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Journal articles on the topic 'Late Roman'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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1

Sidebotham, Steven E., and Steven Sidebotham. "Late Roman Berenike." Journal of the American Research Center in Egypt 39 (2002): 217. http://dx.doi.org/10.2307/40001157.

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2

STEURES, D. C. "Late Roman Thirst." BABESCH - Bulletin Antieke Beschaving 77 (January 1, 2002): 175–79. http://dx.doi.org/10.2143/bab.77.0.100.

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3

Burgess, R. W. "Late Roman Legations." Classical Review 55, no. 1 (March 2005): 269–71. http://dx.doi.org/10.1093/clrevj/bni148.

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4

Rankov, Boris. "Late Roman Warfare." Classical Review 49, no. 1 (April 1999): 181–82. http://dx.doi.org/10.1093/cr/49.1.181.

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5

Whitby, Michael. "LATE-ROMAN RESILIENCE." Classical Review 50, no. 1 (April 2000): 199–200. http://dx.doi.org/10.1093/cr/50.1.199.

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6

Meriç, Aygün Ekin. "Late Roman Potter." Anatolia Antiqua, no. XXVI (December 1, 2018): 69–87. http://dx.doi.org/10.4000/anatoliaantiqua.572.

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7

Arjava, Antti. "Paternal Power in Late Antiquity." Journal of Roman Studies 88 (November 1998): 147–65. http://dx.doi.org/10.2307/300809.

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One of the most peculiar features of Roman law was the father's dominant position. In theory, he exercised an almost absolute authority, patria potestas, over his descendants until his own death. The uniqueness of their family system did not escape the Romans themselves. In his mid-second-century legal textbook Gaius explained:Item in potestate nostra sunt liberi nostri quos iustis nuptiis procreavimus. Quod ius proprium civium Romanorum est; fere enim nulli alii sunt homines, qui talem in filios suos habent potestatem, qualem nos habemus. Idque divus Hadrianus edicto, quod proposuit de his, qui sibi liberisque suis ab eo civitatem Romanam petebant, significavit. Nec me praeterit Galatarum gentem credere in potestate parentum liberos esse. (Inst. 1.55)Again, we have in our power our children, the offspring of a Roman law marriage. This right is one which only Roman citizens have; there are virtually no other peoples who have such power over their sons as we have over ours. This was made known by the emperor Hadrian in an edict which he issued concerning those who applied to him for Roman citizenship for themselves and their children. I have not forgotten that the Galatians believe that children are in the power of their parents. (Translated by W. M. Gordon and O. F. Robinson, The Institutes of Gaius (1988))This account immediately raises at least one fundamental question: If patria potestas was a distinctive feature of Roman society, how did the other peoples of the Empire react to it after the universal grant of the Roman citizenship in A.D. 212?
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8

JOHN, ALISON. "LEARNING GREEK IN LATE ANTIQUE GAUL." Classical Quarterly 70, no. 2 (December 2020): 846–64. http://dx.doi.org/10.1017/s0009838821000112.

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Greek had held an important place in Roman society and culture since the Late Republican period, and educated Romans were expected to be bilingual and well versed in both Greek and Latin literature. The Roman school ‘curriculum’ was based on Hellenistic educational culture, and in the De grammaticis et rhetoribus Suetonius says that the earliest teachers in Rome, Livius and Ennius, were ‘poets and half Greeks’ (poetae et semigraeci), who taught both Latin and Greek ‘publicly and privately’ (domi forisque docuisse) and ‘merely clarified the meaning of Greek authors or gave exemplary readings from their own Latin compositions’ (nihil amplius quam Graecos interpretabantur aut si quid ipsi Latine composuissent praelegebant, Gram. et rhet. 1–2). Cicero, the Latin neoteric poets and Horace are obvious examples of bilingual educated Roman aristocrats, but also throughout the Imperial period a properly educated Roman would be learned in utraque lingua. The place of Greek in Quintilian's Institutio Oratoria reveals the importance and prevalence of Greek in Roman education and literature in the late first century a.d. Quintilian argues that children should learn both Greek and Latin but that it is best to begin with Greek. Famously, in the second century a.d. the Roman author Apuleius gave speeches in Greek to audiences in Carthage, and in his Apologia mocked his accusers for their ignorance of Greek.
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9

Barnes, T. D., Pat Southern, and Karen Ramsey Dixon. "The Late Roman Army." American Historical Review 102, no. 4 (October 1997): 1139. http://dx.doi.org/10.2307/2170659.

