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1

Carlisle, Wendy Taylor. "Late Lamented." Italian Americana XXXV, no. 1 (February 1, 2017): 52. http://dx.doi.org/10.5406/2327753x.35.1.17.

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2

Foulks, Gary N. "Achievements Celebrated, A Loss Lamented." Ocular Surface 7, no. 4 (October 2009): 169. http://dx.doi.org/10.1016/s1542-0124(12)70183-0.

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3

Antúnez Aldunate, Jaime. "What Christopher Dawson Lamented in Modernity." Chesterton Review 34, no. 1 (2008): 271–74. http://dx.doi.org/10.5840/chesterton2008341/2111.

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4

STEVENS, LISE. "Pending Cuts to Medicaid Program Lamented." Internal Medicine News 38, no. 17 (September 2005): 86. http://dx.doi.org/10.1016/s1097-8690(05)71873-4.

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5

Kawai, Masao. "The Passing of Professor Toshisada Nishida Lamented." Pan Africa News 18, special issue (September 2011): 1–2. http://dx.doi.org/10.5134/147295.

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6

Eggimann, Philippe. "Coûts de la santé : arrêtons de nous lamenter !" Revue Médicale Suisse 13, no. 573 (2017): 1542–43. http://dx.doi.org/10.53738/revmed.2017.13.573.1542.

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7

Perez-Lopez, Angel. "Veritatis Splendor and Amoris Laetitia: Neither Lamented nor Celebrated Discontinuity." Nova et vetera 16, no. 4 (2018): 1183–214. http://dx.doi.org/10.1353/nov.2018.0044.

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8

Yugai, Elena F. "UPDATING LAMENTS. LAMENTERS' VIEWS ON IMPROVISATION IN THE LATE 20TH - EARLY 21ST CENTURY." RSUH/RGGU Bulletin. Series History. Philology. Cultural Studies. Oriental Studies, no. 9 (2018): 36–49. http://dx.doi.org/10.28995/2073-6355-2018-9-36-49.

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9

Belyaeva, Ekaterina Eu, and Irina V. Kharitonova. "Relationship Between the Sound Shell of a Word and Its Nominative Functions: Etymological Aspect (Using the Example of the French Verbs Gemir, Geindre, (se) Plaindre, (se) Lamenter) (se) Plaindre, (se) Lamenter)." Prepodavatel XXI vek, no. 3-2 (2021): 312–20. http://dx.doi.org/10.31862/2073-9613-2021-3-312-320.

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10

Stegelmann, Mette. "Hvem er hvem i Klagesangene?" Dansk Teologisk Tidsskrift 76, no. 4 (May 20, 2018): 242–60. http://dx.doi.org/10.7146/dtt.v76i4.105691.

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In this article the different speaking voices and personae inLamentations are analysed with the intention of uncovering their dialogicalinteractions and the effect they have on communicating thethemes of the text. It is shown that there are four principal voices inLamentations: the lamenter, Zion, the Man and the community. An essentialelement in the polyphony in Lamentations is the personifi cationof the principal voices. Here it is the persona of Zion who particularlyasserts herself in her role as personifi ed city. She confronts God, whoremains silent in the discourse. The absence of God which is one of themain themes in Lamentations, becomes more obvious in the dynamicinteraction between the lamenter and Zion. The dialogical discoursein Lamentations communicates a many-faceted portrait of God whichresults in a corresponding many-sided theology.
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11

Huxley, George. "Prometheus Desmotes 354." Journal of Hellenic Studies 106 (November 1986): 190–91. http://dx.doi.org/10.2307/629657.

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Prometheus, having lamented the burden of his brother Atlas, speaks of earthborn Typhos and his punishment by Zeus. The text and apparatus of lines 351 to 357 are given in Sir Denys Page's edition thus:
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12

van de Velden, Jacob. "I. THE ‘CAUTIOUS LEX FORI’ APPROACH TO FOREIGN JUDGMENTS AND PRECLUSION." International and Comparative Law Quarterly 61, no. 2 (April 2012): 519–30. http://dx.doi.org/10.1017/s002058931200005x.

