Relevant bibliographies by topics / Lajamanu

Academic literature on the topic 'Lajamanu'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 January 2023

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Journal articles on the topic "Lajamanu"

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Napaljarri, T. Matthews, C. Nicholls, J. Henssler, and M. Prosser. "The Junior Health Worker Program at Lajamanu." Aboriginal Child at School 17, no. 1 (March 1989): 3–7. http://dx.doi.org/10.1017/s0310582200006568.

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Lajamanu is a remote, traditionally oriented Aboriginal community on the Northern edge of the Tanami Desert. The population comprises about 700 Warlpiri people, and 40 white people most of whom are involved in the delivery of public services.
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O'SHANNESSY, CARMEL. "Competition between word order and case-marking in interpreting grammatical relations: a case study in multilingual acquisition." Journal of Child Language 38, no. 4 (November 8, 2010): 763–92. http://dx.doi.org/10.1017/s0305000910000358.

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ABSTRACTThe study examines strategies multilingual children use to interpret grammatical relations, focusing on their two primary languages, Lajamanu Warlpiri and Light Warlpiri. Both languages use mixed systems for indicating grammatical relations. In both languages ergative–absolutive case-marking indicates core arguments, but to different extents in each language. In Lajamanu Warlpiri, pronominal clitics in a nominative–accusative pattern also indicate core arguments, and in Light Warlpiri word order in a nominative–accusative pattern partially does so. The study asks which sentence interpretation strategies children rely on most, when they learn to rely on them and whether cross-linguistic influences are seen. Children aged 5 ; 0, 7 ; 0 and 9 ; 0 and adults saw paired, animated events simultaneously on video and heard a transitive sentence spoken. The participants pointed to the event depicted by the sentence heard. Adults used a case-marking strategy consistently in both languages. Children initially used both case-marking and word order strategies, but used case-marking more often as age increased.
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Roche, Sandra, Ron Watt, and Lee Cataldi. "Transferring to English: Grades 3-4-5 at Lajamanu School." Australian Journal of Indigenous Education 14, no. 5 (November 1986): 3–19. http://dx.doi.org/10.1017/s0310582200014607.

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In this paper we wish to examine some of the issues raised by the situation in a Bilingual program when the children transfer from literacy in the vernacular to literacy in English, and to outline what we consider to be some of the reasons for the success of the Lajamanu program in this area.Theoretically, the virtue of education for children in their first language first is that they develop a surer grasp of new concepts and skills taught and greater confidence in using them. It follows that, if children can read and write confidently in their first language and they have a sufficient knowledge of a second language, they will learn to read and write in the second language quickly and without undue effort on their part.
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Bundgaard-Nielsen, Rikke L., and Carmel O’Shannessy. "Voice onset time and constriction duration in Warlpiri stops (Australia)." Phonetica 78, no. 2 (April 1, 2021): 113–40. http://dx.doi.org/10.1515/phon-2021-2001.

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Abstract This paper presents a first detailed analysis of the Voice Onset Time (VOT) and Constriction Duration (CD) of stops /p t ʈ c k/ and flap /ɽ/ in the Indigenous Australian language Warlpiri as spoken in Lajamanu Community, in Australia’s Northern Territory. The results show that Warlpiri stops are realised as voiceless, long-lag stops word-initially, as well as word-medially, where /p t k/ are also characterised by CDs in excess of 100 ms. This is similar to what has been reported for Kriol, and for the emerging mixed language Light Warlpiri, also spoken in the community, and by some of the participants. The results indicate that Warlpiri does not obligatorily make a word-medial distinction between stops orthographically represented by ‘rt’ and ‘rd’, which have previously been argued to be realised as /ʈ/ and /ɽ/, respectively, at least in some varieties of Warlpiri. Finally, the results also suggest that the realisation of word-initial Warlpiri flap /ɽ/ is highly variable, potentially resulting in a near-merger with /ɻ/.
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Erckenbrecht, Corinna. "Barbara Glowczewski, Jessica De Largy Healy und die Künstler aus Lajamanu und Galiwin’ku: Die Farben der Traumzeit. Die Kunst der Aborigines." Zeitschrift für Australienstudien / Australian Studies Journal 23 (2009): 96–101. http://dx.doi.org/10.35515/zfa/asj.23/2009.13.

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Glowczewski, Barbara. "Lines and Criss-Crossings: Hyperlinks in Australian Indigenous Narratives." Media International Australia 116, no. 1 (August 2005): 24–35. http://dx.doi.org/10.1177/1329878x0511600105.