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10

Slane, Kathleen Warner, and Guy D. R. Sanders. "Corinth: Late Roman Horizons." Hesperia 74, no. 2 (June 2005): 243–97. http://dx.doi.org/10.2972/hesp.74.2.243.

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11

Barnish, S. J. B. "Late Roman Prosopography Reassessed." Journal of Roman Studies 84 (November 1994): 171–77. http://dx.doi.org/10.2307/300875.

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12

Vaday, Andrea, and Eva Szakos. "A Late Roman Spatha." Slovenská archeológia 69, supplementum 2 (December 31, 2021): 281–89. http://dx.doi.org/10.31577/slovarch.2021.suppl.2.25.

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13

Cutler, Anthony, Alois Riegl, and Rolf Winkes. "Late Roman Art Industry." Classical World 79, no. 6 (1986): 425. http://dx.doi.org/10.2307/4349963.

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14

Whitby, Michael. "The Late Roman Army." Classical Review 55, no. 2 (October 2005): 640–42. http://dx.doi.org/10.1093/clrevj/bni348.

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15

Starr, Chester G. "The Late Roman Army." History: Reviews of New Books 25, no. 2 (January 1997): 88. http://dx.doi.org/10.1080/03612759.1997.9952748.

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16

Slane, Kathleen W., and Guy D. R. Sanders. "Corinth: Late Roman Horizons." Hesperia 74, no. 2 (2005): 243–97. http://dx.doi.org/10.1353/hes.2005.0007.

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17

Rankov, Boris. "The Late Roman Army." Classical Review 49, no. 1 (April 1999): 184–85. http://dx.doi.org/10.1093/cr/49.1.184.

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18

Lee, A. D. "Decoding Late Roman Law." Journal of Roman Studies 92 (November 2002): 185–93. http://dx.doi.org/10.1017/s0075435800032226.

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19

Ermatinger, James W. "Three Late Roman Notitiae." Manuscripta 39, no. 2 (July 1995): 110–19. http://dx.doi.org/10.1484/j.mss.3.1483.

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20

Palme, Bernhard, Pat Southern, and Karen R. Dixon. "The Late Roman Army." Journal of Military History 62, no. 1 (January 1998): 190. http://dx.doi.org/10.2307/120402.

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Lee, A. D. "Decoding Late Roman Law." Journal of Roman Studies 92 (November 2002): 185–93. http://dx.doi.org/10.2307/3184866.

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22

Fentress, Elizabeth, Teresa Clay, Michelle Hobart, and Matilda Webb. "Late Roman and medieval Cosa I: the arx and the structure near the Eastern Height." Papers of the British School at Rome 59 (November 1991): 197–230. http://dx.doi.org/10.1017/s0068246200009715.

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COSA TARDO ROMANO E MEDIEVALE I: L'ARCE E LA STRUTTURA NELLA PARTE NORD-ORIENTALE DELLA CITTAL'obiettivo degli scavi è di ricontrollare e datare l'insediamento post-romano a Cosa alla luce dei recenti studi sulla ceramica tardo-romana e medievale. Due aree sono state esplorate sull'Arce: la prima a nord della porta principale e la seconda a ovest del tempio D. Infine, una torre posta al di sopra delle mura romane nella parte nord-orientale dell città è stata parzialmente messa in luce.Sull'Arce si può ricostruire un'occupazione di epoca Bizantina: l'insieme comprendeva quartieri di abitazione all'interno del tempio, con un granaio, un fienile e stalle adiacenti. Si tratta probabilmente di una mansio, fortificata dopo un incendio nel VI secolo. Invece, la torre scavata nella zona nord-est della città romana testimonia una presenza medievale. Si tratta di una struttura tondeggiante irregolare che si appoggia alle mura romane guardando il Portus Cosanus. Potrebbe essere interpretata come base per una catapulta, datata verso l'inizio del XIV secolo.
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23

Rogers, Adam. "Metalworking and Late Roman Power: A Study of Towns in Late Roman Britain." Theoretical Roman Archaeology Journal, no. 2004 (March 31, 2005): 27. http://dx.doi.org/10.16995/trac2004_27_38.

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24

Coulston, J. C. N. "LATE ROMAN MILITARY EQUIPMENT CULTURE." Late Antique Archaeology 8, no. 2 (January 25, 2013): 461–92. http://dx.doi.org/10.1163/22134522-90000015a.