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If from the imperfect evidence of foreign law produced before it, or its misapprehension of the effect of that evidence, a mistake is made by an English court, it is much to be lamented, but the tribunal is free from blame.1 The mistake to be lamented presently is the High Court decision in Yukos Capital Sarl v OJSC Rosneft Oil Co2 that a Dutch judgment3 gave rise to an issue estoppel in English proceedings, precluding a party from disputing as a fact the partiality and dependence of the Russian judiciary.4 The decision was a mistake because on a proper construction of Dutch law the significance of the Dutch judgment was—if anything—evidential, not preclusive.5 The outcome is lamentable, because a party was unduly shut out from litigation by the application of English preclusion law to a foreign judgment that was not preclusive in the jurisdiction where it was originally given.6
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13

Sky Hiltunen, Sirkku M. "In Memoriam Martta Kuikka 1921–2005 A Lamenter, Rune Singer, and a National Treasure of Finland." Journal of Poetry Therapy 20, no. 2 (June 2007): 95–101. http://dx.doi.org/10.1080/08893670701394390.

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14

Pietarinen, Ahti-Veikko. "Overcoming Substantivism-Determinism with Pragmatist Philosophy of Technology." Acta Baltica Historiae et Philosophiae Scientiarum 8, no. 2 (December 10, 2020): 144–55. http://dx.doi.org/10.11590/abhps.2020.2.09.

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Carl Sagan (1990) famously lamented how “we live in a society exquisitely dependent on science and technology, in which hardly anyone knows about science and technology. This is a clear prescription for disaster”. One might add that in contemporary societies, people know about the philosophy of science and technology even less.
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15

House, Allan, and David Owens. "General hospital services in the UK for adults presenting after self-harm: little evidence of progress in the past 25 years." British Journal of Psychiatry 217, no. 6 (May 5, 2020): 661–62. http://dx.doi.org/10.1192/bjp.2020.85.

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SummarySelf-harm remains a serious public health concern, not least because of its strong link with suicide. Twenty-five years ago we lamented the deficits in UK services, research and policy. Since then, there has not been nearly enough effective action in any of these three domains. It is time for action.
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16

Pegacha Pardal, Francisco José. "“Na morte de sábios Príncipes não perdem pouco os Reinos”: a parenética fúnebre por ocasião da morte de D. Teodósio (1634-1653), Príncipe do Brasil." Erasmo. Revista de Historia Bajomedieval y Moderna, no. 9 (June 23, 2022): 93–122. http://dx.doi.org/10.24197/erhbm.9.2022.93-122.

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D. Teodósio, Príncipe do Brasil e filho primogénito do rei de Portugal, faleceu em 1653, com apenas dezanove anos. A sua morte foi lamentada em todo o reino, através da celebração de exéquias. Os principais objetivos deste artigo passam pela análise dos sermões pregados em diversas cerimónias fúnebres. Procura-se, ao interpretar estas fontes, conhecer que imagem do príncipe se construiu, à luz da parenética.
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17

Arêas, Vilma. "Prosa Branca." Discurso, no. 26 (June 9, 1996): 19–32. http://dx.doi.org/10.11606/issn.2318-8863.discurso.1996.38002.

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No início dos anos 40, Gilda de Mello e Souza publicou contos, dando início a uma experiência na ficção brasileira posteriormente interompida. Este ensio procura mostrar as razões da incompreensão com que foram recebidos esses contos e lamenta a perda que significou a desistência da criação literária por parte da autora.
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18

Helfant, Ian M. "Pushkin's Ironic Performances as a Gambler." Slavic Review 58, no. 2 (1999): 371–92. http://dx.doi.org/10.2307/2673077.

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Generations of Pushkinists have marveled at the writer's adroitness in adopting literary personae appropriate to a wide range of genres. His performances in social spheres, on the other hand, have elicited mixed reactions. Some contemporaries, like the censor A. V. Nikitenko, lamented Pushkin's desire to cut a figure in society rather than relying upon his artistic achievements. Others stressed his mastery of social etiquette, as well as his vanity.
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19

Case, William. "Brunei in 2006: Not a Bad Year." Asian Survey 47, no. 1 (January 2007): 189–93. http://dx.doi.org/10.1525/as.2007.47.1.189.