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The issue of an ethical approach to pleasure does not imply a religious or moral order, but a constant re-evaluation of how each image or representation of any contemporary culture (Indigenous, musical, professional, digital, etc.) impacts on social justice, equity, tolerance and freedom. Two attempts of anthropological restitution developed with Aboriginal peoples for a mixed audience are presented here. The first is a CD-ROM ( Dream Trackers: Yapa Art and Knowledge of the Australian Desert), focused on one Central Australian community (Lajamanu in the Northern Territory), while the second is an interactive DVD ( Quest in Aboriginal Land) based on films by Indigenous filmmaker Wayne Barker, juxtaposing four regions of Australia. Both projects aim to explore and enhance the cultural foundations of the reticular way in which many Indigenous people in Australia map their knowledge and experience of the world in a geographical virtual web of narratives, images and performances. The relevance of games for anthropological insights is also discussed in the paper. Nonlinear or reticular thinking mostly stresses the fact that there is no centrality to the whole but a multipolar view from each recomposed network within each singularity, a person, a place (a Dreaming in the case of Aboriginal cultures), allowing the emergence of meanings and performances, encounters, creations as new original autonomous flows. Reticular or network thinking, I argue, is a very ancient Indigenous practice but it gains today a striking actuality thanks to the fact that our so called scientific perception of cognition, virtuality and social performance has changed through the use of new technologies.
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Gadgil, Neha Dattatraya, Akshar Ashok Kulkarni, and Prasanna Narasimha Rao. "DEVELOPMENT OF AN OBJECTIVE PARAMETER FOR AGNI PARIKSHANA WITH REFERENCE TO JARANAKALA OF UNIT QUANTITY OF LAJAMANDA." International Research Journal Of Pharmacy 10, no. 3 (April 23, 2019): 242–45. http://dx.doi.org/10.7897/2230-8407.1003112.

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Patrick, Wanta Steve Jampijinpa. "Pulya-ranyi: Winds of Change." Cultural Studies Review 21, no. 1 (May 12, 2015). http://dx.doi.org/10.5130/csr.v21i1.4420.

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Laughren, Mary. "From Linguistic Research Findings to Useful Products for Australian Aboriginal Communities." eTropic: electronic journal of studies in the tropics 12, no. 1 (August 2, 2016). http://dx.doi.org/10.25120/etropic.12.1.2013.3395.

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As a linguist investigating the Warlpiri language of central Australia since 1975 and the Waanyi language of the Gulf of Carpentaria region since 2000, my research has always had dual goals. One is to gain a better understanding of the nature of human language generally through detailed documentation and deep analysis of particular human languages, such as Warlpiri and Waanyi, and comparison with other languages; the other goal has been to produce materials of direct relevance and utility to the communities of these language speakers. This paper addresses the second goal. Firstly I briefly describe ways in which linguistic research findings have been 'converted' into pedagogic materials to support the<br />bilingual education programs in the Warlpiri community schools (Lajamanu, Nyirrpi, Willowra and Yuendumu) from the mid 1970s to the present, a period which has seen dramatic technical innovations that we have been able to exploit to create a wide range of products accessible to the public which have their genesis in serious linguistic research. Secondly I discuss some aspects of the interdisciplinary (linguistics and anthropology)<br />“Warlpiri Songlines” project (2005-9) for which over 100 hours of traditional Warlpiri songs were recorded and documented; older analogue recordings were digitised and ceremonial performances were video recorded. Thirdly, I touch upon the ongoing development of a Waanyi dictionary and language learning materials in collaboration with Waanyi people living at Doomadgee in north west Queensland who want to extend knowledge of their ancestral language within their community, since this language is no longer used as a primary language of communication. Finally, I cite some of the many recent innovative examples of ways in which linguists and anthropologists are drawing on contemporary technology to transmit their research findings to both the general public and to the communities in which their research is carried out.
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Jadhav, Madhura, and P. D. Londhe. "Study of the efficacy of Pathadi Ghanavati with Lajamanda in the management of Aamatisara." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 4, no. 03 (July 15, 2019). http://dx.doi.org/10.21760/jaims.4.3.2.