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The paper explores the cultural components of Late Roman military equipment through the examination of specific categories: waist belts, helmets, shields and weaponry. Hellenistic, Roman, Iron Age European, Mesopotamian- Iranian and Asiatic steppe nomad elements all played a part. The conclusion is that the whole history of Roman military equipment involved cultural inclusivity, and specifically that Late Roman equipment development was not some new form of ‘degeneration’ or ‘barbarisation’, but a positive acculturation.
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25

Conyard, John. "RECREATING THE LATE ROMAN ARMY." Late Antique Archaeology 8, no. 2 (January 25, 2013): 523–67. http://dx.doi.org/10.1163/22134522-90000017a.

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This paper attempts to give some insight into the role that Roman military reconstruction archaeology can play in the understanding of Roman military equipment from Late Antiquity. It can only provide a brief introduction to some of the equipment of the Late Roman army though, and Bishop and Coulston’s Roman Military Equipment, first published in 1993 (2nd ed., 2006), must remain the standard work.1 This contribution will chiefly aim to examine how items of equipment were made, and more importantly, to consider how they were used.
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Munro, Beth. "Approaching Architectural Recycling in Roman and Late Roman Villas." Theoretical Roman Archaeology Journal, no. 2010 (April 14, 2011): 76. http://dx.doi.org/10.16995/trac2010_76_88.

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27

Ellis, Simon. "Lighting in Late Roman Houses." Theoretical Roman Archaeology Journal, no. 1994 (March 31, 1995): 65. http://dx.doi.org/10.16995/trac1994_65_71.

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28

Johns, Catherine, and Roger Bland. "The Hoxne Late Roman Treasure." Britannia 25 (1994): 165. http://dx.doi.org/10.2307/526995.

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29

Dunn, Archie. "Late Roman and Byzantine Greece." Archaeological Reports 57 (November 2011): 27–30. http://dx.doi.org/10.1017/s0570608411000068.

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30

Johns, C. M., and T. W. Potter. "The Canterbury Late Roman Treasure." Antiquaries Journal 65, no. 2 (September 1985): 312–52. http://dx.doi.org/10.1017/s0003581500027165.

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In 1962, an important hoard of Christian late Roman silver was found at Canterbury and declared Treasure Trove. The assemblage, which dates to the end of the fourth century A.D. or the first decade of the fifth, and includes ingots and inscribed spoons, was published in 1965. In 1982, a spoon appeared on the London antiquities market which on investigation proved to be one of five objects (with two stamped ingots and two siliquae) that had formed part of the 1962 discovery, but had not been declared; they were pronounced Treasure Trove in 1983. This paper is an illustrated catalogue and discussion of all the items now known to constitute the Canterbury treasure. Two further sets of late Roman silver spoons are also catalogued, an unprovenanced group in private hands which displays marked links with the Canterbury treasure, and the Dorchester-on-Thames hoard, found in the late nineteenth century and typologically and chronologically closely related to Canterbury. X-ray fluorescence analyses of all the items have been carried out in the British Museum Research Laboratory, and the results are discussed.
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31

Stephenson, John W. "Veiling the Late Roman House." Textile History 45, no. 1 (April 14, 2014): 3–31. http://dx.doi.org/10.1179/0040496914z.00000000035.

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32

Pliakou, Georgia. "The basin of Ioannina in central Epirus, northwestern Greece, from the Early Iron Age to the Roman period." Archaeological Reports 64 (November 2018): 133–51. http://dx.doi.org/10.1017/s0570608418000248.

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This article offers an overview of the habitation history of the basin of Ioannina Epirus, from the Early Iron Age to the Roman period. The numerous settlements in this region experienced continuous, often uninterrupted, habitation from the Late Bronze Age to the Hellenistic or even Roman Imperial period. The foundation of fortified settlements/acropoleis in the late fourth to early third century BC should no longer be interpreted as a result of a synoecism, since unfortified villages continued to flourish. From the Augustan period onwards, Romans seem to have settled in the area, although it is also possible that the local population adopted Roman habits.
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Álvarez Soria, Ignacio Jesús. "barbarización del ejército romano." Studium, no. 24 (September 22, 2019): 13–40. http://dx.doi.org/10.26754/ojs_studium/stud.2018242603.