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Political life in Brunei is frequently cast as stultifying, with activity diverted from political parties and civil society to the sultan and his coterie. Indeed, in 2006, with the government's petroleum earnings rising, the only detectable pressures for more openness seemed to emanate from the sultan himself. Staff at the Borneo Bulletin, then the main local daily, this year lamented finding little on the political scene to report.
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20

Herzberg, Anne. "Kiobel and Corporate Complicity– Running with the Pack." AJIL Unbound 107 (2013): 41–48. http://dx.doi.org/10.1017/s2398772300009685.

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Many human rights activists have lamented the outcome of Kiobel v. Royal Dutch Petroleum Co. Reacting to the opinion, Human Rights Watch expressed concern that Kiobel “significantly reduce[s] the possibility that corporations can be held accountable in US courts for human rights abuses committed abroad.” The Center for Constitutional Rights issued a statement that it was “deeply troubled by the Supreme Court's decision to undercut 30 years of jurisprudence.”
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21

Daia Firmiano, Frederico. "“Quem lamenta os estragos – se os frutos são prazeres?” O bloco de poder agro do governo Bolsonaro." Estudos Sociedade e Agricultura 28, no. 2 (June 1, 2020): 364. http://dx.doi.org/10.36920/esa-v28n2-5.

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22

Lavoie, Jean-Jacques. "Sept interdits musulmans concernant des rites de deuil et autres rites entourant la mort." Recherches hors-thème / Le deuil 24, no. 1-2 (November 22, 2012): 63–72. http://dx.doi.org/10.7202/1013086ar.

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Dans cet article, l’auteur examine sept interdits musulmans à propos des rites autour de la mort : déchirer (l’encolure de) ses vêtements, se frapper, se raser la tête, se mettre de la poussière sur la tête, se lamenter, retarder l’enterrement et rester debout lorsque passe un convoi funèbre. Par le biais d’une analyse comparée, l’auteur dégage ensuite quelques dissimilitudes et similitudes significatives entre les règles provenant des hadiths de l’islam sunnite et celles du judaïsme rabbinique.
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23

Waraich, Saleema. "A City Besieged and a Love Lamented: Representations of Delhi’s Qila-i Mualla (‘Exalted Fortress’) in the Eighteenth Century." South Asian Studies 35, no. 1 (January 2, 2019): 145–64. http://dx.doi.org/10.1080/02666030.2019.1605575.

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24

Davis, Melinda F. "The Experimenting Society." Journal of Methods and Measurement in the Social Sciences 5, no. 2 (February 18, 2014): 56. http://dx.doi.org/10.2458/jmm.v5i2.18526.

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Donald Campbell wrote eloquently about the need to evaluate social reforms and lamented the lack of solid evaluation research to guide these reforms (1973). He suggested that social reforms be thought of as experiments, and society’s focus be on important problems rather than single solutions to these problems. Campbell’s vision of an experimenting society, in which reforms are evaluated and new approaches to social problems are developed based on evaluation outcomes has yet to be realized. DOI:10.2458/azu_jmmss_v5i2_davis
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25

Davis, Melinda F. "The Experimenting Society." Journal of Methods and Measurement in the Social Sciences 5, no. 2 (February 18, 2014): 56. http://dx.doi.org/10.2458/v5i2.18526.

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Donald Campbell wrote eloquently about the need to evaluate social reforms and lamented the lack of solid evaluation research to guide these reforms (1973). He suggested that social reforms be thought of as experiments, and society’s focus be on important problems rather than single solutions to these problems. Campbell’s vision of an experimenting society, in which reforms are evaluated and new approaches to social problems are developed based on evaluation outcomes has yet to be realized. DOI:10.2458/azu_jmmss_v5i2_davis
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26

Webb, B. Cameron, and Dayna Bowen Matthew. "Housing: A Case for The Medicalization of Poverty." Journal of Law, Medicine & Ethics 46, no. 3 (2018): 588–94. http://dx.doi.org/10.1177/1073110518804201.

