Academic literature on the topic 'Latin and South American history'

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Journal articles on the topic "Latin and South American history"

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Colburn, Forrest D. "Liberalism Takes Root in Central America." Current History 103, no. 670 (February 1, 2004): 74–79. http://dx.doi.org/10.1525/curh.2004.103.670.74.

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Central America's unlikely route to liberal democracy may not have been perceived as leading to durable regimes. However, democracy has been resilient and even stable in Central America. Indeed, Central Americans, accustomed to being perceived as poor and unstable by their Mexican and South American brethren, have been smug about the locus of Latin America's ills being shifted to South America.
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BETHELL, LESLIE. "Brazil and ‘Latin America’." Journal of Latin American Studies 42, no. 3 (August 2010): 457–85. http://dx.doi.org/10.1017/s0022216x1000088x.

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AbstractThis essay, part history of ideas and part history of international relations, examines Brazil's relationship with Latin America in historical perspective. For more than a century after independence, neither Spanish American intellectuals nor Spanish American governments considered Brazil part of ‘América Latina’. For their part, Brazilian intellectuals and Brazilian governments only had eyes for Europe and increasingly, after 1889, the United States, except for a strong interest in the Río de la Plata. When, especially during the Cold War, the United States, and by extension the rest of the world, began to regard and treat Brazil as part of ‘Latin America’, Brazilian governments and Brazilian intellectuals, apart from some on the Left, still did not think of Brazil as an integral part of the region. Since the end of the Cold War, however, Brazil has for the first time pursued a policy of engagement with its neighbours – in South America.
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Kempe, Deborah, Deirdre E. Lawrence, and Milan R. Hughston. "Latin American art resources north of the border: an overview of the collections of the New York Art Resources Consortium (NYARC)." Art Libraries Journal 37, no. 4 (2012): 5–14. http://dx.doi.org/10.1017/s0307472200017673.

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The New York Art Resources Consortium (NYARC), consisting of The Frick Art Reference Library and the libraries of the Brooklyn Museum and the Museum of Modern Art (MoMA), houses significant collections of material on Latin American art that document the cultural history of Mexico, Central America, the Caribbean and South America, as well as the foundation of New York City as an epicenter of US Latino and Latin American cultural production since the 19th century. Ranging from historic archeological photographs to contemporary artists’ books, the holdings of the NYARC libraries are varied in their scope and record the contributions of Latin American and Latino artists to the international art scene. With the creation of Arcade, the shared online catalog of the Frick, MoMA and Brooklyn Museum, the ‘collective collection’ of material about and from Latin America has been strengthened in ways both expected and unanticipated. Techniques for integrating Latin American bibliographic information into discovery platforms, strategies for increasing the visibility of these collections, and ideas for providing improved access to the Latin American subset of the NYARC collections are being explored, and many further opportunities exist to engage in co-operative collection development in this area, across the NYARC consortium and with other peer institutions.
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Chasteen, John Charles. "Fighting Words: The Discourse of Insurgency in Latin American History." Latin American Research Review 28, no. 3 (1993): 83–111. http://dx.doi.org/10.1017/s0023879100016964.

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“What I suffer is pleasant because it shows that I am putting myself above the run of common men, that I am worthy of my Patria and of you…” Insurgent officer to his wife, 1893 The appeal of sacrifice so frequently encountered in expressions of nationalism is an equally familiar theme in the rhetoric of political warfare in Latin America. Stories of political warfare take up a considerable part of Latin American historiography. The intent of this exploratory article is to suggest how the rhetoric and narrative written about nineteenth-century insurgency can be read to illuminate the political history of Latin America. Two South American civil wars of the 1890s constitute the empirical starting point for my speculations, although they are scarcely a convincing sample of the hundreds of insurgencies that have occurred since independence. Consequently, these observations on a Latin American discourse of insurgency must largely be content to ask questions, raise issues, and suggest hypotheses.
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Rostagno, Irene. "Waldo Frank's Crusade for Latin American Literature." Americas 46, no. 1 (July 1989): 41–69. http://dx.doi.org/10.2307/1007393.

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Waldo Frank, who is now forgotten in Latin America, was once the most frequently read and admired North American author there. Though his work is largely neglected in the U.S., he was at one time the leading North American expert on Latin American writing. His name looms large in tracing the careers of Latin American writers in this country before 1940. Long before Franklin D. Roosevelt launched the Good Neighbor policy, Frank brought back to his countrymen news of Latin American culture.Frank went to South America when he was almost forty. The youthful dreams of Frank and his fellow pre-World War I writers and artists to make their country a fit place for cultural renaissance that would change society had waned with the onset of the twenties.1 But they had not completely vanished. Disgruntled by the climate of "normalcy" prevailing in America after World War I, he turned to Latin America. He started out in the Southwest. The remnants of Mexican culture he found in Arizona and New Mexico enticed him to venture further into the Hispanic world. In 1921 he traveled extensively in Spain and in 1929 spent six months exploring Latin America.
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Penny, H. Glenn. "Latin American Connections: Recent Work on German Interactions with Latin America." Central European History 46, no. 2 (June 2013): 362–94. http://dx.doi.org/10.1017/s0008938913000654.