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Resumen En el presente artículo repasaremos someramente algunos de los hitos más reseñables de la historia militar del Imperio Romano Tardío, haciendo hincapié en el papel de los bárbaros que luchaban junto a los romanos, puesto que la barbarización del ejercito romano ha sido uno de los puntos de referencia en las investigaciones acerca de la decadencia y caída del Imperio Romano. En este sentido, haremos referencia al papel integrador que tuvo el ejército romano durante buena parte de la historia del Imperio Romano, y señalaremos los principales hechos que condujeron al final de dicho papel; esbozando también las desastrosas consecuencias que tuvo este hecho para el futuro del Imperio, especialmente del Occidental. Palabras clave: Bárbaros, ejército, integración, migración, godos, reclutamiento. Abstract In this article we will briefly review some of the most important milestones in the military history of the Late Roman Empire. In it we will emphasize the role of the barbarians who fought with the Romans, since the barbarización of the Roman army is one of the points of reference in the investigations about the decay and fall of the Roman Empire. In this sense, we will refer to the role played by the Roman army in the integration of foreigners during a large part of the history of the Roman Empire. In addition, we will point out the main events that led to the end of this integrating role; we will also indicate the disastrous consequences this fact had for the future of the Empire, especially for the Western part. Key words: Barbarians, army, integration, migration, goths, recruitment.
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Lopez-Costas, Olalla. "Taphonomy and burial context of the Roman/post-Roman funerary areas (2nd to 6th centuries AD) of A Lanzada, NW Spain." Estudos do Quaternário / Quaternary Studies, no. 12 (July 21, 2015): 55–67. http://dx.doi.org/10.30893/eq.v0i12.111.

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Although in the post-Roman transition (Late Antiquity) intense socioeconomic, cultural and environmental changes took place in NW Iberia, their impact in the life of local communities is barely known. The funerary rites and burial are processes deeply rooted in societies, hence their modifications may reveal helpful aspects to understand the aforementioned transition. To reach this objective and improve our knowledge on the local lifestyle, I analyzed and compared the taphonomy, or post-mortem alterations, of burials from A Lanzada necropolis. This is one of the few sites in NW Spain where two different funerary phases, Roman and post-Roman, have been found. The burial context was studied in 59 graves (38 Roman and 21 post-Roman) and surface abrasion and biotic-abiotic alterations were analyzed in 84 skeletons (38 Roman, 40 post-Roman, 6 undetermined). The results showed modifications on burial ritual in the Late Antiquity funerary area: grave orientation changed to W-E (it was S-N in Roman times), no grave goods were present, body position was always supine, and multiple consecutive burials and stone slabs coffins were introduced. This type of funerary context was apparently common in later Galician necropoleis. In contrast, in the Roman period the funerary practices were more varied, since they included burial cremations, tile-built graves, as well as prone burials with carelessly deposited human remains. Other Iberian sites show similar patterns of changes between Roman/post-Roman phases. A possible standardization of funerary ritual in Late Antiquity is suggested and different socioeconomic and cultural causes are explored to understand the observed trends. Tafonomía y contexto funerario en la necrópolis romana/tardoantigua (siglos II-VI dC.) de A Lanzada, NO de España - Durante la transición desde el periodo romano a la tardoantigüedad se condensaron, en el Noroeste de la Península Ibérica, intensos cambios socioeconómicos, culturales y ambientales. Sin embargo, conocemos muy poco sobre si tuvieron un impacto y de qué tipo en el modo de vida de las poblaciones locales, especialmente sobre sus costumbres diarias. Tanto el entierro como todo lo que rodea al ritual funerario son procesos donde dichas costumbres se revelan con más intensidad al tener fuertes connotaciones culturales, por lo que su estudio puede revelar modificaciones en las poblaciones que nos ayuden a entender mejor la citada transición. Para ello se analizaron y compararon las alteraciones postmortem o tafonómicas de la necrópolis de A Lanzada, uno de las pocos yacimientos cuyo periodo de uso cubre el lapso temporal de interés con dos zonas de enterramiento bien diferenciadas (romana y tardoantigua). El contexto de enterramiento se estudió en un total de 59 tumbas (39 romanas y 21 tardoantiguas) y la abrasión en superficie, y alteraciones bióticas y abióticas en los 84 esqueletos preservados (38 romanos, 40 tardoantiguos, 6 de cronología desconocida). Los resultados han mostrado cambios en el ritual de enterramiento en la fase post-Romana: una modificación en la orientación de S-N a O-E, ausencia total de ajuar, posición en decubito supino y la introducción de enterramientos múltiples (consecutivos) y de tumbas de lajas de piedra. Este contexto funerario se mantuvo en el tiempo en otras necrópolis gallegas. Asimismo, uno de los esqueletos muestra marcas de mordeduras de un cánido. En cambio, el área de enterramiento romana presenta unas características más variadas, incluyendo vestigios de cremaciones, tumbas con teguale y al menos tres enterramientos en decubito prono cuyos miembros estaban dispuestos con poco cuidado. Similares tendencias entre ambos periodos se han encontrado en otros yacimientos peninsulares. En base a los resultados se propone la existencia una posible estandarización del ritual en periodo post-Romano, lo cual se intenta relacionar con las transformaciones socioeconómicas y culturales de estos siglos.
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Voytenko, Anton. "Egyptians and Byzantium. On the Question of Political Subjectivity in Late Antiquity." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 156–70. http://dx.doi.org/10.15688/jvolsu4.2022.6.12.