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“Medicalization” has been a contentious notion since its introduction centuries ago. While some scholars lamented a medical overreach into social domains, others hailed its promise for social justice advocacy. Against the backdrop of a growing commitment to health equity across the nation, this article reviews historical interpretations of medicalization, offers an application of the term to non-biologic risk factors for disease, and presents the case of housing the demonstrate the great potential of medicalizing poverty.
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27

Zarske, Axel. "Beiträge zur Kenntnis der Vertreter der Gattungen Pyrrhulina VALENCIENNES, 1846 und Copella MYERS, 1956 des nordöstlichen Südamerika (Teleostei: Characiformes: Lebiasinidae)." Vertebrate Zoology 61, no. 1 (June 22, 2011): 13–45. http://dx.doi.org/10.3897/vz.61.e31137.

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There are fi ve species of the genus Pyrrhulina Valenciennes, in Cuvier & Valenciennes, 1846 and four species of the genus Copella Myers, 1965 in the north eastern part of South America up to now. P. fi lamentosa Valenciennes, 1846 – the type-species – and P. lugubris Eigenmann, 1922 are re-described. The relationships of P. stoli Boeseman, 1953 are discussed. The three taxa of the genus Copella (formerly Copeina) arnoldi, C. eigenmanni and C. carsevennensis established by Regan (1912) are re-described and compared. The type specimens of these three taxa are juvenil or semiadult fishes in poor conditions. A type locality is designated for C. arnoldi (Ilha do Arapiranga, Brazil, Para). This species was only known from aquarium fishes up to date. The designation was possible because of the discovery of specimens which were imported for aquarists in 1928 from this locality. C. eigenmanni comprises type specimens from different localities which represent different species (C. arnoldi from Brazil, Para, C. metae from Colombia and C. carsevennensis from Guyana). A lectotypus is designated for C. eigenmanni from the type specimens collected in Colombia. Copeina metae Eigenmann, 1914 is now a junior synonym of Copeina eigenmanni Regan, 1912. Now we know exactly which species C. eigenmanni represents. If there are other undescribed species from this region (estuary mouth of the Amazon) so the species can be better characterized by new adult specimens. C. carsevennensis lives in the Guyana countries sympatricaly with Pyrrhulina fi lamentosa. Copella callolepis (Regan, 1912) is a valid species. It was called C. spec. aff. meinkeni by Zarske & Géry (2006).
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Howell, David L. "Hard Times in the Kantō: Economic Change and Village Life in Late Tokugawa Japan." Modern Asian Studies 23, no. 2 (May 1989): 349–71. http://dx.doi.org/10.1017/s0026749x00001098.

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Things were not right in the Kantō region during the early nineteenth century. In his memoirs, Mastsudaira Sadanobu, architect of the Kansei Reforms, lamented the sorry state of the villages in Edo's hinterland:Much land throughout the Kantō is going to waste for want of cultivators. All the people of some villages have left for Edo, leaving only the headman behind. … Many Kantō villagers are suffering great hardship. Babies are killed, the population has declined, and land has gone to waste.
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O'Shea, Brian, Thomas Lynch, Jane Falvey, and Gerald O'Mahoney. "Electroconvulsive Therapy and Cognitive Improvement in a Very Elderly Depressed Patient." British Journal of Psychiatry 150, no. 2 (February 1987): 255–57. http://dx.doi.org/10.1192/bjp.150.2.255.

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A computer search of the literature revealed that the oldest documented patient to receive electro convulsive therapy (ECT) was a 94-year-old woman (Bernstein, 1972) who was diagnosed as having ‘anorexniearvosa’, but the history was suggestive of paranoid schizophrenia. She received a course of five ECTs and became much less paranoid, ate well, and put on weight. Her daughter lamented the fact that ECT had been deemed to be contra indicated 15years earlier on the grounds of advanced age.
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30

Johnson, Iris DeLoach. "Standards-Based Teaching: Alive and Well in Portugal." Mathematics Teaching in the Middle School 6, no. 9 (May 2001): 538–42. http://dx.doi.org/10.5951/mtms.6.9.0538.