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German interactions with Latin America have a long history. Indeed, early modern historians have demonstrated that people from German-speaking central Europe took part in all aspects of the European conquest of Central and South America. They have shown that these people were critical to mining operations and publishing in sixteenth-century Mexico; they have found them among Portuguese and Spanish sailors and soldiers almost everywhere; and they have located them playing important roles in a wide range of professions from Mexico to the south of Chile.
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Preuss, Ori. "Discovering "os ianques do sul": towards an entangled Luso-Hispanic history of Latin America." Revista Brasileira de Política Internacional 56, no. 2 (December 2013): 157–76. http://dx.doi.org/10.1590/s0034-73292013000200009.

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The article reconstructs the largely forgotten role of key Brazilian intellectuals in the Latins-versus-Anglo-Saxons debates that developed around 1898, emphasizing the embeddedness of their thinking in the transnational crossings of men and ideas within South America. It thus challenges the common depiction of late-nineteenth-century Latin Americanism as a purely Spanish American phenomenon and of the United States as its major catalyst, allowing a more nuanced understanding of this movement' s nature.
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Schembs, Katharina. "The invention of the “third-world city”: urban planning in Latin America in the 1960s and early 1970s." Esboços: histórias em contextos globais 28, no. 47 (March 30, 2021): 77–92. http://dx.doi.org/10.5007/2175-7976.2021.e75358.

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While the first half of the 20th century was mainly characterized by the importation of urban planning models from Europe and the USA to Latin America, the 1960s represent a turning point: In the context of different development theories, local planners first started to emphasize the supposed structural similarities of Latin American cities and then their parallels with other cities of the Global South. Social theorists, economists and urbanists of the time conceptualized cities not only as litmus tests of the developmental stage of the individual country, but also as motors to enable economic progress. Analyzing different Latin American architectural and urban planning publications, the article traces references toother Latin American and “Third-World” countries that grew in size in the course of the 1960s. In some cases, this even led to South-South contacts in the field of urban planning to the research of which this article is a start.
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Vadell, Javier A., and Clarisa Giaccaglia. "Brazil’s Role in Latin America’s Regionalism." Global Governance: A Review of Multilateralism and International Organizations 27, no. 1 (February 18, 2021): 25–48. http://dx.doi.org/10.1163/19426720-02701007.

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Abstract At the beginning of the twenty-first century, Brazil became a crucial player as the principal advocate of South American integration. To Mercado Común del Sur (Mercosur) was added the Union of South American Nations (UNASUR), reaffirming regional policies around the idea of “South America.” Today, however, the withdrawal of Brazilian leadership along with the reversals and loss of focus in UNASUR and Mercosur have damaged the credibility of the region’s initiatives, as well as finding South America’s common voice. Despite this, this article argues that Brazil has not entirely disengaged from the region or abandoned the principle of regionalism. Recognition of Latin America’s distinctive history the authors to construct a model that incorporates complexity and disorder in which Brazil’s institutional political development will have significant repercussions for the future of the region.
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Stepanova, O. "Piano culture of South and Latin America: features of formation and transformation." Culture of Ukraine, no. 74 (December 20, 2021): 66–72. http://dx.doi.org/10.31516/2410-5325.074.11.

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The purpose of the article involves a thorough study of the original sources of the emergence in Latin and South America of such an instrument as the piano. In addition, it is necessary to trace the historical stages of the transformation of the composer’s style — from European classical to a new ideological and artistic musical embodiment of a specific Latin American culture. The methodology. The main research method in the article is based on next principals: cultural-historical, comparative-typological, structural, analysis and synthesis and ascent from the abstract to the concrete. The results. The conducted historical and musical analysis revealed the importance of the piano for the formation of the musical culture of South and Latin America. Thanks to touring artists from Europe, the piano gradually gained popularity. Its evolution has gone from European imitation to the formation of its own identity in world music culture. The path of Latin and South American composers to national identity took place through rethinking and interpreting the musical styles of past eras (baroque, classicism, romanticism) and folklore. During the period of experiments, study and introduction of national cultural elements, piano works by composers of Latin and South America had a high level of professionalism and popularity. The scientific novelty. It is that the work is a comprehensive scientific study, which substantiates a holistic system of evolution and transformation of piano culture in South and Latin America. The practical significance. The materials of the article can be used in further research on the phenomenon of Latin America piano culture, as well as in classes on the history of piano art and world music history.
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Dissertations / Theses on the topic "Latin and South American history"

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Butler, Matthew Elliott Street. "Keeping Up Appearances: British Identity and 'Prestige' in South America, 1910-1925." W&M ScholarWorks, 2006. https://scholarworks.wm.edu/etd/1539626520.