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Introduction. The article focuses on the reasons for the lack of political subjectivity among the Egyptians in the Byzantine period (4th – first half of the 7th centuries). During this period, the population of Egypt did not demonstrate it at any level: social movements (uprisings) did not offer such agenda; studies on literature and rhetoric show that the Egyptians were under the influence of the Roman statehood (Eastern Roman Empire). The aims of the study are therefore concentrated around the consideration of the causes and terms of the loss of political subjectivity by the Egyptians, and the reasons for the increase of it among the Romans. An additional task was a comparative analysis of the political and religious systems of Ancient Rome and Ancient Egypt and the possible influence of religious features on the configuration of political systems. Methods. The main methods used in the study are factor analysis and the comparative method. Analysis. The ancient Egyptian political system was “introverted” and static in nature. The complete loss of political subjectivity by the Egyptians can be, however, attributed to the Roman period. In the Persian and Ptolemaic ones, its existence is preserved due to two main factors: the practices of the Persians and Ptolemies to present themselves as Egyptian pharaohs and the strong positions of the Egyptian priesthood, who could keep an ancient political subjectivity. Results. The Romans, who refused to continue Ptolemaic practices and took drastic measures to limit the economic independence of the Egyptian priesthood, managed to nullify its authentic political subjectivity. Thanks to an “extroverted” and transformative political model, supported by a “political theology” based on the “Roman myth”, the Roman state managed to maintain (or even strengthen) its subjectivity in the period of late Antiquity.
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Swan, David. "THE CARNYX ON CELTIC AND ROMAN REPUBLICAN COINAGE." Antiquaries Journal 98 (September 2018): 81–94. http://dx.doi.org/10.1017/s0003581518000161.

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This paper explores the cross-cultural portrayals of an unusual and striking musical instrument, the carnyx, on the coinages of the Romans and the inhabitants of Iron Age Britain and Gaul. Fashioned as a snarling boar, the carnyx was a war horn used by the Gauls and Britons that not only captivated the minds of their artists, but also those of the Romans. This paper studies the cross-cultural phenomenon of its appearance in the coin iconography of the late second to late first centuriesbc. This simultaneous analysis of Roman, Gallic and British coinage reveals that while each culture had a shared belief in the carnyx’s military role, each culture also had its own interpretation of the object’s significance. To the Romans, it was a symbol of the barbarian, to be cherished as a war trophy after a Roman victory, but to those northern Europeans, it was a sign of pride and spiritual significance. An image’s meaning is, therefore, seen to transform as it crosses into a new cultural context.
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37

Smith, R. R. R. "Late Roman Philosopher Portraits from Aphrodisias." Journal of Roman Studies 80 (November 1990): 127–55. http://dx.doi.org/10.2307/300284.

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The rich finds of statues and inscriptions from Aphrodisias in Caria have done much in recent years to illuminate the world of the late Roman politician, the world of governors and local magnates. Aphrodisias has also recently provided important new evidence for the philosophical image of late antiquity. In 1981–2, the excavations under Professor K. T. Erim recovered a remarkable group of marble shield portraits and busts that represent both contemporary late antique philosophers and ‘classic’ figures of the hellenic past. These portraits add a new dimension to our knowledge of Aphrodisias as an intellectual centre and provide a vivid insight into the pagan culture and education of late antiquity. We are in the world of Eunapius’ Lives of the Sophists. We are probably in the context of a philosophical school, perhaps the philosophical school of late Roman Aphrodisias.
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38

DEGEEST, R., R. OTTENBURGS, H. KUCHA, W. VIAENE, P. DEGRYSE, and M. WAELKENS. "The Late Roman Unguentaria of Sagalassos." BABESCH - Bulletin Antieke Beschaving 74 (January 1, 1999): 247–62. http://dx.doi.org/10.2143/bab.74.0.541756.