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NCTM'S Professional Standards for Teaching Mathematics (1991) emphasizes that teachers are “the key” to changing mathematics teaching and learning. Given that mathematics reform movements have never brought about “large-scale changes in teachers' behavior and teaching practices” (Hitch 1990, p. 2), Willis (1992) lamented that “whether the standards will actually produce sweeping changes in the way mathematics is taught and learned in U.S. classrooms remains to be seen” (p. 1). With Principles and Standards for School Mathematics (NCTM 2000), we continue to ask the vital question, How can we induce teachers to implement the Standards?
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Jasiński OFM, Andrzej Sebastian. "Pokutna modlitwa psalmisty." Scriptura Sacra, no. 21 (July 17, 2021): 71–83. http://dx.doi.org/10.25167/scrs/4158.

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Ps 6 jest lamentem indywidualnym (struktura: ww. 2-4 lament; ww. 5-8 modlitwa o uzdrowienie; ww. 9-11 dziękczynienie). Lamenty w Biblii dotyczą bardzo różnorodnej tematyki. Ps 6 jest pierwszym z siedmiu psalmów pokutnych (Ps 6; 32; 38; 51; 102; 130; 143). Ww. 2-3 ukazują wszechobecną moc grzechu. Grzech ma wpływ na całą egzystencję, o czym świadczy użycie słów „kości” (fizyczne) i „dusza” (cała istota). W istocie psalmista próbuje błagać Boga, mówiąc: „Jeśli mnie nie wybawisz, będziesz miał o jednego czciciela mniej”. Psalmista kładzie wysoką wartość na chwałę Boga jako kartę przetargową.
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Cole, Suzanne. "Kerry McCarthy. Tallis." Context, no. 47 (January 31, 2022): 71–74. http://dx.doi.org/10.46580/cx10871.

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In a 2005 article commemorating five hundred years since the estimated date of Thomas Tallis’s birth, Peter Phillips (conductor of the appropriately-named Tallis Scholars) lamented the lack of published scholarship on the composer. At that time, the only book dedicated solely to Tallis was Paul Doe’s extremely slim (seventy-one page) book, published in 1968. This gap has since been filled by not one but two books on Tallis: John Harley’s 2015 Thomas Tallis (Ashgate), and Kerry McCarthy’s 2020 addition to the Oxford University Press (OUP) Master Musicians series, Tallis…
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33

Parker, Benjamin. "Tort Liability under Uncertainty. By Ariel Porat and Alex Stein. [Oxford: Oxford University Press. 2001. xii, 206 and (Index) 8 pp. Hardback. £50. ISBN 0–19–826797–5.]." Cambridge Law Journal 61, no. 3 (December 11, 2002): 715–38. http://dx.doi.org/10.1017/s0008197302261784.

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Over forty years have elapsed since Hart and Honore´ first lamented the uncertainties and confusions surrounding causation. There is little sign of improvement: only this year the Court of Appeal recognised that the application of orthodox principles of causation to mesothelioma (an asbestos-related disease) revealed “a major injustice crying out to be righted” (Fairchild v. Glenhaven Funeral Services Ltd. [2001] EWCA Civ 1881 [2002] 1 W.L.R. 1052, at [107]). The problem is particularly acute in tort claims for industrial injuries and medical negligence, where causal uncertainty is prevalent.
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BORGWARDT, ELIZABETH. "SITE-SPECIFIC: THE FRACTURED HUMANITY OF J. ROBERT OPPENHEIMER." Modern Intellectual History 5, no. 3 (November 2008): 547–71. http://dx.doi.org/10.1017/s1479244308001790.

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“God knows,” lamented the physicist Isidor Rabi, “I'm not the simplest person, but compared to Oppenheimer, I'm very, very simple.” J. Robert Oppenheimer played myriad roles in the science and politics of modern America: as a physicist working to establish a synthetic American school uniting theoretical and experimental approaches; as a government functionary and “weaponeer” piloting the development and fine-tuning the deployment of the first atomic bombs; as insider, consultant, and oracle speaking in the name of American science; but also as outsider, voice of conscience, and political pariah.
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Greenhalgh, Susan. "The Social Construction of Population Science: An Intellectual, Institutional, and Political History of Twentieth-Century Demography." Comparative Studies in Society and History 38, no. 1 (January 1996): 26–66. http://dx.doi.org/10.1017/s0010417500020119.