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Williams, Jan Mark. "Stretching the Chains: Runaway Slaves in South Carolina and Jamaica." W&M ScholarWorks, 1991. https://scholarworks.wm.edu/etd/1539625689.

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Hurwitz, Benjamin Joseph. "An Outsider's View: British Travel Writers and Representations of Slavery in South Africa and the West Indies: 1795-1838." W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539626592.

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Sullivan, Megan Anita. "Locating Abstraction: The South American Coordinates of the Avant-Garde, 1945-1959." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10954.

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This dissertation investigates how the project of abstraction, initiated in interwar Europe, was reconstructed, continued, and transformed in mid-twentieth-century South America. Through an examination of the work and thought of three key artists (Tomás Maldonado of Argentina, Alejandro Otero of Venezuela, and Lygia Clark of Brazil), it posits historical continuity and universality as both central problems of mid-century South American projects of abstraction and potential avenues toward a new understanding of their historical specificity. I identify three key features of interwar abstraction that were consciously continued in the work of Maldonado, Otero, and Clark: the adoption of abstraction not as a style, but as a progressive teleology with a linear history and singular goal; the ambition to reach the end of painting as an autonomous activity and integrate abstraction into the built environment; and the belief in the power of abstraction to forge new subjects and collectivities. In all three cases, the encounter of a universalistic project with particular socio-historical realities had resonances unanticipated by their European predecessors. Whereas abstraction in interwar Europe was intimately tied to struggles against bourgeois subjectivity and for a new form of egalitarian collectivity, artists in mid-century South America were rather faced with accelerated, state-driven developmentalism and the emergence of populist politics. Against this background, I demonstrate how each artist envisioned abstraction as a tool to contribute to or disrupt newly emerging forms of collectivity, contrasting Maldonado's insistence on an international, class-based collective, Otero's efforts to forge a modern national community, and Clark's advocating for a contingent intersubjectivity as a way of resisting top-down projects of collectivity. Finally, I investigate how the engagement with ideas of continuity and universality, as exemplified by these three artists, intersected with broader conceptions of historical progress and development circulating in Latin America between the Second World War and the Cuban Revolution. The rise and fall of abstraction in South America during this period, I conclude, was closely linked to the dream of catching up with "universal history" and its eventual abandonment.
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Pretorius, Jacques Gerhard. "Towards a spirituality for authentic liberation in South Africa." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1001543.

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A spirituality which facilitates authentic liberation is one which intuits the evolutive nature of human development. Justice and compassion are biblical descriptions of a liberation effected by the Holy Spirit in and through persons. The development of persons towards being able to embrace such qualities is set within three interconnected paradigms: a theological paradigm, a psychological paradigm, and a socio-historical paradigm. The theological paradigm sees the creative process as continuing an evolutive movement towards the wholeness of persons, society and the cosmos. Within this, persons are defined as created co-creators with God, and are given the responsibility of participating in the process which will achieve this goal. This paradigm is reflected in the works of Pierre Teilhard de Chardin concerning the evolution of consciousness within each material form, towards union in God. The psychological paradigm suggests that the evolution of consciousness within persons gives rise to the probability of the emergence of levels of consciousness capable of initiating and sustaining the manifestation of justice and compassion. In this evolutive process a boundary is perceived by persons between the ego-body as 'self' and the environment as 'not-self'. This boundary prohibits the emergence of the qualities of justice and compassion in human consciousness. The developmental process is constituted by the integration of the 'not-self' into the 'self' at each stage, facilitating the emergence of a consciousness which takes responsibility for the environment as 'self'. The socio-historical paradigm is defined by the perspectives on the world held by the poor. The spirituality emerging from within this paradigm is initiated through encounter with Jesus. It is concretized in a preferential option for the empowerment of the poor, which facilitates and sustains the integration of 'self' and the environment. An examination of the Latin American base Christian communities shows the characteristics of Church life and structure which facilitate the Church becoming the locus of development towards authentic personal and social liberation. The structure of the Church of the Province of Southern Africa is evaluated in this light, in order to encourage clergy and laity to rise towards their full personhood in God.
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Childs, Alundra Nicole. "La Tradicion de Los Negros Lubolos: ¿Es Una Apreciacion o Una Apropiacion del Candombe?"." Miami University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=miami1496097078570828.