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39

Pop-Lazic, Stefan. "Late Roman necropolis Beljnjaca in Sid." Starinar, no. 58 (2008): 163–73. http://dx.doi.org/10.2298/sta0858163p.

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After accidental discovery of the Late Roman sarcophagus in Sid there were conducted rescue archaeological excavations in 1998. On that occasion has been discovered underground rectangular structure - crypt where the sarcophagus had been placed. In the immediate vicinity has been discovered a grave of a female buried in simple burial pit. In this work we are discussing representations of soldiers on the sarcophagus, dating of the find and possibility of the villa existing in the immediate vicinity of the necropolis.
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Milosevic, Gordana, Daniel Peters, and Holger Wendling. "Geophysical survey at late roman Mediana." Starinar, no. 61 (2011): 275–84. http://dx.doi.org/10.2298/sta1161275m.

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This article discusses the results of geophysical surveys conducted at Mediana, near the town Nis (Serbia) in April 2010. The research was realized in cooperation with the Romano-Germanic Commission of the German Archaeological Institute, the Archaeological Institute and the University of Belgrade. Mediana geomagnetic prospecting sites, as a form of non-destructive methods of investigation, provided many new details about the architectural and archaeological remains, particularly in the eastern part of the site.
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Kovács, Péter. "The Late Roman Army in Pannonia." Acta Antiqua Academiae Scientiarum Hungaricae 44, no. 1 (September 2004): 115–22. http://dx.doi.org/10.1556/aant.44.2004.1.8.

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42

Brigham, T., and Jennifer Hillam. "The Late Roman Waterfront in London." Britannia 21 (1990): 99. http://dx.doi.org/10.2307/526291.

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43

Collins, R. "Late Roman Spain and its Cities." English Historical Review CXXI, no. 491 (April 1, 2006): 574–75. http://dx.doi.org/10.1093/ehr/cel038.

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44

Reece, Richard. "COINS AND THE LATE ROMAN ECONOMY." Late Antique Archaeology 1, no. 1 (2003): 139–68. http://dx.doi.org/10.1163/22134522-90000007.

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Coins provide a source of information on the Roman economy which is not available in the written sources. They can be studied either as the products of the imperial administration—coins as struck, or as a reflection of coin use—coins as found. Coins as struck are well described in standard works of reference and only a few points of caution need to be added. Coins as found form an area of study that is in its early stages, and a rather basic general survey of the available information and methodology is needed. From these subjects a number of questions for further consideration can be framed.
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Ellis, Simon. "SHEDDING LIGHT ON LATE ROMAN HOUSING." Late Antique Archaeology 3, no. 2 (2006): 283–302. http://dx.doi.org/10.1163/22134522-90000067.

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Lighting was an important element in the design and use of late antique housing. Daylight was channeled through windows and doorways, but important social activity also took place at dawn and after dark when artificial lighting was required, and commonly used. Modern IT techniques, particularly the use of ray-tracing, allow conclusions to be drawn about the way that lighting was used in houses. Lighting was used to create a ‘theatrical’ atmosphere during dinners. Blanket lighting of rooms was not available, and lighting was used to create areas of light and shade complementing the d袯r of the room. The distinction between male control of the house at night and female control during the day was also one between night time with artificial lighting, and daylight.
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46

Gardner, Andrew. "Military Identities in Late Roman Britain." Oxford Journal of Archaeology 18, no. 4 (November 1999): 403–18. http://dx.doi.org/10.1111/1468-0092.00093.

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Rautman, M. L., and M. C. McClellan. "Excavations at late Roman Kopetra (Cyprus)." Journal of Roman Archaeology 5 (1992): 265–71. http://dx.doi.org/10.1017/s1047759400012095.

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48

Swift, Ellen. "Late-Roman bead necklaces and bracelets." Journal of Roman Archaeology 16 (2003): 336–49. http://dx.doi.org/10.1017/s1047759400013167.

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49

Cutler, Anthony. "Five lessons in late Roman ivory." Journal of Roman Archaeology 6 (1993): 167–92. http://dx.doi.org/10.1017/s1047759400011521.

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Gottschalk, Raymund, and Albrecht Baumann. "Material provenance of late-Roman lead coffins in the Rheinland, Germany." European Journal of Mineralogy 13, no. 1 (January 31, 2001): 197–205. http://dx.doi.org/10.1127/0935-1221/01/0013-0197.

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