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Demographers have often lamented their field's reputation as one of “all methods and no theory.” Pushed by advances in computer technology and pulled by the appeal of being the “hardest,” most scientistic of the social sciences, the field has grown ever more sophisticated in mathematical technique. At the same time, theory has languished, becoming increasingly narrow and divorced from the realities of a rapidly changing post-Cold War world (McNicoll 1992). Leading members of the field routinely bemoan this state of affairs, though proposals for remaking the discipline are rarely offered (Preston 1993; Keyfitz 1993).
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Kohn, Max. "Será possível acabar de uma vez por todas com o exílio? "O xale", de Cynthia Ozick." Ágora: Estudos em Teoria Psicanalítica 12, no. 1 (June 2009): 91–99. http://dx.doi.org/10.1590/s1516-14982009000100006.

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O exílio, do francês antigo essil, que provém do latim exsillum, significa a expulsão de alguém de sua pátria, com proibição de retornar. É a obrigação de residir fora de um lugar, longe de uma pessoa cuja ausência é lamentada. No conto "The shawl" [O xale] da escritora norte-americana Cynthia Ozick, o xale do bebê pode ser bebido como um líquido, como se o sujeito fosse uma criança, como se fosse seu próprio filho. Nós não podemos sair de uma vez por todas de nossa condição de infans, aquele que não fala. Não há paraíso perdido do qual estaríamos exilados - nossa infância, por exemplo.
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37

Nakagawa, Takeo. "Statistical Theory of Turbulence by the Late Lamented Dr. Shunichi Tsugé Case Study on Flow through a Grid in Wind Tunnel." Open Journal of Applied Sciences 02, no. 04 (2012): 18–21. http://dx.doi.org/10.4236/ojapps.2012.24b005.

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38

Goodpaster, Kenneth E., and Thomas E. Holloran. "In Defense of a Paradox." Business Ethics Quarterly 4, no. 4 (October 1994): 423–29. http://dx.doi.org/10.2307/3857341.

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Abstract:Our approach in this response is as follows. In § 1, we try to identify accurately Boatright’s central claims—both about Goodpaster’s original paper and about matters of substance independent of that paper. In § 2 and 3, we discuss the plausibility of those claims, first from a legal point of view and then from a moral point of view. Finally, in § 4, we defend the concept of paradox (and, in particular, the Stakeholder Paradox) as a limitation on practical reason which is not necessarily to be lamented. In fact, we believe, some paradoxes are better preserved from rather than guided toward resolution.
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39

Grear, Anna. "Human Rights and New Horizons? Thoughts toward a New Juridical Ontology." Science, Technology, & Human Values 43, no. 1 (October 15, 2017): 129–45. http://dx.doi.org/10.1177/0162243917736140.

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The much-lamented anthropocentrism of human rights is misleading. Human rights anthropocentrism is radically attenuated and reflects persistent patterns of intra- and interspecies injustice and binary subject–object relations inapt for twenty-first-century crises and posthuman complexities. This article explores the possibility of reimagining the “human” of human rights in the light of anti- and post-Cartesian analyses drawing—in particular—upon Merleau-Ponty and on new materialism. This article also seeks to reimagine human rights themselves as responsibilized, injustice-sensitive claim concepts emerging in the “midst of” lively materialities and the uneven global dynamics of twenty-first-century predicaments.
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40

Davidson, J. F. "The Circle and the Tragic Chorus." Greece and Rome 33, no. 1 (April 1986): 38–46. http://dx.doi.org/10.1017/s0017383500029946.