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Maggard, Greg J. "LATE PLEISTOCENE-EARLY HOLOCENE COLONIZATION AND REGIONALIZATION IN NORTHERN PERÚ: FISHTAIL AND PAIJÁN COMPLEXES OF THE LOWER JEQUETEPEQUE VALLEY." UKnowledge, 2010. http://uknowledge.uky.edu/gradschool_diss/87.

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Until relatively recently, the view of Late Pleistocene hunter-gatherers in the Americas was dominated by the “Clovis-first” paradigm. However, recent discoveries have challenged traditional views and forced reconsiderations of the timing, processes, and scales used in modeling the settlement of the Americas. Chief among these discoveries has been the recognition of a wide range of early cultural diversity throughout the Americas that is inconsistent with previously held notions of cultural homogeneity. During the Late Pleistocene-Early Holocene, the development of widely varying economic, technological and mobility strategies in distinct environments is suggestive of a range of different adaptations and traditions. It is argued that colonization was a disjointed process involving alternative, perhaps competing strategies at local and regional levels. Individual groups likely employed distinct strategies for settling new landscapes. These different strategies are reflected in the cultural variability that has been documented in the Late Pleistocene-Early Holocene archaeological records of South and North America. A scalar framework for conceptualizing and modeling this variability on local, regional, and continental scales is introduced. Although primarily focused on local and regional reconstructions, the results can be integrated with other regional studies to generate more comprehensive, continental-scale models of the peopling of the New World. This research provides insight into the local and regional variability—in terms of settlement patterns and economic and technological strategies—present in the archaeological record of at least two formally recognized Late Pleistocene-Early Holocene complexes (Fishtail and Paiján complexes) in the Quebradas del Batán and Talambo of the lower Jequetepeque Valley, northern Perú. Results of extensive survey, excavation, and materials analyses are used to characterize mobility strategies and settlement organization. This research indicates that two distinct patterns of site types, settlement, subsistence, and technology existed at the local level between the Fishtail (ca. 11,200-10,200 B.P.) and Paiján (ca. 10,800-9,000 B.P.); these patterns are indicative of differing regional strategies of colonization. Lastly, it is suggested that the adaptations and behaviors pursued during regional settlement, particularly by Paiján groups, set in motion an increasing reliance on plant foods and an early trend toward sedentism that carried forward into the Holocene period.
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Silva, Micael Alvino da. "Da América do Sul à América Latina: o Brasil e os Estados Unidos nas relações interamericanas (1933-1954)." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-20122016-142823/.

