 19, no. 5 (September 1995): 521–25. http://dx.doi.org/10.1080/07481189508253398.

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Zucker, Arthur. "Law and ethics." Death Studies 19, no. 6 (November 1, 1995): 603–5. http://dx.doi.org/10.1080/07481189508253406.

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32

Zucker, Arthur. "Law and ethics." Death Studies 20, no. 2 (March 1996): 205–9. http://dx.doi.org/10.1080/07481189608252751.

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Zucker, Arthur. "Law and ethics." Death Studies 20, no. 5 (September 1996): 529–32. http://dx.doi.org/10.1080/07481189608252759.

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Zucker, Arthur. "Law and ethics." Death Studies 20, no. 6 (November 1996): 627–30. http://dx.doi.org/10.1080/07481189608252767.

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Zucker, Arthur. "Law and ethics." Death Studies 20, no. 3 (May 1996): 317–21. http://dx.doi.org/10.1080/07481189608252784.

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Zucker, Arthur. "Law and ethics." Death Studies 20, no. 4 (July 1996): 433–35. http://dx.doi.org/10.1080/07481189608252792.

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Zucker, Arthur. "Law and ethics." Death Studies 20, no. 1 (January 1996): 97–100. http://dx.doi.org/10.1080/07481189608253414.

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38

ZUCKER, ARTHUR. "LAW AND ETHICS." Death Studies 21, no. 4 (July 1997): 435–37. http://dx.doi.org/10.1080/074811897201930.

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ZUCKER, ARTHUR. "LAW AND ETHICS." Death Studies 21, no. 3 (May 1997): 319–22. http://dx.doi.org/10.1080/074811897202010.

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ZUCKER, ARTHUR. "LAW AND ETHICS." Death Studies 21, no. 2 (February 1997): 221–26. http://dx.doi.org/10.1080/074811897202092.

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ZUCKER, ARTHUR. "LAW AND ETHICS." Death Studies 21, no. 1 (January 1997): 107–10. http://dx.doi.org/10.1080/074811897202155.

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ZUCKER, ARTHUR. "LAW AND ETHICS." Death Studies 22, no. 4 (May 1998): 403–7. http://dx.doi.org/10.1080/074811898201551.

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ZUCKER, ARTHUR. "LAW AND ETHICS." Death Studies 22, no. 2 (February 1998): 199–201. http://dx.doi.org/10.1080/074811898201687.

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Zucker, Arthur. "LAW AND ETHICS." Death Studies 23, no. 8 (November 1999): 761–64. http://dx.doi.org/10.1080/074811899200777.

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Zucker, Arthur. "LAW AND ETHICS." Death Studies 23, no. 6 (August 1999): 581–83. http://dx.doi.org/10.1080/074811899200902.

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Zucker, Edited By, Arthur. "LAW AND ETHICS." Death Studies 23, no. 4 (May 1999): 381–83. http://dx.doi.org/10.1080/074811899201028.

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Zucker, Arthur. "LAW AND ETHICS." Death Studies 23, no. 2 (February 1999): 191–93. http://dx.doi.org/10.1080/074811899201145.

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48

Graskemper, Joseph P. "ETHICS AND LAW." Journal of the American Dental Association 144, no. 2 (February 2013): 128–29. http://dx.doi.org/10.14219/jada.archive.2013.0081.

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49

Martinez, J. Michael. "Law versus Ethics." Administration & Society 29, no. 6 (January 1998): 690–722. http://dx.doi.org/10.1177/009539979802900609.

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Grace, M. "Law and ethics." British Dental Journal 176, no. 5 (March 1994): 159. http://dx.doi.org/10.1038/sj.bdj.4808394.

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