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It is a well-known and often lamented fact that we know very little about the actual staging of plays in the theatre of Dionysus in the Fifth Century b.c. What snippets of information we do have date from later centuries and may reflect contemporary conditions of performance, or may be mere inference based on fifth-century texts. Even though we can derive considerable comfort from Oliver Taplin's dictum that ‘the Greek tragedians signalled all their significant stage directions in the words’, 2 much that would enhance our knowledge of a fifth-century production remains a mystery.
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BROWN, THOMAS J. "Monuments and Ruins: Atlanta and Columbia Remember Sherman." Journal of American Studies 51, no. 2 (March 22, 2016): 411–36. http://dx.doi.org/10.1017/s0021875816000530.

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Commemorations of the burning of Atlanta and Columbia reveal the relationship of form and content in Confederate memory. Atlanta monuments announced civic rejuvenation to national audiences, particularly tourists. Columbia ruins lamented the fracture of local elites' political dominance. The divergent cultures informed Margaret Mitchell's fabrication of Lost Cause myth in Gone with the Wind (1936) and Elizabeth Boatwright Coker's excavation of Lost Cause legend in La Belle (1959). The decline of monuments and ruins contributed to the transformation of the Lost Cause into a different configuration of Confederate memory during the decade of the Civil War centennial.
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42

Clark, Michael D. "Ralph Adams Cram and the Americanization of the Middle Ages." Journal of American Studies 23, no. 2 (August 1989): 195–213. http://dx.doi.org/10.1017/s002187580000373x.

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“The true democracy of St. Louis, Edward I and Washington is forgotten,” lamented the American architect Ralph Adams Cram in 1917, “and a false democracy has taken its place.…” The assertion was no aberration of wartime hysteria, and was less eccentric in the early twentieth century than it would have been before or since. It gave pointed expression to a set of attitudes which had strong appeal to a significant number of Cram's countrymen, and which casts light on the perennial efforts of Americans to define their place in history and to balance the competing claims of tradition and innovation.
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43

Miller-McLemore, Bonnie J. "Climate Violence and Earth Justice: A Research Report on Practical Theology’s Contributions." International Journal of Practical Theology 26, no. 2 (November 1, 2022): 329–66. http://dx.doi.org/10.1515/ijpt-2022-0037.

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Abstract Several scholars in practical theology have lamented inattention in the field to environmental crises, raising the question: what is the state of research on climate? This report analyzes the scholarship with the hope of raising consciousness about contributions and sparking greater political and moral engagement. Contrary to initial impression, the review concludes that practical theologians have written more than people realize, offering up-close analysis of human proclivities toward climate violence and religious practices of earth justice. If anything, practical theologians need to do a better job drawing on past research in the field and honing what we have to offer.
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44

Mazzone, Maria Giovanna. "Quattro madri." PSICOBIETTIVO, no. 2 (July 2011): 110–15. http://dx.doi.org/10.3280/psob2011-002008.

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La suocera, la nonna, la madre, la terapeuta. L'autrice esamina quattro funzioni materne attraverso le caratteristiche specifiche del loro manifestarsi nel caso di Aurora. Nessuna di queste madri sembra capace di parlare profondamente di emozioni. La madre della paziente vive i propri problemi di depressione e la suocera gioca un ruolo piů maschile che tenero e femminile. Sicché Aurora lamenta il proprio sentirsi una madre difettosa, ma non puň piangere veramente per il problema della figlia. La terapeuta, infine, affida alla razionalitŕ la guarigione di Aurora.
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45

Gómez Cardó, Pilar. "El revoltoso Momo y el apologeta Atenágoras: dos miradas sobre la identidad religiosa del s. II d. C." Nova Tellus 41, no. 1 (December 15, 2022): 89–118. http://dx.doi.org/10.19130/iifl.nt.2023.41.1.2300s01x05.

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En Asamblea de dioses de Luciano, el dios Momo lamenta la degradación que padecen las más antiguas deidades del panteón olímpico por los cambios introducidos en la religión tradicional, con argumentos también utilizados por Atenágoras en su Legatio en defensa del cristianismo. Este trabajo analiza cómo la coincidencia entre los razonamientos de Luciano y los del apologeta evidencia tanto la crisis de la religiosidad en el s. II d. C. como la condición de pepaideuménoi de estos autores, a pesar del dispar objetivo que motiva ambos textos.
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46

Martínez de Mingo, Luis. "José Manuel López de Abiada: el humanismo." BOLETÍN DE LA BIBLIOTECA DE MENÉNDEZ PELAYO 97, no. 2 (December 10, 2021): 411–13. http://dx.doi.org/10.55422/bbmp.521.