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Os conceitos geopolíticos elaborados, ou apropriados, e ressignificados pelas grandes potências moldam as relações internacionais. A partir desta tese, esta pesquisa versa sobre as relações internacionais entre os Estados americanos, que tiveram lugar no movimento panamericano de 1933 a 1954. Durante o período, no âmbito dos eventos continentais mais importantes (Conferências Pan-Americanas e Reuniões de Consulta aos Ministros das Relações Exteriores), destacaram-se dois conceitos geopolíticos levados a termos pelos Estados Unidos e que serviram de baliza para as relações interamericanas: América do Sul e América Latina. A primeira proposição, em vigência de 1933 a 1942, compreendia o conjunto das Américas como espaço formado pelos Estados Unidos, por Estados da América Central e por Estados diferentes e desenvolvidos que formavam a América do Sul. Após este período, uma nova proposição sugeriu que as relações hemisféricas eram constituídas, por um lado, pelos Estados Unidos e, por outro, pelos demais Estados americanos que passaram a compor a América Latina, sem distinção. Neste sentido, o objetivo geral deste trabalho é analisar a atuação da diplomacia dos Estados Unidos e da diplomacia do Brasil em relação aos conceitos de América do Sul e América Latina nas relações hemisféricas. Para tanto, procuramos identificar o que denominamos como demandas latino-americanas e que receberam destaque na documentação diplomática produzida e arquivada pelo Departamento de Estado e pelo Ministério das Relações Exteriores do Brasil. Buscamos, ainda, verificar o posicionamento dos Estados Unidos e do Brasil e qualificar a cooperação entre o ambos. A pesquisa levou-nos a atuar na intersecção de dois temas clássicos da história das relações interamericanas: a política da Boa Vizinhança e a Doutrina Truman de contenção ao comunismo. Concluiu-se que durante o período da Boa Vizinhança, a América do Sul emergiu tanto de uma crise de interpretação da sociedade (e da diplomacia) americana sobre o que havia ao sul do Rio Grande, quanto de uma crise do capitalismo mundial. A delimitação geopolítica e o prestígio atribuído à diplomacia brasileira foi ao encontro do interesse da política externa brasileira, cuja abrangência sul-americana há muito constava de seu horizonte de atuação regional. Neste sentido, no início da década de 1940, o Brasil vislumbrava que seria essencial para a política hemisférica dos Estados Unidos e para as relações interamericanas. No entanto, a perspectiva de um lugar reservado nas relações hemisféricas não sustentou-se no pós-guerra, especialmente nos eventos pan-americanos sob a Doutrina Truman. A proposição norteamericana de que havia igualdade entre os Estados da América Latina, composta por um grupo homogêneo de Estados, levou as diplomacias brasileira e americana a operar desde posições opostas. Paradoxalmente, o Brasil deu os primeiros passos rumo a aproximação com os demais Estados do subcontinente. As conclusões deste trabalho são relevantes e subsidiam a compreensão das relações internacionais americanas contemporâneas, sobretudo os processos de integração regional.
Geopolitical concepts elaborated, appropriated or reinterpreted by the great powers play a key role in shaping international relations. This thesis deals with international relations among the American states from 1933 to 1954, specifically in the Pan-American movement. In the major continental events (Pan-American Conferences and Consultation Meetings of the Ministers of Foreign Affairs) under consideration, two geopolitical concepts brought to terms by the United States served as a beacon for inter-American relations: South America and Latin America. The first proposition, in effect from 1933 to 1942, comprised the whole of the Americas as a space formed by the United States, by the Central American states and the different and developed states that formed South America. After this period, a new proposition suggested that hemispheric relations were established, on the one hand, by the United States and, secondly, by other American states that were included in Latin America without distinctions. In this sense, the aim of this study is to analyze the performance of the diplomacy of the United States and Brazil in relation to the concepts of South America and Latin America in hemispheric relations. Therefore, I try to identify what I call Latin American demands, which were highlighted in the diplomatic documentation produced and filed by the State Department and the Ministry of Foreign Affairs of Brazil. I also seek to trace the positions of the United States and Brazil and qualify cooperation between both countries. The research led me to explore the intersection of two classic themes of the history of inter-American relations: the Good Neighbor Policy and the Truman Doctrine to contain communism. It was concluded that during the period of the Good Neighbor Policy, South America emerged both as a crisis of the American interpretation of society (and diplomacy) about what was occurring south of the Rio Grande and a crisis of world capitalism. The geopolitical boundaries and prestige attributed to Brazilian diplomacy during this period was clearly in the interest of Brazilian foreign policy, whose South American horizon had long consisted only of regional operations. In this sense, in the early 1940s, Brazilian politicians envisioned that the country would be essential for the hemispheric policy of the United States and for inter-American relations. However, the prospect of a reserved place in hemispheric relations did not hold up after the war, especially in the Pan American events during the period of the Truman Doctrine. The United States proposition that there was equality among the homogeneous group of states led Brazilian and American diplomacies to stake out opposite positions. Paradoxically, Brazil took the first steps towards rapprochement with the other states of the subcontinent. The findings of this study subsidize the understanding of contemporary inter-American relations, particularly processes of regional integration.
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Lysaght, Veronica L. Lysaght. "Knotted Numbers, Mnemonics, and Narratives: Khipu Scholarship and the Search for the “Khipu Code” throughout the Twentieth and Twenty First Century." University of Toledo / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1470331576.

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Nogueira, Julia C. "Film and Video Festivals in South America:A Contemporary Analysis of Flourishing Cultural Phenomena." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1230612139.

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Books on the topic "Latin and South American history"

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Zimmerman, Marc. South to North: Framing Latin and Central American, Caribbean and Latino literatures. Houston, TX: Global Casa, 2006.

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Simon Bolivar: Fighting for Latin American liberation. New York: Enslow Publishers, 2018.

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L, Johnson Lyman, ed. Colonial Latin America. 2nd ed. New York: Oxford University Press, 1994.

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L, Johnson Lyman, ed. Colonial Latin America. New York: Oxford University Press, 1990.

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L, Johnson Lyman, ed. Colonial Latin America. 5th ed. New York: Oxford University Press, 2004.

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Burkholder, Mark A. Colonial Latin America. 4th ed. New York: Oxford University Press, 2001.

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L, Johnson Lyman, ed. Colonial Latin America. 6th ed. New York: Oxford University Press, 2008.

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L, Johnson Lyman, ed. Colonial Latin America. 3rd ed. New York: Oxford University Press, 1998.