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Acute Diarrhoea is an important public health problem worldwide. The World Health Organization estimates that there are more than 1000 million cases of Acute Diarrhoea. Loose motion less than 2 weeks that labelled as Acute Diarrhoea. Diarrhoea is described in Ayurvedic classics with the name of ‘Atisara’. It means passing of excessive flow of watery stool through anus. Most important factor in the pathogenesis of Aamatisara is Mandagni. In present study 50 patients of Aamatisara were selected from OPD and IPD of Kayachikitsa department. For the clinical study Pathadi Ghanavati and Lajamanda was selected as the trial drug which was given for the duration of 7 days in the dose of 1gm twice a day. It was observed that 32% patients were from the age group 51-60 years, 70% were females, 62% were from lower-middle socio economic class. Sama Jivha was found in all the patients. Among results loose motion showed 98.75% relief, 97.82% showed improvement in Udarashoola, 97.43% improvement in Agnimandya and Daurbalya each, 100% relief was seen in Aruchi. All the symptoms showed highly significant results. Hence it can be concluded that Pathadi Ghanavati and Lajamanda is very effective remedy in the patients of Aamatisara.
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Dissertations / Theses on the topic "Lajamanu"

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Sevo, Goran, and sevo1984@yubc net. "A multidimensional assessment of health and functional status in older Aboriginal Australians from Katherine and Lajamanu, Northern Territory." The Australian National University. Faculty of Arts, 2003. http://thesis.anu.edu.au./public/adt-ANU20051021.144853.

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Human health is multidimensional: apart from physical, mental, and social aspects, it also incorporates subjective perceptions of health, and functional status (FS). Given that elderly persons have very distinctive health and social needs, multidimensional assessment (MA) of health proves particularly useful in this age group.¶ Aboriginal populations suffer poor health, and there are relatively few studies addressing the health problems of older Aboriginal Australians, mainly because of their distinctive demographic structure, and the low proportion of their elderly. Also, there is no prior information available on MA of health in this Australian population group.¶ This thesis offers a MA of health in older Aboriginal persons from two, urban and rural/isolated, locations in the NT, Katherine and Lajamanu (the NT survey).¶ This thesis specifically addresses the following questions: - what is the physical health, FS, subjective perception of health, and social functioning amongst the NT survey participants? - what are the possible similarities and differences in various dimensions of health between the two major survey locations, what age and gender patterns are observed, and what are the reasons for these patterns, similarities and differences? - how do various dimensions of health relate to each other, and why? - how do current findings relate to broader Aboriginal and non-Aboriginal populations, and why? - what can MA add to a better understanding of various aspects of morbidity and health care use? - what are its possible implications for health planning?¶ Findings from this work indicate poor physical health amongst participants in almost all investigated aspects, comparable to information available from other Aboriginal populations. These are accompanied by low levels of ability for physical functioning. Despite this, subjective perception of health is rather optimistic amongst participants, and levels of social functioning high. Use of health services is mainly related to available health infrastructure. Important health differences exist between Katherine and Lajamanu, and they became particularly visible when all dimensions of health are considered together.¶ The Main conclusions from the current work are that 1) poor physical health is not necessarily accompanied by similar level of deterioration in other dimensions of health: even though participants from the isolated community of Lajamanu experience most chronic diseases, their ability for physical functioning is better, self-perceived health (SPH) more optimistic and levels of social functioning highest 2) institutionalised participants from Katherine suffer by far the worst health of all sample segments in this study; at least some of the poor health outcomes are potentially avoidable, and could be improved by more appropriate residential choices for Aboriginal elderly 3) better health infrastructure does not necessarily bring better health in all its dimensions, suggesting that other factors (primarily socio-economic and cultural) should be addressed in conjunction with this in solving complex health problems of Aboriginal Australians, and 4) it provides strong support that MA can become a useful tool in comprehensive health assessment of older Aboriginals.
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Sevo, Goran. "A multidimensional assessment of health and functional status in older Aboriginal Australians from Katherine and Lajamanu, Northern Territory /." View thesis entry in Australian Digital Theses Program, 2003. http://thesis.anu.edu.au/public/adt-ANU20051021.144853/index.html.

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Doi, Yukihiro. "Milpirri at Lajamanu as an intercultural locus of Warlpiri discourses with others." Phd thesis, 2015. http://hdl.handle.net/1885/101475.