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Se hace homenaje en esta necrología a José Manuel López de Abiada, crítico literario español muy relevante. Su biografía se vio marcada por la posguerra y el exilio de España. Enfocó sus estudios en Derecho, Economía y Filología y, tras varios años ejerciendo de abogado laboralista, obtuvo un Doctorado en literatura española. Fue escritor, crítico, editor y director de tesis doctorales. El presente texto recoge nombres de amistades relevantes de López de Abiada y se lamenta su muerte porque supuso la pérdida de una gran persona.
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47

Nowbutsing, Baboo M. "Experiments in International Economics." Journal of Economics and Behavioral Studies 4, no. 2 (February 15, 2012): 75–86. http://dx.doi.org/10.22610/jebs.v4i2.305.

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For many decades, economists have lamented the constraints on performing experiments in economics. However, with the birth of experimental economics this perception has changed. This field has developed considerably over the years. Now results from experiments are taken seriously. The experimental literature evolved in three directions: market experiments, game experiments and individual-decision making experiments. Over the years however, experimental methodology has been applied to more complex environments investigating macroeconomic issues and international economics. This paper provides a review of the experimental economics, its ingredients, its promises and skepticism. Further, we provide a review of the experiments that has been carried out in international economics.
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48

Chriss, James J. "Toward an Interparadigmatic Dialogue on Goffman." Sociological Perspectives 39, no. 3 (September 1996): 333–39. http://dx.doi.org/10.2307/1389249.

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Many observers have lamented the fact that sociology continues to fragment into a number of allegedly incompatible theoretical camps. To countervail such sectarian tendencies, I suggest that we return to the writings of key thinkers in our field—here specifically Erving Goffman—and search for those findings, observations, concepts, or analyses which have found purchase across the discipline and which seemingly defy the forces of theoretical balkanization. This interparadigmatic dialogue on Goffman can be realized only if a concerted effort is made to bring together representatives of sociology's major theory groups to discuss their possibly varying interpretations of Goffman. Problems associated with launching such a unification project are discussed.
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49

Snyder, Travis. "Shirley Jackson’s Hill House and the rise of meta-gothic parody." Horror Studies 11, no. 2 (October 1, 2020): 243–57. http://dx.doi.org/10.1386/host_00021_1.

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This article argues that Shirley Jackson bent her classic gothic tale The Haunting of Hill House into a new genre, the meta-gothic parody. Utilizing a postmodern framing of parody that gestures towards the meta-textual, I reread the humour as presented in the novel as a survival strategy. In utilizing parodic jokes that make fun of classic gothic tropes, some characters are able to survive a haunted house by transcending the genre that they are stuck within. Other characters, unable to change the rules, end up losing the game and getting entrapped. Jackson’s book likewise breaks new ground in what is so often lamented as a tired genre.
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50

ǦumʿA, Nashwa, Iman M. Hamed, and Peter E. Pormann. "ARABIC TRANSLATION OF GALEN'S ON THE AFFECTED PARTS AND THE GREEK TEXTUAL TRADITION." Classical Quarterly 70, no. 1 (May 2020): 397–409. http://dx.doi.org/10.1017/s0009838820000294.

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Galen's highly influential treatise On the Affected Parts (Περὶ τῶν πεπονθότων τόπων, often referred to by its Latin title De locis affectis, hereafter indicated with the abbreviation De loc. aff.) is currently being critically edited by the Corpus Medicorum Graecorum at the Berlin-Brandenburg Academy of Sciences. Over the last decade, a team of scholars, including the present authors as well as the late and lamented Aḥmad ʿEtmān, have worked on producing a critical edition of the Arabic translation of this text, and their efforts are now drawing to a close. Here we present new insights into how this Arabic translation relates to the Greek textual tradition.
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