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Simón Bolívar: South American liberator. Springfield, NJ, USA: Enslow Publishers, 1998.

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Detlef, Langer Erick, and Jackson Robert H, eds. The new Latin American mission history. Lincoln: University of Nebraska Press, 1995.

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Book chapters on the topic "Latin and South American history"

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Polanco, Fernando Andrés, Josiane Sueli Beria, Martín Gonzalo Zapico, and Rodrigo Lopes Miranda. "A Comparative History of Psychology During the South American Dictatorships (1964–1985)." In Latin American Voices, 43–61. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73682-8_3.

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Prieto-Rosas, Victoria, and Julieta Bengochea. "International Migration in South America." In The Routledge History of Modern Latin American Migration, 62–77. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003118923-6.

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García, Fernando, and Enrique Gracia. "The Indulgent Parenting Style and Developmental Outcomes in South European and Latin American Countries." In Science Across Cultures: The History of Non-Western Science, 419–33. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7503-9_31.

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Cuello, Nicolás. "Intoxicated Stories and Stained Bodies: Muddy Methodologies in the Oral History of Queer Politics of the Global South." In Affect, Gender and Sexuality in Latin America, 295–315. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59369-8_15.

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Peñaloza, Fernanda. "Screening Latin America: The Sydney Latin American Film Festival." In Mapping South-South Connections, 223–39. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-78577-6_9.

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Ribke, Nahuel. "South American adaptations of “In Treatment”." In Transnational Latin American Television, 85–101. Abingdon, Oxon, [UK] ; New York : Routledge, 2021. |: Routledge, 2020. http://dx.doi.org/10.4324/9781003058076-6.

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Bértola, Luis, and Javier Rodríguez Weber. "Latin American Economic History." In Routledge Handbook of Global Economic History, 329–42. economic history Description: New York: Routledge, 2016.: Routledge, 2015. http://dx.doi.org/10.4324/9781315734736-20.

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García, José E. "Psychology, History, and Culture in Paraguay." In Latin American Voices, 191–219. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73682-8_9.

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Jacklin, Michael. "Latin American Diasporic Writing in the Australian Migrant Magazine Tabaré." In Mapping South-South Connections, 173–96. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-78577-6_7.

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Chitwood, Ken. "Islam, History." In Encyclopedia of Latin American Religions, 1–10. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_258-1.

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Conference papers on the topic "Latin and South American history"

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Ma, Z. Z., Y. F. Xie, X. F. Yang, Z. W. Zhang, Y. B. Zhou, D. D. Wang, H. K. Zhang, S. Y. Lin, M. Qiu, and P. Zhang. "Exploration History of Mariann South Oilfield in Tarapoa Block and Inspiration." In SPE Latin American and Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 2015. http://dx.doi.org/10.2118/177258-ms.

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Reis, Leandro Costa, Luiz Eduardo Ribeiro dos Reis, Gustavo Gabriel Becerra, and Luis Carlos Ferreira da Silva. "History Matching: Is it Necessary to Optimize?" In Latin American and Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 2009. http://dx.doi.org/10.2118/122826-ms.

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Silvestri, Fabrizio, Ranieri Baraglia, Claudio Lucchese, Salvatore Orlando, and Raffaele Perego. "(Query) History Teaches Everything, Including the Future." In 2008 Latin American Web Conference (LA-WEB). IEEE, 2008. http://dx.doi.org/10.1109/la-web.2008.21.

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Kind, Martin Victor, and Javier Quinteros. "History-Matched Reservoir Model Validation Based on Wavelets Methods." In Latin American & Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 2007. http://dx.doi.org/10.2118/108124-ms.

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Markous, Ricardo M., and Daniel A. Ridelener. "Argentine Gas and Electricity markets - Energetic Integration in South America." In Latin American/Caribbean Gas & Electricity Congress. Society of Petroleum Engineers, 1997. http://dx.doi.org/10.2118/38214-ms.

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Lichtenthäler, R., A. Lépine-Szily, V. Guimarães, P. N. de Faria, D. R. Mendes, K. C. C. Pires, V. Morcelle, et al. "Exotic Nuclei in South America." In VIII LATIN AMERICAN SYMPOSIUM ON NUCLEAR PHYSICS AND APPLICATIONS. AIP, 2010. http://dx.doi.org/10.1063/1.3480185.

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Schiozer, D. J., and S. H. G. Sousa. "Use of External Parallelization to Improve History Matching." In Latin American and Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 1997. http://dx.doi.org/10.2118/39062-ms.

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Correa Feria, Cesar, and Ricardo Andres Gomez Pazmin. "When Water Means Oil: Block 16 Case History." In Latin American and Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 2009. http://dx.doi.org/10.2118/121381-ms.