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This thesis analyses the event of Milpirri in Lajamanu, Northern Territory — a biennial event first celebrated in 2005, conceived by the Warlpiri educator Steven Wanta Jampijinpa Patrick and produced by Tracks Dance Company in Darwin. Milpirri is a bicultural event primarily aimed at increasing school attendance in Lajamanu through a blended program of traditional Warlpiri dance and modern hip hop instruction, and culminating in a concert in which local children and Warlpiri ceremonial elders perform together collaboratively on stage. It also aims to strengthen community cohesion by encouraging cooperation among numerous local organisations including the elders’ council, the school, the shire council, the arts centre, the church and the store. Milpirri is structured around a selection of endangered Warlpiri rituals, many of which have not been performed in their traditional contexts for decades and are largely unknown by youths. Throughout my analysis of this event, I bring my understanding of Japan’s matsuri tradition, which combines the concepts of festival, ritual and marriage. This approach is novel in that scholarship into Australian Indigenous cultures, such as that of the Warlpiri, has predominantly been undertaken by European-Australian (kardiya) researchers. As in the Japanese matsuri tradition, Milpirri includes elements of animism/totemism, competitive dance and traditional marriage law, and cannot simply be described as a ‘festival’ in the Anglophone sense. Through this analysis, I will show how Milpirri instils an atmosphere of harmony and community cohesion within Lajamanu that is grounded in ancestral Warlpiri law, yet embraces the whole of Australia for the future benefit of all.
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Sevo, Goran. "A multidimensional assessment of health and functional status in older Aboriginal Australians from Katherine and Lajamanu, Northern Territory Author Sevo, Goran." Phd thesis, 2003. http://hdl.handle.net/1885/48185.

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Human health is multidimensional: apart from physical, mental, and social aspects, it also incorporates subjective perceptions of health, and functional status (FS). Given that elderly persons have very distinctive health and social needs, multidimensional assessment (MA) of health proves particularly useful in this age group.¶ Aboriginal populations suffer poor health, and there are relatively few studies addressing the health problems of older Aboriginal Australians, mainly because of their distinctive demographic structure, and the low proportion of their elderly. Also, there is no prior information available on MA of health in this Australian population group.¶ This thesis offers a MA of health in older Aboriginal persons from two, urban and rural/isolated, locations in the NT, Katherine and Lajamanu (the NT survey).¶ ...
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Sathre, Eric L. "Everyday illness : discourse, action, and experience in the Australian desert." Phd thesis, 2003. http://hdl.handle.net/1885/148617.

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Books on the topic "Lajamanu"

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Ryan, Judith. Paint up big: Warlpiri women's art of Lajamanu. Melbourne: National Gallery of Victoria, 1990.

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Ryan, Judith. Paint up big: Warlpiri women's art of Lajamanu. [Melbourne]: National Gallery of Victoria, 1990.

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Pandya, Vithal. Lajamani. Mumbai: R.R. Sheth, 1998.

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Glowczewski, Barbara. Yapa : Peintres aborigènes de Balgo et Lajamanu. Galerie Baudoin Lebon, 1992.

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Barbara, Glowczewski, ed. Yapa: Peintres Aborigènes de Balgo et Lajamanu. Paris: Baudoin Lebon, 1991.

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Book chapters on the topic "Lajamanu"

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"Lajamanu morning." In Indigenous Archaeologies, 323–33. Routledge, 2004. http://dx.doi.org/10.4324/9780203009895-40.

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Glowczewski, Barbara. "Prelude: The Wooden Egg Made Me Sick By Nakakut Barbara Gibson Nakamarra." In Indigenising Anthropology with Guattari and Deleuze, 1–4. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450300.003.0001.

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Warlpiri ritual leader from Lajamanu, Central Australia, Nakakut Barbara Gibson Nakamarra, recounts her dream revelation of two songs for totemic ancestors of the Rain and Emu Dreamings (Jukurrpa). She explains how the dream took her on a journey from her country in the Tanami desert, where she was living hunting and gathering until she was moved to a reserve. The dream takes her up dancing with ancestral women up North where one Emu songline disappears in the Ocean. The testimony ends with the magic reunion of the narrator and the book’s author at the birth of her second baby in Broome, Western Australia.
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Glowczewski, Barbara. "Lines and Criss-Crossings: Hyperlinks in Australian Indigenous Narratives." In Indigenising Anthropology with Guattari and Deleuze, 281–96. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450300.003.0010.

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This chapter presents digital forms of anthropological restitution developed in the late 1990’s and early 2000 by Barbara Glowczewski with different Aboriginal peoples for their own use and a larger audience. She designed the CD-ROM Dream Trackers (Yapa Art and Knowledge of the Australian Desert published by Unesco) with 51 elders and artists from the Central Australian community of Lajamanu in the Northern Territory. Quest in Aboriginal Land is an interactive DVD based on films by Indigenous filmmaker Wayne Barker, juxtaposing four regions of Australia. Both projects aimed to explore and enhance the cultural foundations of the reticular way in which many Indigenous people in Australia map their knowledge and experience of the world in a geographical virtual web of narratives, images and performances. The relevance of games for anthropological insights is also discussed in the paper. Reticular or network thinking, Glowczewski argues, is a very ancient Indigenous practice but it gains today a striking actuality thanks to the fact that our so-called scientific perception of cognition, virtuality and social performance has changed through the use of new technologies. First published in 2002.
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