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Бочарова, Анна Владимировна. "CYBERTERRORISM IN THE LATIN AMERICAN REGION: HISTORY AND ANTECEDENTS." In Technical and Natural Science (Технические и Естественные науки): сборник статей международной научной конференции (Санкт-Петербург, Октябрь 2022). Crossref, 2022. http://dx.doi.org/10.37539/221027.2022.18.68.004.

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В настоящей статье представлена исследовательская концепция изучения проблемы кибертерроризма и кибербезопасности в странах Латинской Америки. Особое внимание акцентируется на исторической стороне вопроса поддержания устойчивого функционирования безопасной информационной среды в регионе. This article presents a research investigation of the problem of cyberterrorism and cybersecurity in Latin America. Particular attention is focused on issue of the historical antecedents and the ways of maintaining the sustainable functioning of the Cyberspace in the region.
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Ramgulam, Asha, Turgay Ertekin, and Peter B. Flemings. "An Artificial Neural Network Utility for the Optimization of History Matching Process." In Latin American & Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 2007. http://dx.doi.org/10.2118/107468-ms.

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Reports on the topic "Latin and South American history"

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Boruchowicz, Cynthia, Florencia López Bóo, Benjamin Roseth, and Luis Tejerina. Default Options: A Powerful Behavioral Tool to Increase COVID-19 Contact Tracing App Acceptance in Latin America? Inter-American Development Bank, December 2020. http://dx.doi.org/10.18235/0002983.

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Being able to follow the chain of contagion of COVID-19 is important to help save lives and control the epidemic without sustained costly lockdowns. This is especially relevant in Latin America, where economic contractions have already been the largest in the regions history. Given the high rates of transmission of COVID-19, relying only in manual contact tracing might be infeasible. Acceptability and uptake of contact tracing apps with exposure notifications is key for the implementation the “test, trace and treat” triad. In the first study of its kind in Latin America, we find that for a nationally representative sample of 10 countries, an opt-out regime with automatic installation significantly increases the probability of acceptance of such apps in almost 22 p.p. compared to an opt-in regime with voluntary installation. This triples the size and is of opposite sign of the effect found in Europe and the United States. We see that an opt-out regime is more effective in increasing acceptability in South America compared to Central America and Mexico; for those who claim not to trust the national government; and for those who do not use their smartphones for financial transactions. The severity of the pandemic at the place of residence does not seem to affect the effectiveness of the opt-out regime versus an opt-in one, but feeling personally at risk does increase the willingness to accept contact tracing apps with exposure notifications in general. These results can shed light on the use of default options in public health in the context of a pandemic in Latin America.
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Williamson, Jeffrey. History without Evidence: Latin American Inequality since 1491. Cambridge, MA: National Bureau of Economic Research, March 2009. http://dx.doi.org/10.3386/w14766.

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Margheritis, Ana, and Luicy Pedroza. Is there "Latin American" approach to migration governance? Fundación Carolina, September 2022. http://dx.doi.org/10.33960/ac_16en.2022.

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Innovative migration governance mechanisms have been rapidly evolving in Latin America in the last two decades. More recently, new policies have emerged to address both longstanding and unexpected pressing issues, such as the vast and sudden flows from Venezuela and Central America. Focusing on two main sub-regions (Central and South America) and five main areas of state involvement (irregular immigration, border control, diaspora engagement policies, multilateral management of intra-regional mobility, and forced migration), we revisit the argument that a distinctive Latin American approach emerged at the turn of the century. We document growing policy divergence across countries and subregions, which is rendering the region increasingly in line with global trends.
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Cavallo, Eduardo A., and Andrew Powell. 2021 Latin American and Caribbean Macroeconomic Report: Opportunities for Stronger and Sustainable Postpandemic Growth. Inter-American Development Bank, March 2021. http://dx.doi.org/10.18235/0003107.

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The year 2020 will be remembered as one of the most challenging in modern history. Latin America and the Caribbean lost 7.4% of GDP, the largest drop on record in a single year. The region is expected to recover in 2021 but faces a hazardous time ahead. Most countries will require some type of adjustment to maintain fiscal sustainability. While the way forward will be challenging, this report not only details the risks but also outlines a set of policies that should help countries realize a stronger recovery, not just to the low growth rates of the pre-pandemic period, but to higher rates of growth that will benefit all, with more efficient public policies, higher productivity in the private sector, and more sustainable economies.
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Jennings, John M. Modern African, Asian, Latin American, and Middle Eastern Military History: A Bibliography of English-Language Books and Articles Published From 1960-2013. Fort Belvoir, VA: Defense Technical Information Center, March 2014. http://dx.doi.org/10.21236/ada597440.

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Lee, Soohyung, and Anna Koh. Lessons for Latin America from a Comparative Education Approach: South Korea’s K-12 Education System. Inter-American Development Bank, April 2020. http://dx.doi.org/10.18235/0002321.

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South Korea is well known for its outstanding performance on international assessments of student achievement and learning. Both public and private investments are often considered key factors in this success. This paper describes the historical factors that gave rise to the current system. The paper also highlights certain features of the education system that might be useful for policymakers in Latin American and the Caribbean.
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Stefan, Madalina. Conviviality, Ecocriticism and the Anthropocene: An Approach to Postcolonial Resistance and Ecofeminism in the Latin American Jungle Novel. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, April 2022. http://dx.doi.org/10.46877/stefan.2022.43.

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In the context of the Anthropocene, ecocriticism is gaining an increasingly important role, foregrounding the inextricability of nature and culture, on the one hand, and the postcolonial cultural representation from the Global South on the other. Against this backdrop, the present working paper will focus on the Latin American context, suggesting that conviviality signifies a crucial contribution to the discourse about the Anthropocene and serves as an ideal theoretical framework for the research project on “Postcolonial Resistance and Ecofeminism in the Latin American Jungle novel”, which is outlined at the end of the paper.
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Blyde, Juan S., Matías Busso, and Ana María Ibáñez. The Impact of Migration in Latin America and the Caribbean: A Review of Recent Evidence. Inter-American Development Bank, October 2020. http://dx.doi.org/10.18235/0002866.

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This paper summarizes recent evidence on the effects of migration on a variety of outcomes including labor markets, education, health, crime and prejudice, international trade, assimilation, family separation, diaspora networks, and return migration. Given the lack of studies looking at migration flows between developing countries, this paper contributes to fill a gap in the literature by providing evidence of the impact of South - South migration in general and for the Latin American countries in particular. The evidence highlighted in this summary provides useful insights for designing policies to leverage the developmental outcomes of migration while limiting its potential negative effects.
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Chandrasekhar, C. P. The Long Search for Stability: Financial Cooperation to Address Global Risks in the East Asian Region. Institute for New Economic Thinking Working Paper Series, March 2021. http://dx.doi.org/10.36687/inetwp153.

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Forced by the 1997 Southeast Asian crisis to recognize the external vulnerabilities that openness to volatile capital flows result in and upset over the post-crisis policy responses imposed by the IMF, countries in the sub-region saw the need for a regional financial safety net that can pre-empt or mitigate future crises. At the outset, the aim of the initiative, then led by Japan, was to create a facility or design a mechanism that was independent of the United States and the IMF, since the former was less concerned with vulnerabilities in Asia than it was in Latin America and that the latter’s recommendations proved damaging for countries in the region. But US opposition and inherited geopolitical tensions in the region blocked Japan’s initial proposal to establish an Asian Monetary Fund, a kind of regional IMF. As an alternative, the ASEAN+3 grouping (ASEAN members plus China, Japan and South Korea) opted for more flexible arrangements, at the core of which was a network of multilateral and bilateral central bank swap agreements. While central bank swap agreements have played a role in crisis management, the effort to make them the central instruments of a cooperatively established regional safety net, the Chiang Mai Initiative, failed. During the crises of 2008 and 2020 countries covered by the Initiative chose not to rely on the facility, preferring to turn to multilateral institutions such as the ADB, World Bank and IMF or enter into bilateral agreements within and outside the region for assistance. The fundamental problem was that because of an effort to appease the US and the IMF and the use of the IMF as a foil against the dominance of a regional power like Japan, the regional arrangement was not a real alternative to traditional sources of balance of payments support. In particular, access to significant financial assistance under the arrangement required a country to be supported first by an IMF program and be subject to the IMF’s conditions and surveillance. The failure of the multilateral effort meant that a specifically Asian safety net independent of the US and the IMF had to be one constructed by a regional power involving support for a network of bilateral agreements. Japan was the first regional power to seek to build such a network through it post-1997 Miyazawa Initiative. But its own complex relationship with the US meant that its intervention could not be sustained, more so because of the crisis that engulfed Japan in 1990. But the prospect of regional independence in crisis resolution has revived with the rise of China as a regional and global power. This time both economics and China’s independence from the US seem to improve prospects of successful regional cooperation to address financial vulnerability. A history of tensions between China and its neighbours and the fear of Chinese dominance may yet lead to one more failure. But, as of now, the Belt and Road Initiative, China’s support for a large number of bilateral swap arrangements and its participation in the Regional Comprehensive Economic Partnership seem to suggest that Asian countries may finally come into their own.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, January 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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